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Astrological Mythology The Meaning of ... - Mandhata Global

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affected by the surrounding environment but also change it in a dramatic<br />

way.<br />

Swati is the primeval stage <strong>of</strong> human evolution when human beings<br />

produced <strong>of</strong>fspring from themselves in a non-sexual manner. <strong>The</strong>re are many<br />

stories in Hindu mythology in which the ancient sages produce <strong>of</strong>fspring<br />

from their speech, sweat, ears, or in other non-sexual ways. Human<br />

reproduction through sexual union came later in evolution according to the<br />

occult view <strong>of</strong> it. <strong>The</strong> sexual stage is also included under Libra, particularly<br />

relative to the next asterism <strong>of</strong> Vishakha. Under Swati, reproductive<br />

activities exist but in an asexual way. At this stage, the outer environment<br />

and physical conditions do agitate and affect the soul. This leaves the inner<br />

nature practically isolated. Some contradictions in the life <strong>of</strong> various saints<br />

have been depicted which occurred as a consequence <strong>of</strong> this stage <strong>of</strong><br />

spiritual development. <strong>The</strong>ir outer stoniness is not the mirror <strong>of</strong> their inner<br />

spirituality, sensitivity and vitality.<br />

Along with Agni (fire), and Surya (the Sun), the presiding deity <strong>of</strong> the<br />

asterism, Vayu (air) forms the trinity <strong>of</strong> gods who rule the formation <strong>of</strong> the<br />

material world. Though all three are present together in all the worlds, Agni<br />

has as his seat the earth. Vayu, who is considered to be an aspect <strong>of</strong> Indra,<br />

resides in the atmosphere surrounding the earth. Surya, the vibrant spirit<br />

ensouling every living being, resides in heaven as the Sun. In the<br />

microcosm, these three cosmic principles correspond to Kama, desire or<br />

vital passion; Kama-manas, desire-mind or feeling based on thought; and<br />

Manas or intellect. Vayu is related to desire-mind, the main impulse inducing<br />

and motivating creatures to mundane involvements and activities. Under<br />

Swati, one is aroused to act according to the primary objective <strong>of</strong> personal<br />

gain.<br />

Coral as a symbol for Swati shows the crystallization <strong>of</strong> the spirit in the<br />

physical sheath and inducing it to act for self-gain. This results in its<br />

projection and reflection <strong>of</strong> itself into the world around it. This feature is<br />

also indicated by another astrological condition; the Sun, representing the<br />

highest spiritual force, is debilitated in this asterism, that is, the spiritual<br />

force is at its lowest level here. <strong>The</strong> human being under this asterism has the<br />

predominant motivation <strong>of</strong> self-gratification which is <strong>of</strong>ten the root <strong>of</strong> all his<br />

actions. Saturn in exaltation in this sign indicates the increasing hold <strong>of</strong><br />

materialism. <strong>The</strong> pure spirit is now a stone-like entity engaged in outward<br />

activities. Here also, he functions in a self-centered manner: the socialization<br />

influence <strong>of</strong> the sexual process is absent at this stage. Such a person who has<br />

Swati as an important influence in his life is however very dynamic in

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