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Astrological Mythology The Meaning of ... - Mandhata Global

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Possessing the same primeval nature as Brahma, Jupiter also has the quality<br />

<strong>of</strong> arousing whatever is latent in the individual. But unlike Brahma's boons,<br />

even when adverse qualities are accentuated, Jupiter conspires to create a<br />

situation where the individual comes to the right path, after receiving the<br />

natural justice for the misdeeds committed in his arrogance <strong>of</strong> power.<br />

Legends relate Brihaspati to Brahma, Angiras, Bharadwaja and other sages.<br />

In the Brihadaranayakn Upanishad, Brihaspati is called the Father <strong>of</strong> Gods.<br />

He is considered to be the son <strong>of</strong> the sage Angiras and therefore he bears the<br />

patronymic Angirasa. Elsewhere Brihaspati is acclaimed as the father <strong>of</strong><br />

Bharadwaja, one <strong>of</strong> the seven primeval seers. <strong>The</strong> father-son relationship in<br />

esoteric literature refers to the transmission <strong>of</strong> consciousness from one to<br />

another. <strong>The</strong> entry <strong>of</strong> the life-spark <strong>of</strong> father into the son is allegorized in<br />

several ways. In all such relationships, the basic point to recognize is the<br />

identity <strong>of</strong> spiritual knowledge and wisdom between the two. <strong>The</strong> wisdom <strong>of</strong><br />

Brahma that he imparted to Atharvan and which finally reached Angiras, as<br />

contained in the Mundaka Upanishad, is the knowledge by which everything<br />

is known. This knowledge begins by Hstingiiishing the two kinds <strong>of</strong><br />

knowledge, one which relates to the world <strong>of</strong> appe aranccs an( l 'he other to<br />

knowledge <strong>of</strong> the Self. <strong>The</strong> lineage represented by Jupiter is concerned with<br />

the dissemination <strong>of</strong> the higher wisdom. <strong>The</strong> Jupiterian impact aims at<br />

providing the direct experience <strong>of</strong> material involvement. <strong>The</strong> wisdom<br />

inculcated by Jupiter reveals that the scope <strong>of</strong> the knowledge gained through<br />

the outgoing mind, by its inherently limited nature, must be illusory.<br />

Realizing the illusory nature <strong>of</strong> knowledge <strong>of</strong> name and form, one is led to<br />

the higher knowledge, the knowledge <strong>of</strong> consciousness itself.<br />

<strong>The</strong> special responsibility <strong>of</strong> Jupiter is to teach and gently lead his students<br />

on the path <strong>of</strong> truth. This is apparent from the names given to him. He is<br />

known as Animishacharya, unblinking preceptor; Chakshusa, light <strong>of</strong> the<br />

eye, teacher <strong>of</strong> the sacred wisdom; Ijya, teacher <strong>of</strong> the gods; and Indrejya,<br />

one who has subjugated his sense organs. Jupiter is also referred as Guru,<br />

which means a preceptor and teacher as well as one who initiates the student<br />

into the secret wisdom <strong>of</strong> the Vedas. One who has established perfect control<br />

over his own impulses and does not permit his desires to cloud his<br />

perception is a real teacher. <strong>The</strong> "light <strong>of</strong> the eye" is a suggestive epithet for<br />

Jupiter. <strong>The</strong> function <strong>of</strong> the eye is to perceive. It links the object with its<br />

inner reality and communicates it to our inner perception. Some great gurus<br />

teach their disciples through their gaze alone. Jupiter is ever vigilant, has<br />

perfect understanding <strong>of</strong> the sacred wisdom and is capable <strong>of</strong> leading the<br />

student to the realities <strong>of</strong> life. Being a teacher, Brihaspati leads one from the<br />

known to the unknown, from the periphery to the center, from the exoteric to

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