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the parousia in modern theology: some questions ... - Tyndale House

the parousia in modern theology: some questions ... - Tyndale House

the parousia in modern theology: some questions ... - Tyndale

Tyndale Bulletin 27 (1976) 27-53. THE PAROUSIA IN MODERN THEOLOGY: SOME QUESTIONS AND COMMENTS By ANTHONY C. THISELTON My aim is to provide a survey of approaches to the parousia in modern theology, and to formulate a number of questions and critical comments which these approaches suggest. In the main part of my paper I propose to describe and assess these modern approaches within their own proper theological and historical context. Then, towards the end, I shall try to set out my own approach to the subject, showing where we may draw fruit- fully upon modern insights and where we must take warnings from modern misunderstandings. One particular problem of procedure arises. Modern theology includes a wide variety of approaches to questions about eschatology, or about the future, which nevertheless give little or no consideration to the parousia. Should such approaches be examined in the present discussion? I suggest a comprom- ise by beginning with a shorter discussion in which we shall glance very briefly at three approaches of this kind with little or no critical comment. Firstly, process thought has much to say about the future. This movement entered theology some twelve years ago in North America, and calls to mind the names of D. D. Williams, John Cobb, Schubert Ogden, and Norman Pittenger. In 1964 Pittenger introduced it to this country in a lecture entitled "A Contemporary Trend in North American Theology." 1 This This paper was read at a meeting of the Tyndale Fellowship at Tyndale House, Cambridge, in July, 1975. 1 N. Pittenger, "A Contemporary Trend in North American Theology: the Significance of Process Thought" reprinted from the Expository Times 76 (1965) in God in Process S. C. M., London (1967) 96-109. This book also provides a useful introduction to the movement, including the chapter on man's destiny, pp. 86-95. (See also the book edited by E. H. Cousins, cited below.)

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