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32 TYNDALE BULLETIN<br />

<strong>the</strong>ology which may be described as <strong>the</strong> de-eschatologization<br />

of Christian doctr<strong>in</strong>e.<br />

Those who are already familiar with Albert Schweitzer's<br />

work on eschatology may perhaps assume at once that we<br />

are referr<strong>in</strong>g to his thought, and it rema<strong>in</strong>s true that he is<br />

<strong>the</strong> early <strong>in</strong>spiration beh<strong>in</strong>d this approach. However, more<br />

recently Schweitzer's position has been developed by two<br />

o<strong>the</strong>r writers, namely Fritz Buri and Mart<strong>in</strong> Werner. 9 Buri's<br />

work was published <strong>in</strong> 1934 and 1946-7; Mart<strong>in</strong> Werner<br />

published his impressive study The Formation of Christian<br />

dogma <strong>in</strong> its first edition <strong>in</strong> 1941. A second edition ap-<br />

peared <strong>in</strong> 1954, and an English translation <strong>in</strong> 1957. The aspect<br />

of Schweitzer's <strong>in</strong>terpretation which Werner took up and<br />

developed, is expressed by Schweitzer himself <strong>in</strong> <strong>the</strong> follow-<br />

<strong>in</strong>g words. He writes, "The whole history of 'Christianity'<br />

down to <strong>the</strong> present day . . . is based on <strong>the</strong> delay of <strong>the</strong><br />

Parousia, <strong>the</strong> non-occurrence of <strong>the</strong> Parousia, <strong>the</strong> abandon-<br />

ment of eschatology, <strong>the</strong> progress and completion of <strong>the</strong><br />

‘de-eschatologiz<strong>in</strong>g’ of religion which has been connected<br />

<strong>the</strong>rewith". 10<br />

Follow<strong>in</strong>g Johannes Weiss, Albert Schweitzer rightly<br />

believed that n<strong>in</strong>eteenth-century liberal scholarship, with<br />

its bias towards immanentism, had grossly underestimated<br />

<strong>the</strong> importance of apocalyptic as a context of thought<br />

surround<strong>in</strong>g Jesus and Paul. Jesus, Schweitzer fur<strong>the</strong>r<br />

argued, saw himself as stand<strong>in</strong>g at <strong>the</strong> very end of history.<br />

Like John <strong>the</strong> Baptist, he expected <strong>the</strong> com<strong>in</strong>g of <strong>the</strong> k<strong>in</strong>g-<br />

dom of God <strong>in</strong> <strong>the</strong> immediate future. The arrival of <strong>the</strong><br />

k<strong>in</strong>gdom, which would take place at any moment, constituted<br />

a supernatural act of God which would entail <strong>the</strong> transforma-<br />

tion of <strong>the</strong> elect and <strong>in</strong>deed of <strong>the</strong> world-order itself <strong>in</strong>to a<br />

super-earthly state. Schweitzer cont<strong>in</strong>ues, "The Parousia<br />

of <strong>the</strong> Son of Man, which is logically and temporally identical<br />

with <strong>the</strong> dawn of <strong>the</strong> k<strong>in</strong>gdom, will take place before (<strong>the</strong><br />

Twelve) shall have completed a hasty journey through <strong>the</strong><br />

9 F. Buri, "Das Problem der ausgebliedenen Parusie" <strong>in</strong> Schweizerische<br />

<strong>the</strong>ologische Umschau (1946) 101ff.; Die Bedeutung der neutestamentlichen<br />

Eschatologie für die neuere protestantische Theologie Berne, Zürich (1934);<br />

and M. Werner, The Formation of Christian Dogma. An Historical Study of<br />

<strong>the</strong> Problem ETr. Black, London (1957).<br />

10 A. Schweitzer, The Quest of <strong>the</strong> Historical Jesus. A Study of its<br />

Progress from Reimarus to Wrede ETr. Black, London (1936) 358.

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