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Haim Steinbach in the Studio with Steel Stillman

Haim Steinbach in the Studio with Steel Stillman

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“WE ARE ALL COLLECTORS; IT’S PART<br />

OF OUR NATURE. AND WE LIVE IN<br />

A SOCIETY IN WHICH SHOPPING IS A<br />

FORM OF COLLECTING.”<br />

to make a shelf that functioned like<br />

<strong>the</strong> staves of a musical score—a<br />

device, <strong>in</strong> o<strong>the</strong>r words, that would<br />

enable several objects to be seen,<br />

measured and reflected on <strong>in</strong> relation<br />

to one ano<strong>the</strong>r. Experiment<strong>in</strong>g <strong>with</strong><br />

plywood and a table saw, I quickly<br />

came up <strong>with</strong> <strong>the</strong> triangular shape<br />

and <strong>the</strong> proportions I still use—of 90-,<br />

50- and 40-degree angles. I made<br />

<strong>the</strong> first one out of raw plywood and<br />

put a pair of sta<strong>in</strong>less steel teakettles<br />

on top, but I soon began cover<strong>in</strong>g<br />

<strong>the</strong> wood <strong>with</strong> plastic lam<strong>in</strong>ate sk<strong>in</strong>s.<br />

I tend to th<strong>in</strong>k of <strong>the</strong> wedge-shelf<br />

works <strong>in</strong> relation to language: each<br />

object is like a word, complete <strong>with</strong><br />

its own history and mean<strong>in</strong>gs; and<br />

when you put four or five objects<br />

toge<strong>the</strong>r you make a sentence, a k<strong>in</strong>d<br />

of <strong>in</strong>terdiscipl<strong>in</strong>ary space, <strong>in</strong> which<br />

th<strong>in</strong>gs from many contexts flow <strong>in</strong>to<br />

one ano<strong>the</strong>r and develop new relationships.<br />

Objects have mean<strong>in</strong>g and<br />

memory embedded <strong>in</strong> <strong>the</strong>m. That<br />

is what Proust’s madele<strong>in</strong>e was all<br />

about; for him it wasn’t just a pastry,<br />

but a means to connect <strong>the</strong> ord<strong>in</strong>ary<br />

to <strong>the</strong> extraord<strong>in</strong>ary.<br />

STILLMAN When your work emerged<br />

<strong>in</strong> <strong>the</strong> mid- to late ’80s, some critics<br />

dismissed it as commodity art.<br />

STEINBACH My work always refers<br />

to a human presence. The objects<br />

I employ all have specific identities,<br />

derived as much from <strong>the</strong> needs<br />

and desires that produced <strong>the</strong>m as<br />

from <strong>the</strong> uses and mean<strong>in</strong>gs <strong>the</strong>y’ve<br />

accumulated over time. There was<br />

considerable debate <strong>in</strong> <strong>the</strong> ’80s art<br />

world about <strong>the</strong> mass production<br />

of objects and images—and my<br />

work was part of that debate—but I<br />

never thought of myself as mak<strong>in</strong>g<br />

art about commodities. My <strong>in</strong>terests<br />

were broader than that: I was<br />

respond<strong>in</strong>g to people like Smithson,<br />

Kosuth and Sherrie Lev<strong>in</strong>e.<br />

STILLMAN What is your work<br />

process like? Do you th<strong>in</strong>k of yourself<br />

as a collector?<br />

STEINBACH We are all collectors;<br />

it’s part of our nature. And we live <strong>in</strong><br />

a society <strong>in</strong> which shopp<strong>in</strong>g is a form<br />

of collect<strong>in</strong>g. But I don’t specialize<br />

86 ART IN AMERICA JANUARY’12<br />

<strong>in</strong> particular categories of objects. My<br />

process is all about look<strong>in</strong>g and about<br />

ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g a certa<strong>in</strong> detachment.<br />

Be<strong>in</strong>g almost <strong>in</strong>different gives me <strong>the</strong><br />

freedom to consider anyth<strong>in</strong>g worthy of<br />

attention. At times, my sensibility even<br />

operates <strong>in</strong> reverse: I’ll stop and wonder<br />

why I chose not to look at someth<strong>in</strong>g.<br />

What if I looked at it? Who would want<br />

it? Much of what I do <strong>in</strong> <strong>the</strong> studio<br />

<strong>in</strong>volves mov<strong>in</strong>g objects around and<br />

tak<strong>in</strong>g note of <strong>the</strong> relationships between<br />

<strong>the</strong>m. At best, my approach is a bit like<br />

child’s play, and embraces <strong>in</strong>congruity<br />

and chance. I place objects on <strong>the</strong><br />

floor and try to capture <strong>the</strong> moments of<br />

unanticipated mean<strong>in</strong>g that arise <strong>in</strong> <strong>the</strong><br />

play between sense and nonsense.<br />

STILLMAN S<strong>in</strong>ce your 1979 Artists<br />

Space show, you’ve done many <strong>in</strong>stallations<br />

us<strong>in</strong>g o<strong>the</strong>r people’s objects. I’d<br />

like you to describe “North East South<br />

West,” which opened <strong>in</strong> Berl<strong>in</strong> <strong>in</strong> 2000.<br />

STEINBACH A decade after <strong>the</strong> fall<br />

of <strong>the</strong> Berl<strong>in</strong> Wall, I was <strong>in</strong>vited to do<br />

an exhibition at <strong>the</strong> Neuer Berl<strong>in</strong>er<br />

Kunstvere<strong>in</strong>. In preparation, I arranged<br />

to meet a number of people, of different<br />

ages and social backgrounds, from<br />

what had been East and West Berl<strong>in</strong>, to<br />

talk about <strong>the</strong>ir objects. I went to <strong>the</strong>ir<br />

apartments <strong>with</strong> a video camera and,<br />

<strong>with</strong> <strong>the</strong>ir help, selected an arrangement<br />

of items to discuss, <strong>with</strong> <strong>the</strong> idea<br />

that I would borrow <strong>the</strong> objects for<br />

<strong>the</strong> show. I focused <strong>the</strong> camera on an<br />

arrangement, and, while it recorded,<br />

I asked my hosts about <strong>the</strong> objects’<br />

histories, and why <strong>the</strong>y were displayed<br />

where <strong>the</strong>y were, and <strong>in</strong> that configuration.<br />

The result<strong>in</strong>g videotapes—each a<br />

still life <strong>with</strong> its owner’s voice, my questions<br />

edited out—were displayed on<br />

separate monitors around <strong>the</strong> periphery<br />

of a gallery at <strong>the</strong> Kunstvere<strong>in</strong>. I<br />

filled <strong>the</strong> ma<strong>in</strong> part of <strong>the</strong> gallery <strong>with</strong><br />

construction scaffold<strong>in</strong>g, configur<strong>in</strong>g<br />

it to guide viewers through <strong>the</strong> space<br />

and to support glass panels, used as<br />

shelves, which were placed at various<br />

heights. The borrowed arrangements<br />

were each given a shelf, and viewers<br />

encountered <strong>the</strong>m from multiple<br />

perspectives. The scaffold<strong>in</strong>g became<br />

an architectural habitat, and <strong>the</strong> <strong>in</strong>stal-<br />

View of Display #55A—North East South<br />

West, 2000, steel scaffold<strong>in</strong>g, glass<br />

panels, objects from Berl<strong>in</strong> residents’<br />

homes, video monitors <strong>with</strong> <strong>in</strong>terviews<br />

of <strong>the</strong> objects’ owners; at <strong>the</strong> Neuer<br />

Berl<strong>in</strong>er Kunstvere<strong>in</strong>. Courtesy <strong>the</strong> artist.

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