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india author m 1- a-nan - University of Wollongong

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oots. Both novelists have been overpraised by non-Indian critics and over-denounced by<br />

Indian critics. Parameswaran rigorously examines Markandaya's first eight novels with regard<br />

to structure, dialogue, sociological verity and use <strong>of</strong> symbols; this critic is particularly good at<br />

analysing characterisation. In terms <strong>of</strong> style, the first five novels are remarkable for their simple<br />

and effective language, while a note <strong>of</strong> experimentation with prose style is present in The<br />

C<strong>of</strong>fer Dams (1969) and later novels. Parameswaran discerns a pattern--as long as one has<br />

roots, one survives, and the delineation <strong>of</strong> the roots <strong>of</strong> different classes <strong>of</strong> society is<br />

Markandaya's continuing theme. The C<strong>of</strong>fer Dams and The Nowhere Man are powerful<br />

novels which deal with the problems <strong>of</strong> expatriation, in different contexts.<br />

POLLARD, ARTHUR. "Kamala Markandaya's The Golden Honeycomb." JIWE 8, no.1/2<br />

(1980): 22-26. Reprinted in Through Different Eyes,edited by Kirpal Singh. (Calcutta: Writers<br />

Workshop, 1984): 27-33.<br />

Markandaya's novel shows British-Indian relations from the Indian angle, just as Paul<br />

Scott's Raj Quartet presented it from the British angle. Another important theme is princely<br />

India. Markandaya brings a greater subtlety to this theme than A<strong>nan</strong>d (Private Life <strong>of</strong> an<br />

Indian Prince) or Malgonkar (The Princes). A leading concern <strong>of</strong> the novel is with the failure<br />

to show understanding, and one <strong>of</strong> Markandaya's strengths is that she can create sympathy for<br />

characters like the Maharajah and Sir Arthur Copeland, while never concealing her real<br />

condemnation <strong>of</strong> them for lack <strong>of</strong> sensitivity. Markandaya is on the whole succcessful in<br />

presenting the richness and contrasts that are India. Though the novel is the tale <strong>of</strong> Bawajiraj<br />

and his son Rabi, it is dominated by women<br />

PRASAD, MADHUSUDAN. ed. Perspectives on Kamala Markandaya. Ghaziabad:Vimal<br />

Prakashan, 1984, xxxiv-269pp.<br />

Contains eighteen essays on various aspects <strong>of</strong> Markandaya's work.<br />

1. Introduction MADHUSUDAN PRASAD i-xxxiv. Detailed introduction to the first nine<br />

novels, taking due note <strong>of</strong> the comments <strong>of</strong> various critics. Examines Markandaya's tragic<br />

vision, her humanism and social concern, craftsmanship, plot structure, narrative technique,<br />

and prose style. Though she uses imagery and symbolism, she is not an imagist novelist like<br />

Anita Desai. Prasad praises her gift for characterization, and points out a weakness in her<br />

work--she is too conscious <strong>of</strong> a Western audience, and her detailed explanations and<br />

descriptions can be irritating for the Indian reader.<br />

2. Continuity and Change in the Novels <strong>of</strong> Kamala Markandaya A.V. KRISHNA RAO. 1-<br />

27. See RAO, A.V KRISHNA above, p.l.<br />

3. Victims and Virgins: Some Characters in Kamala Markandaya's Novels. HAYDN M<br />

WILLIAMS: 28-36. Reprinted in WILLIAMS, HAYDN MOORE, Galaxy <strong>of</strong> Indian<br />

Writing in English (Delhi: Akshat Publications, 1987):30-38. Williams analyses the first eight<br />

novels. The most memorable characters are victims. Markandaya takes her characters from a<br />

wide spectrum: Indian peasants, students, film producers, Indian emigrés in England, English<br />

engineers and their wives on contract service in India, English working class types from pubs.<br />

Her women are peculiarly memorable. There is little humour in Markandaya. Williams<br />

considers the movement from the tragic despair <strong>of</strong> Nectar in a Sieve to the angry satire <strong>of</strong> The<br />

Nowhere Man a decline. The Nowhere Man is a cry <strong>of</strong> protest against the inhumanity <strong>of</strong><br />

racism, she does not attempt to analyse the causes <strong>of</strong> racial conflict. The portrayal <strong>of</strong> Srinivas,<br />

the protagonist, a victim, is quite successful, but all the other characters, including Mrs

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