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india author m 1- a-nan - University of Wollongong

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GUPTA, G.S. BALARAMA. Mulk Raj A<strong>nan</strong>d: A Study <strong>of</strong> his Fiction in Humanist<br />

Perspective Bareilly: Prakash Book Depot, 1973, xi + 163 pp.<br />

GUPTA, G.S. BALARAMA. "Towards A Closer Understanding <strong>of</strong> A<strong>nan</strong>d" in SHARMA,<br />

K.K. ed. Indo-English Literature: a Collection <strong>of</strong> Critical Essays, Ghaziabad: Vimal<br />

Prakashan, 1977: 113-20.<br />

1) Claims “comprehensive historical humanism” has been the principle position behind<br />

his literary efforts. 2) Investigates the responses to questions put in correspondence with the<br />

<strong>author</strong>. 3) Reprinted from Sharma, K. K. ed. Indo-English Literature: A Collection <strong>of</strong> Critical<br />

Essays (Ghaziabad: Vimal Prakashan, 1977): 113-20.<br />

GUPTA, G.S. BALARAMA. "Mulk Raj A<strong>nan</strong>d's Untouchable: The Dialectics <strong>of</strong> Self-<br />

Affirmation" in NAIK, M.K. Perspectives on Indian Fiction in English New Delhi: Abhinav<br />

Publications, 1985: 13-20.<br />

HARREX, S.C. "Western Ideology and Eastern Forms <strong>of</strong> Fiction: The Case <strong>of</strong> Mulk Raj<br />

A<strong>nan</strong>d" in AMIRTHANAYAGAM, GUY. ed. Asian and Western Writers in Dialogue: New<br />

Cultural Identities London: Macmillan, 1982: 142-58.<br />

Argues a correlation between A<strong>nan</strong>d’s quest for ideological structure and fictional form.<br />

Labelling his novels “socio-political messianic”, Harrex finds Untouchable a successful<br />

expression <strong>of</strong> commitment that avoids diatribe arising from a combination <strong>of</strong> factors including<br />

A<strong>nan</strong>d’s “self-projection” whereby objective social realism includes subjective felt experience<br />

and the quest “to fuse Western realist tradition [with] the Indian tradition <strong>of</strong> the moral fable”.<br />

Reads Apology for Heroism for details <strong>of</strong> the <strong>author</strong>’s search for an adequate form to<br />

convey the life <strong>of</strong> common people. A<strong>nan</strong>d rejects the ‘dead myth’ <strong>of</strong> Vedantic Absolutism and<br />

turns to the Western novel, but increasingly attempts to assert an Indian modification <strong>of</strong><br />

realism in a reflection <strong>of</strong> his own ambivalence about East and West, tradition and modernity.<br />

He moves to a more Romantic position in expounding his idea <strong>of</strong> “body-soul drama”. Defends<br />

A<strong>nan</strong>d against charges <strong>of</strong> communist propagandising. Charts A<strong>nan</strong>d’s struggle to shape<br />

novelistic amorphousness and autobiography into a moral fable <strong>of</strong> awakening consciousness in<br />

Untouchable, seeing its success in The Big Heart. Private Life <strong>of</strong> an Indian Prince<br />

changes the viewpoint to achieve more detachment. The ‘Lalu trilogy’ comprehensively<br />

attempts an allegorical representation <strong>of</strong> “the meaning for India <strong>of</strong> the modern historical<br />

process.”<br />

IYENGAR, K.R. SRINIVASA. "The Bubble: A Novel by Mulk Raj A<strong>nan</strong>d" Commonwealth<br />

Quarterly 14.38 (1989): 57-62.<br />

1) Claims impresive achievement for this fourth part <strong>of</strong> A<strong>nan</strong>d’s seven-part<br />

autobiographical novel. 2) Character’s self-discovery as novel records coming <strong>of</strong> age in<br />

hothouse atmosphere <strong>of</strong> international artistic world. 3) Psychological analysis correlates the<br />

bubble <strong>of</strong> the title to individual’s ego and its development and growth. 4) Doesn’t break any<br />

new ground here.<br />

KAKATIYA Journal <strong>of</strong> English Studies 2.1 (1977) special issue. Ed Satyanarain Singh. See<br />

individual entries: Chatterjee, Fisher, Gupta,<br />

Afterword: “Why I Write” by A<strong>nan</strong>d, chronology, bibliography.

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