india author m 1- a-nan - University of Wollongong
india author m 1- a-nan - University of Wollongong
india author m 1- a-nan - University of Wollongong
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Chattopadhyaya, Harindranath<br />
GUPTA, G.S. BALARAMA. "Harindranath's Saint: A Farce." The Century 11, no.2 (1973):<br />
11-12. Reprinted in Essays on Indian Writing in English (1975): 31-32.<br />
The Saint is quite different from Harindranath's earlier plays based on the life <strong>of</strong> the<br />
legendary Indian holy men. it is a short farce with a single scene, which satirizes the gullibility<br />
<strong>of</strong> the religious villagers who take a lean opium addict to be a saint emaciated because <strong>of</strong><br />
austerities. The play shows Chattopadhyaya as a satirist.<br />
GUPTA, G.S. BALARAMA. "The Devotional Plays <strong>of</strong> Harindranath Chattopadhyaya."<br />
Journal <strong>of</strong> the Karnatak <strong>University</strong>: Humanities, 15 (1973): 116-26. Reprinted in Essays on<br />
Indian Writing in English (1975): 19-30.<br />
In the nineteen-twenties Chattopadhyaya wrote a dozen plays about the Indian saints.<br />
most <strong>of</strong> these verse plays are quite short, and it is the poetry, not the dramatic action, which<br />
predominates. Tukaram is the exception, with its stageability and humour; it has a tight<br />
structure, and the poetry is functional, not decorative.<br />
GUPTA, G.S. BALARAMA. "A Note on Siddhartha: Man <strong>of</strong> Peace." In Essays on Indian<br />
Writing in English, 1975: 33-37.<br />
Chattopadhyaya's most ambitious play, in eight acts, Siddartha is a straightforward<br />
enactment <strong>of</strong> the Buddha's life and message written with a foreign audience in mind. The<br />
language seldom glows with passion, and the dramatic structure is loose. The play is significant<br />
only in the context <strong>of</strong> the paucity <strong>of</strong> Indian drama in English.<br />
GUPTA, G.S. BALARAMA. "The Plays <strong>of</strong> Harindranath Chattopadhyaya." In Perspectives<br />
on Indian Drama in English, edited by M.K. Naik & S. Mokashi-Punekar, 115-23.(114-24)<br />
Madras: OUP, 1977.<br />
Chattopadhyaya wrote a variety <strong>of</strong> plays, in prose and in verse: devotional plays<br />
based on the lives <strong>of</strong> the Indian saints (<strong>of</strong> which Tukaram is the best), social plays, and<br />
historical plays (<strong>of</strong> which Siddhartha: Man <strong>of</strong> Peace, based on the life <strong>of</strong> the Buddha, is the<br />
most impressive).<br />
REDDY, K. VENKATA & SUNANDA, K. "Harindranath Chattopadhyaya's The Parrot."<br />
Journal <strong>of</strong> Indian Writing in English 11, no.2 (1983): 37-43.<br />
Expository analysis <strong>of</strong> The Parrot to show that it is too short to develop characters<br />
fully, though it is well structured. The parrot is a good symbol for the helpless bondage <strong>of</strong><br />
women in India.<br />
REDDY, K. VENKATA. & SUNANDA, K. "Harindranath Chattopadhyaya's The Parrot:<br />
A Study" Journal <strong>of</strong> Indian Writing in English 11.2 (1984): 37-43. which year?<br />
YARAVINTHELIMATH, C.R. "Pundalik." In Perspectives on Indian Drama in English,<br />
edited by M.K. Naik & S. Mokashi-Punekar, 124-35. Madras: OUP, 1977.<br />
Chattopadhyaya's one-act-play in verse about a renowned sage makes effective use<br />
<strong>of</strong> symbols to present the Hindu glorification <strong>of</strong> parent-worship.<br />
Chaudhuri, Nirad<br />
DEVI, P. LAKSHMI. "Adverse Awareness: A Study <strong>of</strong> Chaudhuri's The Autobiography <strong>of</strong><br />
an Unknown Indian" Journal <strong>of</strong> Indian Writing in English 17.2 (1989): 55-59.