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india author m 1- a-nan - University of Wollongong

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An appreciative close reading arranged with separate but unconnected chapters for<br />

each work:<br />

Chap 1 perceives The Autobiography <strong>of</strong> an Unknown Indian (1972) as an exercise in<br />

descriptive ethnology.<br />

Chap 2 Reveals Hindu philosophic search for inner knowledge works against external worldly<br />

awareness practised by travel writing.<br />

Chap 3 designates The Continent <strong>of</strong> Circe (1974) as a descriptive-analytical, satirical work.<br />

Chap 4 finds bureaucratisation the defining factor in To Live or Not to Live (1970).<br />

Chap 5 <strong>of</strong>fers the view that the Hindu pursuit <strong>of</strong> knowledge was never rational but rather<br />

supranational in The Intellectual in India (1967).<br />

Chap 6 refers to his work as an expository prose style based on:<br />

a) concreteness <strong>of</strong> diction<br />

b) realistic detail<br />

c) extensive use <strong>of</strong> non-English words<br />

d) encyclopaedic knowledge<br />

e) unhibited boldness<br />

f) personal anecdotes.<br />

Attends to structural concerns. Formalist analysis.<br />

C. D. NARASIMHAIAH. "Nirad C. Chaudhuri: The Autobiography <strong>of</strong> an Unknown Indian"<br />

The Indian Critical Scene: Controversial Essays 1990 Chap 8 85-95<br />

Attacks Chaudhuri for his colonial cringe, egoism and pedantry. Compares<br />

Chaudhuri's work to Nehru's Autobiography (1962) and find the latter well-written and a rare<br />

achievement in the genre. Formalist analysis.<br />

NIVEN, Alastair. "Crossing the Black Waters: Nirad C. Chaudhuri's A Passage to<br />

England and V. S. Naipaul's An Area <strong>of</strong> Darkness" Ariel (Calgary, Canada) Vol. 9 July<br />

1978 21-36<br />

Compares Chaudhuri's and Naipaul's travel writing books and finds them exercises in<br />

self-discovery obsessed with the history <strong>of</strong> imperialism. Examines their colonised usage <strong>of</strong> the<br />

imposed English language and reveals it as the central concern <strong>of</strong> these writers. Traces the<br />

nexus <strong>of</strong> colonialism and imperialism and its consequences for Indian society.<br />

NIVEN, ALASTAIR. "Nirad Chaudhuri and Modern Indian Literature" in Individual and<br />

Community in Commonwealth Literature ed Daniel Massa, Malta: Old <strong>University</strong> Press,<br />

1979: 196-201.<br />

Examines Chaudhuri's oeuvre and its encounter with the complexity <strong>of</strong> imperialism.<br />

Questions the differing reception <strong>of</strong> Chaudhuri's work in India, where few critics esteem him,<br />

and Britian, where his prose is highly praised. Analyses Chaudhuri's contention that the<br />

history <strong>of</strong> India has been a culture in decline brought about by the stultifying conservatism <strong>of</strong><br />

Hindu ethics.<br />

NIVEN, ALASTAIR. :Contrasts in the Autobiography <strong>of</strong> Childhood: Nirad Chaudhuri, Janet<br />

Frame and Wole Soyinka” in MCDERMOTT, DOIREANN ed. Autobiographical and<br />

Biographical Writing in Commonwealth Literature Barcelona: Sabadell, 1984:175-180.<br />

Many auto/biographies rush through childhood, selecting only details indicating<br />

predestined adult greatness. Better works capture the present-tense fantasy <strong>of</strong> childhood.<br />

Chaudhuri differs from Frame and Soyinka in representing himself as an already adult infant.<br />

“Indian autobiographies ... have a public aspect and a sense <strong>of</strong> history” and Chaudhuri links

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