Pt. Vijay Shankar Mehta - Hamare Hanuman

This is a symbolic representation of the relation of husband and
wife. Can a powerful man like Ram be scared ? By this Ramji wants
to send message that when the two are apart, memories must be
strength not weakness. There is a sadness, adversity is separation but
memories give strength.
Ramji tells- usar……………………………………………… kama
It rains in desert, but even grass don’t grow there. Like in a
God’s follower heart, there is no lust. This lines tell that devotees take
separation in a very different way. Separation in devotion is taken to
be beneficial. It is said that devotees are free from lust.
In present age the separation of husband and wife increases the
probability of the deterioration of character. Today extra marital affair
are not a matter related to character. This behaviour in society will
lead to loss of love.
The world in which we are living today, the life is full of work,
journey and tensions, which leads to separation many time. Shri
Ramji advice to keep sentiments in memories and keep its dignity
and depth by purity of memories. Then separation will not be a
dispute it will be a moral support leading to affectionate relations.
Now Almighty Shri Ram explains next five relations namely,
body, money, home, friend and family.
Like this KishkindhaKand go ahead . Monkeys go in search of
Sita. Let us move to the sixth relation Body.
6 Body ( Be Healthy)
In Kishkindha Kand Shri Ramji spends 4 months of rainy
season (Chaturmas) on Pravarshan hill, Chaturmas’ means to
maintain health in life. To keep patience for 4 months means maintain
patience for sometime in 24 hours.
We are so much careless about our body and as a result, for
which spiritual cause it should be used is not done. Shri Ramji came
into the life of Sugreev but he got entangled in bodily desires .
Saints say the heart with lust is like a wet wood. If it is burnt, it
gives smoke, not flame. It gives flame only when it is dry. Till when
there is lust in life, there will not be fire, light and brightness in life,