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Cosmopolitan Networks in Commerce and Society 1660–1914

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7<br />

Meet<strong>in</strong>g Friends <strong>and</strong> Do<strong>in</strong>g Bus<strong>in</strong>ess:<br />

Quaker Missionary <strong>and</strong> Commercial Activities <strong>in</strong><br />

Europe, 1655–1720<br />

SÜNNE JUTERCZENKA<br />

The Religious <strong>Society</strong> of Friends (Quakers) orig<strong>in</strong>ated ma<strong>in</strong>ly from<br />

‘the middl<strong>in</strong>g sort of people’. 1 Historians have observed that it subsequently<br />

moved up the social scale, <strong>in</strong> William C. Braithwaite’s<br />

words, ‘from lower-middle-class obscurity <strong>in</strong>to upper-middle-class<br />

respectability’, 2 at the same time as it developed from a loose movement<br />

of persecuted Nonconformists <strong>in</strong>to a highly organized <strong>and</strong> reputable<br />

<strong>Society</strong>. Recent studies of the social history of the <strong>Society</strong> have<br />

focused on <strong>in</strong>dividual regions; they have highlighted a degree of geographical<br />

variation <strong>in</strong> both occupation <strong>and</strong> social status dur<strong>in</strong>g the<br />

first few decades, 3 <strong>and</strong> have thus offered a more differentiated picture.<br />

Through the first two <strong>and</strong> a half centuries however, the overall<br />

pattern rema<strong>in</strong>s one of upward social mobility <strong>and</strong> simultaneous<br />

<strong>in</strong>ternal consolidation. 4 When the famous confectionery manufactur-<br />

1 Barry Reay, The Quakers <strong>and</strong> the English Revolution (London, 1985), 20. Also<br />

see James Walv<strong>in</strong>, The Quakers: Money <strong>and</strong> Morals (London, 1997), 30.<br />

2 Quoted <strong>in</strong> Arthur Raistrick, Quakers <strong>in</strong> Science <strong>and</strong> Industry: Be<strong>in</strong>g an Account<br />

of the Quaker Contributions to Science <strong>and</strong> Industry Dur<strong>in</strong>g the Seventeenth <strong>and</strong><br />

Eighteenth Centuries (2nd edn. Newton Abbot, 1968), 49.<br />

3 See David Scott, Quakerism <strong>in</strong> York, 1650–1720 (York, 1991) <strong>and</strong> Nicholas<br />

Morgan, Lancashire Quakers <strong>and</strong> the Establishment, 1660–1730 (Halifax, 1993).<br />

4 Cf., however, Vann, who arrives at the conclusion that ‘<strong>in</strong> the beg<strong>in</strong>n<strong>in</strong>gs of<br />

Quakerism the gentry <strong>and</strong> wholesale traders were especially drawn to it, <strong>and</strong><br />

that the tendency was for the social st<strong>and</strong><strong>in</strong>g of Friends to decl<strong>in</strong>e dur<strong>in</strong>g the<br />

first century’. Richard T. Vann, The Social Development of English Quakerism<br />

1655–1755 (Cambridge, Mass., 1969), 50. There has also been some disagreement<br />

regard<strong>in</strong>g occupational patterns. While Raistrick claims that Quakers<br />

gradually ‘moved from predom<strong>in</strong>antly craftsman–artisan <strong>in</strong> the seventeenth<br />

century, to middle-class traders <strong>in</strong> the late eighteenth century’ (Raistrick,<br />

187

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