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narratives of three generations of urban middle-class - eTheses ...

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practices <strong>of</strong> intimacy and analyze ambiguities <strong>of</strong> practices <strong>of</strong> intimacy within <strong>generations</strong><br />

and the power relations associated with the narrative <strong>of</strong> linear modernity.<br />

My research on intimate relations across <strong>three</strong> <strong>generations</strong> is understood in relation to<br />

the modernist claims <strong>of</strong> sociology and its influence on the <strong>narratives</strong> <strong>of</strong> subjects.<br />

However, my analysis moves beyond to critically assess the claims <strong>of</strong> modernist<br />

sociology through these very <strong>narratives</strong> <strong>of</strong> intimacy by deconstructing these <strong>narratives</strong><br />

and unfolding through them, multiple and contradictory subjectivities that vary across a<br />

range <strong>of</strong> conflicting and contradictory discourses <strong>of</strong> modernity. In exploring both<br />

continuities and changes across <strong>generations</strong>, my research tries to bring out the<br />

ambiguities <strong>of</strong> heterosexual intimacies and identities that are shaped by heterogeneous<br />

regimes <strong>of</strong> power and knowledge. Inspired by the critical knowledge that “despite – and<br />

because <strong>of</strong> – its claims to truth and legitimate knowledge, the social theory <strong>of</strong> modernity<br />

and the modernist sociology have <strong>of</strong>ten been imbued with patriarchal, colonial and<br />

hetero-normative interests” (Heaphy, 2007: 7); I seek to bring into sociology issues <strong>of</strong><br />

power, difference and otherness that are concerns <strong>of</strong> ‘reflexive sociology’ and a poststructuralistic<br />

‘spirit <strong>of</strong> deconstruction’ (see Chapters 1, 3, 4, 9). Through my research<br />

on intimate relations and subjects’ associated <strong>narratives</strong> <strong>of</strong> ‘traditional’, ‘modern’,<br />

‘progressive’, ‘respectable’, ‘Eastern’, ‘Western’ forms and practices <strong>of</strong> intimacy; I seek<br />

to extend my concern on intimate relations within an everyday specific context, to<br />

broader analyses and stories <strong>of</strong> colonial-national encounters, postcolonial ambiguities<br />

and its cultural politics <strong>of</strong> <strong>class</strong>, gender and race to which everyday <strong>narratives</strong> <strong>of</strong><br />

intimacy are integrally intertwined. These issues <strong>of</strong> post-colonialism and <strong>of</strong> everyday<br />

culture which are otherwise integral to understandings within sociology have hitherto<br />

6

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