st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
st. john of damascus (676-749 - Cristo Raul
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5& ST. JOHN OF DAMASCUS.<br />
monks was great, and this was thrown into the scale<br />
again<strong>st</strong> the emperor. An insurrection was raised in<br />
the Cyclades. A pretender to the throne was set up<br />
in the person <strong>of</strong> one Cosmas, and an ill-equipped<br />
fleet was sent again<strong>st</strong> Con<strong>st</strong>antinople.<br />
1<br />
Leo had no<br />
difficulty in suppressing the revolt, and the exaspera<br />
tion it<br />
produced only led him on to take <strong>st</strong>ill severer<br />
measures. In 730, or shortly before, he issued a<br />
second edict, in which, not content with forbidding<br />
the worship <strong>of</strong> images, or ordering them to be placed<br />
in such a position on the walls as not to invite adora<br />
tion, he decreed the absolute unlawfulness <strong>of</strong> images<br />
in churches. Such as were found there were to be<br />
de<strong>st</strong>royed, and the vacant spaces where they had<br />
been were to be washed over. Germanus, Patriarch<br />
<strong>of</strong> Con<strong>st</strong>antinople, an old man <strong>of</strong> ninety-five, resigned<br />
his <strong>of</strong>fice sooner than obey this new edict, and was<br />
succeeded by his syncellus, or secretary, Ana<strong>st</strong>asius.<br />
On hearing <strong>of</strong> the deposition <strong>of</strong> Germanus, John<br />
<strong>of</strong> Damascus ^composed his second address. The<br />
immediate cause <strong>of</strong> it,<br />
he says at the beginning, was<br />
"<br />
a want <strong>of</strong> perspicuity in the fir<strong>st</strong> on account <strong>of</strong><br />
the fir<strong>st</strong> discourse being not very intelligible<br />
to the<br />
multitude."<br />
Possibly they found it less difficult to<br />
under<strong>st</strong>and his meaning than to determine at once<br />
what ought to be done. John himself, whether <strong>st</strong>ill<br />
at the Caliph s Court in Damascus, or an inmate <strong>of</strong><br />
the mona<strong>st</strong>ery <strong>of</strong> St. Sabas, 2 was within Saracen<br />
1<br />
Robertson, ii., p. 94.<br />
2<br />
To this period belongs the <strong>st</strong>ory <strong>of</strong> Leo s attempt to com<br />
pass the ruin <strong>of</strong> John <strong>of</strong> Damascus by means <strong>of</strong> the forged<br />
letter before referred to. If we could tru<strong>st</strong> the author <strong>of</strong> the