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st. john of damascus (676-749 - Cristo Raul

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5& ST. JOHN OF DAMASCUS.<br />

monks was great, and this was thrown into the scale<br />

again<strong>st</strong> the emperor. An insurrection was raised in<br />

the Cyclades. A pretender to the throne was set up<br />

in the person <strong>of</strong> one Cosmas, and an ill-equipped<br />

fleet was sent again<strong>st</strong> Con<strong>st</strong>antinople.<br />

1<br />

Leo had no<br />

difficulty in suppressing the revolt, and the exaspera<br />

tion it<br />

produced only led him on to take <strong>st</strong>ill severer<br />

measures. In 730, or shortly before, he issued a<br />

second edict, in which, not content with forbidding<br />

the worship <strong>of</strong> images, or ordering them to be placed<br />

in such a position on the walls as not to invite adora<br />

tion, he decreed the absolute unlawfulness <strong>of</strong> images<br />

in churches. Such as were found there were to be<br />

de<strong>st</strong>royed, and the vacant spaces where they had<br />

been were to be washed over. Germanus, Patriarch<br />

<strong>of</strong> Con<strong>st</strong>antinople, an old man <strong>of</strong> ninety-five, resigned<br />

his <strong>of</strong>fice sooner than obey this new edict, and was<br />

succeeded by his syncellus, or secretary, Ana<strong>st</strong>asius.<br />

On hearing <strong>of</strong> the deposition <strong>of</strong> Germanus, John<br />

<strong>of</strong> Damascus ^composed his second address. The<br />

immediate cause <strong>of</strong> it,<br />

he says at the beginning, was<br />

&quot;<br />

a want <strong>of</strong> perspicuity in the fir<strong>st</strong> on account <strong>of</strong><br />

the fir<strong>st</strong> discourse being not very intelligible<br />

to the<br />

multitude.&quot;<br />

Possibly they found it less difficult to<br />

under<strong>st</strong>and his meaning than to determine at once<br />

what ought to be done. John himself, whether <strong>st</strong>ill<br />

at the Caliph s Court in Damascus, or an inmate <strong>of</strong><br />

the mona<strong>st</strong>ery <strong>of</strong> St. Sabas, 2 was within Saracen<br />

1<br />

Robertson, ii., p. 94.<br />

2<br />

To this period belongs the <strong>st</strong>ory <strong>of</strong> Leo s attempt to com<br />

pass the ruin <strong>of</strong> John <strong>of</strong> Damascus by means <strong>of</strong> the forged<br />

letter before referred to. If we could tru<strong>st</strong> the author <strong>of</strong> the

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