Burma: Census of India 1901 Vol. I - Khamkoo
Burma: Census of India 1901 Vol. I - Khamkoo
Burma: Census of India 1901 Vol. I - Khamkoo
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REPORT ON THE CENSUS OF BURMA. .117<br />
<strong>of</strong> the Chingpaw or Kachins. It is strongly represented south <strong>of</strong> this area also,<br />
but it is only above the parallel <strong>of</strong> latitude indicated that it forms the bulk <strong>of</strong> the<br />
population. .Fifty years ago, we are told, the southern limit <strong>of</strong> the Kachins was<br />
a matter <strong>of</strong> two hundred miles further north than it is now. Since then the race<br />
has been drifting steadily southward, a vast aggregate <strong>of</strong> small independent<br />
clans united by no common Government, but all obeying a common impulse to<br />
move outwards from their original seats along the line <strong>of</strong> least resistance. Mr.<br />
Cholmeley, Deputy Commissioner <strong>of</strong> Bhamo, referring to the golden days <strong>of</strong> the<br />
Shan dominion, " when the towns, whose moats and walls one comes upon mouldering<br />
in the dense forests, each held its petty Sawbwa and its busy populace," writes<br />
as follows <strong>of</strong> the ever-encroaching Chingpaw :<br />
" At that time the warlike and destructive Kachin had not yet appeared on the scene,<br />
his advent only dating back some 230 years, and the peaceful Palaung still_occupied the hills<br />
from which the gradual southward flow <strong>of</strong> the Kachin presently drove him forth. When we<br />
arrived on the scene the Palaung was making a last determined stand in the uplands in the<br />
Kodaungoi Mong Mit, but the crest-<strong>of</strong> the wave <strong>of</strong> Kachin immigration was rising very high<br />
behind the Shweli, and in no long time M6ng Mit and the Ruby Mines must have fallen<br />
before his advance. As it is, the movement has been checked, and the result is that the<br />
southern part <strong>of</strong> the hilly portion <strong>of</strong> the district is badly congested."<br />
Mr. Stirling in the Northern Shan States <strong>Census</strong> Report refers in the following<br />
words to the trend <strong>of</strong> the wanderings <strong>of</strong> the Chingpaw :<br />
"The southward movement <strong>of</strong> the Kachin tribes continues. Here and there they have<br />
been checked, but on the whole they spread a little farther each year. Kachin villages<br />
are found in South Hsenwi, in Tawngpeng and in the Mong Long sub-State <strong>of</strong> Hsipaw.<br />
They have settled on the fringe <strong>of</strong> the Wa country and in Mang Lon, and have begun to<br />
get a footing in Kengtung. * *<br />
. It is a serious matter for the Shan population. The<br />
more far-sighted recognize it as such and all keenly resent it. But the Shans have neither'<br />
the numbers nor the fighting qualities to check the tide."<br />
The most recent philological enquiries show that it is probable that the progenitors<br />
<strong>of</strong> the Kachins were the Indo-Chinese race who, before the beginnings <strong>of</strong><br />
history, but after the Mon-Annam wave had covered Indo-China, forsook their<br />
home in Western China to pour over the region where Tibet, Assam, <strong>Burma</strong> and<br />
China converge, and that the Chingpaw were the residue left round the headwaters<br />
<strong>of</strong> the Irrawaddy and the Chindwin after those branches which were destined to<br />
become the Tibetans, the Nagas, the <strong>Burma</strong>ns and the Kuki Chins had filtered<br />
away westwards and southwards. In these remote uplands they appear to have<br />
been content to remain till a comparatively recent date, when pressure from above,<br />
over-population or some obscure migratory instinct began to drive them slowly but<br />
surely southwards. In the north <strong>of</strong> the province they have been brought up by<br />
the opposing front <strong>of</strong> British domination, and the stream, instead <strong>of</strong> flowing down<br />
the hill ranges <strong>of</strong> <strong>Burma</strong>, has been diverted eastwards, and, skirting the edge <strong>of</strong><br />
the province, shows signs <strong>of</strong> emptying itself down the other great waterways <strong>of</strong><br />
Indo-China. Whatever the ultimate trend <strong>of</strong> their wanderings may be, the Kachins<br />
are now with us, on this side <strong>of</strong>, as well as upon and beyond, our marches, and<br />
will long be a force to be reckoned with by our frontier administrators, for they are a<br />
pugnacious, vindictive, stiff-necked generation, and, when beyond our administrative<br />
border, are still apt to be turbulent and unreasonable. Mr. George's monograph<br />
on the Kachins, published as an appendix to the 1891 <strong>Census</strong> Report, is still<br />
our main source <strong>of</strong> information regarding the customs and practices <strong>of</strong> this people.<br />
It forms a substantial portion <strong>of</strong> the article on the Kachin Hills and the Chingpaw<br />
in the Upper <strong>Burma</strong> Gazetteer. There were 64,405 Kachins enumerated at the<br />
<strong>Census</strong>. Had the inhabitants <strong>of</strong> the estimated areas <strong>of</strong> Upper <strong>Burma</strong> been shown<br />
on the schedules, this total would probably have been more than doubled.<br />
The divisions <strong>of</strong> the Chingpaw are numerous and varied, and must be kept<br />
apart if confusion is to be avoided. The classification <strong>of</strong> the race into Khakhus<br />
and Chingpaws is, roughly speaking, geographical. The Khakhus are the up-river<br />
men, the Chingpaw the Southerners. There is a further political division into<br />
Kamsa, or chief-ruled, and Kumlao, or democratic Kachins, but neither the democrats<br />
nor their rfwwa-ruled congeners are peculiar to either <strong>of</strong> the geographical<br />
areas. The most obvious Kachin units are the clan and the tribe. Of tribes there<br />
are five—the Marips, the Lahtawngs, the Lepais,the 'Nkhums and the "Marans<br />
3°