Burma: Census of India 1901 Vol. I - Khamkoo
Burma: Census of India 1901 Vol. I - Khamkoo
Burma: Census of India 1901 Vol. I - Khamkoo
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REPORT ON THE CENSUS OF BURMA. 6 7<br />
volume, it is probable that the figures for Karen do not give a real indication<br />
<strong>of</strong> the extent to which this language is read and written in <strong>Burma</strong>. The literates in<br />
English were 32, 165 males and 6,622 females, as compared with 15,554 males and<br />
3,479 females returned as literate in English in 1891. This means that six males<br />
and one female in every thousand <strong>of</strong> each sex in <strong>Burma</strong> can now read and write<br />
English. The figures for males are, it will be seen, more than double what they were<br />
ten years ago, those for females are nearly double. Subsidiary Tables Nos. V-A,<br />
V-B and V-C give a general idea <strong>of</strong> the manner in which this knowledge <strong>of</strong><br />
English is distributed over the population. Of religions, Christianity naturally<br />
claims the highest proportion <strong>of</strong> those literate in English, 139 out <strong>of</strong> every thousand<br />
Christians knowing how to read and write the language. Among Hindus,<br />
14 in every thousand have English qualifications ; the rates for Musalmans<br />
is only half that <strong>of</strong> the Hindus (7), while that <strong>of</strong> Buddhists and Animists is only<br />
The figures for " Other Religions "—71 per thousand for males<br />
one per thousand.<br />
and 94 per thousand for females—are peculiar, but the totals on which they are<br />
based are too small to be <strong>of</strong> any great statistical value. The returns showing<br />
literacy in English by age-periods contain nothing particularly suggestive. The<br />
proportion <strong>of</strong> English scholars in the earliest age period o— 10 is, according to Table<br />
V-A, one per thousand in the case <strong>of</strong> each sex. Imperial Table No. VIII tells us<br />
that the actual figures are 1,383 boys and 794<br />
girls, and that the bulk <strong>of</strong> these<br />
youthful literates (who <strong>of</strong> course have, strictly speaking, barely earned the title)<br />
are Christians. By the time the age <strong>of</strong> fifteen has been reached the ratio has<br />
risen to five per thousand in the case <strong>of</strong> males and the close <strong>of</strong> five years more sees<br />
the men's figure at 9 per thousand. After that there is naturally enough a decline.<br />
95. A special attempt was made on the occasion <strong>of</strong> the 1891 enumeration to<br />
contrast the returns <strong>of</strong> literacy obtained by the <strong>Census</strong><br />
Abstraction <strong>of</strong>fice with the figures relating to educa-<br />
•<br />
r\ 1-1<br />
tion recorded by the Education Department. 1 neo-<br />
No comparison <strong>of</strong> census with<br />
departmental figures. .<br />
11111-1<br />
retically the idea was excellent, but in practice it was found that but little pr<strong>of</strong>it<br />
accrued from the comparison, even when the " learners " were classified apart from<br />
the literate and the illiterate. Now that the above distinction is no longer drawn<br />
the whole raison d'etre <strong>of</strong> the contrast disappears, and it has therefore been<br />
decided not to undertake it in connection with the <strong>1901</strong> figures.