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A sea of red - South African Communist Party

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ANC NATION<br />

AL CONGRESS<br />

Hands <strong>of</strong>f our cake!<br />

The ANC faces an attempt to turn it into a vehicle<br />

for personal enrichment, warns Mlondi Mkhize<br />

This paper assesses the current<br />

events in the democratic<br />

movement and more specifically<br />

in the <strong>African</strong> National<br />

Congress (ANC), building up to its centenary<br />

conference. It seeks to locate the<br />

current challenges and to raise dialogue<br />

on the approach to solving them.<br />

The current disagreements in the<br />

ANC began some time ago in a more<br />

decent manner but with time the situation<br />

is getting worse, and some outside<br />

the movement have begun<br />

harping.<br />

In such windy days the<br />

movement, particularly<br />

the ANC, requires selfintrospection.<br />

Disagreements in an<br />

organised formation are inherent,<br />

partly because change in<br />

society is as a result <strong>of</strong> disagreement,<br />

thus giving space<br />

for new societal outlooks. It is<br />

within this context that disagreement<br />

must never be shut<br />

down, but must be debated<br />

with discipline and while upholding.<br />

The ANC is faced with<br />

ill-discipline disguised as the<br />

need to change. Carried within<br />

this behaviour is a total disrespect<br />

for the movement, but is a serious<br />

challenge that requires the movement<br />

to deal with decisively. Otherwise it will<br />

deal with the ANC decisively.<br />

The current commotion in the<br />

ANC is a commotion gea<strong>red</strong> toward a<br />

consolidation <strong>of</strong> the movement for the<br />

total change <strong>of</strong> the movement’s morality<br />

and its focus. The focal point <strong>of</strong> this<br />

moral shift has everything to do with<br />

the accumulation <strong>of</strong> capital and nothing<br />

to do with working class and the poor.<br />

May 2012<br />

It has everything to do with inculcation<br />

<strong>of</strong> capitalist methods <strong>of</strong> living and nothing<br />

to do with changing the society for<br />

its own benefit. But what could be the<br />

cause? Is it possible that this is a new<br />

syndrome? These are some <strong>of</strong> the fundamental<br />

questions we need to tackle for<br />

a better and broader comprehension <strong>of</strong><br />

the challenges that face the ANC.<br />

As Frans Fanon has noted: “The<br />

national middle class which takes over<br />

power at the end <strong>of</strong> the colonial regime<br />

is an under-developed middle class. It<br />

has practically no economic power, and<br />

in any case it is in no way commensurate<br />

with the bourgeoisie <strong>of</strong> the mother<br />

country which it hopes to replace<br />

… Neither financiers nor industrial<br />

magnates are to be found within this<br />

national middle class. The national<br />

bourgeoisie <strong>of</strong> under-developed countries<br />

is not engaged in production, nor<br />

in invention, nor building, nor labour;<br />

it is completely canalised into activities<br />

<strong>of</strong> the intermediary type. Its innermost<br />

vocation seems to be to keep in the<br />

running and to be part <strong>of</strong> the racket.”<br />

(Fanon F, The Wretched <strong>of</strong> the Earth).<br />

This affirms that the quest <strong>of</strong> most<br />

liberation movements never loses sight<br />

<strong>of</strong> the fact that those who come into<br />

power want to replace those who are in<br />

power without changing economic relations,<br />

thus transforming the economy. If<br />

not stopped this becomes an inevitable<br />

cycle. This will lead to the situation<br />

where even internally the<br />

liberation movement the<br />

change <strong>of</strong> leadership does<br />

not reflect the change <strong>of</strong><br />

thought but the change<br />

<strong>of</strong> those who get to “have<br />

a bite in the cake”. This<br />

leads to the belief that the<br />

struggle is about who gets<br />

what and through whom.<br />

These are ideas that<br />

have been passed on to<br />

the current youth who do<br />

not intend to wait in getting<br />

a piece <strong>of</strong> the cake. It<br />

is against this background<br />

that some section within<br />

the youth hold the view<br />

that that the youth can<br />

pursue the working class<br />

struggle simply because they are feeling<br />

the pressures <strong>of</strong> capitalism. We, the<br />

youth, must uphold the correct teaching<br />

that we can never be a class on our own,<br />

but we reflect the class formations <strong>of</strong><br />

society. We must continue to fight that<br />

our ANC differs from most liberation<br />

movements which have no interest in<br />

changing economic relations beyond<br />

de-racialising the commanding heights<br />

Turn to Page 15

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