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teaching the holocaust 2004 summer workshop - Southern Institute ...

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wish what God wishes.” Pius XII wrote Galen personally to congratulate him and in June<br />

1943 Pius himself issued a pastoral letter, “Mystici Corporis Christi” ("The Mystical Body of<br />

Christ"), that criticized <strong>the</strong> Nazi euthanasia policies. He wrote, “We would not think we had<br />

done our duty if we had kept silent about such deeds.” In response to this protest, <strong>the</strong> Nazis,<br />

curiously sensitive to public opinion, halted <strong>the</strong>ir euthanasia operations, if only temporarily.<br />

The Polish diplomat Kazimierz Papee was ambassador to <strong>the</strong> Vatican during <strong>the</strong> Second<br />

World War and besieged Pius XII with evidence of <strong>the</strong> atrocities taking place in Poland.<br />

When asked after <strong>the</strong> war if it was possible that Pius didn’t read <strong>the</strong> updates, Papee replied<br />

unambiguously: “It is not possible. The Holy Fa<strong>the</strong>r saw all communications; it would not<br />

have been possible to withhold <strong>the</strong>m from him.”<br />

Under pressure from diplomats and o<strong>the</strong>rs to speak out against <strong>the</strong> Nazi crimes, Pius XII<br />

reluctantly agreed. During his Christmas 1942 radio broadcast, he referred to humanity’s<br />

obligation to “hundreds of thousands of persons who without any fault on <strong>the</strong>ir part,<br />

sometimes only because of <strong>the</strong>ir nationality or race, have been consigned to death or to a slow<br />

decline.” This statement came a half-hour into <strong>the</strong> talk. It was on page 24 of a 26-page<br />

speech. The Jews were not mentioned as victims, nor <strong>the</strong> Nazis as killers. The horrors<br />

perpetrated on <strong>the</strong> Polish Catholics received little attention.<br />

Less than two weeks after <strong>the</strong> Christmas message, <strong>the</strong> Polish President Wladislaw Raczkiewicz<br />

wrote to Pius and criticized <strong>the</strong> Pope’s vagueness on <strong>the</strong> matter of German guilt:<br />

“At this tragic moment, my people are fighting not merely for <strong>the</strong>ir lives but for<br />

everything that has been sacred in <strong>the</strong>ir eyes. They want justice, not vengeance. They<br />

do not ask so much for material or diplomatic help, because <strong>the</strong>y know that <strong>the</strong><br />

possibilities of <strong>the</strong>ir receiving such help are slim, but <strong>the</strong>y implore that a voice be raised<br />

to show clearly and plainly where <strong>the</strong> evil lies and to condemn those in <strong>the</strong> service of<br />

evil.”<br />

On July 5, 1943, Ernst von Weizsäcker, <strong>the</strong> new German ambassador to <strong>the</strong> Vatican,<br />

presented his credentials to <strong>the</strong> Pope: "The conversation lasted about a half an hour and was<br />

conducted by <strong>the</strong> Pope without visible passion, but with an undertone of spiritual fervor,<br />

which was transformed into a recognition of common interests only when <strong>the</strong> discussion<br />

turned to <strong>the</strong> leadership in <strong>the</strong> fight against Bolshevism."<br />

9

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