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Competing Memories Of Communist And Nazi Crimes In Ukraine

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international SEMINAR<br />

To hide the Holodomor from the outside world the Soviet authorities barred bona<br />

fide foreign journalists from the famine areas, and gave foreign writers and politicians<br />

luxury tours of Potemkin style villages 1 . A few honest journalists and intellectuals did<br />

report the truth 2 , but the Soviet Union and its admirers abroad attacked this testimony<br />

as malicious propaganda against the proletarian state. Western governments were well<br />

aware of what was happening in the USSR, and in <strong>Ukraine</strong> in particular 3 , but preferred<br />

to keep silent because of the economic crises in their own countries. The <strong>In</strong>ternational<br />

Committee of the Red Cross, which helped publicize the 1921-1923 famine, made halfhearted<br />

enquiries on behalf of the League of Nations, but its offer of aid was scorned and<br />

rebuffed, as was that of other ad hoc relief organizations. Missing was an intervention from<br />

the international Jewish community, similar to the one of 1921, when it played a key role<br />

in opening <strong>Ukraine</strong> to Western aid and providing most of the relief funds 4 . There were<br />

no foreigners to film the 1932-1933 famine as there had been for that of 1921-1923. On<br />

the other hand, the belated publicity given to the famine by the <strong>Nazi</strong> media in Germany<br />

and the Conservative press in the United States 5 did more to undermine its credibility<br />

in the West than to secure it in Western conscience. The imperceptible amount of aid<br />

that came from the West went to a few German and Jewish agricultural settlements and<br />

some Ukrainians who received money vouchers through the Torgsin 6 . Soviet denial and<br />

Western disinterest combined to prevent the Ukrainian tragedy from finding a place in<br />

world history and making an impression on humanity’s consciousness.<br />

Soviet authorities could not conceal the starvation of millions of its citizens from<br />

the rest of its population, but it could force the latter to act in an oblivious way to it, and<br />

later it could prevent the post-famine Soviet society from integrating the tragedy into its<br />

collective memory. During the famine, Stalin never made any references to it in public,<br />

and when he rebuked Roman Terekhov, the boss of the Kharkiv oblast’, in front of party<br />

dignitaries for “inventing stories” about the famine, the gensec sent a clear message that<br />

the famine did not exist. 7 Starvation could not be discussed in public, deaths could not be<br />

recorded as famine-related, and no information or photographs of starving people could<br />

appear in the papers. It did not mean that the party was ignorant of the stark reality, for<br />

in addition to various euphemisms, the term was used in secret party and OGPU reports<br />

and in communications between party leaders. Georgi Petrovsky, the nominal head of<br />

the Ukrainian republic, and Vlas Chubar, the head of the Ukrainian government, mentioned<br />

the famine when they pleaded with Moscow for reduction in grain procurement<br />

for their republic, 8 and even Stalin used the term in a letter to Kaganovich, in reference<br />

to <strong>Ukraine</strong> 9 . Typically, the famine appears in reports sent up the hierarchical ladder, but<br />

not in instructions directed down the line of command.<br />

Many factors made the population succumb to public myopia during the famine,<br />

and accept general amnesia, after it was over. The Soviet mass media set the urban<br />

population against the peasants by blaming the kulaks and their lackeys for selfishly withholding<br />

agricultural products from the state and the undernourished industrial workers.<br />

The destruction of <strong>Ukraine</strong>’s national elites removed the leadership necessary to lead<br />

2

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