The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
The Biblical Role of the Pastor's wife - South African Theological ...
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<strong>The</strong> majority <strong>of</strong> pastors’ wives who are not employed by <strong>the</strong> church do<br />
not receive a job description, or a detailed plan on what is expected <strong>of</strong> <strong>the</strong><br />
pastor’s <strong>wife</strong>. <strong>The</strong> role is unique to each woman married to a pastor serving in<br />
<strong>the</strong> local church. However, although she may not hold an <strong>of</strong>fice or be involved<br />
in <strong>the</strong> church in any leadership position, she is <strong>of</strong>ten seen to be a leader<br />
amongst women, an example <strong>of</strong> Christian virtue, grace and love, a friend at all<br />
times.<br />
Thus, <strong>the</strong> role <strong>of</strong> <strong>the</strong> pastor’s <strong>wife</strong> may be summed up in one word or<br />
phrase, namely, having <strong>the</strong> ability to influence. Influence, as defined by<br />
Oxford Dictionary (2004), is “<strong>the</strong> capacity to have an effect on <strong>the</strong> character or<br />
behaviour <strong>of</strong> someone or something, or <strong>the</strong> effect itself”. Having a leadership<br />
role such as this denotes character obligations. As Paul indicates to Timothy<br />
(1 Tim. 3:11) when discussing <strong>the</strong> character <strong>of</strong> <strong>the</strong> deaconess within <strong>the</strong><br />
church he speaks specifically <strong>of</strong> her required character traits, as one who has<br />
<strong>the</strong> ability to influence ano<strong>the</strong>r’s behaviour. <strong>The</strong> pastor’s <strong>wife</strong> has been<br />
afforded <strong>the</strong> opportunity, whe<strong>the</strong>r by choice, agreement or marriage, to be a<br />
part <strong>of</strong> church ministry toge<strong>the</strong>r with her husband and is <strong>the</strong>refore responsible<br />
for her Christian character. This is not very different from many people who<br />
find <strong>the</strong>mselves in a visibly influential position, such as a role model.<br />
Is it correct <strong>the</strong>n to assume that all pastors’ wives must presume a<br />
position <strong>of</strong> ‘deaconess’ within <strong>the</strong> church, simply because <strong>of</strong> her ability to<br />
influence o<strong>the</strong>rs? No, I do not think so. This assumption is unfounded<br />
because <strong>of</strong> <strong>the</strong> function associated with <strong>the</strong> deacon(ess) as one who fulfils a<br />
particular service within <strong>the</strong> church (Schreiner, 1991:220), which may or may<br />
not be <strong>the</strong> case for most pastors’ wives. Dobson (2004:23) believes that<br />
“women <strong>of</strong> visibility and influence in <strong>the</strong> church … wives <strong>of</strong> any kind <strong>of</strong><br />
ministers are observed and <strong>the</strong>refore are role models for o<strong>the</strong>rs”.<br />
If one claims to be a Christian, one may find oneself in such an<br />
influential position whereby he or she are looked upon as an exemplar <strong>of</strong> all<br />
things ‘Christian’. Such a position within <strong>the</strong> church may hold even more<br />
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