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download the report - International Campaign for Tibet

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INTERNATIONAL CAMPAIGN FOR TIBET<br />

nine most senior politicians in <strong>the</strong> PRC — his main Party<br />

position is Chairman of <strong>the</strong> Chinese People’s Political Consultative<br />

Conference (CPPCC), an advisory body to China’s<br />

national legislature, and a position which has earned him<br />

<strong>the</strong> in<strong>for</strong>mal title “China’s top political advisor” in China’s<br />

English-language press.<br />

Jia appears to have had a limited public role on <strong>Tibet</strong> during<br />

and after <strong>the</strong> protests, restricting his comments to very<br />

broad generalizations about <strong>Tibet</strong>’s status within <strong>the</strong> PRC<br />

and about <strong>the</strong> need <strong>for</strong> CPPCC members to “give full expression<br />

to <strong>the</strong>ir superiority” in <strong>the</strong>ir work on <strong>Tibet</strong>. 24<br />

Chairman of <strong>the</strong><br />

CPPCC, Jia Qinglin<br />

Jia Qinglin led a delegation of central government figures to Lhasa in 2005 to participate<br />

in official celebrations to mark <strong>the</strong> 40th anniversary of <strong>the</strong> founding of <strong>the</strong> TAR,<br />

but o<strong>the</strong>rwise <strong>the</strong>re is little apparent evidence that he has spent much time in <strong>Tibet</strong>,<br />

despite being chairman of working group.<br />

Jia has publicly commented on <strong>the</strong> need to protect <strong>Tibet</strong>an culture, and on <strong>the</strong> positive<br />

role that religions in <strong>the</strong> PRC have to play in society as a whole. However, according<br />

to Jia, religion’s acceptable role is to “promote social harmony”, in o<strong>the</strong>r words,<br />

to con<strong>for</strong>m to <strong>the</strong> Party’s dictats. The implicit understanding is <strong>for</strong> religion to support<br />

and play a secondary role to Party and government attempts to create a “harmonious<br />

society.” 25 Similarly, while Jia has spoken of <strong>the</strong> “long-term historic task” to<br />

protect <strong>Tibet</strong>an culture, that task is primarily assigned to <strong>the</strong> Party and government,<br />

ra<strong>the</strong>r than to <strong>the</strong> people of <strong>Tibet</strong> <strong>the</strong>mselves. 26<br />

Commander of <strong>the</strong> People’s Armed Police,<br />

Wu Shuangzhan<br />

Perhaps <strong>the</strong> most notable change to <strong>the</strong> personnel of <strong>the</strong> Central <strong>Tibet</strong> Work Coordination<br />

Working Group has been <strong>the</strong> <strong>report</strong>ed addition of <strong>the</strong> Commander of <strong>the</strong> People’s<br />

Armed Police (PAP), Wu Shuangzhan. His addition, apparently <strong>the</strong> first time <strong>the</strong><br />

PAP has been represented on <strong>the</strong> working group, strongly suggests that hardened,<br />

militarized security considerations beyond those already taken by ordinary police in<br />

<strong>Tibet</strong> are to be an even more prominent feature of future policy work on <strong>Tibet</strong> —<br />

most likely a direct response to this most recent wave of protests.<br />

Prior to his inclusion in <strong>the</strong> working group and indeed, prior to <strong>the</strong> protests in March<br />

109

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