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A Poem by Joseph Sarfati in Honor of Daniel Bomberg's

A Poem by Joseph Sarfati in Honor of Daniel Bomberg's

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A <strong>Poem</strong> <strong>by</strong> <strong>Joseph</strong> <strong>Sarfati</strong><br />

with the swaddl<strong>in</strong>g clothes ‏(חתולתו)‏ <strong>of</strong> l<strong>in</strong>e 4 certa<strong>in</strong>ly rem<strong>in</strong>iscent <strong>of</strong><br />

the Lat<strong>in</strong> ‘<strong>in</strong>cunabula’. In his images relat<strong>in</strong>g to light, moreover, <strong>Sarfati</strong><br />

appears to be allud<strong>in</strong>g to Hebrew phrases already used to denote<br />

‘publication’– and <strong>in</strong>deed used up to this day – namely, the phrases ‘to<br />

see the light’ or ‘to go out <strong>in</strong>to the light’ (cf. below, l<strong>in</strong>e 38 <strong>of</strong> the<br />

poem). 27 And Bomberg’s edition ‘goes out <strong>in</strong>to the light’ with a<br />

vengeance! For with a humorous reference to Psalms 19: 6, <strong>Sarfati</strong> has<br />

the Biblia Rabb<strong>in</strong>ica sally<strong>in</strong>g forth from Bomberg’s press with all the<br />

dazzl<strong>in</strong>g light <strong>of</strong> the ris<strong>in</strong>g sun, which goes out <strong>in</strong> full glory ‘like a<br />

bridegroom’ to beg<strong>in</strong> its daily orbit. Equally humorous is the brief<br />

narrative sketched <strong>in</strong> l<strong>in</strong>es 10-11, where brave men quake at the blaz<strong>in</strong>g<br />

‘light’ <strong>of</strong> this new edition, and encourage each other with a biblical<br />

‘Be strong!’ at the sight.<br />

Up until l<strong>in</strong>e 20 the <strong>in</strong>troduction comes <strong>in</strong> <strong>Sarfati</strong>’s own name and<br />

is spoken <strong>in</strong> his own voice. It is <strong>in</strong> prose – rhymed-prose to be sure –<br />

but prose nonetheless, without meter, and hence without the prestige<br />

<strong>of</strong> true poetry. So <strong>in</strong> order to produce an <strong>of</strong>fer<strong>in</strong>g that will be worthy<br />

<strong>of</strong> its subject, <strong>Sarfati</strong> creates a charm<strong>in</strong>g fiction <strong>of</strong> a poem that takes<br />

shape on its own, without his will and almost without his <strong>in</strong>tention;<br />

forged, as it were, out <strong>of</strong> the crucible <strong>of</strong> passionate need (ll. 20-29).<br />

The ‘Arab meters’ that come ‘troop<strong>in</strong>g’ out <strong>of</strong> the speaker’s mouth<br />

nolens volens (l. 21) are the most prestigious meters <strong>of</strong> all: the<br />

quantitative meters hallowed centuries earlier <strong>by</strong> the great Hebrew<br />

poets <strong>of</strong> Islamic Spa<strong>in</strong>, such as Solomon ibn Gabirol, Moses ibn Ezra,<br />

and Judah Halevi. In l<strong>in</strong>es 23-26 the meters jostle one and other <strong>in</strong><br />

their bid to serve the poet <strong>in</strong> his hour <strong>of</strong> need (‘Upon me shall the<br />

righteous one lay his head!’), just like the stones <strong>in</strong> rabb<strong>in</strong>ic midrash<br />

who quarrel with each other at one po<strong>in</strong>t over the privilege <strong>of</strong> serv<strong>in</strong>g<br />

as the pillow for the weary head <strong>of</strong> the Patriarch Jacob. 28 The choice is<br />

taken out <strong>of</strong> the poet’s hands, however, for there falls ‘a great dread’<br />

27 The biblical pro<strong>of</strong>text for the phrase ‘to go out <strong>in</strong>to the light’ <strong>in</strong> the sense <strong>of</strong><br />

publish<strong>in</strong>g is Hosea 6:7. The phrase appears <strong>in</strong> Sonc<strong>in</strong>o’s <strong>in</strong>troduction to the<br />

same edition <strong>of</strong> Berakhot mentioned above (note 26), but not <strong>in</strong> any <strong>of</strong> the n<strong>in</strong>e<br />

books pr<strong>in</strong>ted <strong>in</strong> the press <strong>of</strong> Abraham Conat. For the text <strong>of</strong> Sonc<strong>in</strong>o’s <strong>in</strong>troduction<br />

see A. M. Haberman, Peraqim be-Toldot ha-Madpisim ha-‘Ivri’im, Jerusalem<br />

1978, pp. 23-24.<br />

28 Yalquª Shimoni, VayeΩe 247: 118.<br />

275

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