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Jean Rivard - University of British Columbia

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Books in Review<br />

Benterrak). Hiiggan sees these and several<br />

other authors working toward a "cartography<br />

<strong>of</strong> difference [which] celebrates the<br />

heterogeneous nature <strong>of</strong> post-colonial societies<br />

whose acknowledgement <strong>of</strong> a multiplicity<br />

<strong>of</strong> cultural codes, influences and<br />

relations provides a means <strong>of</strong> out-manoeuvring<br />

the predominantly dualistic patterns<br />

<strong>of</strong> influence and response that characterize<br />

a European colonial heritage." Huggan's<br />

analysis is generally interesting and thoughtprovoking,<br />

but at times it appears far-fetched<br />

and superficial. The question remains, for<br />

example, why <strong>of</strong> all possible texts to represent<br />

the map topos in Canadian literature<br />

about the Native experience Huggan chose<br />

Rudy Wiebe's Playing Dead.<br />

Focusing exclusively on texts <strong>of</strong> the 1970s<br />

and 1980s written by authors with an<br />

awareness <strong>of</strong> theoretical issues, it is no surprise<br />

that Huggan finds contemporary literature<br />

in English Canada, Quebec, and<br />

Australia corroborating his own deconstructive<br />

approach: "The multiplication <strong>of</strong><br />

spatial references in contemporary<br />

Canadian and Australian writing has<br />

resulted not only in an increased range <strong>of</strong><br />

regional and international locations, but<br />

also in a series <strong>of</strong>'territorial disputes'<br />

which pose a challenge to the self-acknowledging<br />

'mainstreams' <strong>of</strong> metropolitan culture,<br />

to the hegemonic tendencies <strong>of</strong><br />

patriarchal and ethnocentric discourses,<br />

and to the homogeneity assumed and/or<br />

imposed by colonialist rhetoric. ... The<br />

map operates instead as a locus <strong>of</strong> 'productive<br />

dissimilarity': productive in the sense<br />

that the provisional connections <strong>of</strong> cartography<br />

enact a process <strong>of</strong> perpetual transformation<br />

which in turn stresses the<br />

transitional nature <strong>of</strong> post-colonial discourse."<br />

Huggan makes his points quite<br />

well, but like any thematic study, Territorial<br />

Disputes is in frequent danger <strong>of</strong> selecting<br />

its material in such a way that it does not<br />

always do justice to the entire text at hand.<br />

The cursory nature <strong>of</strong> several analyses as<br />

well as the relative brevity <strong>of</strong> the study (155<br />

pages <strong>of</strong> text for a massive body <strong>of</strong> novels)<br />

indicates that Huggan discusses a topic that<br />

is still evolving as the Canadian and<br />

Australian literatures are developing their<br />

post-colonial identities.<br />

Voices <strong>of</strong> South Asian<br />

Women<br />

Nurjehan Aziz, Editor<br />

Her Mother's Ashes and Other Stories by South<br />

Asian Women in Canada and the United States.<br />

TSAR $15.95<br />

Reviewed by Pamela McCallum<br />

The stories collected in Her Mother's Ashes<br />

bring together a varied group <strong>of</strong> writings by<br />

South Asian women living in North<br />

America. In her introduction Arun Prabha<br />

Mukherjee cautions that "we must guard<br />

against the homogenizing tendencies <strong>of</strong><br />

much Western scholarship which speaks <strong>of</strong><br />

'the third world woman' or 'the South Asian<br />

woman' as though these terms denoted<br />

actual, existing entities whose characteristics<br />

could be quantified and differentiated."<br />

While it would be misleading to generalize<br />

about this very diverse collection <strong>of</strong> stories,<br />

it is possible to say that each writer grapples<br />

with relationships which cut across<br />

national and cultural boundaries. What is<br />

readily apparent is that the stories represent<br />

women whose lives dramatize an uneasy<br />

interaction among ethnic, generational,<br />

national and religious affiliations. In various<br />

and challenging ways the writers in Her<br />

Mother's Ashes articulate overlapping cultural,<br />

historical and personal allegiances<br />

which are negotiated in the narratives, and<br />

which shape the experiences <strong>of</strong> women<br />

whose migrations take them across the<br />

boundaries <strong>of</strong> several cultures.<br />

Perhaps these cultural tensions are<br />

nowhere so clearly represented than in the<br />

stories which explore the problematic sta-<br />

178

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