Jean Rivard - University of British Columbia
Jean Rivard - University of British Columbia
Jean Rivard - University of British Columbia
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Heroines<br />
upon Freud's theories on dreams and wish fulfillment, terms "egoistic and<br />
ambitious wishes" (346). In master narratives, the hero knows that he will<br />
be exposed to danger, undergo perilous adventure, but eventually emerge<br />
triumphant. Because history and literature are written by winners, and war<br />
narratives are "heroic," not "enemic" tales (Huston 273), he feels invincible:<br />
"'Nothing can happen to me'" (Miller 346). Should the young man not survive<br />
the conflict, he dies a hero "in action," making a sacrifice in the service<br />
<strong>of</strong> his country, making history. In answering the call to arms, he cannot<br />
lose; he faces what might be termed a positive Catch-22. But war absents<br />
women, renders them unimportant in the face <strong>of</strong> mighty concepts and the<br />
male anguish <strong>of</strong> battles. And at the time <strong>of</strong> the Great War, love and marriage<br />
are women's prime destinies, so adolescents like Rilla can have only<br />
"erotic wishes" (Miller 364). When her sweetheart vanishes, the message to<br />
Rilla is clear: "'Nothing can happen to me'" (Miller 346). Rilla suffers from<br />
what Sharon O'Brien terms "combat envy" (192), but not for long.<br />
Anything can, and does, happen to Canadian women in the wartime climate,<br />
for the absence <strong>of</strong> men brings about positive results. While none <strong>of</strong><br />
the texts expresses the kind <strong>of</strong> "invigorating sense <strong>of</strong> revolution, release,<br />
reunion, and re-vision" which Sandra Gilbert identifies in her study <strong>of</strong><br />
<strong>British</strong> and American Great War women writers (2οι), 4 it could be argued<br />
that Canadians writers are war pr<strong>of</strong>iteers, seizing the chaos occasioned by<br />
war to vanquish women's subordinate status. In their texts, they insist upon<br />
bringing an end to the image <strong>of</strong> women as care-givers and nurturers, and<br />
forcefully reiterate that women deserve a place in society alongside men,<br />
not as their subalterns. Writers express their anger that women have been<br />
denied access to public and political realms, caution that they can no longer<br />
afford to be onlookers in a man's world, and beseech their characters to make<br />
their presence felt during the war. With women's voices and values part <strong>of</strong> a<br />
"new world order," they argue, Canada will be a better place for all. 5<br />
Although it sounds callous, in The Next <strong>of</strong> Kin and other texts, there is a<br />
feeling <strong>of</strong> jubilation in the air, a sensation akin to the cliché, "While the cat's<br />
away, the mice will play." One <strong>of</strong> McClung's characters captures this statement,<br />
stating,<br />
"I was like the mouse who timidly tiptoed out to the saucer <strong>of</strong> brandy, and, taking<br />
a sip, went more boldly back, then came again with considerable swagger; and at<br />
last took a good drink and then strutted up and down saying, 'Bring on your old<br />
black cat!'" (191)<br />
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