Jean Rivard - University of British Columbia
Jean Rivard - University of British Columbia
Jean Rivard - University of British Columbia
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Land," Gendering War Talk, eds. Miriam Cooke and Angela Woollacott (Princeton: PUP,<br />
1993): 205-226).<br />
16 See also Mary Jacobus, "The Question <strong>of</strong> Language: Men <strong>of</strong> Maxims and The Mill on the<br />
Floss" Writing and Sexual Difference, ed. Elizabeth Abel (Chicago: U <strong>of</strong> Chicago P, 1982)<br />
37-52; Mary Russo, "Female Grotesques: Carnival and Theory," Feminist Studies/ Critical<br />
Studies, ed. Teresa de Lauretis (Bloomington: U <strong>of</strong> Indiana P, 1986) 213-29; Tanya<br />
Modleski, "Feminism and the Power <strong>of</strong> Interpretation: Some Critical Readings," in<br />
Feminist Studies / Critical Studies, 121-38.<br />
17 Somewhat ironically, McClung's narrator observes that men do recognize women's contributions,<br />
but only when it suits their purpose. For example, a recruiter tries to convince<br />
a reluctant conscript that he must not let his wife stand in the way <strong>of</strong> his<br />
enlistment. She will be well taken care <strong>of</strong> on the homefront, the recruiter insists (hypocritically,<br />
since he denies his own wife an "active" role), because "women are the best soldiers<br />
<strong>of</strong> all" (186).<br />
19 Coral Ann Howells, in Private and Fictional Worlds: Canadian Women Novelists <strong>of</strong> the<br />
1970s and 1980s (London: Methuen, 1987), does not go far enough in her claim that, in<br />
their stories about the lives <strong>of</strong> girls and women between the 1970s and the 1980s,<br />
Canadian women writers were redefining heroism (Introduction 5). Obviously,<br />
Canadian women were reinterpreting the term as early as the Great War.<br />
20 Descriptions like Beynon's <strong>of</strong> the atrocities a soldier would witness on the battlefield<br />
should counter the commonly held belief that women know nothing about war. I am<br />
reminded <strong>of</strong> a quotation which appears in Sarah Ruddick's Maternal Thinking, attributed<br />
to suffragist Anna Shaw: "Looking into the face <strong>of</strong>... one dead man we see two<br />
dead, the man and the life <strong>of</strong> the woman who gave him birth; the life she wrought into<br />
his life! And looking into his dead face someone asks a woman, what does a woman<br />
know about war? What, friends, in the face <strong>of</strong> a crime like that does a man know about<br />
war?" (151).<br />
WORKS CITED<br />
Arnold, Gertrude. Sister Anne! Sister Anne!! Toronto: McClelland and Stewart, 1919.<br />
Belenky, Mary Field, Blythe McVicker Clinchy, Nancy Rule Goldberger, and Jill Mattuck<br />
Tarule. Women's Ways <strong>of</strong> Knowing: The Development <strong>of</strong> Self, Voice, and Mind. New<br />
York: Basic, 1986.<br />
Beynon, Francis Marion. Aleta Dey. 1919. Rpt. London: Virago, 1988.<br />
Blackburn, Grace. The Man Child. Ottawa: Graphic, 1930.<br />
Brownstein, Rachel. Becoming a Heroine: Reading about Women in Novels. Penguin: New<br />
York, 1982.<br />
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Great War." Australian and New Zealand Studies in Canada 10 (Dec. 1993): 1-22.<br />
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Journal <strong>of</strong> Women in Culture and Society 12 (1987): 687-718.<br />
Cook, Ramsay. "Francis Marion Beynon and the Crisis <strong>of</strong> Christian Reformism." The<br />
West and the Nation: Essays in Honour <strong>of</strong> W. L. Morton. Eds. Carl Berger and<br />
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