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Untitled - Pondicherry University DSpace Portal

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has a natural aptitude for motherhood, and thrs assumption<br />

has resulted in the Mammy stereotype<br />

1.3.3. Whlle polytheistic literature provldes evldence of<br />

10<br />

the ~nclus~on of women as well as men In almost every aspect<br />

of temple llfe and popular cult as lnltlants, celebrants and<br />

prlests, parts of the Blble represent men In a speclal and<br />

closer relation to God than women<br />

Many Brblical passages<br />

express amblvalence towards women, and fear of thelr<br />

sexuality and normal bodily functions<br />

In comparison to<br />

men, women are shown as less capable of moral 2udgement and<br />

more tied to the materlal than the moral or splrrtual<br />

aspects of exlstence<br />

reflected ln then roles as mothers too<br />

Thls amblvalence towards women 1s<br />

The vlrtue of<br />

women as wlves 2s deflned In terms of thelr roles as<br />

economlc producers rather than mothers<br />

Even when a woman<br />

physically glves birth to Jesus, and thereby enables his<br />

redemptive mlssion, she 1s shown as of relatively slight<br />

account In that mission In early cult<br />

It was only<br />

centurles later that the central role of the Vlrgln blrth<br />

was attested In both =he Western and Eastern churches<br />

Gradually thls recognltlon of V~rg~n Mary attalned dlvrne<br />

magnitude, and Mother Mary became the model of fem~nlne<br />

Christian vlrtues<br />

1.4.0. For centurles. the sugary cult of motherhood has<br />

been ldealised by writers and thlnkers<br />

Rousseau, for

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