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Musical Semiotics in Growth - SemioticSigns.com

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Values and their cognition <strong>in</strong> the<br />

semiotic theory of Charles S. Peirce<br />

M,qctnt Jtn ro Nsxt<br />

Prelim<strong>in</strong>ary remarks<br />

Cornply<strong>in</strong>g with the useful postulate of cohesion between the title of the<br />

paper ancl its content, I wish to make some snrall supplenrentations <strong>in</strong><br />

ref'erence to this text. My objective is to show the possibilities of<br />

carry<strong>in</strong>g out such an <strong>in</strong>terpretation ot'some threads <strong>in</strong> Peirce 's theory of<br />

signs that will reveal the aesthetic <strong>in</strong>volvement o{' sorne semiotic<br />

categories constitut<strong>in</strong>g the stent of this theory. The <strong>in</strong>quiry oriented <strong>in</strong><br />

this way. hased on the hypothesis ol'the aesthetico-semiotic function o{'<br />

the <strong>in</strong>terpretant category, will refer to the <strong>com</strong>parative material<br />

consist<strong>in</strong>g of solutions arrived at by John Dewey (1934, 1935) <strong>in</strong> his<br />

work deal<strong>in</strong>g with axiological matters. At the same t<strong>in</strong>re, these solutions<br />

present at several poillts an <strong>in</strong>terest<strong>in</strong>g exanrple of the "general<br />

philosophic convergence" that can be shown <strong>in</strong> reference to two<br />

philosophic systems that fundamentally differ <strong>in</strong> their assumptions.<br />

Peirce's avoidance of direct refbrence to the category of "values"<br />

makes it difficult to recognize the areas of his semiotic reflections that<br />

"suggest" the problenr of values. However, when we analyz,e<br />

penetrat<strong>in</strong>gly the group of questions associated with the philosophic<br />

prcmise flndamental for the pragmatists and articulated as the thesis<br />

about the unity of cognition ("thought") and action, particularly the<br />

practically-<strong>in</strong>volved action, we f<strong>in</strong>cl <strong>in</strong> consequence some threads<br />

reveal<strong>in</strong>g the axiological dimension of the Peirce's philosophic system.<br />

The statement about the axiological <strong>in</strong>volvement of the philosophic<br />

thought of pragmatists does not seem to be very reveal<strong>in</strong>g, if we take<br />

<strong>in</strong>to consideration that alnrost all protagonists of this onentation refer to

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