Musical Semiotics in Growth - SemioticSigns.com
Musical Semiotics in Growth - SemioticSigns.com
Musical Semiotics in Growth - SemioticSigns.com
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Values and their cognition <strong>in</strong> the<br />
semiotic theory of Charles S. Peirce<br />
M,qctnt Jtn ro Nsxt<br />
Prelim<strong>in</strong>ary remarks<br />
Cornply<strong>in</strong>g with the useful postulate of cohesion between the title of the<br />
paper ancl its content, I wish to make some snrall supplenrentations <strong>in</strong><br />
ref'erence to this text. My objective is to show the possibilities of<br />
carry<strong>in</strong>g out such an <strong>in</strong>terpretation ot'some threads <strong>in</strong> Peirce 's theory of<br />
signs that will reveal the aesthetic <strong>in</strong>volvement o{' sorne semiotic<br />
categories constitut<strong>in</strong>g the stent of this theory. The <strong>in</strong>quiry oriented <strong>in</strong><br />
this way. hased on the hypothesis ol'the aesthetico-semiotic function o{'<br />
the <strong>in</strong>terpretant category, will refer to the <strong>com</strong>parative material<br />
consist<strong>in</strong>g of solutions arrived at by John Dewey (1934, 1935) <strong>in</strong> his<br />
work deal<strong>in</strong>g with axiological matters. At the same t<strong>in</strong>re, these solutions<br />
present at several poillts an <strong>in</strong>terest<strong>in</strong>g exanrple of the "general<br />
philosophic convergence" that can be shown <strong>in</strong> reference to two<br />
philosophic systems that fundamentally differ <strong>in</strong> their assumptions.<br />
Peirce's avoidance of direct refbrence to the category of "values"<br />
makes it difficult to recognize the areas of his semiotic reflections that<br />
"suggest" the problenr of values. However, when we analyz,e<br />
penetrat<strong>in</strong>gly the group of questions associated with the philosophic<br />
prcmise flndamental for the pragmatists and articulated as the thesis<br />
about the unity of cognition ("thought") and action, particularly the<br />
practically-<strong>in</strong>volved action, we f<strong>in</strong>cl <strong>in</strong> consequence some threads<br />
reveal<strong>in</strong>g the axiological dimension of the Peirce's philosophic system.<br />
The statement about the axiological <strong>in</strong>volvement of the philosophic<br />
thought of pragmatists does not seem to be very reveal<strong>in</strong>g, if we take<br />
<strong>in</strong>to consideration that alnrost all protagonists of this onentation refer to