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JOURNAL OF PUBLIC AFFAIRS EDUCATION - naspaa

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Enhancing Professional Socialization Through the Metaphor of Tradition<br />

the moral performance of individual administrators in the tasks delegated to<br />

them (Discretionary). Accountability must be given upward in a hierarchy<br />

that ultimately ends with the popular level of citizens, as well as laws<br />

(Constitutional). Furthermore, responsiveness to citizens must be given to<br />

ensure humane practice and pluralist tolerance (Collaborative). All told,<br />

democratic public administration is “a process in which facilities of appeal and<br />

levels of review are more numerous, various, and open than in any other actionladen<br />

process yet devised” (Appleby, 1952, p.251). As Wamsley (1990) put it,<br />

the public administrator’s role must be at once all of the following:<br />

“subordinate, autonomous, agential, responsive, and responsible” (p.118).<br />

Alternatively, what can be called “conciliatory approaches” (Stout, 2007) do<br />

not prescribe a preferred blend, but instead support a conscientious balancing<br />

act among competing logics. Conciliation is a notion that allows fundamentally<br />

different ideas to be reconciled, or at least brought into a state of “agreeing to<br />

disagree,” without negative outcomes. Rather than being integrated, disparate<br />

ideas coexist in a separate, but related, manner. Differences can be interpreted as<br />

complementary or competitive, but, in either case, conciliation imagines the<br />

ideas to be in a positive state of dialectical tension (Carr & Zanetti, 1999). Each<br />

conciliatory theory of public administration unifies at least two of the three role<br />

conceptualizations described in this inquiry, while maintaining their distinct<br />

characteristics. An exemplar would be Rosenbloom’s (1983) unified theory of<br />

public administration that maintains three distinct powers of government (legal,<br />

managerial, and political), each of which “has a respected intellectual tradition,<br />

emphasizes different values, promotes different types of organizational structure,<br />

and views individuals in markedly distinct terms” (p.219). Neither compromise<br />

nor dominance by any one of them is likely to occur, because either approach<br />

would violate deeply held American values. In fact, attempts to collapse the<br />

legal, managerial, and political powers of government into public administration<br />

may be a source of the legitimacy crisis in the first place. All three powers must<br />

be present to function with one another in a system of checks and balances.<br />

In the end, theorists principally associated with each of the three public<br />

administration traditions, as well as those fully straddling the interstices, seek to<br />

achieve the public interest. In doing so, all three traditions offer some role for<br />

public administration. But the Discretionary ideal is always challenged by our<br />

political system of legitimacy through accountability; a true Constitutional ideal<br />

is always challenged by the risk of inefficiency and administrative evil and a call<br />

for administrative responsibility; and both of these ideals are challenged by the<br />

Collaborative tradition’s participative democratic standards and demand for<br />

direct responsiveness to citizens.<br />

The notion that these conflicts can be successfully resolved through either<br />

integration or conciliation seems unlikely. In short, all social groups comprising<br />

governance (elected officials, administrators, and citizens) cannot be empowered<br />

302 Journal of Public Affairs Education

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