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For the Love of Vedic Astrology: James Braha’s Historic a<br />

Lectures, Workshops, Sessions and Special Events In Honor of the Renowned Vedic Astrologer<br />

By James Braha and<br />

Cathy H. Burroughs<br />

of The Aquarius Newspaper staff<br />

James Braha is one of the most influential astrologers<br />

of our time. He has written extensively on Hindu astrology,<br />

and is considered the leading international expert on<br />

Vedic Astrology.<br />

Cathy Burroughs: You use both systems, Western and<br />

Eastern. Why do you love the Hindu/Vedic so much<br />

James Braha: Alan Leo, the famous British astrologer, once<br />

wrote that astrologers with Sun-Neptune conjunctions are<br />

the most predictive of all. I have a three degree Sun-Neptune<br />

conjunction, so his statement always makes me laugh<br />

because I just love the more predictive, fate oriented Eastern<br />

system. But truly, I think my mind is just more comfortable with<br />

Eastern methods and philosophies.<br />

CB: For example<br />

JB: I’m fascinated by the way Hindu philosophy categorizes<br />

life into four areas: dharma, artha, kama (not karma) and<br />

moksha. Dharma is duty or purpose, and relates to the fire<br />

houses, 1, 5, and 9. So, if these houses are prominent, then<br />

the person focuses mainly on his or her mission. The person<br />

lives to fulfill some specific purpose or career.<br />

CB: What is artha<br />

JB: Artha means money matters, and relates to the earth<br />

houses, 2, 6, and 10. If these houses are prominent, the<br />

person is interested in making money. He or she is more<br />

practical. Then comes kama, as in kama sutra, which means<br />

desires. Not sexual desires, but desires in general. Kama<br />

houses are 3, 7, and 11.<br />

CB: Air.<br />

JB: Yes. When these houses are powerful, then the person<br />

has tons of desires and gets them fulfilled, unless other chart<br />

features negate that fact. If I see a client with a great kama<br />

horoscope, that person has likely already succeeded in<br />

several careers, and satisfied so many different desires.<br />

CB: Sounds wonderful.<br />

JB: Not necessarily, because these people don’t know what<br />

to do with themselves. They always ask me: “What do I do<br />

with my life”<br />

CB: What do you say<br />

JB: I tell them to try and enjoy the fact that they get so many<br />

desires fulfilled. And then I look to the dasas and bhuktis, the<br />

periods and subperiods for which Hindu predictive astrology<br />

is so famous, to guide them in what nature has in store for<br />

them during upcoming periods.<br />

By the way, Hindu astrology uses a different house system and<br />

zodiac than Western - sidereal, not tropical – so don’t assume<br />

that because certain houses are prominent in your Western<br />

chart they will still be so in the Hindu chart.<br />

CB: I see.<br />

JB: Finally, there are the water houses, 4, 8, and 12, that relate<br />

to moksha, which means enlightenment and final liberation.<br />

CB: Spiritual matters.<br />

JB: Yes. So, this dharma, artha, kama, moksha feature is an<br />

overarching theme that sometimes dominates a chart. I say<br />

sometimes because not all charts are heavily weighted in one<br />

area. Many charts are balanced between 2, 3 or 4 qualities.<br />

My horoscope is heavily weighted toward moksha and<br />

dharma - spiritual matters and personal mission.<br />

But this isn’t what hooked me. What hooked me was the six<br />

weeks of private sessions with my first mentor in Delhi where<br />

we spent four hours every night discussing horoscopes.<br />

CB: Celebrity or well known persons’ charts<br />

JB: No, charts of my closest friends and relatives. In 1983,<br />

when I first went to India I brought about thirty charts with<br />

me in case I found a teacher. What hooked me was when<br />

Santhanam, my teacher, took one look at my brother’s chart<br />

and said “Did he have trouble with his family when he went<br />

to get married” This was true; my brother, who has the Sun<br />

in his 7th house, married a lady of a different religion and my<br />

parents hit the roof. Santhanam also had Sun in the 7th house,<br />

and had to elope because his family objected to the wife’s<br />

small dowry.<br />

CB: Wow.<br />

JB: What hooked me was Santhanam saying about one of my<br />

closest friends “This man will care little of his appearance”. He<br />

didn’t know it, but he was talking about a man who had once<br />

showed up in court wearing shorts and sandals for his divorce<br />

proceedings! The prediction was so accurate.<br />

CB: How was that seen<br />

JB: Fallen Mars in Cancer in the 1st house, and some<br />

affliction to the 1st house ruler. Then there was the case of<br />

an acquaintance who has a phenomenal singing voice, and I<br />

mean phenomenal. Santhanam saw the chart and said, “this<br />

man, will have a “ mellifluous voice”.<br />

AQUARIUS<br />

In 2015,<br />

the Aquarius Compassion Project<br />

is launching two programs:<br />

PROJECT<br />

1<br />

“the namaste conspiracy”<br />

is a ground-roots movement to put respect back into our<br />

personal and social words and actions. Join us in telling others<br />

- and acting like we mean it - “I honor You.”<br />

the namaste affirmation:<br />

I believe in the sacred worth<br />

of every person<br />

young old rich poor<br />

male female black white<br />

gay straight atheist christian<br />

buddhist hindu shinto muslim<br />

wiccan jew<br />

every human who has ever lived is unique<br />

there will never be another me, or another you<br />

that is why i believe in the sacred worth<br />

of every human<br />

namaste<br />

that’s what it means<br />

2<br />

“we are home”<br />

bringing together the<br />

spiritual community to<br />

address homelessness<br />

in our communities.<br />

PG 14 JANUARY 2015 AQUARIUS<br />

•<br />

www. AQ -atl.com<br />

•<br />

The principle of compassion lies at the heart of all religious, ethical and spiritual traditions,<br />

calling us always to treat all others as we wish to be treated ourselves. Compassion impels us<br />

to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from<br />

the centre of our world and put another there, and to honor the inviolable sanctity of every<br />

single human being, treating everybody, without exception, with absolute justice, equity and<br />

respect.<br />

It is also necessary in both public and private life to refrain consistently and empathically<br />

from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to<br />

impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating<br />

others—even our enemies—is a denial of our common humanity. We acknowledge that we<br />

have failed to live compassionately and that some have even increased the sum of human<br />

misery in the name of religion.

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