(«Studies in Philo of Alexandria», 5), 75-102. 3. G. RANOCCHIA, Aristone di Chio in Stobeo e nella letteratura gnomologica, in G. REYDAMS- SCHILS (ed.), Thinking Through Excerpts: Studies on Stobaeus, Turnhout, Brepols 2011, 339- 386. E. INVITED PRESENTATIONS TO INTERNATIONALLY ESTABLISHED CONFERENCES: 1. G. RANOCCHIA, The Author of Peri; tou' koufivzein uJperhfaniva". A Reopened Problem, International Conference The Early Hellenistic Lyceum, University of Texas, Austin, 28-31 marzo 2001 (organisers: W.W. Fortenbaugh and S.A. White). 2. G. RANOCCHIA, Aristo of Chios in Stobaeus and in the Gnomological Tradition, International Conference Deciding Culture: Stobaeus’ Collection of Excerpts of Ancient Greek Authors, Milan, Università Cattolica del Sacro Cuore, 5-8 March 2008 (organisers: G. Reydams-Schils, E. Vimercati). 3. G. RANOCCHIA, Il ritratto di Socrate nel De superbia di Filodemo (<strong>PHerc</strong>. 1008, coll. 21-23), International Conference Socratica 2008. Giornate di studio sulla letteratura socratica antica, Naples, Istituto Italiano per gli Studi Filosofici, 11-13 December 2008 (organisers: L. Rossetti, A. Stavru). F. DISCUSSIONS AND BOOK-REVIEWS: 1. G. RANOCCHIA, rec. S.N. MOURAVIEV, Héraclite d’Éphèse. La tradition antique et médiévale, A. Témoignages et citations: 1. D’Épicharme à Philon d’Alexandrie, textes réunis, établis et traduits par S.N.M. (Sankt Augustin 1999), and ID., Héraclite d’Éphèse. La tradition antique et médiévale, A. Témoignages et citations: 2. De Sénèque à Diogène Laërce, textes réunis, établis et traduits par S.N.M. (Sankt Augustin 2000), «Elenchos» 22 (2001), 412-417. 2. G. RANOCCHIA, rec. D.M. SEARBY, Aristotle in the Greek Gnomological Tradition (Uppsala 1998), «Elenchos» 23 (2002), 198-206. 3. G. RANOCCHIA, rec. Philodemus, On Poems, Book 1, edited with Introduction, Translation, and Commentary by R. JANKO (Oxford: University Press, 2000), «Elenchos» 23 (2002), 428-438. 4. G. RANOCCHIA, rec. W.W. FORTENBAUGH, Theophrastean Studies (Wiesbaden 2003), «Elenchos» 25 (2004), 252 f. 5. G. RANOCCHIA, rec. S.N. MOURAVIEV, Héraclite d’Éphèse. La tradition antique et médiévale, A. Témoignages et citations: 3. De Plotin à Étienne d’Alexandrie (Sankt Augustin 2002); 4. De Maxime le Confesseur à Marsile Ficin [Héraclitea. IIe Partie: Traditio. A. Témoignages et citations, textes et traduction] (Sankt Augustin 2003); ID., Héraclite d’Éphèse. Les vestiges, 1. La Vie, la Mort et le Livre d’Héraclite. Textes et commentaires [Héraclitea. IIIe Partie: Recensio. 1. Memoria Heraclitea] (Sankt Augustin 2003); 3. Les fragments du livre d’Héraclite: A. Le language de l’obscure. Introduction à la poétique des fragments [Héraclitea. IIIe Partie: Recensio. 3. Fragmenta Heraclitea. Textes, traduction et commentaire] (Sankt Augustin: Academia Verlag, 2002), «Elenchos» 25 (2004), 447-461. 6. G. RANOCCHIA, A discussion of G. ROSKAM, Live Unnoticed (Lavqe biwvsa"). On the Vicissitudes of an Epicurean Doctrine (Leiden/Boston: Brill, 2007 [«Philosophia antiqua», 111]), «Gnomon» 81 (2009), 679-686. 7. G. RANOCCHIA, rec. V. TSOUNA, The Ethics of Philodemus (Oxford: Oxford University Press, 2007), «Elenchos» 30 (2009), 407-413.
G. PREPRINTS 1. G. RANOCCHIA (ed.), [Chrysippi] Opus incertum (<strong>PHerc</strong>. 1020), col. 1 n Arnim, http://www.pherc.eu/-publications.html. 2. G. RANOCCHIA (ed.), [Philodemi][Stoicorum index] (<strong>PHerc</strong>. 1018), cols. 33-37, http://www.pherc.eu/publications.html.
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