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Jorge Luis Borges - Labyrinths

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as this: "Idea for a frightening story: it is discovered that the only<br />

remedy for cancer is living human flesh. Consequences." I can well<br />

imagine a piece of <strong>Borges</strong> "fiction" written on such a theme. Reading<br />

ancient and modern philosophers, he stops at an idea or a hypothesis.<br />

The spark flashes. "If this absurd postulate were developed to its<br />

extreme logical consequences," he wonders, "what world would be<br />

created"<br />

For example, an author, Pierre Menard, undertakes to compose<br />

Don Quixote -- not another Quixote, but the Quixote. His method To<br />

know Spanish well, to rediscover the Catholic faith, to war against the<br />

Moors, to forget the history of Europe -- in short, to be Miguel de<br />

Cervantes. The coincidence then becomes so total that the twentiethcentury<br />

author rewrites Cervantes' novel literally, word for word, and<br />

without referring to the original. And here <strong>Borges</strong> has this astonishing<br />

sentence: "The text of Cervantes and that of Menard are verbally<br />

identical, but the second is almost infinitely richer." This he<br />

triumphantly demonstrates, for this subject, apparently absurd, in fact<br />

expresses a real idea: the Quixote that we read is not that of Cervantes,<br />

any more than our Madame Bovary is that of Flaubert. Each twentiethcentury<br />

reader involuntarily rewrites in his own way the masterpieces<br />

of past centuries. It was enough to make an extrapolation in order to<br />

draw <strong>Borges</strong>'s story out of it.<br />

Often a paradox that ought to bowl us over does not strike us in<br />

the abstract form given it by philosophers. <strong>Borges</strong> makes a concrete<br />

reality out of it. The "Library of Babel" is the image of the universe,<br />

infinite and always started over again. Most of the books in this library<br />

are unintelligible, letters thrown together by chance or perversely<br />

repeated, but sometimes, in this labyrinth of letters, a reasonable line<br />

or sentence is found. Such are the laws of nature, tiny cases of<br />

regularity in a chaotic world. The "Lottery in Babylon" is another<br />

ingenious and penetrating staging of the role of chance in life. The<br />

mysterious Company that distributes good and bad luck reminds us of<br />

the "musical banks" in Samuel Butler's Erewhon.<br />

Attracted by metaphysics, but accepting no system as true,<br />

<strong>Borges</strong> makes out of all of them a game for the mind. He discovers<br />

two tendencies in himself: "one to esteem religious and philosophical<br />

ideas for their aesthetic value, and even for what is magical or<br />

marvelous in their content. That is perhaps the indication of an<br />

essential skepticism. The other is to suppose in advance that the<br />

quantity of fables or metaphors of which man's imagination is capable<br />

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