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74 ˜ A Work of Hospitality, 1982–2002<br />

men warming their hands over a primitive fire in a modern garbage can. The<br />

envy is quickly concealed by anger and, with certainty, you know that these<br />

homeless men choose to be homeless. They like it like that. In fact, they are all<br />

that is left of Adam and Eve, Tarzan and Jane. Then the car behind you blows<br />

its horn, waking you from your reverie; you move down the road with your<br />

mind still on the savings-and-loan scandal. Perhaps this fantasy is a creative way<br />

to deal with the boredom of our transportation system, but it is a dangerous<br />

source for social analysis and political policy.<br />

Notwithstanding our dreams and myths of childlikeness and innocence,<br />

without housing a human being cannot live. Shelter is a matter of life and death,<br />

a physical necessity. Without shelter from the storm, disease, freezing weather,<br />

or the blasting sun will kill you. Houselessness inevitably leads to death.<br />

Houselessness is murderous.<br />

The causes of houselessness are murder.<br />

The causers of houselessness are<br />

murderers.<br />

Why do people live in houses Housing is a basic necessity of physical survival;<br />

we want to live. What about the homeless<br />

Labor Pools: Holy Places<br />

in the Belly of the Beast, by Ed Loring<br />

A p r i l 1 9 9 5<br />

A Labor Pool is a holy place. If you are, like me, well-fed, housed, and employed,<br />

you may never have visited a Labor Pool, much less turned to one for a<br />

day’s work. Labor Pools are foreign territory to most of us, and Labor Pool workers<br />

are foreigners and fugitives in this land.<br />

A most important step on our journey in faith is to reduce the distance between<br />

ourselves and the poor. Herein lies the hope for our personal and societal<br />

transformation toward love and justice, toward what Martin Luther King Jr.<br />

called “The Beloved <strong>Community</strong>.” To reduce the distance requires us to journey<br />

into the Land of Nod, the turf of the poor and dispossessed, rather than to invite<br />

them to our table. Videos, the Internet, books, computer software, photos,<br />

or speakers won’t reduce the distance, although they can certainly build tools<br />

and provide bread for the trip. We must go in the flesh, just as Yahweh decided

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