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<strong>the</strong>ir children may <strong>the</strong>n struggle against <strong>the</strong> parental attachment. This, in turn, can<br />

bring up <strong>the</strong> Ceres <strong>the</strong>me of loss of <strong>the</strong> child.<br />

On a transpersonal level, Ceres as <strong>the</strong> “mo<strong>the</strong>r of <strong>the</strong> world” moves us to care<br />

about <strong>the</strong> homeless and hungry, and also about <strong>the</strong> destruction of <strong>the</strong> earth’s resources.<br />

She urges us to take compassionate action to provide for fundamental human needs,<br />

and to care for <strong>the</strong> body of <strong>the</strong> earth that supports and sustains us.<br />

Ceres not only gave birth to <strong>the</strong> living, but in her aspect as Persephone she<br />

received <strong>the</strong> souls of <strong>the</strong> dead back into her womb to prepare <strong>the</strong>m for rebirth. Thus<br />

Ceres can also express as a vocation for ei<strong>the</strong>r midwifery or hospice work, facilitating<br />

<strong>the</strong> transition from death to life and back again on ei<strong>the</strong>r <strong>the</strong> physical or <strong>the</strong> psychological<br />

level.<br />

Ceres embodies <strong>the</strong> great truth of transformation that from death comes new<br />

life. This comes not just from <strong>the</strong> Persephone part of her story, but also from <strong>the</strong><br />

nature of food, which always requires <strong>the</strong> taking of plant or animal life in order to sustain<br />

our own lives.<br />

Ceres also teaches <strong>the</strong> wisdom that over-attachment and possessiveness can<br />

eventually bring loss, whereas sharing and letting go lead ultimately to reunion.<br />

—Demetra George<br />

Sources:<br />

Dobyns, Zipporah. Expanding Astrology’s Universe. San Diego: Astro Computing Services, 1983.<br />

Donath, Emma Belle. Asteroids in <strong>the</strong> Birth Chart. Tempe, AZ: American Federation of<br />

Astrologers, 1979.<br />

George, Demetra, with Douglas Bloch. Asteroid Goddesses: The Mythology, Psychology and Astrology<br />

of <strong>the</strong> Reemerging Feminine. 2d ed. rev. and enl. San Diego: Astro Computing Services,<br />

1990.<br />

———. Astrology for Yourself: A Work<strong>book</strong> for Personal Transformation. Berkeley, CA: Wingbow<br />

Press, 1987.<br />

Lehman, J. Lee. The Ultimate Asteroid Book. West Chester, PA: Whitford Press, 1988.<br />

Chakras and Astrology<br />

CHAKRAS AND ASTROLOGY<br />

The chakras are <strong>the</strong> seven main energy centers located from <strong>the</strong> base of <strong>the</strong> spine to<br />

<strong>the</strong> crown of <strong>the</strong> head. First described by <strong>the</strong> Hindu yogis thousands of years ago, <strong>the</strong><br />

chakra model for understanding human consciousness has survived <strong>the</strong> test of time<br />

and cultural changes. Chakra is <strong>the</strong> Sanskrit word for “wheel,” and each of <strong>the</strong>se seven<br />

chakras is said to be a spinning wheel, creating a vortex of subtle life energy. The universal<br />

life energy is received by <strong>the</strong> chakras, transformed, and <strong>the</strong>n distributed to <strong>the</strong><br />

various levels of human activity associated with each chakra.<br />

The chakras fall into two main categories: personal or lower chakras (1–3) and<br />

universal or upper chakras (4–7). There are many yogic practices and meditations for<br />

balancing <strong>the</strong> lower chakras and <strong>the</strong>n raising one’s consciousness to <strong>the</strong> refined energy<br />

of <strong>the</strong> upper, universal chakras.<br />

THE ASTROLOGY BOOK<br />

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