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Temperaments<br />

Lewi, Grant. Astrology for <strong>the</strong> Millions. 5th ed. St. Paul, MN: Llewellyn, 1978.<br />

———. Heaven Knows What. St. Paul, MN: Llewellyn, 1969.<br />

Star, Gloria. Astrology & Your Child: A Hand<strong>book</strong> for Parents. St. Paul, MN: Llewellyn, 2001.<br />

———. Astrology: Woman to Woman. St. Paul, MN: Llewellyn, 1999.<br />

TEMPERAMENTS<br />

The <strong>the</strong>ory of temperaments, or complexions, incorporated four basic qualities: hot,<br />

cold, wet, and dry. These four qualities varied by season, gender, age, and person. The<br />

ideal of Hippocrates was to lead a balanced life, because if <strong>the</strong> body is balanced, <strong>the</strong>n<br />

disease is less likely to take hold. The method of creating balance combined diet and<br />

regimen, and encompassed such lifestyle issues as frequency and type of exercise, time<br />

of eating, and sleep patterns.<br />

The entire ancient scheme was based on <strong>the</strong> four qualities: hot, cold, wet, and<br />

dry. Hot and cold were one pair; wet and dry <strong>the</strong> o<strong>the</strong>r. From a behavioral perspective,<br />

hot is exactly what one would expect from <strong>the</strong> common parlance: someone who reacts<br />

vigorously to anything even remotely perceived as an attack. “Hot under <strong>the</strong> collar” is<br />

exactly on target. A cold type is basically lethargic, or slow to react, often perceived as<br />

being unemotional, but “slow to react” would actually be closer. The expression “cool<br />

under pressure” is also a good fit.<br />

Dry represents anything with a discrete shape or structure, while something<br />

wet adapts its shape to <strong>the</strong> container. Dry thinking is characterized by making distinctions,<br />

while wet thinking sees connections. A new example of wet thinking is “hyperlinking”;<br />

<strong>the</strong> World Wide Web is a good example. A dry thinker is more easily swayed<br />

by intellectual argument than by passion. A wet thinker fits emotion into <strong>the</strong> picture.<br />

Dryness is <strong>the</strong> position that a moment is unique, that reality can be objectively<br />

known. Yet one o<strong>the</strong>r way to contrast <strong>the</strong> two is to say that <strong>the</strong> epitome of dry thinking<br />

is clarity, and <strong>the</strong> epitome of wet thinking is ambiguity. And yes, <strong>the</strong> very process<br />

of attempting to explain <strong>the</strong> concept is dry!<br />

Each of <strong>the</strong> four qualities actually represents a cluster of concepts. For example,<br />

<strong>the</strong> qualities hot and cold do not represent extremes of a temperature continuum, as one<br />

might define <strong>the</strong>m. They represent qualities of energy, where hot represents high energy<br />

or physical heat, and cold represents low energy or physical cold. But <strong>the</strong>se qualities are<br />

opposites in a critically different way from <strong>the</strong> way one normally envisions <strong>the</strong>m. Take<br />

temperature: From a purely chemical perspective, molecules in a hotter gas vibrate more<br />

rapidly on average than molecules in a colder gas. Mixing hot and cold gases will produce<br />

an intermediate result. In o<strong>the</strong>r words, <strong>the</strong> cold portion is completely canceled out<br />

by a portion of <strong>the</strong> hot component. But this is not how it works—at least as far as <strong>the</strong><br />

qualities, and not chemistry, are concerned. Opposites do not cancel each o<strong>the</strong>r out.<br />

Thus, people have hot and cold qualities simultaneously. In fact, having “half<br />

and half” would be to manifest equal quantities of each, not to have a “zero-sum state”<br />

in which hot cancels cold, perhaps producing lukewarm.<br />

Finally, this is where <strong>astrology</strong> comes into <strong>the</strong> picture. Hippocrates put forward a<br />

workable <strong>the</strong>ory of qualities, but o<strong>the</strong>r than general distinctions of age, gender, and<br />

THE ASTROLOGY BOOK<br />

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