ARE WE A PEOPLE AT HALF TIME? - Leadership Network
ARE WE A PEOPLE AT HALF TIME? - Leadership Network
ARE WE A PEOPLE AT HALF TIME? - Leadership Network
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uilds trust.”<br />
9. <strong>Leadership</strong> development is<br />
defined as the development<br />
of lay leaders,<br />
not staff, and<br />
the pastor’s role is<br />
primarily one of an<br />
Dave Crowder<br />
equipper and coach.<br />
A key concern among<br />
Boomer pastors has<br />
been how to develop professional<br />
staff who can<br />
lead high quality programs.<br />
Xer pastors<br />
emphasize the role of<br />
staff as equippers<br />
of laypeople to do the<br />
ministry. Quality programming<br />
is important,<br />
but the first emphasis is<br />
on healthy teams of lay<br />
leaders who understand their gifts and are<br />
serving in a healthy community.<br />
10. There are no easy answers ...few<br />
models ...little resources ...and no<br />
single place that equips people for<br />
ministry to and with<br />
Generation X.<br />
Ministering to Xers is a<br />
learn as you go process.<br />
There isn’t a workshop or a<br />
seminar or catalogue of<br />
resources to learn how to do<br />
Xer ministry. It is a trial and<br />
error, learn by doing, look<br />
for resources anywhere and share what<br />
you learn kind of deal. According to<br />
Dieter Zander, “We are all trying to do<br />
Dieter Zander<br />
this with very little staff,<br />
money, experience or training.<br />
We are all pioneers on<br />
how to reach them.”<br />
It was a pioneering kind<br />
of forum. Thirty-six hours<br />
after the forum began, the<br />
participants would re-assemble for a closing<br />
time of prayer, communion and commitment<br />
to Gen X outreach and ministry.<br />
Connally Gillam<br />
Over the course of the two and one-half<br />
days in workshops, affinity groups, plenary<br />
sessions, and over meals, ideas and<br />
resources were shared, assumptions were<br />
challenged, approaches and methodologies<br />
scrutinized and yes, even debated.<br />
It was not a perfect group of participants.<br />
In contrast to Gen X itself, there<br />
were few people of color. For some<br />
Xers, there were too many Boomers<br />
and Xer wannabees. But when it was<br />
all over, there was a consensus that<br />
God had done something during the<br />
time together, that He is doing something<br />
amidst this generation and its leaders and<br />
just maybe, these days would be seen as a<br />
watershed meeting in terms of Gen X<br />
ministry. As one participant would write<br />
in an e-mail the following week, “It was<br />
great to see a bigger vision emerge from<br />
the ministries of so many of us who are<br />
plugging away in our own local areas.<br />
The movement is real.”<br />
Audio tapes of the plenary sessions at the<br />
Gen X forum are available by calling<br />
Convention Cassettes at 1-800-776-5454.<br />
ADDITIONAL GEN X<br />
RESOURCES<br />
Generation X...Implications for<br />
Mission Organizations of the<br />
Sociological Distinctives of<br />
Christians Born Between 1961 and<br />
1975, by Jeff Bantz.<br />
This is an<br />
outstanding<br />
r e s o u r c e<br />
for anyone looking<br />
for a comprehensive<br />
but concise<br />
overview of Generation<br />
X. It includes<br />
a review of<br />
Gen X literature<br />
and common<br />
themes, a<br />
description of the social and historical<br />
environment that nurtured the generation,<br />
interviews with Xers, and recommendations<br />
for Christian organizations seeking<br />
to relate to and continued on next page<br />
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