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ARE WE A PEOPLE AT HALF TIME? - Leadership Network

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-*gFJ<br />

Jaw, as never before. the AK I 3 need a strong a~olol- lemon st rat in^ thpl<br />

r BU3rLl rdvancinpthe Yk<br />

-," 5 6<br />

honor to Gc -.<br />

relationship to the creative arts. Our<br />

response will to some degree determine<br />

our effectiveness and relevance in future<br />

ministry. Church history and recent<br />

cultural changes give us a glimpse as to<br />

why this is so important.<br />

"...Music was to m extent still mptabk to<br />

tFRnz [Puritans]. The other artsfared wurst...<br />

the Calvinistic a d Puritan m mnts had<br />

virtually IW appreciation fur the fine av ts... the<br />

arts were in thlves wurldly, unholy and...<br />

a C'vristian shId wer parhipate in them."<br />

H.R. Rookmaaker<br />

renowned Christian art historian<br />

THE REFORM<strong>AT</strong>ION During the<br />

Reformation, the link between artistic<br />

and sacred was severed in the Protestant<br />

church. Overzealous reformers,<br />

attempting to purge the church of idols<br />

and corrupt practices, destroyed<br />

centuries of religious art. Some Puritans<br />

ransacked cathedrals and destroyed<br />

stained glass, paintings, tapestries and<br />

even communion vessels. They<br />

whitewashed artwork on the walls and<br />

turned seating face forward in austere<br />

school-like fashion. Singing and<br />

instrumentation nearly ceased. Artists<br />

were deemed sinful and worldly.<br />

While singing and limited<br />

instrumentation returned fairly rapidly,<br />

other art forms were suspect and<br />

scorned. The pervasive shunning of<br />

artists and deep-seated distrust of arts<br />

can still be seen today. There is a "tide<br />

of distrust about creative efforts that<br />

lurks around our Christian enclaves,"<br />

states Howard G. Hendricks, chairman<br />

of the Center for Christian <strong>Leadership</strong><br />

at Dallas Theological Seminary.<br />

CRE<strong>AT</strong>ING AN ALTERN<strong>AT</strong>E<br />

UNIVERSE Throughthe1g5o's,<br />

mainstream culture and the church<br />

shared similar Judeo-Christian values.<br />

Then society entered a forty-year<br />

period of unprecedented change.<br />

Traditions were questioned and often<br />

discarded. In reaction to cultural shdts,<br />

Christians were urged to abstain from<br />

movies, dance, Rock n' Roll and<br />

performing or visual arts. Sermons were<br />

preached and books written to<br />

discourage involvement in secular arts.<br />

As many frustrated Christians<br />

withdrew from mainstream life, a<br />

Christian subculture emerged.<br />

The late Emmy Award-winning TV<br />

producer, Bob Briner said, "In the arts,<br />

entertainment, media, education, and<br />

other culture-shaping venues ... the<br />

church has abdicated its role as salt and<br />

light.. .we have created a phenomenal<br />

subculture with our own media ... our<br />

subculture is healthy. It's the world that<br />

needs help.. .instead of running from it,<br />

we need to rush into it." However,<br />

most of the church ran from culture<br />

and abandoned culture-shaping arenas.<br />

Church consultant Sally Morgenthaler<br />

observed, "We are so imploded in our<br />

own subculture that we are cut off from<br />

the rest of culture." When Christian<br />

artists ventured into mainstream, they<br />

paid a painful price.<br />

THE CROSSOVER PRICE Since<br />

art was worldly and artists sinful,<br />

Christians who "crossed over," meaning<br />

their art reached into the world, found<br />

themselves the subject of anger and<br />

scorn. Instead of celebrating their<br />

entering the secular arena, Christians<br />

protested and even banned their work.<br />

Amy Grant's crossing over angered<br />

thousands. Her records were returned<br />

and angry letters written. Inside the<br />

church, it was equally difficult for<br />

artistic believers. Musicians by the<br />

thousands were squelched. Dancers<br />

were discouraged. Actors were often<br />

forbidden to enter that heathen world.<br />

Sculptors had no place for their work.<br />

Fiction writing was deemed worthless.<br />

Painting was frowned upon. Many<br />

artists abandoned their art or their faith.<br />

ART OR FAITH Inthe 1960's,<br />

Rookmaaker offered this prescient<br />

observation, "As the younger<br />

generation born and raised w i h these<br />

circles comes to understand the<br />

importance of the arts, all kinds of<br />

problems and tensions arise.. .Many<br />

have turned away from Chstianity or<br />

more tragically, from Christ, as they<br />

have come to feel that 8th<br />

vital aspect<br />

of human Me is outside religion or faith,<br />

then somethmg basic must be defective<br />

in the faith."<br />

Dan is a musician and songwriter. He<br />

found percussion, then absent in<br />

church, added passion to music - but<br />

he lived in an evangelical home in the<br />

60's. His parents, armed with Christian<br />

books on the evils of music with beat,<br />

demanded his music be destroyed.<br />

Forced to choose between art and faith,<br />

he chose faith without passion.<br />

(mtinlled on page 12)

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