ARE WE A PEOPLE AT HALF TIME? - Leadership Network
ARE WE A PEOPLE AT HALF TIME? - Leadership Network
ARE WE A PEOPLE AT HALF TIME? - Leadership Network
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Worship for the<br />
Next Generation<br />
Much has been written in recent years<br />
regarding the generation some are<br />
calling “X.” I’d like to offer you a<br />
“snapshot” of these folks that I’ve<br />
assembled primarily from three sources:<br />
a book by Kevin Graham Ford, Jesus for<br />
a New Generation, conversations with<br />
Bill Easum, and the recent “Gen X” conference<br />
held at Community Church of<br />
Joy in Glendale, Arizona.<br />
A General Snapshot<br />
The following is a snapshot of this group<br />
using generalizations that are most<br />
descriptive for me.<br />
Fear—All the good jobs are taken, and I’m<br />
under too much pressure to succeed.<br />
Anger—My family has ceased functioning;<br />
there is nothing to look forward to.<br />
Recreation—Life, sex, chemicals, and<br />
relationships are recreation.<br />
Polarization—Although the boomers<br />
promised they would change the world,<br />
racism, hate, and cultural division have not<br />
gone away.<br />
Cynicism—You can hear my hopelessness<br />
in the cynical nature of my music and<br />
comedy.<br />
Independence—I will live my own life,<br />
develop my own values, and live apart<br />
from the demands of this society.<br />
Visual influence—I grew up watching<br />
Sesame Street and MTV. I don’t read well<br />
and I don’t learn in an academic system<br />
based on text.<br />
Little regard for authority and systems—<br />
I’m not “anti” authority and systems; I just<br />
don’t care.<br />
Music as global language—Music is the<br />
language of my heart. If you want to know<br />
me, listen to my music.<br />
In this “snapshot,” we see a picture of a<br />
generation detached and without hope. As<br />
this generation looks to the church or,<br />
more accurately, as the church tries to<br />
minister to this generation, we must ask,<br />
“What are you looking for”<br />
I am looking for something spiritual—not<br />
necessarily something religious.<br />
I am looking for people who are honest—<br />
not necessarily impressive.<br />
I want to be deeply involved in a radical<br />
movement—not casually connected to an<br />
organization that doesn’t have a mission.<br />
I want to be involved—I’m not content to<br />
be a spectator of life.<br />
I want to be challenged with high<br />
standards that invite me to a compelling<br />
vision.<br />
I want to explore all the options—there<br />
can’t be just “one world view.”<br />
This generation carries a great deal of<br />
emotional pain and if we intend to minister<br />
to this group, we need to learn about their<br />
pain. We need to understand how they<br />
view the world. Most importantly, we need<br />
to demonstrate authentic, honest love.<br />
Over and over, this generation is inviting<br />
the church to “get to know me.”<br />
What Does The Church<br />
Have To Offer<br />
Reconciliation for a generation who feels<br />
alienated from each other and from the<br />
American dream.<br />
Restoration of trust for an abused and<br />
betrayed generation.<br />
Safety for a generation victimized by<br />
violence and crime.<br />
Real love for a generation who has been<br />
“burned” by authority and systems.<br />
Mission to something larger than<br />
themselves for a generation who feels<br />
unwanted and unneeded.<br />
Faith That Works For A<br />
Generation In Need Of A Radical,<br />
Life-Transforming Experience<br />
Churches who are serious about this kind<br />
of ministry might examine three key areas:<br />
(1) the large group—the occasion,<br />
worship event, gathering space, that calls<br />
this group together; (2) the small group—<br />
the safe place to “get to know me” and<br />
find support for making things work; and<br />
(3) a reason to be—the mission, cause,<br />
outgrowth that motivates this group to<br />
truly change the world.<br />
These three dynamics seem to work<br />
together in some mystical kind of way.<br />
Large-group events need the intimacy of<br />
small-group and purpose of mission in<br />
order to be meaningful. Small groups need<br />
the energy and inertia of large groups and<br />
the focus of mission in order to draw and<br />
compel. Mission focus needs the celebration<br />
of large group event and the intimacy<br />
of small group in order to be sustained.<br />
What Are The Implications For<br />
Worship For The Next Generation<br />
1) Worship (or evangelism event) alone is<br />
not enough to sufficiently energize this<br />
group. Worship or event is one part of a<br />
larger effort to engage and involve.<br />
2) Worship must be visual. Video and<br />
computer graphic projections will need to<br />
be an integral part of this event. A film<br />
license will be needed along with your<br />
CCLI license.<br />
3) Technology of all sorts—sound, lighting,<br />
video, Internet, laser, hologram—all<br />
will become factors as we move into a new<br />
millennium in worship.<br />
4) Worship will need to be real, radical,<br />
and have an “edge.” This generation will<br />
not respond to a “praise band” approach or<br />
a presentational event.<br />
4