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The Assyrian Empire in 650 BC. After the Assyrian conquest of Israel, they tried to conquer<br />

Jerusalem but failed. Judah was able to continue to exist as a tribute state.<br />

their religiosity, they lived like pagans and denied social justice<br />

to the poor (Amos 5:21-24).<br />

He reminded them of the many remedial judgments God had<br />

sent — including drought, famine, mildew, locusts, pestilence<br />

and defeat in wars (Amos 4:6-11). He concluded by declaring<br />

that if the nation persisted in its rebellion, God “will destroy it<br />

from the face of the earth” (Amos 9:8).<br />

Israel’s Final Prophet<br />

But they did not listen. So, God raised up another prophet,<br />

from among their own people — a man by the name of Hosea.<br />

For the next 20 years, right up to the time of the kingdom’s<br />

destruction, Hosea called the people to repentance. And like<br />

Amos, he confronted them with a litany of their sins, beginning<br />

with these words (Hosea 4:1-3):<br />

1) Listen to the word of the LORD, O sons of<br />

Israel, for the LORD has a case against the<br />

inhabitants of the land, Because there is no<br />

faithfulness or kindness or knowledge of God in<br />

the land.<br />

2) There is swearing, deception, murder, stealing<br />

and adultery. They employ violence, so that<br />

bloodshed follows bloodshed.<br />

3) Therefore the land mourns, and everyone who<br />

lives in it languishes along with the beasts of the<br />

field and the birds of the sky, and also the fish of<br />

the sea disappear.<br />

Hosea focused on the sin of idolatry, referring to it vividly<br />

as “the spirit of harlotry” (Hosea 4:12 and 9:1). And like Amos,<br />

he also railed against the people’s religious hypocrisy, proclaiming:<br />

“I delight in loyalty rather than sacrifice, and in the knowledge<br />

of God rather than burnt offerings” (6:6).<br />

Hosea pleaded with his fellow countrymen to “return to the<br />

LORD your God” (14:1), and he warned specifically that if they<br />

failed to do so, God would destroy their kingdom through the<br />

Assyrians (11:5-6). He also pointed out that should this happen,<br />

they would have no one to blame except<br />

themselves (13:9).<br />

Meanwhile, in Judah, the prophet Isaiah,<br />

who was called by God to be a prophet to his<br />

own kingdom, also issued a warning to Israel.<br />

He cried out, “Woe to the proud crown [the<br />

capital city of Samaria] of the drunkards of<br />

Ephraim [the kingdom of Israel]” (Isaiah<br />

28:1). He then declared that God was raising<br />

up “a mighty agent” to destroy the kingdom<br />

(28:2). This was, of course, a reference to the<br />

Assyrians whom Isaiah had referred to earlier<br />

as “the rod of God’s anger” (10:5).<br />

I think it is fascinating to note that near<br />

the end of the reign of Israel’s very first king,<br />

Jeroboam, a prophet named Abijah prophesied<br />

the ultimate destruction of the kingdom<br />

of Israel: “For the LORD will strike Israel, as<br />

a reed is shaken in the water; and He will<br />

uproot Israel from this good land which He<br />

gave to their fathers, and will scatter them<br />

beyond the Euphrates River, because they have made their<br />

Asherim, provoking the LORD to anger” (1 Kings 14:15 —<br />

Asherim were totem poles that were erected to honor the female<br />

God named Asherah).<br />

The Destruction of Israel<br />

All these appeals and warnings fell on deaf ears. The result<br />

was the destruction of the kingdom of Israel by the Assyrians in<br />

722 BC. The kingdom had lasted 208 years. There had been 19<br />

kings, and not a single one had been considered righteous in the<br />

eyes of God.<br />

The reasons for their destruction are summed up in 2 Kings<br />

17: “They set for themselves sacred pillars and Asherim on every<br />

high hill and under every green tree” (10), “they burned incense<br />

on all the high places” (11), “they served idols” (12), “they made<br />

for themselves molten images . . . and worshiped all the host of<br />

heaven and served Baal” (16), and “they made their sons and<br />

their daughters pass through the fire, and practiced divination<br />

and enchantments” (17).<br />

The Assyrian conquest of the kingdom of Israel marked the<br />

beginning of the dispersion of the Jewish people in accordance<br />

with the prophecy of Deuteronomy 28:63-64. The ten Jewish<br />

tribes of that kingdom ultimately ended up being scattered all<br />

across the Eurasian continent, from Assyria to China and even<br />

into the Indian subcontinent. 3<br />

The Kingdom of Judah<br />

The southern kingdom of Judah began with King Rehoboam<br />

who was the rightful heir to the throne, since he was the son of<br />

Solomon, but he veered off the path of righteousness, and his<br />

son, Abijah (also known as Abijam), followed in his steps. It was<br />

not until the 20th year of the kingdom that a good king by the<br />

name of Asa ascended the throne. He reigned for 41 years and<br />

was followed by his righteous son, Jehoshaphat, who ruled for 25<br />

years.<br />

It was up and down after that with regard to the kings, but<br />

overall, there was a steady descent of the society into spiritual<br />

darkness. It is a tragic story because no other nation had ever<br />

March - April 2015 The <strong>Lamplighter</strong> page 5

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