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Exhibition-report-MaLue

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Projects:<br />

Axel Bauron (collage, photography): “Like what u see? :p>”<br />

In his project, Axel Bauron tried to challenge the idea of “mother/fertility figurines”. This term has<br />

been broadly used to conceptualize figurine collections of very famous material cultures recovered<br />

from all around the world. Mostly, these figurines whose sexual organs are very much exaggerated<br />

have been interpreted to be the metaphors of fertility and motherhood.<br />

Molood Jaberi [collage/photography]: “Half the World”<br />

“Half the World” is the appellation of the city Molood Jaberi belongs to and calls it “home”. She also<br />

picked up this title to refer to the proclamation that “women hold up half the world” by contributing<br />

half of civilization’s population. To her “half the world” is a part of her internal space, a space for her<br />

primary perceptions, thoughts, dreams and memoirs as a woman experiencing public spaces in a<br />

closed society.<br />

Molood Jaberi [poster]: “Decoy Nest”<br />

“Decoy Nest” is a collection of four posters using Persian, Arabic calligraphy and symbolic visual<br />

representations, aiming at criticizing how female bodies in the Middle Eastern countries have been<br />

used as a decoy to propagate not only gender issues, but also a variety of concerns associating with<br />

women and their bodies.<br />

Shohreh Jandaghian [sound, experience]: “Performing Gender in National Anthems”<br />

Why the national anthem of Bahrain starts with “Our Bahrain, Our King” and the United Kingdoms’<br />

national hymn ends with “God save the Queen”? What makes the country of Egypt to “Mother of all<br />

lands” and Germany to “Vaterland”? The sound experience invites to search for the gender related<br />

elements in national anthems of different countries.<br />

Shohreh Jandaghian [short film: 8 minutes]: „Acht Minuten Geschichte“<br />

„Acht Minuten Geschichte“ presents a typical median image of Iran contemporary history in a time<br />

span between Iran 1979 Revolution and the death of Ayatollah Khomeini in 1989. To bold this very<br />

important time span, the stereotype of group demonstrations and also Iran-Iraq war soldiers are<br />

always shown, the typical group in which the individuality is being ignored. In contrast actually, in<br />

this short film, the narration of a young lady who narrates her own individual life breaks down this<br />

stereotype. In „Acht Minuten Geschichte“, an individual challenges a history, the contemporary<br />

history of Iran.<br />

Shohreh Jandaghian [poster]: “The Role of Media to Make Gender Stereotypes. You All Look The<br />

Same!”<br />

When you type the words “Muslim Women” in ‘Google Image Search Box’, you are going to have a<br />

full screen with photos of women covered mostly in black. If you continue to search and type the<br />

words “Brazilian Women” you are going to confront a screen full of half-naked women posing in<br />

their bikinis. Do these highly generalized representations reflect the reality?<br />

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