Exhibition-report-MaLue
Exhibition-report-MaLue
Exhibition-report-MaLue
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Projects:<br />
Axel Bauron (collage, photography): “Like what u see? :p>”<br />
In his project, Axel Bauron tried to challenge the idea of “mother/fertility figurines”. This term has<br />
been broadly used to conceptualize figurine collections of very famous material cultures recovered<br />
from all around the world. Mostly, these figurines whose sexual organs are very much exaggerated<br />
have been interpreted to be the metaphors of fertility and motherhood.<br />
Molood Jaberi [collage/photography]: “Half the World”<br />
“Half the World” is the appellation of the city Molood Jaberi belongs to and calls it “home”. She also<br />
picked up this title to refer to the proclamation that “women hold up half the world” by contributing<br />
half of civilization’s population. To her “half the world” is a part of her internal space, a space for her<br />
primary perceptions, thoughts, dreams and memoirs as a woman experiencing public spaces in a<br />
closed society.<br />
Molood Jaberi [poster]: “Decoy Nest”<br />
“Decoy Nest” is a collection of four posters using Persian, Arabic calligraphy and symbolic visual<br />
representations, aiming at criticizing how female bodies in the Middle Eastern countries have been<br />
used as a decoy to propagate not only gender issues, but also a variety of concerns associating with<br />
women and their bodies.<br />
Shohreh Jandaghian [sound, experience]: “Performing Gender in National Anthems”<br />
Why the national anthem of Bahrain starts with “Our Bahrain, Our King” and the United Kingdoms’<br />
national hymn ends with “God save the Queen”? What makes the country of Egypt to “Mother of all<br />
lands” and Germany to “Vaterland”? The sound experience invites to search for the gender related<br />
elements in national anthems of different countries.<br />
Shohreh Jandaghian [short film: 8 minutes]: „Acht Minuten Geschichte“<br />
„Acht Minuten Geschichte“ presents a typical median image of Iran contemporary history in a time<br />
span between Iran 1979 Revolution and the death of Ayatollah Khomeini in 1989. To bold this very<br />
important time span, the stereotype of group demonstrations and also Iran-Iraq war soldiers are<br />
always shown, the typical group in which the individuality is being ignored. In contrast actually, in<br />
this short film, the narration of a young lady who narrates her own individual life breaks down this<br />
stereotype. In „Acht Minuten Geschichte“, an individual challenges a history, the contemporary<br />
history of Iran.<br />
Shohreh Jandaghian [poster]: “The Role of Media to Make Gender Stereotypes. You All Look The<br />
Same!”<br />
When you type the words “Muslim Women” in ‘Google Image Search Box’, you are going to have a<br />
full screen with photos of women covered mostly in black. If you continue to search and type the<br />
words “Brazilian Women” you are going to confront a screen full of half-naked women posing in<br />
their bikinis. Do these highly generalized representations reflect the reality?<br />
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