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Glimpsing God

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<strong>Glimpsing</strong> <strong>God</strong><br />

editions 1


ultimate fulfilment.<br />

in suffering<br />

in silence<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

conversation two<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

conversation three<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in suffering<br />

in silence<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in suffering<br />

in silence<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

conversation four<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in suffering<br />

in silence<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

conversation six<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in providence<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

conversation one<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in suffering<br />

in silence<br />

in people<br />

The idea that in and through the lives of other<br />

human persons, <strong>God</strong> may be revealed, is deeply<br />

rooted in the Judeo-Christian tradition. The<br />

classical prophets of the Old Testament, for<br />

example, were though to speak on behalf of<br />

<strong>God</strong>, and the whole of the New Testament bears<br />

witness to <strong>God</strong> taking flesh in the person of<br />

Jesus Christ.<br />

Even today, in the domestic dealings of<br />

individuals and communities, it is widely<br />

recognised that <strong>God</strong> still speaks. The stories<br />

told by believers abou their important spiritual<br />

moments often involve the actions or attitudes of<br />

significant others. Through their assurance and<br />

witness, faith is nurtured and replenished.<br />

It is often in hindsight that we make sense of<br />

our journey through life. We notice connections<br />

and patterns that seem to provide insight into<br />

hitherto mysterious happenings. Yet it is also<br />

possible, even in the moment, to glimpse the<br />

activity of <strong>God</strong> in the way events unfold. Even<br />

though we ‘see through a glass darkly’ we are, in<br />

fact, seeing – rather than blundering rudderless<br />

through the world.<br />

Many believers today speak of providential<br />

circumstances, which seem less to be driven by<br />

accident, than by design and intention – moments<br />

of synchronicity and startling co-incidence. To<br />

people of faith, these consolations are invaluable<br />

sources of encouragement and hope, particularly<br />

when the way ahead is hidden from view.<br />

in loving<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

St. John in his Gospel informs us that <strong>God</strong> is<br />

love and that ‘anyone who loves, knows <strong>God</strong><br />

and <strong>God</strong> lives in them’. Should this be the case,<br />

it would seem likely that in the experience of<br />

loving – in its many forms – any of us might<br />

recognise transcendence. However, while many<br />

people today would say that love is what makes<br />

life worth living, they struggle to see beyond it;<br />

to make the connection; to identify its ultimate<br />

source.<br />

Nevertheless, reflecting on the often paradoxical<br />

nature of human loving has been, and remains,<br />

a doorway to the Divine. In it we see our own<br />

existentia longings for worth and meaning as<br />

well as our desire for personal connection and<br />

conversation five<br />

in suffering<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in suffering<br />

in silence<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

The great mystery of suffering is a the heart of<br />

the human condition and the perennial challenge<br />

is to find meaning and significance in the face of<br />

this reality. Central to the faith of Christians is<br />

the passion and death of Jesus where the drama<br />

of sin and suffering is played out on behalf of all<br />

humankind. During our own times of distress<br />

or when witnessing the suffering of others,<br />

especially those we love, it may seem merely a<br />

<br />

in creation<br />

in people<br />

in providence<br />

in loving<br />

in sacred places<br />

in suffering<br />

in silence<br />

pious hope that anything good could be revealed<br />

– but strangely, this is sometimes the case.<br />

in creation<br />

If you ask people where they most easily connect<br />

with the spiritual dimension to their lives, they<br />

often reply – outside, in the natural world.<br />

Whether this means our popping out into the<br />

garden for a breath of air, or striking out for<br />

the hills in search of wilderness, the motivation<br />

seems the same – to get in touch with our<br />

better selves in the freedom, the beauty and the<br />

grandeur of creation.<br />

While almost everyone will appreciate this basic<br />

human need, people o faith go one step further.<br />

In these moments they catch a glimpse of the<br />

Divine presence, recognising both an essential<br />

one-ness in the startling complexity and, in its<br />

somewhat unnecessary beauty, the indelible<br />

signature of <strong>God</strong>.<br />

19/12/2014 18:25<br />

04 In Loving.indd 1<br />

In Su fering.indd 1<br />

In moments of great anguish and uncertainty<br />

something of the best in people can become<br />

evident. Words o faith and courage during these<br />

dark episodes can be transformational, both for<br />

the speaker and the listener.<br />

in sacred places<br />

The physical environment in which we find<br />

ourselves can have a profound effect on our<br />

spiritua lives. Every faith tradition recognises<br />

certain locations which have become special, and<br />

therefore sacred, to believers. These are often<br />

called ‘thin places’, where the barrier between<br />

the physical world and the spiritual seems to<br />

have been lessened. They may mark a particular<br />

moment of Divine encounter or just a setting<br />

where generations of people have come to pray<br />

and offer worship.<br />

<br />

<br />

<br />

<br />

<br />

<br />

But even as individuals, we often discover our<br />

own favourite place where we go to be still.<br />

Somewhere in which we find it easier to open our<br />

<br />

<br />

are part of the spiritua landscape of our world.<br />

hearts and minds to the transcendent. These too<br />

05 In Sacred Places.indd 1 1<br />

n indd 1 19/12/2014 18:25<br />

<strong>Glimpsing</strong> <strong>God</strong><br />

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07 In Silence.indd 1 19/1<br />

The title <strong>Glimpsing</strong> <strong>God</strong> emerges from the<br />

observation that there is a dimension to our<br />

experience of the everyday, which suggests there<br />

is more to life than meets the eye. Within particular<br />

moments of encounter, which both surprise and<br />

encourage us, we recognise transcendence and<br />

catch a glimpse of the Divine.<br />

<strong>Glimpsing</strong> <strong>God</strong> is the first of a series of resource<br />

packs designed to invite personal reflection and<br />

promote spiritual conversation in a variety of<br />

settings.<br />

Forthcoming packs and Editions in the series will<br />

include Aloneness, Journeying Spiritually with<br />

Children and Soul Talk.<br />

<strong>Glimpsing</strong> <strong>God</strong> is available now for £10+p&p from<br />

www.shorelineconversations.com<br />

<br />

Published by The Shoreline Consultancy<br />

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w: <br />

e: @<br />

Edited by Lynne Ling<br />

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Design by 25 Educational<br />

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<strong>Glimpsing</strong> <strong>God</strong><br />

Welcome to our first issue of Editions, created to complement the conversation<br />

packs we will be producing at regular intervals over the next few years.<br />

Our writers help us to reflect on different aspects of living a spiritual life, one<br />

where <strong>God</strong> is perhaps more often seen fleetingly than constantly at our side and<br />

in our consciousness.<br />

r<br />

Jan Sutch Pickard, writer and storyteller, lives on the remote Ross of Mull<br />

near Iona. She tells about practical ways in which she tries to put into<br />

practice the words of George Fox, the founder of the Society of Friends,<br />

‘walk cheerfully over the world, answering that of <strong>God</strong> in everyone’ and<br />

the joy of glimpsing <strong>God</strong> in the humanity, hospitality, humility and humour<br />

of her neighbours.<br />

y Ann Lewin is a published writer of prayers and reflective poetry, and also<br />

a leader of retreats and quiet days. She writes for us about the frustration,<br />

as a bird watcher, of staying in a retreat centre for ten days without seeing<br />

the kingfisher known to frequent the garden, yet how it led her to see and<br />

understand similarities with her experience of <strong>God</strong>.<br />

i Nicky Redsell is a talented musician and spiritual direction course tutor.<br />

She finds music an indispensable part of her spiritual life, stilling or<br />

rousing her, comforting or challenging, expressing feelings too difficult to<br />

put into words. She shares her personal playlist favourites with us.<br />

a Ruth Harvey, a member of the Shoreline team, is a member of the Iona<br />

community, a Church of Scotland minister and Quaker. We invited her<br />

to tell her story of growing up on Iona when her father was Warden – a<br />

fascinating memoir of moving to Iona from inner city Glasgow as a young<br />

child and living with an ever-changing household of guests. Her story will<br />

continue in future Editions.<br />

We trust that these ‘glimpses’ into the spiritual stories of our contributors will<br />

resonate with your own. We would love to hear from you and will share your<br />

thoughts and comments on our website.<br />

We would particularly like to build up a playlist of favourite pieces of music –<br />

send them to info@shorelineconversations.com<br />

<br />

Editor<br />

editions<br />

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In praise of…<br />

cheerfulness<br />

Jan Sutch Pickard celebrates the everyday life of her small island commu nity<br />

‘Walk cheerfully over the world,<br />

answering that of <strong>God</strong> in everyone.’<br />

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Shoreline Conversations


The cheerful unrepentant weeds<br />

In the beginning<br />

<strong>God</strong> saw the cheerful unrepentant weeds:<br />

thistles and dandelions –<br />

and <strong>God</strong> saw that they were good.<br />

They were fruitful and multiplied.<br />

They bloomed on poor soil and in the barren wilderness;<br />

they brought colour into a solemn world.<br />

it’s in the humanity,<br />

hospitality, humility,<br />

humour of my neighbours<br />

that I glimpse the<br />

nature of <strong>God</strong>.<br />

<strong>God</strong> considers them as well as the lilies –<br />

they don’t toil or spin either,<br />

but they breed like rabbits<br />

and spread like wildfire.<br />

Never anxious about tomorrow,<br />

today they reclaim the wasteland,<br />

break through concrete, transform bomb-sites.<br />

They are a treasure hidden in a field.<br />

Common as muck, but clothed in purple and gold,<br />

they proclaim the presence of their creator.<br />

<strong>God</strong>, open-handed sower of grace,<br />

sees that thistles, flourishing on the field’s edge,<br />

won’t give stray seeds a chance;<br />

aware of the sparrow’s fall,<br />

knows how the smallest seed of all<br />

grows until it can shelter the birds of the air.<br />

<strong>God</strong> watches the thistledown,<br />

travelling light, cast adrift on the currents of the air,<br />

finding somewhere to make a fresh start.<br />

<strong>God</strong> values the dandelions as a harvest:<br />

we cannot live by bread alone,<br />

our souls hunger for beauty and meaning –<br />

we are nourished by signs of the Kingdom.<br />

<strong>God</strong>, knowing the secret of life and death,<br />

created green shoots that spring up after rain,<br />

flowers that follow the sun,<br />

fruits that trust the winds of heaven,<br />

and seeds that will only grow<br />

if they fall in the earth and die.<br />

These weeds – as down-to-earth as you or I –<br />

are parables of the wisdom and work of <strong>God</strong>.<br />

Text based on Genesis 1:11-13; Matthew 6:28-30;<br />

Matthew 13:3b-9, 31-32, 44; John 12:24.<br />

Poem from Dandelions and Thistles, Biblical<br />

meditations from the Iona Community: Wild<br />

Goose Publications ISBN 1-901557-14-6<br />

editions<br />

t


“Moments of illumination are<br />

not dependent on what we do,<br />

but on how open we are to what<br />

<strong>God</strong> gives us: how much we really<br />

desire to know Christ and the<br />

power of his resurrection.”<br />

Poem from Watching for the Kingfisher:<br />

Poems and Prayers by Ann Lewin:<br />

Canterbury Press Norwich (2009)<br />

ISBN: 9781853119897<br />

6 y<br />

Shoreline Conversations


Heart’s<br />

Desire<br />

Ann Lewin draws lessons from the time she, the birdwatcher,<br />

failed to see the kingfisher when others did<br />

Prayer is like watching for the<br />

Kingfisher.<br />

All you can do is<br />

Be where he is likely to appear, and<br />

Wait.<br />

Often, nothing much happens;<br />

There is space, silence and<br />

Expectancy.<br />

No visible sign, only the<br />

Knowledge that he’s been there<br />

And may come again.<br />

Seeing or not seeing cease to matter,<br />

You have been prepared.<br />

But when you’ve almost stopped<br />

Expecting it, a flash of brightness<br />

Gives encouragement.<br />

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editions<br />

u7


Still<br />

Spaces<br />

Nicky Redsell shares her love of music and the songs<br />

that lift her spirits or bring a sense of calm<br />

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8 i<br />

Shoreline Conversations


For many of us, there are times<br />

when musical experiences resonate<br />

with something deep within our<br />

spirits. There is a sense of encounter<br />

with something mystical or spiritual.<br />

A ‘thin place’, if you like.<br />

Further thoughts:<br />

The act of listening to or playing music can be a<br />

prayerful activity in itself. This is something that you<br />

might want to explore further. Below is a list of music<br />

that I have used, which will probably reveal more<br />

about me than anything else!<br />

Orchestral music:<br />

‘The Lark Ascending’ – Vaughan Williams (Many<br />

people’s favourite piece of orchestral music)<br />

‘Au Clair de la Lune’ – Debussy<br />

Double ‘Cello Concerto – Elgar<br />

Symphony No 8 – Bruckner (This is one of my<br />

favourite orchestral works. I love to reflect on the<br />

movement between strength and delicacy and the<br />

relationship between the divine and humanity)<br />

‘Pavane pour une enfante defunte’ – Ravel (I find<br />

that the strong melodic line in this piece gives voice<br />

to unspoken emotions)<br />

Piano music: Craig Armstrong; Ludovico Einaudi<br />

Also: Taizé music; folk melodies<br />

editions<br />

o 9


Being a Child of <strong>God</strong> in<br />

COMMUNITY<br />

Ruth Harvey remembers her formative years on Iona<br />

10 a<br />

Shoreline Conversations


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The wildness of the barn and the beach,<br />

the feral foraging along the seashore<br />

became our playground.<br />

editions<br />

s


Rabindranath Tagore<br />

12 Shoreline Conversations<br />

www.shorelineconversations.com<br />

© The Shoreline Consultancy 2015

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