Glimpsing God
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<strong>Glimpsing</strong> <strong>God</strong><br />
editions 1
ultimate fulfilment.<br />
in suffering<br />
in silence<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
conversation two<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
conversation three<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in suffering<br />
in silence<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in suffering<br />
in silence<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
conversation four<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in suffering<br />
in silence<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
conversation six<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in providence<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
conversation one<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in suffering<br />
in silence<br />
in people<br />
The idea that in and through the lives of other<br />
human persons, <strong>God</strong> may be revealed, is deeply<br />
rooted in the Judeo-Christian tradition. The<br />
classical prophets of the Old Testament, for<br />
example, were though to speak on behalf of<br />
<strong>God</strong>, and the whole of the New Testament bears<br />
witness to <strong>God</strong> taking flesh in the person of<br />
Jesus Christ.<br />
Even today, in the domestic dealings of<br />
individuals and communities, it is widely<br />
recognised that <strong>God</strong> still speaks. The stories<br />
told by believers abou their important spiritual<br />
moments often involve the actions or attitudes of<br />
significant others. Through their assurance and<br />
witness, faith is nurtured and replenished.<br />
It is often in hindsight that we make sense of<br />
our journey through life. We notice connections<br />
and patterns that seem to provide insight into<br />
hitherto mysterious happenings. Yet it is also<br />
possible, even in the moment, to glimpse the<br />
activity of <strong>God</strong> in the way events unfold. Even<br />
though we ‘see through a glass darkly’ we are, in<br />
fact, seeing – rather than blundering rudderless<br />
through the world.<br />
Many believers today speak of providential<br />
circumstances, which seem less to be driven by<br />
accident, than by design and intention – moments<br />
of synchronicity and startling co-incidence. To<br />
people of faith, these consolations are invaluable<br />
sources of encouragement and hope, particularly<br />
when the way ahead is hidden from view.<br />
in loving<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
St. John in his Gospel informs us that <strong>God</strong> is<br />
love and that ‘anyone who loves, knows <strong>God</strong><br />
and <strong>God</strong> lives in them’. Should this be the case,<br />
it would seem likely that in the experience of<br />
loving – in its many forms – any of us might<br />
recognise transcendence. However, while many<br />
people today would say that love is what makes<br />
life worth living, they struggle to see beyond it;<br />
to make the connection; to identify its ultimate<br />
source.<br />
Nevertheless, reflecting on the often paradoxical<br />
nature of human loving has been, and remains,<br />
a doorway to the Divine. In it we see our own<br />
existentia longings for worth and meaning as<br />
well as our desire for personal connection and<br />
conversation five<br />
in suffering<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in suffering<br />
in silence<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
The great mystery of suffering is a the heart of<br />
the human condition and the perennial challenge<br />
is to find meaning and significance in the face of<br />
this reality. Central to the faith of Christians is<br />
the passion and death of Jesus where the drama<br />
of sin and suffering is played out on behalf of all<br />
humankind. During our own times of distress<br />
or when witnessing the suffering of others,<br />
especially those we love, it may seem merely a<br />
<br />
in creation<br />
in people<br />
in providence<br />
in loving<br />
in sacred places<br />
in suffering<br />
in silence<br />
pious hope that anything good could be revealed<br />
– but strangely, this is sometimes the case.<br />
in creation<br />
If you ask people where they most easily connect<br />
with the spiritual dimension to their lives, they<br />
often reply – outside, in the natural world.<br />
Whether this means our popping out into the<br />
garden for a breath of air, or striking out for<br />
the hills in search of wilderness, the motivation<br />
seems the same – to get in touch with our<br />
better selves in the freedom, the beauty and the<br />
grandeur of creation.<br />
While almost everyone will appreciate this basic<br />
human need, people o faith go one step further.<br />
In these moments they catch a glimpse of the<br />
Divine presence, recognising both an essential<br />
one-ness in the startling complexity and, in its<br />
somewhat unnecessary beauty, the indelible<br />
signature of <strong>God</strong>.<br />
19/12/2014 18:25<br />
04 In Loving.indd 1<br />
In Su fering.indd 1<br />
In moments of great anguish and uncertainty<br />
something of the best in people can become<br />
evident. Words o faith and courage during these<br />
dark episodes can be transformational, both for<br />
the speaker and the listener.<br />
in sacred places<br />
The physical environment in which we find<br />
ourselves can have a profound effect on our<br />
spiritua lives. Every faith tradition recognises<br />
certain locations which have become special, and<br />
therefore sacred, to believers. These are often<br />
called ‘thin places’, where the barrier between<br />
the physical world and the spiritual seems to<br />
have been lessened. They may mark a particular<br />
moment of Divine encounter or just a setting<br />
where generations of people have come to pray<br />
and offer worship.<br />
<br />
<br />
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<br />
But even as individuals, we often discover our<br />
own favourite place where we go to be still.<br />
Somewhere in which we find it easier to open our<br />
<br />
<br />
are part of the spiritua landscape of our world.<br />
hearts and minds to the transcendent. These too<br />
05 In Sacred Places.indd 1 1<br />
n indd 1 19/12/2014 18:25<br />
<strong>Glimpsing</strong> <strong>God</strong><br />
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07 In Silence.indd 1 19/1<br />
The title <strong>Glimpsing</strong> <strong>God</strong> emerges from the<br />
observation that there is a dimension to our<br />
experience of the everyday, which suggests there<br />
is more to life than meets the eye. Within particular<br />
moments of encounter, which both surprise and<br />
encourage us, we recognise transcendence and<br />
catch a glimpse of the Divine.<br />
<strong>Glimpsing</strong> <strong>God</strong> is the first of a series of resource<br />
packs designed to invite personal reflection and<br />
promote spiritual conversation in a variety of<br />
settings.<br />
Forthcoming packs and Editions in the series will<br />
include Aloneness, Journeying Spiritually with<br />
Children and Soul Talk.<br />
<strong>Glimpsing</strong> <strong>God</strong> is available now for £10+p&p from<br />
www.shorelineconversations.com<br />
<br />
Published by The Shoreline Consultancy<br />
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Edited by Lynne Ling<br />
e: @<br />
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Design by 25 Educational<br />
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<strong>Glimpsing</strong> <strong>God</strong><br />
Welcome to our first issue of Editions, created to complement the conversation<br />
packs we will be producing at regular intervals over the next few years.<br />
Our writers help us to reflect on different aspects of living a spiritual life, one<br />
where <strong>God</strong> is perhaps more often seen fleetingly than constantly at our side and<br />
in our consciousness.<br />
r<br />
Jan Sutch Pickard, writer and storyteller, lives on the remote Ross of Mull<br />
near Iona. She tells about practical ways in which she tries to put into<br />
practice the words of George Fox, the founder of the Society of Friends,<br />
‘walk cheerfully over the world, answering that of <strong>God</strong> in everyone’ and<br />
the joy of glimpsing <strong>God</strong> in the humanity, hospitality, humility and humour<br />
of her neighbours.<br />
y Ann Lewin is a published writer of prayers and reflective poetry, and also<br />
a leader of retreats and quiet days. She writes for us about the frustration,<br />
as a bird watcher, of staying in a retreat centre for ten days without seeing<br />
the kingfisher known to frequent the garden, yet how it led her to see and<br />
understand similarities with her experience of <strong>God</strong>.<br />
i Nicky Redsell is a talented musician and spiritual direction course tutor.<br />
She finds music an indispensable part of her spiritual life, stilling or<br />
rousing her, comforting or challenging, expressing feelings too difficult to<br />
put into words. She shares her personal playlist favourites with us.<br />
a Ruth Harvey, a member of the Shoreline team, is a member of the Iona<br />
community, a Church of Scotland minister and Quaker. We invited her<br />
to tell her story of growing up on Iona when her father was Warden – a<br />
fascinating memoir of moving to Iona from inner city Glasgow as a young<br />
child and living with an ever-changing household of guests. Her story will<br />
continue in future Editions.<br />
We trust that these ‘glimpses’ into the spiritual stories of our contributors will<br />
resonate with your own. We would love to hear from you and will share your<br />
thoughts and comments on our website.<br />
We would particularly like to build up a playlist of favourite pieces of music –<br />
send them to info@shorelineconversations.com<br />
<br />
Editor<br />
editions<br />
e
In praise of…<br />
cheerfulness<br />
Jan Sutch Pickard celebrates the everyday life of her small island commu nity<br />
‘Walk cheerfully over the world,<br />
answering that of <strong>God</strong> in everyone.’<br />
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r<br />
Shoreline Conversations
The cheerful unrepentant weeds<br />
In the beginning<br />
<strong>God</strong> saw the cheerful unrepentant weeds:<br />
thistles and dandelions –<br />
and <strong>God</strong> saw that they were good.<br />
They were fruitful and multiplied.<br />
They bloomed on poor soil and in the barren wilderness;<br />
they brought colour into a solemn world.<br />
it’s in the humanity,<br />
hospitality, humility,<br />
humour of my neighbours<br />
that I glimpse the<br />
nature of <strong>God</strong>.<br />
<strong>God</strong> considers them as well as the lilies –<br />
they don’t toil or spin either,<br />
but they breed like rabbits<br />
and spread like wildfire.<br />
Never anxious about tomorrow,<br />
today they reclaim the wasteland,<br />
break through concrete, transform bomb-sites.<br />
They are a treasure hidden in a field.<br />
Common as muck, but clothed in purple and gold,<br />
they proclaim the presence of their creator.<br />
<strong>God</strong>, open-handed sower of grace,<br />
sees that thistles, flourishing on the field’s edge,<br />
won’t give stray seeds a chance;<br />
aware of the sparrow’s fall,<br />
knows how the smallest seed of all<br />
grows until it can shelter the birds of the air.<br />
<strong>God</strong> watches the thistledown,<br />
travelling light, cast adrift on the currents of the air,<br />
finding somewhere to make a fresh start.<br />
<strong>God</strong> values the dandelions as a harvest:<br />
we cannot live by bread alone,<br />
our souls hunger for beauty and meaning –<br />
we are nourished by signs of the Kingdom.<br />
<strong>God</strong>, knowing the secret of life and death,<br />
created green shoots that spring up after rain,<br />
flowers that follow the sun,<br />
fruits that trust the winds of heaven,<br />
and seeds that will only grow<br />
if they fall in the earth and die.<br />
These weeds – as down-to-earth as you or I –<br />
are parables of the wisdom and work of <strong>God</strong>.<br />
Text based on Genesis 1:11-13; Matthew 6:28-30;<br />
Matthew 13:3b-9, 31-32, 44; John 12:24.<br />
Poem from Dandelions and Thistles, Biblical<br />
meditations from the Iona Community: Wild<br />
Goose Publications ISBN 1-901557-14-6<br />
editions<br />
t
“Moments of illumination are<br />
not dependent on what we do,<br />
but on how open we are to what<br />
<strong>God</strong> gives us: how much we really<br />
desire to know Christ and the<br />
power of his resurrection.”<br />
Poem from Watching for the Kingfisher:<br />
Poems and Prayers by Ann Lewin:<br />
Canterbury Press Norwich (2009)<br />
ISBN: 9781853119897<br />
6 y<br />
Shoreline Conversations
Heart’s<br />
Desire<br />
Ann Lewin draws lessons from the time she, the birdwatcher,<br />
failed to see the kingfisher when others did<br />
Prayer is like watching for the<br />
Kingfisher.<br />
All you can do is<br />
Be where he is likely to appear, and<br />
Wait.<br />
Often, nothing much happens;<br />
There is space, silence and<br />
Expectancy.<br />
No visible sign, only the<br />
Knowledge that he’s been there<br />
And may come again.<br />
Seeing or not seeing cease to matter,<br />
You have been prepared.<br />
But when you’ve almost stopped<br />
Expecting it, a flash of brightness<br />
Gives encouragement.<br />
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editions<br />
u7
Still<br />
Spaces<br />
Nicky Redsell shares her love of music and the songs<br />
that lift her spirits or bring a sense of calm<br />
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8 i<br />
Shoreline Conversations
For many of us, there are times<br />
when musical experiences resonate<br />
with something deep within our<br />
spirits. There is a sense of encounter<br />
with something mystical or spiritual.<br />
A ‘thin place’, if you like.<br />
Further thoughts:<br />
The act of listening to or playing music can be a<br />
prayerful activity in itself. This is something that you<br />
might want to explore further. Below is a list of music<br />
that I have used, which will probably reveal more<br />
about me than anything else!<br />
Orchestral music:<br />
‘The Lark Ascending’ – Vaughan Williams (Many<br />
people’s favourite piece of orchestral music)<br />
‘Au Clair de la Lune’ – Debussy<br />
Double ‘Cello Concerto – Elgar<br />
Symphony No 8 – Bruckner (This is one of my<br />
favourite orchestral works. I love to reflect on the<br />
movement between strength and delicacy and the<br />
relationship between the divine and humanity)<br />
‘Pavane pour une enfante defunte’ – Ravel (I find<br />
that the strong melodic line in this piece gives voice<br />
to unspoken emotions)<br />
Piano music: Craig Armstrong; Ludovico Einaudi<br />
Also: Taizé music; folk melodies<br />
editions<br />
o 9
Being a Child of <strong>God</strong> in<br />
COMMUNITY<br />
Ruth Harvey remembers her formative years on Iona<br />
10 a<br />
Shoreline Conversations
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The wildness of the barn and the beach,<br />
the feral foraging along the seashore<br />
became our playground.<br />
editions<br />
s
Rabindranath Tagore<br />
12 Shoreline Conversations<br />
www.shorelineconversations.com<br />
© The Shoreline Consultancy 2015