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Spain's Identity Reflected in Goya in the Prado Museum

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Spa<strong>in</strong>‟s <strong>Identity</strong> <strong>Reflected</strong> <strong>in</strong> <strong>Goya</strong> <strong>in</strong> <strong>the</strong> <strong>Prado</strong> <strong>Museum</strong><br />

Kensey Wheeler „11<br />

Inside <strong>the</strong> <strong>Prado</strong> <strong>Museum</strong>, visitors make <strong>the</strong>ir way among some of <strong>the</strong> greatest pa<strong>in</strong>ters from all<br />

over Europe and eventually arrive <strong>in</strong> <strong>the</strong> middle of <strong>the</strong> Great Hall. This room is much like <strong>the</strong> atria of<br />

o<strong>the</strong>r flagship museums of Europe where each host prom<strong>in</strong>ently exhibits <strong>the</strong><br />

nation‟s most prestigious and representative pieces for its guests. In <strong>the</strong> Great<br />

Hall, <strong>the</strong> <strong>Prado</strong> proudly displays some of <strong>the</strong> most recognized Spanish<br />

pa<strong>in</strong>ters. Richard Schickel neatly captures <strong>the</strong> <strong>in</strong>tent of <strong>the</strong> museum‟s curators when he surveys <strong>the</strong><br />

contents of <strong>the</strong> room and remarks that here we have “El Greco was <strong>the</strong> pa<strong>in</strong>ter of Spanish spirituality<br />

and Velazquez <strong>the</strong> pa<strong>in</strong>ter of her pride, <strong>the</strong>n <strong>Goya</strong> is <strong>the</strong> pa<strong>in</strong>ter of her … <strong>in</strong>dividualism” 1<br />

All of <strong>the</strong> works located here were commissioned pieces by <strong>the</strong> aristocracy of Spanish society.<br />

While commissioned works of art are no less worthy of our careful study than those done at <strong>the</strong> pleasure<br />

of <strong>the</strong> artist himself, <strong>the</strong>y often tend to simply mirror <strong>the</strong> popular taste of <strong>the</strong> time.<br />

Though <strong>the</strong>se pa<strong>in</strong>t<strong>in</strong>gs are no doubt entic<strong>in</strong>g to <strong>the</strong> <strong>Prado</strong>‟s visitors, <strong>the</strong>y rarely provide<br />

us with much immediate <strong>in</strong>sight <strong>in</strong>to <strong>the</strong> <strong>in</strong>ner m<strong>in</strong>d of <strong>the</strong> artist. In <strong>the</strong> case of<br />

Velazquez or El Greco, it is unclear what k<strong>in</strong>d of work <strong>the</strong>y might have produced if <strong>the</strong>y<br />

were granted more artistic freedom. <strong>Goya</strong>, however, is unique among <strong>the</strong> artists of his<br />

<strong>Goya</strong>‟s Saturn<br />

time because he did <strong>in</strong> fact create a number of un-commissioned works. Black Pa<strong>in</strong>t<strong>in</strong>gs, <strong>the</strong> Disasters<br />

of War, and <strong>the</strong> 2 nd and 3 rd of May were pa<strong>in</strong>ted without <strong>the</strong> restrictions or limitations typically imposed<br />

by a patron. Yet, <strong>the</strong>se are not among <strong>the</strong> works showcased <strong>in</strong> <strong>the</strong> Great Hall but are <strong>in</strong>stead displayed <strong>in</strong><br />

a less prom<strong>in</strong>ent location as if to suggest that one must look deeper <strong>in</strong>to <strong>the</strong> museum to acquire its real<br />

1 Richard Schickel: The World of <strong>Goya</strong> – pg. 8


lesson for <strong>the</strong> spectator. To f<strong>in</strong>d <strong>the</strong> artist‟s m<strong>in</strong>d freely at work, we must w<strong>in</strong>d back down <strong>the</strong> stairs to<br />

ano<strong>the</strong>r w<strong>in</strong>g of <strong>the</strong> museum that is tucked away from <strong>the</strong> regular traffic of daily<br />

life. There is someth<strong>in</strong>g fitt<strong>in</strong>g about where <strong>the</strong>se works are placed <strong>in</strong> <strong>the</strong> museum.<br />

Depiction from <strong>Goya</strong>‟s<br />

Disasters of War<br />

Unlike <strong>the</strong> commissioned works that celebrate Spa<strong>in</strong>‟s history and way of life,<br />

<strong>Goya</strong>‟s non-commissioned pa<strong>in</strong>t<strong>in</strong>gs wrestle with <strong>the</strong> nation‟s complicated and often tragic history.<br />

Unlike <strong>the</strong> edify<strong>in</strong>g pa<strong>in</strong>t<strong>in</strong>gs located <strong>in</strong> <strong>the</strong> Great Hall, <strong>the</strong>se works, <strong>in</strong> <strong>the</strong>ir graphic and gruesome<br />

detail, depict some of <strong>the</strong> most significant moments <strong>in</strong> <strong>the</strong> development of Spa<strong>in</strong>‟s nationalism.<br />

Spa<strong>in</strong> is unique among <strong>the</strong> o<strong>the</strong>r nation-states of Europe. Typically, nationalism is formed<br />

around a common culture or ethnicity. However, Spa<strong>in</strong> is a nation that houses many different cultures<br />

and, <strong>in</strong> many cases, <strong>the</strong> citizens don‟t even share a common language. Spa<strong>in</strong>, also, does not have what<br />

o<strong>the</strong>r modern enlightenment nations share: a successful revolutionary moment, where <strong>the</strong> residents were<br />

suddenly united as one people <strong>in</strong> a common revolutionary cause aga<strong>in</strong> <strong>the</strong> feudal oppressors.<br />

Never<strong>the</strong>less, <strong>the</strong>re is someth<strong>in</strong>g that still that unites Spa<strong>in</strong> as a nation. Spa<strong>in</strong>‟s tragic past has not been<br />

led to its dissolution as so often happens <strong>in</strong> history, but ra<strong>the</strong>r <strong>the</strong>se trials and tribulations are <strong>the</strong> very<br />

material from which <strong>the</strong> country has cultivated its own solidarity.<br />

In order to completely understand this political evolution and subsequently <strong>the</strong> concepts that are<br />

seem<strong>in</strong>gly depicted <strong>in</strong> works done by <strong>Goya</strong>, one must, like <strong>the</strong> guests of <strong>the</strong> <strong>Prado</strong>, meander <strong>the</strong>ir way<br />

through <strong>the</strong> complicated history of Spa<strong>in</strong>. Thus, when enter<strong>in</strong>g <strong>in</strong>to <strong>the</strong> room<br />

where <strong>the</strong>se works are exhibited <strong>in</strong> <strong>the</strong> <strong>Prado</strong>, it is appropriate that only those<br />

who understand <strong>the</strong> complexities beh<strong>in</strong>d <strong>the</strong>se works are able to f<strong>in</strong>d and enjoy<br />

<strong>Goya</strong>‟s 3 rd of May<br />

1808<br />

<strong>the</strong>m. <strong>Goya</strong>‟s Black Pa<strong>in</strong>t<strong>in</strong>gs and his Disasters of War are no façade for outsiders but a witness to <strong>the</strong><br />

<strong>in</strong>ner truth of Spanish nationalism. Here I will attempt to demonstrate how <strong>Goya</strong>‟s works <strong>in</strong> this room<br />

are designed to illustrate <strong>the</strong> possibilities and limitations of modern politic for Spa<strong>in</strong>.

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