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Window on <strong>Westminster</strong>
Window on <strong>Westminster</strong><br />
By Ruth S. Tompkins and Anne H. Gensheimer<br />
Design and editing, Martha S. Burbeck<br />
<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />
Celebrating 50 years of ministry in Ann Arbor<br />
We will tell the next generation<br />
the praiseworthy deeds of the Lord. (Psalm 78:4)
© 2006 by <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />
Printed in the United States of America by Thomson-Shore, Inc.<br />
Library of Congress Control Number: 2006929922<br />
Window on <strong>Westminster</strong>, The First Twenty-five Years, 1956–1981,<br />
by Ruth S. Tompkins, was published in 1981<br />
<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />
1500 Scio <strong>Church</strong> Road, Ann Arbor, Michigan 48103
acknowledgments<br />
Many thanks to Becky Donally for retyping the first edition<br />
of Windows on <strong>Westminster</strong>, to Bryce Babcock for the cover<br />
photo of a <strong>Westminster</strong> stained glass window, and to Thomson-Shore<br />
for printing this book. Thanks also to Barb Koenig,<br />
Jean Swenson, April Wright, and especially Alice Chambers<br />
for their final critical readings of the manuscript.
Contents<br />
The First Twenty-Five Years 9<br />
DEDICATION to The First Twenty-Five Years 11<br />
PREFACE to The First Twenty-Five Years 12<br />
1 In the Beginning 15<br />
2 The Sixties and Beyond 25<br />
3 oiling the Bearings 37<br />
4 Christian Education 43<br />
5 Peaks and Valleys 51<br />
6 The Distaff Side 57<br />
7 People and Programs 65<br />
8 Into the Twenty-First Century 81<br />
The Story Continues 85<br />
PROLOGUE to The Story Continues 87<br />
9 Ministerial Leadership 89<br />
10 Christian Education 101<br />
11 Music and Worship 111<br />
12 Building Program, Phase 3 119<br />
13 Missions 129<br />
14 People and Programs 135<br />
15 Into the Next Decades 145<br />
Chronology 147<br />
Charter Members 155<br />
First Session and Board of Deacons 156<br />
Research Sources 157
The First Twenty-Five Years<br />
1956–1981<br />
Ruth S. Tompkins
DEDICATION to The First Twenty-Five Years<br />
To the eighty-seven charter members of <strong>Westminster</strong> <strong>Presbyterian</strong><br />
<strong>Church</strong> this review is dedicated with gratitude.<br />
Their foresight and vision, coupled with devotion to God,<br />
dedication to purpose, and willingness to sacrifice and achieve<br />
each succeeding goal have provided whatever the present<br />
membership enjoys, accepts and often takes for granted. They<br />
and all members who have made their unique individual contributions<br />
over this twenty-five year period have fashioned<br />
<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> as it is today. They have<br />
been model and inspiration for us, and for those who follow<br />
in the future, in the constant quest for keeping our church vital,<br />
relevant, and always adhering to its true purpose of teaching,<br />
preaching and spreading the Gospel.<br />
11
PREFACE to The First Twenty-Five Years<br />
For some time this writer has been troubled because there<br />
has been no official historian to maintain a file of pictures,<br />
clippings, brochures and other pertinent materials<br />
which would comprise an historical record and basis for logging<br />
the heritage of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>. When<br />
thoughts of a possible “birthday present” to celebrate twentyfive<br />
years of our history began to formulate in my mind a couple<br />
of years ago, it became my hope to compile some type of<br />
quarter century record. From scattered church accounts and<br />
disorganized sources of information this review has evolved.<br />
It has been my privilege to be associated with <strong>Westminster</strong><br />
for eleven years. If recent events seem to be viewed in<br />
greater detail than those of earlier years, it is because records<br />
of those early events were obtained from paper memories,<br />
whereas participation in or witnessing of more recent toils<br />
and triumphs have provided clearer images.<br />
12
Theology we have left to the theologians, pure history to<br />
the scholars. Restrictions of time, space, and finances have<br />
prevented inclusion of every individual who may have contributed<br />
to the beginning and early years, as well as the continuing<br />
life of <strong>Westminster</strong>. Their names are legion!<br />
This book is merely a review – an overview – of some of<br />
the high spots in a twenty-five year chronology. It is an attempt<br />
to capture the flavor of our background, to remind all<br />
of us of our debt to those who provided the groundwork. Perhaps<br />
it will even serve as a helpful foundation for the author<br />
of the golden or centennial milepoints in our history!<br />
Ruth S. Tompkins<br />
Ann Arbor, Michigan<br />
1981<br />
13
For no other foundation can any one lay<br />
than that which is laid, which is Jesus<br />
Christ. (1 Cor. 3:11)<br />
1 In the Beginning<br />
T<br />
he year was 1955. President Eisenhower returned from<br />
a Geneva summit conference with Big Four hopes for a<br />
secure peace; civilians were being repatriated after the close<br />
of the Korean conflict; Senate leader Lyndon B. Johnson had<br />
suffered a serious heart attack; an earth satellite was being<br />
designed to be ready for research purposes by 1958; and hurricane<br />
Diane was raking North Carolina. Some of our present<br />
members were not yet born!<br />
But in Ann Arbor, Michigan, in 1955, the members of the<br />
First <strong>Presbyterian</strong> <strong>Church</strong> were feeling the pinch of crowded<br />
conditions engendered by a burgeoning congregation. Thus<br />
the idea for a second <strong>Presbyterian</strong> church in this city of 50,000<br />
inhabitants began taking form.<br />
After consultation with the Detroit Presbytery’s Board of<br />
<strong>Church</strong> Extension, a committee headed by George Frisinger<br />
was formed from the Session of the First <strong>Presbyterian</strong> <strong>Church</strong><br />
of Ann Arbor to investigate potential sites for a new church.<br />
As a result of this investigation, a five-acre site at the corner<br />
of Greenview Drive and Scio <strong>Church</strong> Road, on the city’s expanding<br />
south side, was purchased for $37,500 in July 1955.<br />
At that time the Reverend Mr. Richard H. Miller was sent by<br />
in the beginning—15
16—the first twenty-five years<br />
Rev. Richard Miller,<br />
<strong>Westminster</strong>’s first<br />
pastor, discusses<br />
Phase 1 building<br />
plans with charter<br />
member George<br />
Frisinger at the Scio<br />
<strong>Church</strong> Road site.
the Presbytery to start development of the new church.<br />
Several preliminary meetings were held to consider problems<br />
related to the founding of the new church prior to site<br />
development. In December 1955 a newsletter was mailed to<br />
interested Ann Arbor <strong>Presbyterian</strong>s. Upon receipt of the letter,<br />
Mr. and Mrs. William F. Elder made provision for the<br />
original group to hold services and meetings in ground level<br />
storage rooms of the Stadium-Nob Hill apartments, 1860<br />
Stadium Place. At this time also, even before official establishment,<br />
more than $1000 was donated to a building fund,<br />
with Clarence Roth named treasurer of the fund.<br />
The first worship service, attended by forty-nine persons,<br />
was held in the temporary quarters on February 5, 1956. The<br />
altar consisted of a crude pulpit and a table supporting a<br />
wooden cross. The Sunday school was organized March 18,<br />
1956, and soon more storage space was made available to accommodate<br />
the rapidly growing Sunday school classes.<br />
At the August 1956 meeting of the Presbytery Rev. Miller<br />
presented a petition, signed by eighty-seven persons, asking<br />
that the church be organized as <strong>Westminster</strong> <strong>Presbyterian</strong><br />
<strong>Church</strong> of Ann Arbor. On November 18, 1956, at a ceremony<br />
in the First <strong>Presbyterian</strong> <strong>Church</strong> sanctuary, the Presbytery<br />
appointed an organizing committee headed by Harry Rine<br />
DeYoung, minister of the Redford Avenue <strong>Presbyterian</strong><br />
<strong>Church</strong> of Detroit, and including seven representatives of<br />
the Detroit Presbytery. Appreciation was expressed to First<br />
<strong>Presbyterian</strong> <strong>Church</strong> for its support and assistance, as it was<br />
many times in the future.<br />
Of the original eighty-seven petitioners, who then became<br />
the charter members of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>,<br />
thirty-four transferred from First <strong>Presbyterian</strong> <strong>Church</strong> of<br />
Ann Arbor, thirty-seven were received by letters from other<br />
churches, five by reaffirmation of faith and eleven by confession<br />
of faith. By the end of the initial year (even with a loss of<br />
in the beginning—17
ten) membership had increased to 107.<br />
Sixteen charter members still remain resident and active<br />
members of <strong>Westminster</strong> in Ann Arbor. Three of the<br />
original group who retain membership, Macon and Delores<br />
Lewis and Myrtle Porter, now reside elsewhere in the United<br />
States.<br />
Pastor nominating<br />
committee:<br />
Elsie Bowen<br />
Hempstead S. Bull<br />
Philip G. Hasell<br />
Dr. Leo A. Knoll<br />
Lawrence Troxell<br />
Building<br />
committee:<br />
Joseph R. Akerman<br />
Gwenyth Burrows<br />
Philip H. Gillies<br />
Betty Morrill<br />
Clarence F. Roth<br />
Darrel Shippey<br />
Charles S. Simons<br />
18—the first twenty-five years<br />
On December 16, 1956, a congregational<br />
meeting was called to elect two<br />
committees: one to pursue the search for a<br />
minister to be nominated as pastor, and the<br />
second to function as a building committee.<br />
Clarence F. Roth was asked to serve in<br />
the dual capacity of church treasurer and<br />
building fund treasurer.<br />
The congregation, upon being organized,<br />
immediately elected, ordained and<br />
installed ruling elders and deacons. The<br />
first meeting of the newly constituted<br />
board of elders (Session) was held November<br />
28, 1956, in the temporary quarters.<br />
Terms of one, two or three years for the nine-member<br />
governing body were determined by lot. Members of Session<br />
were also to serve as trustees (as today). Deacons were to be<br />
elected annually to a nine-member board to minister to the<br />
physical and social needs of the congregation.<br />
Joseph R. Akerman was selected as first president of the<br />
Board of Trustees and Session, Hempstead S. Bull was chosen<br />
to serve as stated clerk, and Dr. Leo A. Knoll was designated<br />
to obtain advice as to the procedure for preparing<br />
legal documents for submission to the State of Michigan for<br />
formal incorporation of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>.<br />
Joseph Akerman and Charles S. Simons were named to formulate<br />
suitable bylaws for submission to the congregation.<br />
Bylaws were adopted in January 1957 after several revisions,
and the incorporation papers were received and placed in a<br />
safe deposit box the following month.<br />
The organizing pastor, Rev. Richard H. Miller, was to<br />
serve as moderator. Mr. Miller, a 1952 graduate of Alma College<br />
and a 1955 graduate of Princeton Theological Seminary,<br />
was the unanimous choice of the pastoral nominating committee<br />
and on February 17, 1957, his name was presented<br />
at a special congregational meeting. It was agreed to extend<br />
a formal call and the Presbytery of Detroit installed him as<br />
the first minister of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> at a<br />
ceremony on April 28, 1957.<br />
Four permanent Session committees were named: Christian<br />
Education, Stewardship and Finance, Worship and Sacraments,<br />
and Membership. And to really get things rolling in<br />
an orderly fashion, the selection of a part-time secretary to<br />
serve ten hours a week at a sum of $1.25 to $1.50 per hour<br />
was authorized! Mrs. Peggy Cooper, another charter member,<br />
was awarded this position.<br />
Phase 1<br />
No moss was accumulating under the oxfords and pumps of<br />
these energetic twentieth century pioneers. A building committee<br />
had been constituted as early as December 1956 to<br />
include nine members (later increased to eleven). These included<br />
the minister, a representative of Session, a representative<br />
of the deacons, the church school superintendent, and<br />
seven from the congregation. Joseph Akerman was named<br />
Building Committee chair, Reuben J. Beuerle, treasurer, and<br />
Mrs. Betty Morrill, secretary. Others were Mrs. Mary Martha<br />
Beierwaltes, Kenneth Christiansen, Philip Gillies, Samuel<br />
Porter, Clarence Roth, Darrel Shippey, LeRoy Shreve, plus<br />
Pastor Miller.<br />
The first meeting of the newly organized Building Committee<br />
was held in the “chapel” on Stadium Boulevard on<br />
in the beginning—19
January 7, 1957, with Samuel Porter serving as temporary<br />
chairman. Subcommittees were formed for finance and publicity,<br />
and for building plans.<br />
The committee held eighteen regular and special meetings;<br />
smaller groups visited church sites and buildings, conferred<br />
with architects, met with boards of other churches, and<br />
made one trip to meet with Detroit Presbytery officials. Before<br />
proceeding with a building program, however, they cautiously<br />
waited until official church organization was complete<br />
and the first every-member canvas had been conducted.<br />
During May 1957 a six-page brochure, with Frank Carson’s<br />
cover sketch of the general type of church building desired,<br />
was mailed as part of the first building fund campaign.<br />
Pledges amounted to $21,284 (this in addition to the operating<br />
commitments). On September 29, 1957, the Ann Arbor<br />
firm of James Livingston and Associates was commissioned as<br />
architect for the first building.<br />
Discussion began immediately within the Building Committee<br />
concerning the use or disposition of the barn on the<br />
property. The original site was farmland and the congregation<br />
had been receiving a yearly income from sales of hay and<br />
alfalfa, as well as from rental of the barn to Fox Tent and Awning<br />
for storage. When it was ultimately deemed advisable to<br />
raze the barn to permit construction to commence, another<br />
$15 was added to the building fund from the sale of hay.<br />
Three types of buildings were considered originally:<br />
(1) a permanent structure of traditional form which would<br />
cost $80,000 to $90,000; (2) a temporary 40' × 60' strand<br />
steel structure costing $15,000; (3) a permanent structure of<br />
contemporary functional design using prefabricated panels<br />
and structural components as much as possible. The Building<br />
Committee favored the third alternative as best for a small<br />
group with limited resources.<br />
These plans for the first building, together with sugges-<br />
20—the first twenty-five years
tions for development of the entire acreage on a campus plan,<br />
were presented to the congregation and corporation at the<br />
first annual meeting of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> on<br />
November 24, 1957. The congregation accepted the third<br />
suggestion, tentative building plans for a first unit, by a vote<br />
of twenty-one to six, with dissenters and others so desiring<br />
invited to present their views and suggestions in writing.<br />
As submitted, Phase 1 was to be constructed of cement,<br />
with a diamond-shaped glass pattern, including some colored<br />
panes, extending to the roof line. The west wall, facing a vesper<br />
garden, would also consist of a similar glass pattern set<br />
into triangular wood frames which would support the roof<br />
beams. On the Greenview side there would be a variable pattern<br />
of colored stone.<br />
The interesting roof shape resulted when it was determined<br />
that ten foot beam spans would cost less than standard<br />
building spans of eight feet with a flat roof. Originally<br />
the structure was planned to be two bays shorter than the<br />
final version, but a timely gift from First <strong>Presbyterian</strong> <strong>Church</strong><br />
made it possible to extend the building.<br />
The west side windows were rebuilt three times and are<br />
not interchangeable. The glass was deliberately laid (on the<br />
west side primarily) so there would be no street view during<br />
worship services and to avoid direct sunlight during services.<br />
The first unit was to be financed by the $21,000 in pledges<br />
received in the May campaign, a $5,000 gift from First <strong>Presbyterian</strong><br />
<strong>Church</strong>, and a $27,000 loan from the National Board<br />
of <strong>Church</strong> Extension of the denomination. The committee<br />
was directed to get Presbytery officials to request the proper<br />
church agency to earmark the recommended amount of loan<br />
funds: $27,000 for church construction, as well as $5,000 for<br />
possible use as down payment on a manse.<br />
At a special meeting of the congregation in January 1958<br />
(oh, how numerous were those “specially called” meetings in<br />
in the beginning—21
the early years!) authorization of the expenditure of $57,780<br />
was courageously approved, the necessary loan to be secured<br />
by building fund pledges.<br />
Mr. Kenneth Davidson was the lowest bidder of five locally<br />
“carefully screened” contractors, and signed the contract to<br />
construct the building, phase 1 of the total plan. Excavation<br />
– the moment of truth for the fledgling congregation – commenced<br />
January 24, 1958.<br />
Meanwhile, the Presbytery had indicated a desire to finance<br />
immediate purchase of a manse. The trustees were<br />
authorized to seek a suitable manse at a price not to exceed<br />
$24,000 and to negotiate with the Presbytery Committee on<br />
Housing a loan of <strong>about</strong> $5,000 at 2% interest to finance the<br />
down payment.<br />
Negotiations for property at 1730 Dunmore reached an<br />
impasse when the bid price of $20,500 differed vastly from<br />
the asking price. But the deal was closed for $21,300 and on<br />
May 4, 1958, <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> had a manse<br />
to house the Miller family.<br />
Events surrounding the actual construction of Phase 1 are<br />
sketchy but apparently proceeded without an excess of serious<br />
problems. About this time Mr. William Elder suggested<br />
construction of a two-story building for sake of economy.<br />
The committee felt plans should remain as approved by the<br />
congregation and Presbytery because revisions at that stage<br />
would be costly in terms of building funds, time, and a less<br />
desirable plan. A group met with Mr. Elder, who had offered<br />
to contribute to the expense of a basement, and he subsequently<br />
was sent a letter explaining that necessary funds were<br />
in shortfall and time to change drawings and renegotiate contracts<br />
would substantially complicate and delay the project.<br />
Appreciation for his continued interest was conveyed.<br />
The site had been intended for a southside Ann Arbor<br />
subdivision and, as such, there was a pit containing irriga-<br />
22—the first twenty-five years
tion pumps which would have been the location for the subdivision<br />
waterworks. At one time, after start of construction,<br />
the city threatened to “red-tag” the new church building and<br />
stop construction. This near disaster was averted by selling<br />
the pumps and filling the pit. (It was decided to retain the<br />
blockhouse on the northeast side of the property where it still<br />
remains with a capped water pipe.)<br />
The first worship service within the framework of the<br />
building was conducted at the Easter sunrise service on a<br />
bright and brisk dawn April 6, 1958. The Presby-Twos, an organization<br />
of young married couples, assisted by the Martha<br />
Circle, sponsored the service in the shell of the new church.<br />
In August 1958 the architect and the contractor were notified<br />
that the congregation must use the new structure on<br />
September 7, at the start of the fall season, even if uncompleted.<br />
<strong>Read</strong>y or not, the Sunday school met for the first time in<br />
the nearly completed building at 9:30 am on September 7,<br />
1958. The regular 11 am worship service first convened in<br />
the new unit on that day also in a chilly atmosphere. “No<br />
glass windows on the west side, plus flapping building paper<br />
and cold autumnal winds were a bit disturbing.” But certainly<br />
the spirits of the worshippers were at a burning peak and<br />
their gratitude to God for his blessings was boundless as they<br />
marked this first milestone in their projected goal.<br />
In the Session minutes that month it was noted the west<br />
wall enclosure was urgently needed to permit heating the<br />
building. Construction was completed in subsequent months.<br />
An up-to-date summary of finances at that time explained that<br />
the cost of the building and chancel furniture was $55,732,<br />
only $732 over the original estimate of $55,000.<br />
Dedication week was scheduled for January 11–18, 1959,<br />
with actual dedication services for the church school at<br />
9:30 am and the formal dedication service at 11 am on Sun-<br />
in the beginning—23
day, January 11. A community open house followed in the<br />
afternoon and a family potluck supper with a service of recognition<br />
and historical review on January 14.<br />
In the Sunday bulletin of May 31, 1959, Joseph Akerman<br />
made this report: “Final payment to the contractor has been<br />
made without borrowing additional funds from the bank.<br />
This speaks well for the generosity of the<br />
In September of<br />
1973 the mortgage<br />
on the original<br />
building, held<br />
by the Board of<br />
National Missions,<br />
was paid in full.<br />
congregation, which should be highly commended<br />
for its splendid display of stewardship<br />
at this time.”<br />
On January 10, 1960, the Building<br />
Committee, which had been constituted<br />
three years previously, was dissolved with<br />
special commendation.<br />
24—the first twenty-five years
Unless the Lord builds the house,<br />
those who build it labor in vain.<br />
(Ps. 127:1)<br />
2 The Sixties and Beyond<br />
As <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> entered the sixties, the<br />
new building (which encompassed sanctuary, fellowship<br />
hall, office and kitchen) was completed and functioning. The<br />
membership was increasing; we had joined the Ann Arbor-<br />
Washtenaw Council of <strong>Church</strong>es in 1958; and essential needs<br />
were being met.<br />
In January of 1964 Pastor Miller advised the Session he<br />
would be candidating for the position of associate pastor at<br />
the First <strong>Presbyterian</strong> <strong>Church</strong> of East Cleveland. He was offered<br />
this position; he accepted, and his letter of resignation<br />
as pastor of <strong>Westminster</strong> was submitted January 13, 1964.<br />
The reasons cited for this change included his growing interest<br />
in Biblical theology, concern for adult Christian education,<br />
and a need for ministry of the laity. His farewell sermon<br />
was preached on February 2, 1964. A congregational meeting<br />
was called to dissolve the pastoral relationship and the pulpit<br />
was declared vacant on that date. The Millers moved February<br />
4 after eight fruitful years of service in organizing and<br />
establishing a new church. Mr. Miller has since held pastorates<br />
in Philadelphia and Milwaukee, and is now director of a<br />
retirement community in Columbus, Ohio.<br />
the sixties and beyond—25
A pastoral nominating committee consisting of Reuben<br />
Beuerle, chairman, James Avery, Hempstead Bull, Patty Jenkins,<br />
Lloyd MacDonald, Lois March, George Odiorne, and<br />
Helen West was appointed to initiate a search for a new minister.<br />
Dr. Frank Fitt, a retired pastor from Grosse Pointe, Michigan,<br />
announced he would like to donate his services during<br />
the time the committee made its search, allowing his anticipated<br />
salary to be used for expenses of the pastoral committee.<br />
His gracious offer was appreciatively accepted and he<br />
was invited to attend Session meetings, if he desired, as pulpit<br />
supply. A reception and gift were presented in Dr. Fitt’s<br />
honor June 28, 1964. In subsequent years he was welcomed<br />
as vacation supply preacher on numerous occasions and has<br />
continued to be an avid supporter of and contributor to the<br />
church library. Rev. Paul Dotson of the Ecumenical Campus<br />
Center at the University of Michigan filled in during the<br />
summer of 1964.<br />
On July 5, 1964, at a special congregational meeting called<br />
after worship, Reuben Beuerle, chairman of the Pastoral<br />
Nominating Committee, presented the name of the Reverend<br />
Mr. Charles J. Gensheimer as the committee’s choice of<br />
candidate and “Reverend G,” as he was to become known,<br />
was called by unanimous vote to become the second pastor<br />
of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>.<br />
A native of New York City, Mr. Gensheimer had received<br />
a bachelor of arts degree from <strong>Westminster</strong> College in Pennsylvania,<br />
and his master of divinity degree from Pittsburgh<br />
Theological Seminary. After four years as assistant pastor<br />
for youth work at Cherry Hill United <strong>Presbyterian</strong> <strong>Church</strong><br />
in Dearborn, Michigan, he was called to the Grace Community<br />
United <strong>Presbyterian</strong> <strong>Church</strong> in New Kensington, Pennsylvania,<br />
to serve as pastor. He returned to Dearborn briefly<br />
to claim Miss Anneliese Hoffmann as his bride on June 21,<br />
26—the first twenty-five years
1957. Anne, who had concluded three years at the University<br />
of Michigan, competed her degree work at the University of<br />
Pittsburgh.<br />
After a pastorate of eight years in Pennsylvania, the family,<br />
which then included sons John Mark and Paul David, came<br />
to minister to <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>. Reverend G<br />
assumed the pastorate September 3, 1964, moderated his<br />
first <strong>Westminster</strong> Session meeting on September 8 in a joint<br />
meeting with the deacons, and was installed November 8,<br />
1964. Dr. Frank Irvine, formerly of Cherry Hill United <strong>Presbyterian</strong><br />
<strong>Church</strong> in Dearborn, gave the charge to the pastor.<br />
On November 22 an open house was held at the manse to<br />
enable the congregation and their new pastor and family to<br />
get acquainted with each other. The arrival of Peter Nathan<br />
completed the family the following year.<br />
Changes . . .<br />
With the coming of a new pastor there was some ship-tightening<br />
to be done, some new directions to be heading, and<br />
naturally some changes to be anticipated. The committee<br />
structure of the Session was introduced, with six original<br />
committees, later increasing to nine. These were comprised<br />
of members of Session and the congregation-at-large, each<br />
meeting monthly with a specific set of duties to carry out.<br />
In the fall of 1965 the church resumed two morning worship<br />
services, which had been discontinued in March 1964.<br />
The dual system was approved for a three-month probationary<br />
period, with one service planned for summer Sundays.<br />
This system continued until 1972.<br />
The church had been on a bicameral system, with a board<br />
of elders and a board of deacons, since it was organized. In<br />
1965 a study of the unicameral system was begun and this<br />
system was implemented in early 1966, so a “single board<br />
might establish the program and set the policy for the total<br />
the sixties and beyond—27
work of the church in our part of the vineyard.” The board<br />
of deacons was abolished and its work transferred to Session<br />
committees.<br />
Other changes in these middle years of our first quarter<br />
century included modifications in the bylaws, changing<br />
a quorum at official meetings from 40 to 60 (membership<br />
was growing), and increasing the number of ruling elders by<br />
three for each 150 additional communicant members beyond<br />
300 members.<br />
Committee names and functions changed periodically in<br />
response to the needs of a growing and changing congregation.<br />
As the paid staff increased, the necessity arose for job<br />
descriptions of a more specific nature for hiring guidelines.<br />
The Administration Committee of 1967–68 compiled descriptions<br />
of various positions and began a review system<br />
whereby all paid employees are interviewed by the committee<br />
annually for exchange of recommendations to and from<br />
each staff member. Job descriptions and hiring policies were<br />
again streamlined in the mid-seventies.<br />
The Gensheimers soon indicated their desire to own their<br />
home, rather than live in a church-owned manse. The move<br />
was made immediately to obtain a formal appraisal and sell<br />
the Dunmore Road house. After approval by the Presbytery,<br />
a special congregational meeting in April 1967 approved<br />
the sale of the manse. An offer was received, processed and<br />
closed on June 21, 1967, for $23,900. The equity received<br />
($6,051.65) was to be placed on deposit with the understanding<br />
it could be transferred to a building fund at a later date.<br />
The Gensheimer family purchased a home and moved to<br />
3220 Farmbrook Court in the Georgetown area of Ann Arbor<br />
in June of 1967.<br />
28—the first twenty-five years
Charter members celebrate <strong>Westminster</strong>’s tenth anniversary. Front row,<br />
left to right: Clarence and Mancelyn Roth, Henricka Beach, Annetta Kivi,<br />
Hempstead Bull, Florence Guenther. Back two rows alternating: Florence<br />
Westrum, Perry Cooper, Peggy Cooper, Mary Rogers, Tom Rogers,<br />
Martha Akerman, Joe Akerman, Eileen Beuerle, Helen Shippey, Reuben<br />
Beuerle, Darrel Shippey, Helen West.<br />
New Building<br />
By mid-1960 the church school registration and attendance<br />
figures, worship attendance, community growth, and projected<br />
size of the congregation all emphasized the increasing<br />
need for a new and larger sanctuary. The Nominating Committee<br />
was asked to name for election in March 1965 a New<br />
Building Study Committee to be composed of two Session<br />
members, two deacons, and four from the congregation, to<br />
report to the Session each month. Those elected were: Lloyd<br />
MacDonald, chairman; Rankin Swan, vice-chairman; Mrs.<br />
Betty Morrill, clerk; Reuben Beuerle, facilities; Perry Cooper,<br />
congregational statistics; Ray Spokes, vital statistics, growth;<br />
Ralph Vogler and Herman Deal, debt retirement program.<br />
This study committee was off and running before that<br />
the sixties and beyond—29
month was out. Chairman MacDonald reported to the congregation<br />
on the findings of the New Building Study Committee<br />
in January 1966 and the committee was commended<br />
for the thoroughness of the building study.<br />
In February 1966 a New Building<br />
New Building<br />
Committee:<br />
Ralph Vogler,<br />
chairman<br />
Helen West,<br />
secretary<br />
Joseph Akerman<br />
H. J. Berg<br />
Reuben Beuerle<br />
William Bidelman<br />
Edward Elshout<br />
Lloyd MacDonald<br />
Donald Newell<br />
George Odiorne<br />
Clarence Roth<br />
Ray Spokes<br />
Pat Taylor<br />
Pat Trezise<br />
Marvin VanEyck<br />
Sally Welch<br />
30—the first twenty-five years<br />
Committee with sixteen members plus the<br />
pastor was named to plan, negotiate, and<br />
supervise the financing and construction<br />
of a sanctuary. Ralph Vogler, chairman,<br />
appointed a Campaign Cabinet of nine<br />
members with Marian Elliott as director of<br />
the cabinet and G. Edward Elshout as codirector.<br />
In addition to these, the cabinet<br />
included the pastor as campaign coordinator;<br />
Vogler as advisor; Mrs. Maxine Jones,<br />
secretary; Forrest Becker, Eason Chun,<br />
Herman Deal, Richard Jones and George<br />
Odiorne, with Frederic Phelps as dinner<br />
coordinator.<br />
The cabinet devised a 52-week-a-year,<br />
three-year program of “sacrificial, not pittance”<br />
pledging and adopted as the battle cry “DWT” – a dollar<br />
per week per thousand of annual income as the guideline<br />
for giving. Fifty members of the congregation joined the campaign<br />
staff. It was decided to conduct a new building fund<br />
campaign to raise $115,000 prior to obtaining a mortgage.<br />
Architects were interviewed and in June 1966 the firm of<br />
James Wong of Ann Arbor was agreed upon to create the<br />
design. In September a preliminary sketch met with approval<br />
and details of the November–December fund raising program<br />
were planned.<br />
The one-month fund raising campaign was to be conducted<br />
November 6 to December 4, paid for from a checking<br />
account at the National Bank and Trust in the amount of an
anonymous donation of $1,000 for expenses of conducting<br />
such a campaign.<br />
It was anticipated that the cost of constructing and fitting<br />
the building would be approximately $175,000. It would be<br />
financed in part by accumulation of surpluses (faith) in the<br />
next three years, in part by a three-year pledge program, and<br />
in part by long-term borrowing with the initial indebtedness<br />
in the area of $115,000.<br />
At the annual meeting in January 1967 chairman Ralph<br />
Vogler recommended plans as submitted by the New Building<br />
Committee be approved and that the committee proceed<br />
with plans for construction of Phase 2 consisting of a sanctuary<br />
and additional Christian education space. This was passed<br />
with a commendation to Marian Elliott, Edward Elshout and<br />
Reverend G for all the work and effort they had invested in<br />
the building fund campaign.<br />
In June 1967 the architect was authorized to prepare detailed<br />
drawings which were approved in November. Ralph<br />
Vogler advised the congregation-corporation in a special<br />
meeting in December 1967 that the estimated cost of the<br />
new addition would be $300,000, broken down as follows:<br />
building, $230,000; construction contingencies, $22,000;<br />
architect’s fees, $25,200; chancel furniture pews, Christian<br />
education equipment, kitchen remodeling, parking lot, sidewalks<br />
and landscaping, $22,800. The congregation accepted<br />
this report and in January 1968 received approval from the<br />
Presbytery for a program of $300,000, the mortgage not to<br />
exceed $200,000 at not more than 7% interest. Final plans<br />
and construction specifications were reviewed with the architect<br />
and advertising for construction bids went out.<br />
Bids were to be opened at the church at 4 pm on Valentine’s<br />
Day 1968. Six bids were received, the lowest being<br />
submitted by the Butcher-Willits Company. Meanwhile, the<br />
architects were negotiating to find further adjustments to<br />
the sixties and beyond—31
32—the first twenty-five years<br />
The first shovel-full of earth is <strong>about</strong> to<br />
be turned at the sanctuary groundbreaking<br />
ceremony on Palm Sunday 1968.<br />
Left to right: Sam Craig, Bart Berg, Edward<br />
Elshout, Marvin VanEyck, Ralph<br />
Vogler and Rev. Gensheimer.
educe the cost, and delicious dinners produced by Reuben<br />
and Eileen Beuerle were being held to augment the building<br />
funds. The youth groups held a spaghetti dinner, the Women’s<br />
Association was working – all were making contributions<br />
to the cause.<br />
In March 1968 the congregation approved execution of<br />
the necessary contracts for a building costing up to $300,000<br />
with a mortgage loan not to exceed $200,000. A vote of thanks<br />
was given to Ralph Vogler and the sub-committee for leadership<br />
through the period of preparation.<br />
By April 1968 letting of contracts had been approved, a<br />
mortgage of $189,000 at 6 ³⁄4% interest had been obtained<br />
through the Ann Arbor Savings and Loan, and the building<br />
brick had been selected. On Palm Sunday, April 7, after worship<br />
(held in the Phase 1 building) the congregation with<br />
great fanfare and ebullient spirits, joyfully trooped outdoors<br />
for the groundbreaking ceremony. The choir anthem was<br />
“We Would Be Building Temples Still Undone.” Phase 2 was<br />
underway.<br />
Originally, the Livingston firm had envisioned the building<br />
area, which dropped below a ridge paralleling Greenview<br />
Drive, to encompass a stream running along the north side of<br />
the three-phase campus plan, meandering around the buildings,<br />
and ending in a reflecting pool in the south area of the<br />
property. The first plans for the sanctuary showed a building<br />
set on a slab with no basement. Architect Wong advised<br />
borings on the site to determine subsoil characteristics for<br />
the design of the foundations. These indicated footings must<br />
be fourteen feet below grade. In addition, in the area where<br />
Phase 2 was planned, dumping of excavation materials from<br />
neighborhood construction had been permitted, creating an<br />
immense land fill which required excavation to permit building.<br />
With this deep an excavation required for the footings,<br />
plus elimination of the landfill, a basement seemed logical.<br />
the sixties and beyond—33
God moves in mysterious ways – and thus what might have<br />
been a foolish error (omission of a basement) was prevented.<br />
But the meandering stream was necessarily eliminated.<br />
One major building delay occurred due to a strike by craft<br />
unions, and the “sidewalk engineers,” in their eagerness, felt<br />
the building was taking shape at a snail’s pace. Many lengthy<br />
meetings, painful decisions, and arduous work and planning<br />
sessions contributed toward this fulfillment of a dream.<br />
Building Design<br />
The new sanctuary unit was the second stage in a three-unit<br />
master plan. The bold roof line was to project some fifty<br />
lineal feet above ground level, to stand above all other area<br />
structures, symbolizing a place of Christian worship.<br />
The sanctuary was designed to convey the idea of the gathered<br />
community. There are no barriers between chancel and<br />
pews and the symbols are few and simple: the communion<br />
table, baptismal font, pulpit and Celtic cross. The building is<br />
a two-story structure with activity rooms under the sanctuary<br />
and a connecting link housing Christian education classrooms<br />
and an office. The total area is 11,500 square feet.<br />
In January 1969 Mr. Vogler reported that the committee<br />
had voted to purchase uncushioned pews and chancel furniture<br />
at a cost of $4,759. Members were given the opportunity<br />
to purchase a pew, and do-it-yourself projects flourished (one<br />
being tiling of the basement).<br />
In July the congregation was asked to increase the authorized<br />
limit of $300,000 for capital expenditures for the new<br />
building to $325,000 while remaining within the mortgage<br />
limit. At the same time, a sum of $450 was optimistically set<br />
aside by Session in eager anticipation of not-too-distant dedication<br />
services.<br />
Completion of construction and a building ready for use<br />
and commencement of worship was nearly accomplished by<br />
34—the first twenty-five years
Easter 1969. One summer worship service had been held in<br />
the incompleted new sanctuary (two Sunday services were<br />
still being conducted during the year).<br />
The first marriage performed in the new sanctuary was<br />
that of associate member Bruce (Meilenggaard) Neilson and<br />
Kathleen Whelan on August 2, 1969. The first child of communing<br />
members baptized in the new building was Robin<br />
Maria Armstrong, infant daughter of Robert and Roberta<br />
Armstrong on September 14. Neither family resides in Ann<br />
Arbor currently but the Nielsons returned to have their first<br />
child baptized at <strong>Westminster</strong> in 1980.<br />
Dedication<br />
Fifty new hymnals were purchased in honor of the planned<br />
October 12 dedication program with nameplates to be placed<br />
within for those who wished to donate a book ($2.50 each).<br />
The remaining cost was to be taken from the general fund.<br />
A new dedication anthem, “Christ our Cornerstone,” composed<br />
by member Hayden Morgan in collaboration with<br />
Reverend G, was first used on the occasion and inserted in<br />
the hymnals. Twenty-two new members joined the church on<br />
Dedication Sunday, October 12, 1969.<br />
Dedication week was scheduled for October 5–12. A<br />
dedication dinner was held October 10 with an anniversary<br />
dinner continuing as a fall tradition for many years. Having<br />
reached the age of majority it has been billed as a homecoming<br />
dinner in recent years. But in this year of 1981 it will be<br />
celebrated as the twenty-fifth anniversary dinner.<br />
The Reverend Mr. G. Merrill Lenox, Executive Director<br />
of the Washtenaw Council of <strong>Church</strong>es, preached on Worldwide<br />
Communion Sunday, October 5, and Dr. Robert D.<br />
Swanson, President of Alma College, delivered the sermon<br />
at the October 12 morning services as part of the dedicatory<br />
program.<br />
the sixties and beyond—35
The formal dedication service was at 3:30 in the afternoon<br />
on October 12. Participating were the Reverend Mr. L. Wilson<br />
Kilgore, senior pastor at Cherry Hill United <strong>Presbyterian</strong><br />
<strong>Church</strong> of Dearborn, who gave the sermon; the architect and<br />
contractor; members of the Building Committee; the choir;<br />
and many other area notables. A second dedication anthem,<br />
“How Lovely is This Place,” adapted from Psalm 84, was composed<br />
by Haydn Morgan.<br />
In 1972 the term<br />
“Mortgage and<br />
Development<br />
Fund” was<br />
substituted for<br />
“New Building<br />
and Development<br />
Fund” because of<br />
misunderstanding<br />
generated by the<br />
latter name after<br />
the sanctuary<br />
building had been<br />
completed and<br />
was in use.<br />
Late in 1969 another three-year building<br />
fund campaign was mounted, to be<br />
known as the New Building and Development<br />
Fund. Pledges were solicited for<br />
completion of the new sanctuary, modification<br />
of the original structure, and the<br />
landscaping, with a goal of $100,000.<br />
The final report by Ralph Vogler on the<br />
New Building Committee was presented<br />
at the annual meeting in January 1970.<br />
He indicated that all work was essentially<br />
complete on the new structure and recommended<br />
the committee be dismissed, with<br />
any unfinished business to be handled by Session. Any funds<br />
remaining in the building fund would be transferred to the<br />
New Building and Development Fund. Special recognition<br />
of the committee was made with presentation to each of a<br />
copy of The New Testament in Modern English by J. B. Phillips<br />
“in gratitude for untiring service.”<br />
36—the first twenty-five years
Do not lay up for yourselves treasures on earth<br />
. . . but lay up for yourselves treasures<br />
in heaven . . . (Matt. 6:19–20)<br />
3 Oiling the Bearings<br />
As in any household, in a church an area of major concern<br />
is – forever – The Budget. This segment on financial<br />
and financing problems is included to underscore the diligence<br />
and determination of those who guided the early days<br />
and kept the ship afloat, always advancing its progress.<br />
Noted earlier was the immediate need of the initial members<br />
to contribute not only to an operating budget but also<br />
to pledge to a building fund. In addition to sacrificial giving,<br />
through the years the members contributed as much labor as<br />
possible in window washing, painting, blacktopping, even to<br />
mowing the church lawn after the site was occupied (although<br />
neighbors complained “proper mowing” should be arranged<br />
for the next year!). Generous regular gifts from First <strong>Presbyterian</strong><br />
<strong>Church</strong>, and loans from appropriate church boards,<br />
combined with their own giving, enabled our members to<br />
keep forging ahead, albeit on a deficit budget for some time.<br />
All of the usual but frequently unanticipated pitfalls and<br />
potholes popped up including such hindrances and roadblocks<br />
as assessments for storm sewer and curbs on Barnard<br />
Road on the north side of the property, which were shared<br />
with the city for six years. Also, improvements to the park-<br />
oiling the bearings—37
ing lot were necessary as was a new roof on the original unit<br />
in 1973. For this latter the congregation voted to authorized<br />
a second mortgage from Ann Arbor Savings and Loan for a<br />
maximum loan of $10,000 at 7% interest, with repayment<br />
over a ten year period. This was signed in 1973, the roof repaired,<br />
and the mortgage paid fully in the late seventies.<br />
An early <strong>Westminster</strong> Press indicated that the church goal<br />
for 1960 was to be self-supporting; this admirable intent was<br />
repeated annually for several more years thereafter. Although<br />
<strong>Westminster</strong> had grown from a mission church to a mature<br />
Christian congregation in four years, several years of deficit<br />
financing loomed ahead.<br />
Because no money could be budgeted for property improvement<br />
and beautification, the year 1962 was declared a<br />
“year of emphasis on landscaping.” Individuals were invited to<br />
contribute trees at $10 each, particularly for the back border<br />
area. This met with great success and resulted in the donation<br />
and planting of forty-five Colorado spruce trees.<br />
In 1963, after Phase 1 had been occupied for several years,<br />
a three-year debt retirement program, via special pledges,<br />
was voted and a request made for $3,500 from the Board of<br />
National Missions and $1,500 from First <strong>Presbyterian</strong> <strong>Church</strong><br />
of Ann Arbor for 1964. In 1964 the Stewardship Committee<br />
announced 82 units had pledged $15,200 for the operating<br />
and benevolence program and 52 units had pledged $5,600<br />
for the debt retirement and building fund. Some premature<br />
“chicken counting” may have taken place when the Session<br />
voted in October 1965 that (in view of their $1,500 gift the<br />
previous year) $1,500 from the First <strong>Presbyterian</strong> <strong>Church</strong>, if<br />
offered, be accepted with thanks! Also in that year the final<br />
assessment for paving on Greenview Drive was paid with<br />
special funding to avoid a 5% interest rate penalty.<br />
At last the annual report for 1965 was able to state that<br />
the commitment to self-support made the previous autumn<br />
38—the first twenty-five years
was one year ahead of schedule. The National Missions Committee<br />
of the Presbytery and the <strong>Westminster</strong> congregation<br />
were informed. The pledging campaign progressed to an<br />
over-subscription of the proposed budget, with 103 pledges<br />
for $20,600 to the regular fund, and 78 pledges of $7,700 to<br />
the debt and building fund.<br />
It was a red-letter year. Congratulations were received in<br />
December from Rev. Kenneth Carey, chairman of the National<br />
Missions Committee, on the move to become self-supporting.<br />
At the next annual meeting Joseph Akerman announced that<br />
<strong>Westminster</strong> had now gone off National Mission support. A<br />
letter from the synod’s Committee on National Missions also<br />
expressed sincere appreciation of our assuming self-support.<br />
First <strong>Presbyterian</strong> <strong>Church</strong> sent a greeting with a benevolence<br />
gift of $960, while Dr. Ernest Campbell, senior pastor, wrote,<br />
“We rejoice with you that <strong>Westminster</strong> is coming on so strong.<br />
More power to you!” Everyone rejoiced, no doubt thankfully,<br />
that the infant church had progressed through childhood and<br />
adolescence to true adulthood and self-sufficiency. Our cup<br />
was “full to overflowing.”<br />
Wish Lists<br />
At no time in our twenty-five years has there been a dearth of<br />
“special funds” or “needed gifts.” Always needed were robes<br />
for junior and handbell choirs, landscaping, furniture, kitchen<br />
equipment, and other welcome, but not priority, items.<br />
When the Session voted in January 1972 to purchase the New<br />
English Bible for the sanctuary pews, 60 to 65 had been sold<br />
to members as gifts or memorials by the next month. The<br />
goal was astutely and forthwith raised to 100.<br />
Many individual gifts have been received with appreciation<br />
through the years. Some still in use include the communion<br />
service (the Knoll family), chancel candlesticks (Doris<br />
Bach), offering plates (many donors in memory of Samuel<br />
oiling the bearings—39
Porter), baptismal urn, appliances for the kitchen and for<br />
building and lawn maintenance, the American and Christian<br />
flags with standards (Mr. and Mrs. Ray Spokes), narthex table<br />
(built by Claude Rebeck), silver tea set (Arnett family), and<br />
several gift pianos which subsequently have joined the great<br />
celestial orchestra. The first piano given in 1958 by Miss Ellen<br />
Bach was transported without charge by the Mayflower<br />
Transit Company. A later instrument was donated by the Ted<br />
Kennedy, Jr., family in 1961, and several gifts made possible<br />
the 1978–79 purchase of a piano currently in St. Andrews<br />
Hall. As recently as 1981 a pewter vase was contributed by<br />
the Martha Circle and friends in memory of Mildred Mac-<br />
Donald.<br />
No complaints are registered in black type, but it is well to<br />
note that the finance committees, often in concert with property<br />
committees, in addition to struggling with annual budgets,<br />
monthly bill-paying and cash flow, have also wrestled<br />
regularly with matters ranging from bonding, insurance, fees<br />
for building use by outsiders, and workmen’s compensation,<br />
to the purchase of fire extinguishers and a first aid kit.<br />
Hempstead Bull, a charter member, was the first stated<br />
clerk of the Session, and when he rotated off Session in 1960,<br />
he became financial secretary succeeding Henricka Beach.<br />
He relinquished this position in 1977 and was honored for<br />
his twenty-two years of service in both capacities.<br />
Sam and Helen Craig hold a record for the longest volunteer<br />
service as bookkeepers from 1969 to 1977. They<br />
succeeded Hempstead Bull and continue to do the work of<br />
financial secretary.<br />
A system of “counters” was devised in 1967 for both Sunday<br />
services (at that time) as well as special services, with<br />
guidelines for recording and procedures for banking. In the<br />
late seventies the financial and bookkeeping load had become<br />
so heavy it was deemed advisable to hire a professional<br />
40—the first twenty-five years
ookkeeper. Mrs. Ada Childers has, since mid-1978, held<br />
this position, working efficiently with the treasurer and the<br />
Finance Committee.<br />
Benevolence Giving<br />
Worthy of note in recent years has been a change in the<br />
method of benevolence giving. Benevolence funding, traditionally<br />
included in the general budget, had always been a<br />
cause of concern. The hope remained constant that giving<br />
would increase to a “one for two” point when a dollar for<br />
benevolences could be matched to every two dollars committed<br />
to church operations. In the early seventies contributors<br />
seemed to be increasingly desirous of giving to causes in<br />
which they held a particular interest or identification. Giving<br />
was decreasing.<br />
In 1974 the Stewardship Committee under chairman Al<br />
Banning proposed a “Faith Promise” system of giving which<br />
would be a commitment between an individual and God,<br />
with no written pledge for intended annual benevolence<br />
giving being made to the church. This innovative plan was<br />
adopted with the first Sunday of each month designated as<br />
the date on which to contribute to any one of the Sessionapproved<br />
causes worthy of church support. Members could<br />
and still do make suggestions for additions or deletions to the<br />
list which the Stewardship Committee and Session evaluate<br />
annually. An assistant financial secretary maintains records<br />
for this fund simply for the purpose of tax information for<br />
members.<br />
A bold move at its inception, Faith Promise giving has<br />
proven very successful by its flexibility. In addition to contributions<br />
to special funds during the year, total benevolence<br />
contributions to Faith Promise by individuals has increased<br />
yearly, with 1979 exceeding 1978 by 24% and 1980 increasing<br />
another 20% over the previous year.<br />
oiling the bearings—41
After maturity to self-support and a succession of balanced<br />
budgets, <strong>Westminster</strong> was able to extend its outreach<br />
to make contributions to the New Development Funds of<br />
other new mission churches. Grateful for early assistance<br />
from others, in particular First <strong>Presbyterian</strong> <strong>Church</strong> which<br />
was also supporting Calvary <strong>Presbyterian</strong> <strong>Church</strong>, <strong>Westminster</strong><br />
has been able to direct special offerings to the development<br />
of St. Thomas <strong>Presbyterian</strong> <strong>Church</strong> in Shelby Township<br />
and Geneva <strong>Church</strong> in Canton Township in recent years.<br />
While struggling with a 1961 budget which allocated<br />
$1,100 for utilities (“and a cold winter could send it higher”),<br />
the Finance Committee of 1981 faces a utility bill for gas,<br />
water, electricity and telephone of $12,725 annually (with<br />
prayers for a “mild winter”). The first nebulous budget in<br />
1957–58 uncertainly allotted $4,200 plus rent, pension and<br />
car allowance for pastoral ministry. In 1981 the congregation,<br />
facing the cold facts of inflation, but enthused with the vision<br />
and scope of programming within the church, adopted a budget<br />
of $123,811, exclusive of benevolence giving which was<br />
just under $15,000 in 1980, for the silver anniversary year.<br />
42—the first twenty-five years
Teach me to do thy will, for you are<br />
my God! (Ps. 143:10)<br />
4 Christian Education<br />
F<br />
oremost in the minds of most committed Christians is the<br />
religious education and training of their children. Member<br />
families of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> embraced<br />
this concern immediately. A Sunday school program was instituted<br />
March 18, 1956, in the fifth week of the group’s existence<br />
in the apartment location.<br />
Any Christian education program seems almost destined<br />
to an ongoing struggle – for funds, for teachers, for professional<br />
guidance and direction. After the first year of the<br />
Sunday school’s operation, pressure from some of the Stadium-Nob<br />
Hill apartment residents was largely responsible<br />
for cancelling plans for church school classes during the summer<br />
of 1957. But on the whole, the Sunday school classes and<br />
attendance flourished and a six-week teacher training program<br />
began that year, in conjunction with First <strong>Presbyterian</strong><br />
<strong>Church</strong>, as the religious instruction program was begun in<br />
earnest.<br />
By 1959 there was an enrollment of eighty-five in six classes<br />
and by September 1960 the overload in Sunday school classes<br />
was alleviated by creating a second session concurrent with<br />
church services. By late 1962 over 11% of the membership<br />
christian education—43
44—the first twenty-five years<br />
Adult education class<br />
members ply Professor<br />
Akerman with questions.<br />
Left to right: Helen West,<br />
Joe Akerman, Lois Hoffman,<br />
Jean Willing, Edgar<br />
Westrum, Marian Elliott.
was involved in teaching the congregation’s young people.<br />
A constantly recurring theme through the years, in committee<br />
reports as well as Session and Christian Education<br />
Committee minutes, was the fact that lack of professional<br />
leadership in the field of Christian education was a distinct<br />
handicap to the program. Constantly stressed and reiterated<br />
in annual meetings and budget consideration was the “need<br />
to enlarge our vision.” In January 1967 the Christian Education<br />
Committee urgently recommended to Session that “a<br />
director of Christian education be hired at the earliest possible<br />
time.” This was but the first of many similar pleas. A job<br />
description was drawn up by the Administration Committee<br />
in February in order to pursue this goal. Alas, it was not yet<br />
to be accomplished.<br />
Rev. James Green was hired in 1969–70, with funds donated<br />
by the Women’s Assocation, to assist the pastor on<br />
Sunday. He became known by the congregation as Christian<br />
education counselor for junior and senior high youths, but he<br />
remained only one year.<br />
Finally, at the annual meeting in 1971, five percent of the<br />
reserve for operating contingency was put into the budget for<br />
a program of leadership training and/or staffing, beyond the<br />
amount already budgeted for operation and supplies in the<br />
Christian education department.<br />
For a few years thereafter, youth counselors were employed<br />
– usually University of Michigan students affiliated<br />
with Christian campus organizations – to work with the young<br />
people in fellowships, Junior Club, Junior Day Camp and<br />
Sunday school. Most successful of these was Michael Malone,<br />
a university student whose longer stay, popularity with young<br />
people as well as adults, and earnest intent to enter the ministry,<br />
gave his leadership some authority. After nearly two years<br />
of service to <strong>Westminster</strong>, during which time he preached<br />
several sermons, Mike entered Gordon-Conwell Seminary in<br />
christian education—45
Massachusetts under the care of the Presbytery of Detroit<br />
with the endorsement of our Session. He successfuly completed<br />
his theological studies and is now pastor of a <strong>Presbyterian</strong><br />
<strong>Church</strong> in America congregation in Virginia.<br />
However, it was not until 1977 that the congregation<br />
agreed to budget $8,000 for a director of Christian education,<br />
with the stipulation that a commitment to hire would not be<br />
made until funds were projected to be available later in the<br />
year.<br />
At last in August 1977 it came to pass: William S. Craven<br />
was hired as the first director of Christian education of <strong>Westminster</strong><br />
<strong>Presbyterian</strong> <strong>Church</strong>. After a few months, however,<br />
the Christian Education Committee realized the program<br />
was not proceeding in the direction which had been its specifically<br />
established intention. In September 1978 the Session,<br />
Administration and Christian Education Committees<br />
and Mr. Craven agreed to disagree and the church was again<br />
searching for a director of Christian education.<br />
In the spring of 1979 the position was offered to Miss Julie<br />
Chamberlain whose educational background and experience<br />
in teaching, youth and mission work, communicant education<br />
and officer training appeared to qualify her well. Julie<br />
was welcomed at an informal coffee hour in July and officially<br />
at a post-worship reception September 9 and was ensconced<br />
in an office carved out of a corner of St. Andrews Hall. In the<br />
1979 annual report, Julie was characterized as “an enabler in<br />
a ministry that had been heretofore limping along.” In the<br />
two years she has been on the staff, interest in the youth<br />
fellowships and Sunday school programs has soared as she<br />
keeps two and a half jumps ahead of everyone.<br />
Adult Education<br />
A highly successful adult education program has been established.<br />
Through the years, various methods of Christian edu-<br />
46—the first twenty-five years
cation for adults had been attempted, altered, abandoned,<br />
reinstituted in new forms, in an effort to keep abreast of the<br />
changing needs and desires of the congregation. In the midseventies<br />
Sunday morning adult classes gave way to Sunday<br />
evening classes which were well attended. Various Bible and<br />
book study groups had been formed through the years, among<br />
them the Alpha Study Group, the women’s book review (all<br />
wanted to listen, none wanted to review!), and the Strugglers<br />
Bible Study. One of the most successful study groups has<br />
been the Men’s Breakfast Club which has met under various<br />
formats and at varying times but seems unextinguishable for<br />
any prolonged time. After their Wheaties, rolls and coffee<br />
the men listen to speakers on subjects such as books of the<br />
Bible or Biblical themes. (Not to slight their culinary prowess,<br />
this group has provided delectable breakfasts for the Easter<br />
sunrise services, the laymen’s group of west-side churches, as<br />
well as for themselves upon more ambitious occasions.)<br />
For a number of years two sections of Sunday school were<br />
conducted. In March of 1964 the Christian Education Committee<br />
voted to discontinue the 11 am junior class, instruction<br />
to be confined to the 9:30 am period on Sunday, plus<br />
a late afternoon meeting on Wednesdays with a box lunch<br />
before class. This became the forerunner of the Junior Club<br />
as it has existed for a number of years. The current successful<br />
format of fourth through sixth grades meeting after school<br />
from October through April, seems well entrenched. An<br />
awards program for attendance, scholarship and choir attendance<br />
caps the Junior Club program at the year’s final meeting<br />
in April. Junior Day Camp, a summer program, keeps this<br />
age level interested during the school vacation period when<br />
Junior Club is in abeyance.<br />
The first Vacation Bible School was conducted June 22–<br />
July 4, 1959, with an enrollment of thirty-three children. This<br />
has been an annual early summer event, with neighborhood<br />
christian education—47
children invited to participate. Excellent leadership has provided<br />
these little ones with some of their earliest religious<br />
experiences.<br />
Fellowships<br />
A <strong>Westminster</strong> Fellowship meeting for junior high youth was<br />
first held on January 26, 1958. An early campout for junior<br />
highs occurred in June 1959 when “spirits were not dampened<br />
in the rain although the popcorn was.” Ruth Stewart<br />
and Virginia Newell were credited with gourmet cooking for<br />
an army on two gas stoves. This was the first of many such<br />
memorable occasions through the years from which our<br />
youth participants record their own unique experiences for<br />
nostalgic recollections of “Remember when . . .?” in a Christian<br />
setting.<br />
The youth met Sunday evenings at the manse or in homes<br />
and as numbers increased to justify two groups, a senior high<br />
<strong>Westminster</strong> fellowship was organized in 1960. The <strong>Westminster</strong><br />
Press recorded that “the group could use more members,<br />
especially girls (so say the boys).”<br />
Obtaining adult advisers for the youth groups presented<br />
continuous difficulties but somehow it was always managed.<br />
With Julie Chamberlain at the helm the past two years, the junior<br />
and senior high fellowships have been guided in a highly<br />
successful and varied program of study, fun, service projects,<br />
retreats – always something different to pep up potentially<br />
flagging youthful interest. As some youth members become<br />
older they in turn have assisted in the leadership.<br />
Sunday school<br />
Staffing the church school with teachers is also a never-ending<br />
task as indicated in the September 9, 1971 minutes of the<br />
Christian Education Committee: “The meeting came to a<br />
48—the first twenty-five years
close with Dave Calhoun and John McCrea dashing to the<br />
phone to summon more loyal souls to the task of teaching at<br />
<strong>Westminster</strong>.”<br />
The two-session Sunday school which required double<br />
staffing contributed to the difficulty of obtaining sufficient<br />
teachers for many years. In 1966 the double schedule was<br />
evaluated with the conclusion that “the church school has<br />
and will have problems” but it was felt the double schedule<br />
was successful (there were two morning worship services at<br />
the time) and “we cannot go back to a single schedule.”<br />
Again in 1972, however, the desirability of having dual<br />
morning worship and Sunday school classes was studied<br />
by the Worship and Christian Education Committees with<br />
the resulting establishment, by Session action, of a single<br />
10:15 am Sunday program beginning in October. This presented<br />
no problems and received many favorable comments<br />
upon implementation.<br />
In 1978 the Christian Education Committee led by Jan<br />
Thomas and the Session agreed to attempt a courageous step<br />
with a completely new set-up and time schedule for Sunday<br />
morning. In September, at the beginning of the fall season,<br />
worship was scheduled to start at 10 am with children<br />
through fourth grade attending with their families the first<br />
twenty minutes of the service. The children then were to depart<br />
during the singing of a hymn to their own junior worship<br />
service. Following morning worship, and a fifteen minute fellowship<br />
period, Sunday school classes for adults and children<br />
were to be conducted.<br />
This program, considered highly controversial and experimental<br />
when adopted with considerable apprehension,<br />
has been eminently successful due to careful planning, with<br />
topics and courses of exceptional interest to adults, as well<br />
as dedicated and skilled teachers and leaders. Adults have a<br />
christian education—49
choice of three study courses each of three terms throughout<br />
the year, while children beyond nursery level are taught the<br />
approved curriculum.<br />
In the fall of 1979 a church-wide Scripture memorization<br />
program was implemented. Booklets with Bible verses<br />
suitable for eight age levels were prepared and offered for<br />
memorization and recitation before “hearers” to any who voluntarily<br />
chose to be in the program. This has met a need for<br />
familiarizing all ages with knowledge of Bible passages essential<br />
to a well-informed Christian. Those who succeed in the<br />
memorization program are commended and recognized.<br />
Naming of church rooms by the Christian education department<br />
received much consideration several years ago.<br />
The Heritage Room, Geneva, Psalter, Celtic and Founders<br />
Rooms and John Knox, John Hus, Martin Luther, John Calvin<br />
and John Monteith Rooms, are primarily classrooms and<br />
all are signed with plastic name brackets.<br />
Other activities have complemented the Christian education<br />
programs at various times including the annual churchwide<br />
picnic, women’s weekly Bible study, summer family<br />
night suppers and movies, and numerous other events geared<br />
to ongoing and emerging interests.<br />
It appears that with the vitalizing of courses, the outstanding<br />
leadership of lay and professional people, and the enthusiastic<br />
participation by increasing numbers of our membership,<br />
the peak of effectiveness of the Christian education program<br />
has yet to reveal itself.<br />
50—the first twenty-five years
Be strong and of good courage;<br />
be not frightened, neither be dismayed:<br />
for the Lord your God is with you<br />
wherever you go. (Joshua 1:9)<br />
5 Peaks and Valleys<br />
T<br />
o celebrate the tenth anniversary of the Gensheimer<br />
pastorate in 1974, an ad hoc committee was formed with<br />
intent to provide a gift which would accomplish the realization<br />
of every <strong>Presbyterian</strong> minister’s dream – a visit to Scotland,<br />
cradle of our religious heritage.<br />
The membership was invited, as discreetly as possible, to<br />
participate in a travel fund to permit the pastor to engage in<br />
a short course of study at St. Andrews College in Scotland,<br />
possibly Will Barclay, and to travel with his family in other<br />
areas of interest. At the anniversary dinner in October 1974,<br />
a check and bank passbook with appropriate funds were presented<br />
to an astonished recipient. Because it was a surprise<br />
gift it was necessary to obtain retroactive Session action to approve<br />
a “Minister’s Special Education Fund” and thus avoid<br />
complications with the irs!<br />
A family trip of such magnitude required considerable advance<br />
preparation. Although planning was begun soon after<br />
presentation of the gift, difficulties arose with the scheduling<br />
of the popular summer class at St. Andrews, so it was not until<br />
the summer of 1976 the family embarked on the long-anticipated<br />
trip to Scotland. At the twentieth anniversary dinner in<br />
peaks and valleys—51
Good Scotsman Lloyd MacDonald, surrounded by an ad hoc committee,<br />
presents a check for a trip to Scotland to an astonished pastor in honor of<br />
his ten years of service to <strong>Westminster</strong>. Left to right: Rev. Gensheimer,<br />
David Calhoun, Herman Deal, Lloyd MacDonald, Allen Schwadron,<br />
Henricka Beach, Lowell Tompkins.<br />
October 1976 the congregation was treated to a slide presentation<br />
of the summer’s travels in Scotland and on the continent,<br />
with the “Five gs” gaily outfitted in their Dress Stewart<br />
tartans, vests, tam-o-shanters and skirt. Several appropriate<br />
pictures were presented to the church as gifts of appreciation,<br />
and have been hung in various parts of the buildings, as their<br />
“thank you” for this remarkable opportunity.<br />
A sign labelling the fellowship room as “St. Andrews Hall”<br />
was created by William Kuhn for the event. It hangs there<br />
today, a reminder of the occasion and the manner in which<br />
the area received its name.<br />
A Few Crises<br />
A crisis is real. A mini-crisis is in the eye of the beholder or<br />
the mind of the assumed participant. Few major crises have<br />
interrupted <strong>Westminster</strong>’s first twenty-five years.<br />
52—the first twenty-five years
One of the earliest “mini-crises” took place in the mid-sixties<br />
when Reverend G and Reuben Beuerle incurred a mild<br />
scrape with the law. They were enthusiastically erecting signs<br />
at the corner of Stadium Boulevard and Greenview Drive, as<br />
well as Main Street and Scio <strong>Church</strong> Road, directing wouldbe<br />
worshippers to the church. This proved to be an act of<br />
dubious legality and while the first sign was victim of an accident,<br />
the city requested removal of the second. A handsome<br />
lighted outdoor sign was erected on the east exterior of the<br />
building in 1978. In May 1981 an identifying sign was placed<br />
on the southeast corner of the property at the intersection of<br />
Greenview and Scio <strong>Church</strong> Road.<br />
In 1967 the Session had voted to destroy the “old loose-leaf<br />
church records” inasmuch as they had been recorded (“and<br />
Rev. Gensheimer<br />
proudly erects a sign<br />
directing visitors to<br />
the church.<br />
peaks and valleys—53
proofread”) in a new <strong>Church</strong> Record Book. (Session minutes<br />
are now being recorded in Book 4, having filled three and a<br />
half large volumes.) A safe was purchased for temporary storage<br />
of money as well as the record books.<br />
On one fateful Sunday night in 1971 Gil Thrane, from<br />
his home behind the church on Hanover Court, saw questionable<br />
lights burning late in the office. Police, upon investigating,<br />
found a broken basement window and a missing safe.<br />
The missing object was found within a day in a field at Scio<br />
<strong>Church</strong> and Zeeb Roads, door blown open. Crime did not<br />
pay for these disgusted burglers, however, as they found no<br />
Sunday collection, it having been banked, but only the record<br />
books. These, fortunately, had been protected from overnight<br />
rain damage by the slightly open door. An insurance<br />
claim was filed in connection with the theft and the large safe<br />
was replaced by a smaller donated one. This has been kept<br />
unlocked, with combination tumbler removed along with<br />
temptation, since a locksmith was summoned to open it in<br />
yet another mini-crisis when the records were inadvertently<br />
locked up and no one was able to open the combination. Only<br />
records of no interest to outsiders repose therein nowadays.<br />
On another occasion the gift set of silver tea service disappeared<br />
for some time. Months after replacement by a new<br />
service, the original set was discovered in the small storage<br />
area at the northeast corner of St. Andrews Hall, apparently<br />
having been dumped hastily inside the door by a “borrower.”<br />
Pastor’s Illness<br />
The nearest to a major crisis in the church occurred in summer<br />
1978. Reverend G and Anne were spending a week of<br />
their vacation at a national Suzuki Violin Institute in Ithaca,<br />
New York, with their two youngest sons, Paul and Peter, who<br />
had been students of the instrument for some time.<br />
Late in the evening of Thursday, July 20, telephones of<br />
54—the first twenty-five years
Session members began ringing as Stated Clerk Betty Arnett<br />
was endeavoring to notify each one that the pastor had suffered<br />
a possible heart attack and was hospitalized. The wires<br />
heated up for some time as calls were exchanged to obtain<br />
information and make arrangements for Sunday services.<br />
Inasmuch as Reverend G was a patient in Tompkins<br />
County Hospital in Ithaca, Ruth and Lowell Tompkins immediately<br />
packed a suitcase and moved into 3220 Farmbrook<br />
Court to serve as surrogate parents during the interim until<br />
the situation stabilized and events were under control.<br />
Son John Mark was already home working in preparation<br />
for fall entrance into the University of Michigan. Paul<br />
and Peter were returned to Ann Arbor over the weekend by<br />
other families attending the Institute. Several days of con-<br />
Rev. Gensheimer<br />
conducts worship<br />
in the mid-sixties in<br />
the Phase 1 building.<br />
Organist Florence<br />
Westrum is hidden<br />
behind the Allen<br />
organ.<br />
peaks and valleys—55
cern, anxiety and uncertainty ensued until it was determined<br />
a heart attack had indeed occurred. Various arrangements<br />
were necessary to conduct church business since the time of<br />
hospitalization would be indefinite.<br />
The congregation rose to the occasion in admirable fashion,<br />
the committee chairmen and church secretary, Sally Carpenter,<br />
maintained all essential business, Rev. William Baker<br />
of Northside <strong>Presbyterian</strong> <strong>Church</strong> in Ann Arbor moderated<br />
the next Session meeting, and a letter was carefully prepared<br />
and sent to all <strong>Westminster</strong> members to dispel rumors and<br />
explain the exact circumstances.<br />
After a few days, the three sons declared their ability to<br />
be independent and manage on their own. Within less than<br />
three weeks Charles and Anne were able to drive back to<br />
Ann Arbor and, after a few additional weeks of rest and recuperation,<br />
Reverend G returned to part-time, then full-time<br />
service. Many newer members of the congregation probably<br />
are not even aware of this crisis and time of anxiety which<br />
had a happy outcome with Reverend G’s full recovery.<br />
56—the first twenty-five years
I delight to do thy will, O my God;<br />
thy law is within my heart. (Ps. 40:8)<br />
6 The Distaff Side<br />
A<br />
ny saga of church organization and building is replete<br />
with contributions of energy, time, creativity, time, funds<br />
and time by the distaff membership.<br />
Almost from the beginning of <strong>Westminster</strong> <strong>Presbyterian</strong><br />
<strong>Church</strong>, “<strong>Presbyterian</strong> Chapel Women’s Association” meetings<br />
were held. So named because they met in the “chapel”<br />
in the Stadium apartments, the women first met to re-bind<br />
hymnals donated by other area churches even before electing<br />
officers.<br />
A gathering of sixteen ladies occurred at Mrs. Eloise Frisinger’s<br />
on April 19, 1956. The monthly get-togethers, family<br />
picnics and potlucks continued until, in September, a nominating<br />
committee began to function composed of Mrs. Elna<br />
Simons, Mrs. Mancelyn Roth, and Mrs. Eileen Beuerle. The<br />
first president was Elna Simons, elected in 1957, succeeded<br />
by Hope Morrill in 1958. Nineteen women have accepted<br />
the responsibility for leading the Women’s Association in succeeding<br />
years.<br />
Formal acceptance of the Women’s Association as an organization<br />
was postponed by the Session until they were assured<br />
the organizational plan was in full accordance with General<br />
the distaff side—57
Assembly rules. In April 1957 a draft of the Women’s Association<br />
constitution was presented to the Session. This was approved<br />
and the Women’s Association was formally accepted<br />
as an official organization representing all women of <strong>Westminster</strong><br />
<strong>Church</strong>. In her 1957 fellowship report, Mancelyn<br />
Roth indicated that the Association claimed twenty-nine of<br />
the fifty-two women members of the church.<br />
Circles<br />
Concurrent with the start of a Women’s Association came the<br />
study circles. The initial meeting of circle #1 was held the<br />
afternoon of November 7, 1956, with Mrs. Artie Troxell as<br />
the leader. Volunteers filled the principal offices, and pledges<br />
to the Women’s Association were accepted for the following<br />
year. Then, as now, the Association is supported primarily by<br />
annual pledges of women in the circles. In March 1959 this<br />
circle was renamed the Sarah Circle in honor of its chairman<br />
Mrs. Sarah Collins.<br />
Records of circle #2 meetings begin in January 1958. Mrs.<br />
Martha Akerman was the chairman and later that year this<br />
evening group’s name was changed to the Martha Circle in<br />
her honor. (Martha also served the church as flower chairman<br />
for well over ten years.) The two circles met monthly,<br />
ten times a year, with the programs following three study<br />
units set out by the Detroit Presbytery.<br />
In February 1966 a morning group to be known as the<br />
Marian Circle, for its first chairman, was formed with a nucleus<br />
of five: Marian McKenzie, Dorothy McDougall, Diane<br />
Bowlin, Pat Trezise and Helen West. By the second meeting<br />
attendance had grown to eight members.<br />
In the fall of 1970 a morning circle was newly formed for<br />
mothers of small children. Known as the Dorcas Circle, the<br />
younger women met monthly at the church with babysitting<br />
available for their youngsters. This lasted for only a few years<br />
58—the first twenty-five years
as the members either left the city or drifted into the evening<br />
circle when Dad could do the baby-sitting.<br />
In the early years planned activities of the Women’s Association<br />
and circles were listed in the Sunday bulletins under<br />
the heading “Women’s Work.” And, indeed it was. From the<br />
start the women collected Betty Crocker coupons and books<br />
of Holden, Top Value, Gold Bell and Green Trading Stamps<br />
for the purpose of furnishing the kitchen and nursery.<br />
Records of the association and circles contain a running<br />
plea and reminder for coupons, stamps, pledging, and “three<br />
dozen cookies.” Receptions, monthly coffee hours for new<br />
members, parties for the children, Vacation Bible School,<br />
and many other social events were conducted by the women<br />
of the church, always requiring many volunteers for service,<br />
as well as “three dozen cookies.”<br />
Fundraising, too, was an important contribution as women<br />
assisted in the building campaigns and acquisition of essential<br />
needs. Their money raisers ran the gamut from the<br />
Christmas gift sale started in 1959 with proceeds to be applied<br />
to the church debt, a “coffee tasting” which netted $102<br />
for the library, to a “Duds for Dishwasher” fashion show in<br />
1975 when the installation of a kitchen dishwasher was the<br />
major project.<br />
Benevolences<br />
Even with their efforts on behalf of temporal needs of the<br />
struggling church, women’s benevolence contributions were<br />
never overlooked or omitted. In the earlier years assistance to<br />
mission areas through the world were alternated, necessarily,<br />
with contributions toward essential needs of the church. In<br />
1960 a sum of $610 was applied to the church building debt;<br />
in 1962, $825 was donated to a mission project; in 1963-64<br />
the building fund for the new sanctuary was enriched by their<br />
contribution of $1,100; in 1971 snack sets were purchased for<br />
the distaff side—59
wedding and other receptions. These are just a few of many<br />
typical contributions. And so it has continued.<br />
In the decade of the seventies the bi-annual Women’s Association<br />
fall bazaar receipts ranged from over $1,000 to more<br />
than $2,700. This amount usually has been divided 60% for<br />
mission causes and 40% for local church needs. In 1973 the<br />
first <strong>Westminster</strong> cookbook was produced as a fundraiser (a<br />
new cookbook is in production). In 1975 the dishwasher was<br />
finally installed in the kitchen at thrice its originally projected<br />
cost, a boon to overjoyed Junior Club mothers, the Fellowship<br />
Committee, Men’s Breakfast Club participants and<br />
others involved in the gustatorial side of church life. Other<br />
local recipients of funds from the women have included the<br />
Deacons’ fund, the House by the Side of the Road (women<br />
volunteers at the House have given Mondays the appellation<br />
“<strong>Presbyterian</strong> Day”), basement lighting and improvement,<br />
lighted outdoor sign on the Greenview side, handbells, cases<br />
and robes, as well as many more. “Kitchen showers” by the<br />
ladies periodically replenished some of the supplies in the<br />
kitchen.<br />
Women’s Association meetings were held in individual<br />
homes until April 1958 upon near completion of the first<br />
building. Frequently the Sarah Circle and the Martha Circle<br />
held joint meetings. Women’s Association Board minutes,<br />
which begin in November 1962, indicated preference<br />
for open board meetings every two months (circle members<br />
welcome) with concentration on the circles meeting regularly<br />
each month. Two or three joint meetings yearly were recommended.<br />
A June potluck picnic was an “institution” with the Sarah<br />
Circle. In their records for June 2, 1964, the picnic at Dorothy<br />
MacDougall’s had “a record attendance, loads of food,<br />
and the usual rainy evening.” The next year, on June 1, 1965,<br />
their picnic included the Martha Circle – and sure ’nuf it<br />
60—the first twenty-five years
ained that night! Ultimately all circles combined for a Women’s<br />
Association picnic, held for many years at Nora Cooper’s<br />
Liberty Street residence. Later, this June event was held at<br />
the church, thus foiling the weatherman.<br />
Sewing assignments from the Presbytery were one of the<br />
major projects of the women in the early years. Some circles<br />
preferred to keep fingers busy at meetings. In some years<br />
regular “sewing days” were established. Many, many layettes<br />
for overseas, surgical caps for Korean and other foreign hospitals,<br />
and similar quotas were completed. In addition, there<br />
were aprons to be made for Homemakers in memory of late<br />
member Alice Pettibone, a Homemaker employee, and robes<br />
for junior choir and handbell choir to be fashioned. In recent<br />
years, with many women employed, the sewing quota assignments<br />
have given way to other Presbytery requests for funds<br />
or materials. Individually, women have provided Christmas<br />
gifts annually for wards of the Washtenaw County court; for<br />
residents of foster homes, Whitmore Lake and other convalescent<br />
homes; Ypsilanti State Hospital; for private “project”<br />
families; and for the Washtenaw County Department of Social<br />
Services among others. They have helped at blood banks<br />
and international student dinners and luncheons. Many tons<br />
of clothing and blankets for <strong>Church</strong> World Service, SAFE<br />
House and Appalachian communities have been packed and<br />
contributed through the years.<br />
From the very beginning our women have occupied places<br />
on the governing boards of <strong>Westminster</strong>, two women having<br />
been elected as elders on the first Session.<br />
Recent innovations in the life of the Women’s Association<br />
include the annual Lenten retreat begun in March 1975<br />
with Serena Vassady’s all-day program “Milestones on Our<br />
Pilgrimage.” A similar event has been continued each succeeding<br />
Lenten season, with a luncheon followed by worship<br />
and communion. A spring salad luncheon honoring women<br />
the distaff side—61
who have joined <strong>Westminster</strong> during the preceding year has<br />
long been considered an annual highlight.<br />
Purpose<br />
The purpose of the Women’s Association as stated in the<br />
Yearbook is as follows:<br />
Seeking to be obedient to God’s call in Jesus Christ we unite . . . to<br />
support the mission of the United <strong>Presbyterian</strong> <strong>Church</strong> in the USA, to<br />
help one another to grow in Christian faith and understanding, and to<br />
act in Christian concern in the company of God’s people everywhere.<br />
Women’s Association membership consists of all women of<br />
the local congregation who wish to be involved in the program<br />
of the United <strong>Presbyterian</strong> Women. All women of the<br />
church are invited to participate in the study, service and<br />
fellowship provided by one of the three circles currently in<br />
existence.<br />
Our women participate in the three annual celebrations<br />
of the Ann Arbor Council of <strong>Church</strong> Women: World Day<br />
of Prayer, World Community Day and May Fellowship Day<br />
(sometimes serving as hostess church), and they provide a<br />
Women’s Association representative as liaison to the Ann Arbor<br />
Council of <strong>Church</strong> Women United.<br />
Honorees<br />
In October 1977 the first honorary membership given by our<br />
Association to the Program Agency of United <strong>Presbyterian</strong><br />
Women was presented to Henricka Beach, and in 1979 a<br />
second award was given in the name of Mildred Byers, thus<br />
establishing a bi-annual custom of honoring local women for<br />
long years of service to their church, the Association and to<br />
women.<br />
62—the first twenty-five years
So – hundreds of layettes, many hours of volunteer service,<br />
and thousands and thousands of cookies later, our women are<br />
still offering their time, talents and creativity to similar causes<br />
and accepting new challenges as <strong>Westminster</strong> <strong>Presbyterian</strong><br />
<strong>Church</strong> grows and changes along with the world.<br />
the distaff side—63
64—the first twenty-five years
Never flag in zeal, be aglow with the Spirit,<br />
serve the Lord. (Romans 12:11)<br />
7 People and Programs<br />
N<br />
umbers are valuable but often misleading, so membership<br />
statistics will be considered only briefly. From the<br />
original eighty-seven charter members in November 1956,<br />
membership at <strong>Westminster</strong> had grown to 107, 121 and 146<br />
by the close of the three succeeding years.<br />
The membership grew steadily, rather than by “leaps and<br />
bounds.” The fact that a total of 1,155 communicant members<br />
appears on the rolls during the twenty-five year period,<br />
compared to a mid-1981 membership of 465 does not speak<br />
unfavorably of <strong>Westminster</strong>. Ann Arbor is a transient town;<br />
often university families are here for study or teaching before<br />
moving on, and such is the case as well with employees of<br />
some engineering and light industrial firms which are prone<br />
to employee transfers. We simply rejoice in the presence and<br />
talents of short term members within our church life and<br />
wish them well as they move on.<br />
On the other hand, sixteen charter members are still resident<br />
and active. Our oldest living member, Miss Florence<br />
Guenther, also a charter member, resides at Hillside Terrace<br />
in Ann Arbor, and celebrated her one hundredth birthday<br />
May 18 of this church anniversary year.<br />
people and programs—65
There are of course many loyal members who have been<br />
active for fifteen or twenty years, although they are not charter.<br />
Baptisms performed during this first quarter century number<br />
seventy-two; thirty-seven infants and children and thirty-five<br />
adults have received this sacrament. The first baptism was<br />
that of Nancy Lynn Miller, daughter of Rev. Richard and Lois<br />
Miller, on June 29, 1956. Marriages which have been solemnized<br />
number 126 while there have been thirty-seven deaths<br />
of communing members. We count our blessings in quality<br />
of service and dedication to God and the well-being of <strong>Westminster</strong><br />
rather than in numbers.<br />
Programs<br />
Growth was steady and with it ensued a proliferation of organizations<br />
and programs to meet the needs and challenges of a<br />
growing and changing membership and community.<br />
Music<br />
Almost from its inception <strong>Westminster</strong> has been fortunate<br />
to have a maturing music program. Charter member Florence<br />
Westrum directed the first choir of seven members on<br />
November 25, 1956, which sang from music loaned by First<br />
<strong>Presbyterian</strong> <strong>Church</strong>.<br />
Mr. and Mrs. William Elder donated the first electronic<br />
organ in December 1957. After two loaned instruments,<br />
pledges from nineteen families made possible the purchase<br />
of an Allen demonstrator electronic organ for $3,900. This<br />
instrument served the congregation in both buildings for approximately<br />
twenty years until installation of the new Schantz<br />
pipe organ in October 1980. Florence Westrum has served<br />
faithfully as organist, as well as the original choir director, for<br />
the entire twenty-five years.<br />
The choir increased to a membership of ten in its second<br />
season and to fifteen in 1959. Early rehearsals were<br />
66—the first twenty-five years
The Chancel Choir rehearses,<br />
with accompaniment by Florence<br />
Westrum. Left to right: Florence<br />
Westrum, Ralph Vogler, Leone<br />
Thrane, Jacqueline Kutkuhn, Dick<br />
and Kathy Trim, Margo Gill, Bob<br />
Piatt, Gordon Kennedy.<br />
people and programs—67
held frequently at the home of Martha Akerman or Florence<br />
Westrum. In June 1967 Jeanne Merlanti was appointed choir<br />
director and Mrs. Westrum was commended by the Session<br />
for her past services in a dual capacity and appreciation was<br />
extended that she would continue as organist.<br />
The Worship Committee continued to explore the cost of<br />
recruiting a director of music. During and after Mrs. Merlanti’s<br />
1975–76 leave of absence, a succession of University of<br />
Michigan music students served including Mark Webb and<br />
Tom Britanyak. Current Director of Music Robert T. Allen,<br />
a University of Michigan doctoral candidate, was engaged in<br />
August 1977, and under his excellent tutelage the choir has<br />
expanded its repertoire to include a Fauré requiem, a Bach<br />
cantata, selections from Mendelssohn’s Elijah and other demanding<br />
productions. Membership in the chancel choir has<br />
remained in the 25-30 range in recent times.<br />
Accoustical problems continued to plague the choir for a<br />
number of years after they were installed in the south transept<br />
of the new sanctuary. Finally the choir was relocated to<br />
the north front of the new sanctuary on February 8, 1976,<br />
celebrating the occasion with special music. Spring 1981 saw<br />
the addition of carpeted risers for the choir just in time for<br />
Palm Sunday, improving vision as well as sound.<br />
In March 1975 the Worship Committee voted to establish<br />
a special fund to accumulate gifts for the purchase of a<br />
new pipe organ at such time replacement of the sometimesailing<br />
electronic instrument would be necessary. A special<br />
committee was organized to “encourage, coordinate and administer”<br />
memorial gifts, this group to be a sub-committee<br />
of the Finance Committee. Several years of intense research<br />
by Fayola Ash and committee members, along with a threeyear<br />
pledging campaign, a matching gift donation and other<br />
contributions, resulted in congregational approval in January<br />
1979 of a contract with the Schantz Organ Company of<br />
68—the first twenty-five years
Orrville, Ohio, for construction of a pipe organ of sixteen or<br />
seventeen ranks and console. A year later an additional one<br />
and a half ranks were approved.<br />
Parish Assistant John Mecouch (also teacher, preacher<br />
and choir soloist) and Music Director Robert Allen were<br />
deeply involved in this project, as were Clifford Morris of<br />
the Property Committee and the pastor. Actual installation<br />
involved only <strong>about</strong> a week of the organ company’s presence<br />
beginning October 27, 1980. Numerous <strong>Westminster</strong><br />
members were on hand to watch the progress and to have<br />
an actual part in carrying the eleven hundred pipes into the<br />
sanctuary. On Sunday, November 2, the new instrument was<br />
played publicly for the first time, and an all-church orchestra<br />
premiered on this occasion. It was an auspicious and exciting<br />
day marking yet another milepost in our growth.<br />
The dedication recital on November 30, 1980 was presented<br />
by Dr. Marilyn Mason, Ann Arbor’s internationally<br />
known organ expert, who had been helpful in planning and<br />
consultations from the beginning. Three succeeding dedicatory<br />
recitals were performed early in 1981 by Donald Renz,<br />
another consultant, Florence Westrum and Fayola Ash. The<br />
final concert in the dedicatory series took place on a May<br />
Sunday evening when combined choirs of <strong>Westminster</strong> and<br />
of St. Andrew’s Episcopal <strong>Church</strong> plus soloists and instrumentalists<br />
presented a festival service performing the J. S.<br />
Bach Cantata #29. The beautiful eighteen and a half rank<br />
instrument, costing approximately $74,000, is a tremendous<br />
asset to our music ministry and will be a source of great enjoyment<br />
in future years.<br />
There has been a Junior Choir almost every year and at<br />
times there have been a Handbell Choir, Girls’ Ensemble, a<br />
folk guitar group and a church orchestra. We have been fortunate<br />
to have many able vocalists and instrumentalists who<br />
have added musical enjoyment to our services.<br />
people and programs—69
Audio aids, installed in several front pews for the benefit<br />
of hearing-impaired worshippers, have been helpful. Early<br />
in 1981 a public address system was installed in the sanctuary<br />
through the generosity of several private donors. Not<br />
only does this system aid in amplification when necessary, especially<br />
children’s voices, but makes possible the taping of<br />
services for use by shut-ins. Cassettes of all services are now<br />
available to those who are unable to attend worship.<br />
The 1975 Girls’ Ensemble added to our musical praise. Front row, left<br />
to right: Larry Sonntag (director), Melia Arnett, Debbie Buck, Florence<br />
Westrum. Middle row: Nancy Teppo, Ann Bolhouse, Kathy Buck. Top<br />
row: Carol Thrane, Barb Sonntag.<br />
70—the first twenty-five years
Library<br />
Any library, obviously, must begin with “a book.” By 1960<br />
enough books had been donated to start formation of a <strong>Westminster</strong><br />
library. It was noted that Elder Jack McAllister had<br />
spent much time and effort cataloging <strong>about</strong> 150 good books.<br />
Session minutes recorded: “Over fifty books have been borrowed<br />
by thirty-seven people. These figures do not include<br />
those who don’t record their actions. But <strong>Westminster</strong> is an<br />
honest church – all books are accounted for at year’s end.”<br />
The annual report for 1962 announced current possession<br />
of 180 volumes and a search was underway for a qualified<br />
person to assume duties and responsibilites of caring for the<br />
library. The Women’s Association engaged in a marketing research<br />
project (coffee-tasting, no less!) for a Ph.D. candidate,<br />
earning $102 for the library in 1970. Slowly it was growing to<br />
300 books, shelves would be needed, and a library room was<br />
anticipated.<br />
Apparently there was a lapse in library activity, as Women’s<br />
Association minutes in early 1970 announced “re-establishment”<br />
of the church library under the leadership of<br />
Mildred Byers. With Kathy Powell serving as first chairman<br />
of a new Library Committee, the “give-a-book” project met<br />
with sterling success. The Christian Education minutes of<br />
January 1971 stated: “The library has an excellent selection<br />
of books. What is needed now is readers.” There were then<br />
1,000 books on the shelves.<br />
In January 1974 Mrs. Byers produced and circulated<br />
a booklet, Your <strong>Church</strong> Library, filled with facts on our library’s<br />
background, its use guidelines, liberal policies and<br />
helpful information. She prepares for the congregation seasonally<br />
several timely reading lists, frequently accompanied<br />
by appropriate handmade bookmarks.<br />
Study chairmen of circles and Women’s Association are<br />
in constant contact with the librarian as an unfailing source<br />
people and programs—71
of assistance. Volunteers staff the desk on Sunday mornings,<br />
although Mrs. Byers is at work in the library several days a<br />
week; other volunteers assist with typing, cataloging and acquiring<br />
new books. The church library, considered one of the<br />
finest in Ann Arbor, now contains slightly fewer than 4,000<br />
volumes reaching to the ceiling on three sides and beginning<br />
to cover windows on the fourth! Available are instructional,<br />
fun, educational and inspirational tomes, as well as thirteen<br />
or fourteen translations of the Bible. There are also two book<br />
display racks in the narthex readied for appropriate occasions<br />
and a continuous series of delightful “not to be missed” decorating<br />
themes in the restful Big Little Library at the southeast<br />
corner of the original building.<br />
Stained glass windows<br />
Someone once voiced the opinion that a sanctuary did not<br />
seem complete without a pipe organ and stained glass windows.<br />
Inclusion of stained glass windows in the original plans<br />
for the new sanctuary was considered cost prohibitive, but<br />
the yearning to have them persisted in the minds of several<br />
people, particularly Wilbur Elliott, in the ensuing years.<br />
Finally in the late seventies a quiet investigation was made<br />
of potential artists, costs and designs. A few prospective donors<br />
were surveyed, with opportunity to participate in such a<br />
project offered via the church newsletter to any who wished<br />
to do so. No full scale public campaign was mounted as the<br />
drive for pledges to the pipe organ fund was underway.<br />
When the installation of stained glass windows in the<br />
sanctuary seemed within reach, the selected artist, Richard A.<br />
Marks of Tecumseh, and his studio began implementation of<br />
the chosen design. Verses from John 15:5 – “I am the vine,<br />
you are the branches . . . for apart from me you can do nothing”<br />
– were chosen as the theme – a particularly suitable one<br />
72—the first twenty-five years
for the long, narrow shape of the windows.<br />
Beginning with a symbol of the Trinity at the apex of the<br />
window above the chancel, the branch and vine theme continues<br />
down and around the side windows of the sanctuary,<br />
incorporating in each several Christian symbols. With Mr.<br />
and Mrs. Marks in attendance, the stained glass windows<br />
were “dedicated to the glory of God, and in memory of loved<br />
ones of the donors” on December 16, 1979. The windows not<br />
only reduce outside glare and give warmth and beauty to the<br />
sanctuary, but their symbols are a constant reminder of various<br />
facets of our faith. A plaque on the south transcept wall<br />
records names of the donors for all time.<br />
Couples’ Club<br />
The Couples’ Club was formed in September 1957 as “Presby-Twos”<br />
and has been known variously as Merry Mates and<br />
Mariners. The purpose is to have a varied program of monthly<br />
gatherings for fun, fellowship, information and service. And<br />
also evident, eating is not a minor part!<br />
The first January event was an ice-skating party at the<br />
University of Michigan rink; twenty-five years later, having<br />
progressed from participants to spectators, the schedule includes<br />
attendance at a University of Michigan hockey game.<br />
Although organized primarily for young couples, singles<br />
are welcomed, and some events such as a popular June weekend<br />
campout include entire families.<br />
Men’s Breakfast Club<br />
The Men’s Breakfast Club has existed for many years, study<br />
having precedence over eating as the main purpose. Meeting<br />
in various formats, usually in a weekly series at 6:45 am, men<br />
of the congregation hear speakers on topics such as books of<br />
the Bible or biblical themes. They have raised funds to assist<br />
other groups in purchasing a refrigerator, carpeting the stage<br />
people and programs—73
in St. Andrews Hall, and other projects. They meet with laymen<br />
of westside churches for special breakfasts several times<br />
a year and are noted for producing exceptional Easter sunrise<br />
breakfasts for <strong>Westminster</strong>.<br />
Newsletter<br />
In mid-1957 the need for communication within the congregation<br />
engendered a monthly newsletter. Elders Ted Gibson<br />
and Helen West were commended for their work on the first<br />
issue of <strong>Westminster</strong> Press which, in subsequent years, became<br />
The <strong>Church</strong> Mouse. After the arrival of Reverend G in<br />
1964, he shouldered the task of producing a monthly newsletter<br />
of several pages. In January 1973 Ruth Tompkins assumed<br />
editorship, increasing publication to a semi-monthly,<br />
legal-sized news sheet featuring a calender. This is mailed<br />
to the membership and to many other interested individuals.<br />
Indicative of years of inflation, the the cost of mailing The<br />
<strong>Church</strong> Mouse on a bulk permit has increased from 1.4 cents<br />
per piece in 1969 to 3.9 cents per piece in 1981.<br />
Potpourri<br />
Boy Scout Troop #33 of the Portage Trails Council was started<br />
with church sponsorship and chartered to <strong>Westminster</strong> in<br />
February 1968. The first Court of Honor was held in April<br />
and several of our young men achieved the rank of Eagle<br />
Scout. This sponsorship continued until the mid-seventies.<br />
Although not church-sponsored, a Girl Scout troop was also<br />
permitted to meet in the building for several years under<br />
leadership of a member of the congregation.<br />
Although not a direct function of the church, the Chaing<br />
Mai Mission Board was established in 1974 to provide capital<br />
support for Payap College, the only Christian liberal arts<br />
institution in Thailand. <strong>Westminster</strong> members Douglas and<br />
74—the first twenty-five years
Jean Sherman, who lived two years in Thailand, were guiding<br />
lights behind the program. The board includes the Shermans,<br />
Pastor Gensheimer, Dwight Bornemeier and Lowell Tompkins<br />
from <strong>Westminster</strong>. This group’s efforts have resulted in<br />
substantial federal grants from aid in addition to ongoing<br />
private support, and the board oversees the construction of<br />
buildings for this Christian college in Thailand. Chiang Mai<br />
Mission Board is one of the recipients in our program of<br />
Faith Promise giving.<br />
The first church membership directory was published in<br />
June 1957. An attempt is made to update this list annually so<br />
current information is available to all members. A pictorial<br />
directory made its initial appearance in mid-1976. This was<br />
valuable in enabling placement of familiar faces with not-sofamiliar<br />
names and vice versa. A second pictorial directory<br />
was produced in early 1981.<br />
A programmatic calender was devised in 1978 listing regularly<br />
scheduled and special major events in the life of the church<br />
from September through June. This is an endeavor to aid<br />
members in their own planning and anticipation of church<br />
events. The calender subsequently has been made available<br />
each fall, an aid to “priority” planning.<br />
At various times a districting or zoning system has been attempted<br />
with the local membership divided into zones in<br />
Ann Arbor. One elder or deacon would be responsible for<br />
each zone and available for assistance to residents therein. It<br />
was also an attempt to promote closer fellowship and service<br />
within the smaller group. After investment of a great amount<br />
of effort and time, these programs have usually become ineffective<br />
due to the constant movement of members in and<br />
out of zones and the city. With a bylaw revision reinstating a<br />
people and programs—75
oard of deacons in 1978 however, Session committees were<br />
reduced to eight as the deacons assumed some of the transferred<br />
committee responsibilities for physical needs of the<br />
membership. This “second round” has found the deacons filling<br />
a long-needed function in servicing our membership in<br />
personal ways.<br />
Each year, with new members coming on to the Session and<br />
Board of Deacons, officers reexamine the “Goals Study” for<br />
the church, renewing and reemphasizing what the goals<br />
should be.<br />
One year there may be emphasis on evangelism, another<br />
year on teaching, another on calling. Such was the era of the<br />
late sixties when Harmon O. Johnson and his “Ever-<strong>Read</strong>y<br />
Callers” made visits with the pastor and during the summer<br />
while the pastor was vacationing.<br />
Annual updating of the church rolls, a procedure directed<br />
by the <strong>Presbyterian</strong> Book of Order, is occasionally neglected.<br />
But an attempt is made to keep rolls accurate and reflective<br />
of an active membership.<br />
This review incorporates only a partial account of groups and<br />
programs not mentioned elsewhere. It is an attempt, however<br />
minimal, to cover a broad spectrum of the total ministry of<br />
<strong>Westminster</strong>. It is an effort to point up the fact that <strong>Westminster</strong><br />
<strong>Presbyterian</strong> <strong>Church</strong> committees are trying constantly to<br />
be cognizant of changing needs and challenges and endeavoring<br />
to address them within the Christian framework. And<br />
perhaps it will invoke a little nostalgia in the process!<br />
Pillars Among Many<br />
With the original intent being not to emphasize particular<br />
names and people, the story of the first twenty-five years<br />
of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> is indeed incomplete<br />
76—the first twenty-five years
Charter member<br />
Henricka Beach<br />
served <strong>Westminster</strong><br />
in many capacities,<br />
including in the<br />
church library.<br />
without mention of two charter members whose presence in<br />
many areas is deeply entwined with our history. Both came<br />
from First <strong>Presbyterian</strong> <strong>Church</strong> to help found the new mission<br />
church.<br />
After a long and illustrious career as a teacher and business<br />
woman, charter member Henricka B. Beach was appointed<br />
the first financial secretary of the church in early<br />
1957 and there was never a time she was not serving her<br />
church. (She was 68 when she joined.) She was financial secretary<br />
for three years, served on the Session from 1961 to<br />
1964, and was treasurer of the Sarah Circle from its inception<br />
until 1977. President of the Ann Arbor <strong>Church</strong> Women<br />
United in 1959–60, she was simultaneously third president<br />
of our Women’s Association. In 1969, nearing her eightieth<br />
people and programs—77
irthday, she chaired the Association spring luncheon featuring<br />
a fashion show program!<br />
A great lover of music and possessor of keen intellect, her<br />
attendance at concerts in Hill Auditorium and at numerous<br />
lectures and conferences <strong>about</strong> town was frequently noted.<br />
An avid world traveler, Henricka not only traveled enthusiastically<br />
on every continent but shared her trips with others,<br />
speaking before many groups and displaying her souvenirs to<br />
children of the Sunday school and others.<br />
She was awarded the first honorary membership by our<br />
Women’s Association in 1977 as she was also inducted as a<br />
committee chairman. In 1979, at the age of ninety-one, she<br />
persuaded authorities to permit her to travel to China, one<br />
of the few areas yet unexplored by her. (Even this trip was<br />
shared as she made follow-up speaking appearances.) On August<br />
14, 1980, after a few days of “not feeling well” Henricka,<br />
still holding a position of church service at age ninety-two<br />
(to say nothing of her community volunteer work), quietly<br />
slipped away to her maker. Unfortunately, she missed by a<br />
few months the twenty-fifth anniversary of the church she<br />
loved, but her presence in all of our history and her strong<br />
example will be forever remembered.<br />
Hempstead S. Bull, retired professor of engineering, another<br />
charter member, was elected to the first Session, of which<br />
he became stated clerk. Noted in his Session minutes of<br />
October 6, 1957: “After a brief special meeting to admit new<br />
members, the meeting then adjourned. The usual prayers<br />
were unfortunately omitted.” This omission obviously was<br />
forgiven by the Lord, as our entire church life has been greatly<br />
blessed.<br />
In 1960, when Mr. Bull rotated off the Session, he succeeded<br />
Miss Beach as financial secretary, a post in which<br />
he served for seventeen years. Upon relinquishing this ser-<br />
78—the first twenty-five years
Hempstead Bull<br />
was stated clerk of<br />
the original Session<br />
and served for<br />
seventeen years as<br />
financial secretary.<br />
He is pictured here<br />
with his wife Marie.<br />
vice and long membership on committees such as Pastoral<br />
Nominating and Finance, he was honored after worship with<br />
a special coffee hour reception and gift of appreciation for<br />
twenty-two years of dedicated service. We rejoice that he is<br />
still to be seen in the second or third pew in the sanctuary<br />
every Sunday, a loyal and faithful servant during our entire<br />
history.<br />
One other charter member, as noted earlier, is still serving on<br />
the staff. Florence Westrum, first choir director and organist,<br />
has continued as organist for the entire twenty-five years. A<br />
former president of the Women’s Association, she has graciously<br />
provided accompaniment for many special services,<br />
hymn sings and programs during this period.<br />
Again, we reiterate what was indicated in the preface: Space<br />
restrictions simply do not allow mention of every individual<br />
who has served enduringly for many years. They, as well as<br />
many loyal leaders of today, will find their names left to future<br />
historians.<br />
people and programs—79
80—the first twenty-five years
Choose this day whom you will serve,<br />
. . . but as for me and my house, we will<br />
serve the Lord. (Joshua 25:15)<br />
8 Into the Twenty-First Century<br />
N<br />
ow, in 1981, as we enter our second quarter century, we<br />
have endured organizational pangs, completed two<br />
buildings, achieved beautification of our sanctuary with a<br />
splendid pipe organ and stained glass windows, and are endeavoring<br />
constantly to teach the word of God and spread<br />
the gospel.<br />
What challenges will we face and conquer as we complete<br />
this century and enter the twenty-first? What accomplishments<br />
will we be able to celebrate on our fiftieth birthday in<br />
the year 2006?<br />
Traditions have been established through these years<br />
which have become an integral part of our church life. The<br />
children’s family night Christmas program; the Thanksgiving<br />
Eve bread exchange, established in 1973, whereby each<br />
family exchanges with another a loaf of homemade bread<br />
so “breaking bread together” can be observed on Thanksgiving<br />
Day; Easter sunrise services – joyous whether greeted<br />
by sunny dawn or ice-laden treachery; and numerous similar<br />
occasions which create a feeling of community and love and<br />
continuity, abide with us.<br />
We look back only briefly with pride, rejoicing and humble<br />
into the twenty-first century—81
gratitude. Our appreciation never wavers for those laypersons<br />
from First <strong>Presbyterian</strong> <strong>Church</strong> who sacrificed so much<br />
of their time to get <strong>Westminster</strong> started: George Frisinger,<br />
Harmon Johnson, Clarence Roth, George Bowler, Cornelius<br />
Mulder, Dick Enberg, Glen Alt, Lloyd Kempe, Franklin Everett<br />
and others, as well as our own early members.<br />
Our attention and energies must now be directed forward.<br />
“Every church must have more of a future than a past.” There<br />
will be new adventures in stewardship. With one building<br />
over twenty years old, and the worship building over ten<br />
years old, maintenance problems unquestionably will need<br />
to be addressed. Membership nearing 500 indicates physical<br />
expansion. Within a decade there will undoubtedly be another<br />
building program.<br />
Buildings and numbers do not make a church, of course.<br />
Emergence of the music program to maturity, revitalization<br />
of the Christian education department, and other enhancements<br />
in the program have contributed to the spirit of enthusiastic<br />
participation of more and more who are eager to<br />
hear God’s word and wish to become part of his work. This<br />
undoubtedly will lead to additional growth which in turn will<br />
necessitate more than a glance toward Phase 3.<br />
Any study of records confirms this first quarter century<br />
has not been easy. Countless hours of meetings, actual years<br />
of planning, financial adversity and sacrifice and volumes of<br />
rhetoric have been ingredients. It is difficult when we view<br />
our lovely surroundings, to appreciate the diligence which<br />
has brought us to this stage of our development. We are<br />
touched and blessed by God’s abiding love and guidance<br />
through these years.<br />
Whatever frustrations may have been in their paths, the<br />
charter members and those who followed never lost sight of<br />
their goal: to build a house of God. And so it will be for count-<br />
82—the first twenty-five years
less further friends and fellow Christians who follow. Whatever<br />
we erect, whatever deeds we perform, whatever we may<br />
accomplish, will transcend brick and mortar, glass and steel,<br />
and will stand as a lasting symbol of the love of God. And<br />
of our love for God. In all will shine the living witness of a<br />
congregation of caring people, electrified with desire to serve<br />
and glorify him, ever faithful in loving service, work and deed<br />
to their supreme example Jesus Christ.<br />
Rev. Gensheimer leads the congregation in worship in 1980.<br />
into the twenty-first century—83
The Story Continues<br />
1981-2006<br />
Anne H. Gensheimer
Everything that was written in the past was<br />
written to teach us, so that . . . we might<br />
have hope. (Romans 15:4)<br />
PROLOGUE to The Story Continues<br />
The year is 2006 and <strong>Westminster</strong> is celebrating its fiftieth<br />
anniversary. It is fitting to look back and offer a word of<br />
gratitude to all who have worked so hard to make <strong>Westminster</strong><br />
a house of God, proclaiming the word of Jesus Christ. To<br />
remember the past is to see that we are here today by the<br />
grace of God. The strength we draw from the past will propel<br />
us into the future as the next generation takes up the gauntlet<br />
of our ministry.<br />
In 1981 when Ruth Tompkins wrote Window on <strong>Westminster</strong>,<br />
The First Twenty-Five Years, she raised the questions,<br />
“What challenges will we face and conquer as we complete<br />
this century and enter the twenty-first? What accomplishments<br />
will we be able to celebrate on our fiftieth birthday<br />
in the year 2006?” This continuation of the story of our history<br />
from 1981 to 2006 seeks to answer those questions as we<br />
bring to a close fifty years of ministry.<br />
Ruth correctly predicted the need for an additional building,<br />
Phase 3, which was constructed in 1990. The growing<br />
congregation needed more room. Our worship, Christian<br />
education and mission programs expanded. Our ministerial<br />
87
leadership increased to meet the needs of the congregation<br />
and the community.<br />
In 1999 we paused to state clearly the mission of <strong>Westminster</strong>.<br />
The result was a mission statement:<br />
Our mission is to be a caring community of Christians<br />
devoted in joyful worship and service to Jesus Christ<br />
witnessing to all people the good news of God’s saving grace<br />
sharing faithfully the abundant blessings God has given us.<br />
The vision from this statement challenged us to sustain mission<br />
support, increase youth ministry, foster small groups and<br />
expand worship styles.<br />
What follows is an overview of the last twenty-five years,<br />
picking up the story where Ruth Tompkins left off. It is impossible<br />
to include all that has happened or to include all<br />
those saints of the church who have contributed so richly to<br />
the life of the church. We are forever in their debt for their<br />
hard work and dedication.<br />
The question is again raised, what will the next fifty years<br />
bring? We cannot foretell the future, but we can trust that<br />
<strong>Westminster</strong> will continue to serve our Lord and Savior and<br />
to be a witness to his love in our little corner of the world.<br />
Anne H. Gensheimer<br />
Ann Arbor, Michigan<br />
2006<br />
88
How beautiful are the feet of those<br />
who bring good news! (Romans 10:15 )<br />
9 Ministerial Leadership<br />
I<br />
n 1981 when Ruth Tompkins wrote Window on <strong>Westminster</strong>,<br />
the history of <strong>Westminster</strong>’s first twenty-five years,<br />
little did the congregation know the dramatic changes soon<br />
to occur. In January 1983 Rev. Charles J. Gensheimer was<br />
diagnosed with cancer (lymphoma) and curtailed his ministry<br />
while undergoing treatment. The congregation rallied during<br />
his illness. Committees functioned and pulpit speakers were<br />
recruited including Cliff Anderson, Jerry Brown, Julie Chamberlain,<br />
Rev. William Ferry, Rev. Carl Geider, Dave Klimek,<br />
Rev. David Krehbiel, Dale Leslie, Rev. Donald Lester, Rev.<br />
John Mecouch, Doug Sherman, Vern Terpstra, Tom Trevethan<br />
and Rev. Larry Woodruff. When Pastor Gensheimer<br />
died on Sunday morning August 14, 1983 at the age of 55,<br />
he had been the pastor of <strong>Westminster</strong> church for nineteen<br />
years – from 1964 to 1983. The congregation mourned his<br />
loss with messages of tribute and condolence. The numerous<br />
lives he touched bore witness to his caring and compassionate<br />
ministry. The death of Rev. Gensheimer in 1983 set in<br />
motion a new chapter in the <strong>Westminster</strong> story.<br />
The congregation quickly mobilized to begin the process<br />
of calling a new pastor. In October 1983 the Administration<br />
ministerial leadership—89
The Rev. Richard Miller was<br />
<strong>Westminster</strong>’s first pastor.<br />
90—the story continues<br />
Committee recommended hiring<br />
Rev. Richard A. Dempsey as the<br />
interim pastor and Rev. William<br />
Lutz as pastoral assistant. Rev.<br />
Dempsey had served churches<br />
in Illinois, New York and Michigan<br />
as well as several other interim<br />
pastorates before coming<br />
to <strong>Westminster</strong>. Rev. Lutz, a retired<br />
Methodist minister living in<br />
Ann Arbor, covered the visitation<br />
needs of the congregation.<br />
At a congregational meeting<br />
on October 23, 1983, the Pastoral<br />
Nominating Committee (PNC) was elected. The committee<br />
included Al Banning and Elsie Claypool (co-chairs), Jerry<br />
Brown, Doris Thrane, Jeff Ash, Helen Deal, Barbara Dick,<br />
William Kuhn and Douglas Sherman. The PNC’s first order of<br />
business was to prepare the <strong>Church</strong> Information Form. The<br />
<strong>Church</strong> Information Form was approved by the Session on<br />
December 11 and by the Ministerial Relations Committee of<br />
Detroit Presbytery on January 12, 1984. The first set of dossiers<br />
was received for review in early February. The PNC met<br />
for ten months. They read 150 candidate dossiers, met 37<br />
times, made 42 reference calls, listened to 20 sermon tapes,<br />
traveled 4,980 miles and visited with candidates at their home<br />
churches and in Ann Arbor on ten weekends.<br />
The Pastoral Nominating Committee made its report to<br />
the congregation on Sunday, September 9, 1984, recommending<br />
that Rev. Stephen A. Murray be extended the call<br />
to become <strong>Westminster</strong>’s senior pastor. Rev. Murray was<br />
a 1973 graduate of the University of Nebraska and a 1978<br />
graduate of Trinity Evangelical Divinity School in Deerfield,<br />
Illinois. He came to <strong>Westminster</strong> from the Kishwaukee Com-
munity <strong>Presbyterian</strong> <strong>Church</strong> of Stillman Valley, Illinois. With<br />
him came his wife Diane and sons Daniel (4) and Peter (18<br />
months). A daughter Ellen was born in 1986. The service of<br />
installation for Rev. Murray was held on November 4, 1984.<br />
On October 30, 1994, an anniversary commemoration<br />
was held to honor the Murrays for ten years of service to<br />
<strong>Westminster</strong>. At the Sunday morning service, Stephen and<br />
Diane each took a turn at the pulpit with words of thoughtful<br />
reflection <strong>about</strong> their ten years with <strong>Westminster</strong>. Members<br />
and friends gathered for a celebration dinner in the evening.<br />
The Murrays were presented with a scrapbook, maps and<br />
travel information, along with a check for $6,640 with the<br />
suggestion that the money be used for a “dream” trip. The<br />
spirit of caring and appreciation was very much in evidence<br />
during the whole day.<br />
Douglas Sherman was hired as pastoral assistant in 1988.<br />
He shared pastoral duties at <strong>Westminster</strong> as part of his theological<br />
and ministerial training at Ashland Theological Seminary.<br />
After completing seminary, he became an ordained<br />
minister in the Evangelical <strong>Presbyterian</strong> <strong>Church</strong>. In 1994 he<br />
stepped down as pastoral assistant<br />
in anticipation of the hiring<br />
of a full-time associate pastor.<br />
In November 1993 the search<br />
had begun in earnest for a full-time<br />
associate pastor. The congregation<br />
elected a Pastoral Nominating<br />
Committee including Nancy<br />
Lindsay (chair), Gordon Beeman,<br />
Jan Werner, David Wright, Diane<br />
Murray, John Franklin and Jon<br />
Huegli. The congregation waited<br />
with anticipation through 1994<br />
and into 1995 for the committee<br />
Charles Gensheimer was<br />
installed as second pastor<br />
of <strong>Westminster</strong> <strong>Church</strong> in<br />
November 1964.<br />
ministerial leadership—91
to complete its work. On May 21,<br />
1995, the congregation voted to<br />
approve the call of Melissa Anne<br />
May as associate pastor. She graduated<br />
from the University of Alabama<br />
and Princeton Theological<br />
Seminary and served an internship<br />
at First <strong>Presbyterian</strong> <strong>Church</strong><br />
in Athens, Alabama, before coming<br />
to <strong>Westminster</strong>. A special service<br />
of ordination and installation<br />
The Rev. Stephen Murray for Rev. May was held on October<br />
8, 1995.<br />
was pastor 1984–1995.<br />
In November 1995, Rev. Murray announced that he had<br />
accepted a call to Collegiate <strong>Presbyterian</strong> <strong>Church</strong> in Ames,<br />
Iowa, effective December 15, 1995. The congregation officially<br />
accepted his resignation on November 12, 1995. At a<br />
farewell dinner, the Murrays were presented with a watercolor<br />
painting of <strong>Westminster</strong> <strong>Church</strong>. The Murrays expressed<br />
their gratitude for eleven years of ministry and for the monetary<br />
gift given them in 1994 for ten years of service at <strong>Westminster</strong>.<br />
The congregation wished them godspeed as they left<br />
for Ames, Iowa.<br />
On March 1, 1996, the Administration Committee recommended<br />
to the Session that Rev. Kenneth D. Lister be hired<br />
as interim senior pastor. Rev. Lister had served churches in<br />
Michigan, Ohio and Pennsylvania before coming to <strong>Westminster</strong>.<br />
He lived in St. Clair Shores, Michigan, with his wife,<br />
Marilyn.<br />
A Mission Self Study Committee was formed in preparation<br />
for calling a senior pastor. Members of the committee<br />
included Dwight Bornemeier, Gary Claypool, Jon Huegli,<br />
Margaret Klammer and Joan Piatt. Surveys were distributed<br />
to the congregation for their input. The results of the survey<br />
92—the story continues
were presented to the Session in May 1996 and approved by<br />
the Presbytery of Detroit on June 11, 1996.<br />
On June 17, 1996, the Pastoral Nominating Committee<br />
(PNC) was elected by the congregation. Members included<br />
Nancy Mason and Bill Sharp (co-chairs) Josie Babcock, Larry<br />
Beach, Greta Buck, Margaret Fairchild, Bill Furtwangler,<br />
Vern Terpstra and Fred Tower. The PNC held its first meeting<br />
on July 25, 1996. The process of finding a pastor included<br />
reviewing 90 Pastor Information Forms, conducting 17<br />
phone interviews, listening to 8 sermon tapes, hearing two<br />
candidates preach at a neutral pulpit, visiting two candidates<br />
in their home churches and interviewing two candidates at<br />
<strong>Westminster</strong>. These steps resulted in the firm conviction that<br />
Rev. David Paul Lenz was the right person for <strong>Westminster</strong>.<br />
Pastor Lenz preached his candidating sermon on April 27,<br />
1997. The congregation voted to issue him a call with a starting<br />
date of June 30, 1997.<br />
The congregation warmly welcomed Pastor David Lenz,<br />
his wife, Cynthia, and sons Michael (9), James (7) and Jonathan<br />
(19 months). Pastor Lenz was born in Marshall, Minnesota,<br />
graduated from St. Olaf College in Northfield, Minnesota,<br />
and completed his master of divinity<br />
degree at Princeton Theological<br />
Seminary. He served as<br />
senior pastor at Bethel <strong>Presbyterian</strong><br />
<strong>Church</strong> in Waterloo, Iowa,<br />
before coming to <strong>Westminster</strong>.<br />
On June 29, 1997, a recognition<br />
brunch was held for Interim<br />
Senior Pastor Ken Lister and his<br />
wife Marilyn as we bid them a<br />
fond farewell. Rev. Lister served<br />
from March 1996 to June 1997.<br />
On May 15, 1998, the congre-<br />
The Rev. David Lenz was<br />
called in 1997. He moved<br />
to Minneapolis in 2002.<br />
ministerial leadership—93
gation received a letter from Associate Pastor Melissa Anne<br />
May, announcing her resignation effective July 2, 1998. Rev.<br />
May accepted a position with Samaritan Counseling Center<br />
in Toledo with the intent of pursuing a Ph.D. program. Before<br />
beginning her position in Toledo, Melissa Anne married<br />
Jim Rogers, a member of <strong>Westminster</strong>. It brought to fulfillment<br />
a misprint at the time of Melissa Anne’s ordination and<br />
installation service which read “we promise to pair her fairly”<br />
instead of “we promise to pay her fairly.” Melissa Anne’s resignation<br />
was accepted with a feeling of loss and regret. Her<br />
ministry to <strong>Westminster</strong> and its members and friends had<br />
been greatly appreciated. Melissa Anne and Jim live down<br />
the street from the church on Greenview Drive and are the<br />
proud parents of two boys, Charlie and Luke.<br />
At the July 19, 1998, worship service, Rev. Lawrence<br />
Woodruff began serving as <strong>Westminster</strong>’s parish associate.<br />
Larry was pastor emeritus of the First <strong>Presbyterian</strong> <strong>Church</strong><br />
of Ypsilanti where he had served for thirty-four years. No<br />
stranger to <strong>Westminster</strong>, he had been personally acquainted<br />
with each of the four pastors in <strong>Westminster</strong>’s history. Larry<br />
and his wife, Louise, lived in Ypsilanti and had three grown<br />
children.<br />
At a special meeting of the congregation on September 12,<br />
1999, an Associate Pastor Nominating Committee (APNC) was<br />
elected by the congregation. Members included Gary Claypool<br />
and Joanne Pearsall (co-chairs), Betsy Cambridge, Doug<br />
Franklin, Bob Piatt, Peter Quiroz and Jan Werner. On July 9,<br />
2000, the committee, having completed its search, presented<br />
the name of Rev. Terri I. Gast as candidate for the position<br />
of associate pastor. Terri had been ordained as a <strong>Presbyterian</strong><br />
<strong>Church</strong> (USA) minister on June 29, 1997, and was a graduate<br />
of Fuller Theological Seminary in Pasadena, California.<br />
Our time with Terri was short. A letter of resignation was received<br />
from Terri and the congregation dissolved her pastoral<br />
94—the story continues
services effective January 10, 2002. Subsequently Terri was<br />
commissioned as a chaplain and first lieutenant in the US Air<br />
Force stationed at Laughlin Air Force Base near Del Rio,<br />
Texas. We wished Terri godspeed and thanked her for her<br />
eighteen months of ministry to <strong>Westminster</strong>. In 2005 news<br />
was received that Terri was serving as a chaplain in South<br />
Korea, close to the North Korean border.<br />
On October 2, 2002, a letter was sent to the congregation<br />
from Pastor Lenz announcing that he had accepted a call<br />
to become pastor of Hope <strong>Presbyterian</strong> <strong>Church</strong> in Richfield,<br />
Minnesota. The congregation was saddened at the news of<br />
his departure. During his five years here, David and Cynthia<br />
had become an integral part of <strong>Westminster</strong>, David as pastor<br />
and Cynthia as choir director of the Celebration Singers. A<br />
farewell party was held for Pastor Lenz and his family on November<br />
1 where they were bid a fond farewell. Their last day<br />
at <strong>Westminster</strong> was Sunday, November 3, 2002. Throughout<br />
his time at <strong>Westminster</strong>, David’s ministry greatly nurtured<br />
our commitment to Jesus Christ.<br />
With the departure of David Lenz in November of 2002,<br />
the session hired Rev. Kenneth Kaibel to serve as interim pastor<br />
effective January 21, 2003. Ken had previously served as<br />
installed pastor of several churches, held three other interim<br />
positions and served as a chaplain in the US Army Reserves.<br />
This last activity was to have an immediate effect on the congregation.<br />
Ken was called into active duty in March 2003 to<br />
be stationed at an airfield in Uzbekistan. He was surprised, as<br />
were the congregation and his wife Sharon, that he was called<br />
up at the age of 54, but he had to report for duty as ordered.<br />
Because Ken remained as the official interim pastor for the<br />
duration of his one year contract, his replacement would be<br />
a “temporary supply pastor,” and referred to by the congregation<br />
as our “interim interim.” Sharon Flynn was hired to fill<br />
the role of staff administrator until a temporary supply pastor<br />
ministerial leadership—95
was in place. Larry Woodruff served as pulpit supply after the<br />
departure of Rev. Kaibel.<br />
On May 20, 2003, the Interim Pastor Task Force recommended<br />
to Session the hiring of Rev. Loren Scribner to fill<br />
the role of temporary supply pastor effective June 8, 2003.<br />
Pastor Scribner and his wife Sharon had moved back to<br />
Michigan after his retirement from his position as chaplain<br />
and associate professor of religion at Schreiner University in<br />
Kerrville, Texas. Before that he had served churches in Sturgis<br />
and Westland in Michigan, and in Kouts, Indiana. Loren<br />
served as temporary supply until the arrival of the new pastor.<br />
A farewell reception was held on Sunday, January 4, 2004, for<br />
Loren and Sharon where they were honored with gifts made<br />
in their name to the Heifer Project, complete with the arrival<br />
of a “cow.”<br />
On August 20, 2003, Rev. Larry Woodruff announced<br />
his retirement from the position of parish associate, effective<br />
October 31, 2003. He and his wife, Louise, planned to<br />
move to Cincinnati where Larry had spent his early years. On<br />
November 2 the congregation gathered to honor Larry and<br />
Louise for their five years of service to <strong>Westminster</strong> <strong>Church</strong>.<br />
We bid them a fond farewell with many thanks for their caring<br />
ministry.<br />
On December 29, 2002, a Pastor Nominating Committee<br />
(PNC) was elected by the congregation to fill the position of senior<br />
pastor and head of staff. Elected to the committee were<br />
David Hammond (chair), Josie Babcock, Cindy Harvey, Mike<br />
Klein, Bill Kuhn, Emily Nease, Katherine Simpson, Marcy<br />
Teppo and Jim Whitman. After reading 132 Pastor Information<br />
Forms (PIFs), conducting seven telephone interviews<br />
and two on-site visits, the committee enthusiastically recommended<br />
that Rev. Stephen Carl be called to serve as senior<br />
pastor and head of staff. On October 19, 2003, the congrega-<br />
96—the story continues
tion voted to extend a call to Rev.<br />
Carl effective January 5, 2004.<br />
Rev. Carl was enrolled at Argosy<br />
University in Sarasota, Florida,<br />
where he was working on a<br />
doctor of education degree in<br />
pastoral community counseling.<br />
He had received his bachelor of<br />
arts degree from the University<br />
of Tulsa, and in 1985, a master of<br />
divinity degree from Princeton<br />
Theological Seminary. Between<br />
1985 and 2003, he served churches<br />
in Texas, Arkansas, Colorado,<br />
Following a succession<br />
of interims, <strong>Westminster</strong><br />
welcomed Stephen Carl as<br />
senior pastor in 2004.<br />
and Florida. His wife, Karen, was also ordained as a <strong>Presbyterian</strong><br />
minister, as were a number of members of both of<br />
their extended families. They arrived with three young boys,<br />
Aiden (5), Trevor (3), and Bryce (2 months). Hannah (13),<br />
Stephen’s daughter from his first marriage, joined them the<br />
following year. Stephen quickly settled into the life of <strong>Westminster</strong>,<br />
bringing an enthusiasm for ministry to the congregation.<br />
In September 2004 Rev. Ila Mayes was hired as parish<br />
associate. Rev. Mayes was a retired pastor with a degree in<br />
social work from the University of Michigan and a master<br />
of divinity degree from Austin Theological Seminary. Pastor<br />
Mayes served churches in Texas before retirement and was a<br />
parish associate at First <strong>Presbyterian</strong> <strong>Church</strong> in Wichita Falls.<br />
She and her husband, Forrest, had returned to Michigan a<br />
few years before from Texas. The illness of her husband and<br />
the cold northern winters persuaded them to return to Texas,<br />
ending her ministry at <strong>Westminster</strong> in April 2005. We missed<br />
her joyful, outgoing spirit.<br />
ministerial leadership—97
With the arrival of Stephen Carl as senior pastor and head<br />
of staff, the time was right to find an associate pastor. On<br />
June 13, 2004, the congregation elected an Associate Pastor<br />
Nominating Committee (APNC). Members of the committee<br />
were Teri Leonard and David Wright (co-chairs), Jeff Buck,<br />
Alison Collicott, Ron Fairchild, Anne Gensheimer, David<br />
Gross, Zach Hamilton and Marilyn Sleder. One year later,<br />
June 5, 2005, the committee presented Catherine King as a<br />
candidate for the position of associate pastor of discipleship<br />
ministries with a starting date of June 8. Cathi earned an undergraduate<br />
degree from the University of Michigan and a<br />
master of divinity degree from McCormick Theological Seminary<br />
/ Ecumenical Theological Seminary. She was ordained<br />
and installed at <strong>Westminster</strong> on August 29, 2005. Pastor King,<br />
her husband, Andy, son, Alex (13) and daughter, Courtney<br />
(9), live in Plymouth, Michigan. The congregation warmly<br />
welcomed Rev. King into the life of <strong>Westminster</strong> <strong>Church</strong>.<br />
Across the years two young people from <strong>Westminster</strong><br />
<strong>Church</strong> have entered the ministry of the <strong>Presbyterian</strong> <strong>Church</strong><br />
(USA): Erin Colleen Sharp in 2002 and Skye Murray in 2005.<br />
98—the story continues
Pastoral Leadership at westminster 1956–<br />
2006<br />
1956–1964 Rev. Richard H. Miller, Pastor<br />
1964–1983 Rev. Charles J. Gensheimer, Pastor<br />
1983–1984 Rev. Richard Dempsey, Interim Pastor<br />
1984–1995 Rev. Stephen A. Murray, Pastor<br />
1995–1998 Rev. Melissa Ann May, Associate Pastor<br />
1996–1997 Rev. Kenneth Lister, Interim Pastor<br />
1997–2002 Rev. David P. Lenz, Pastor<br />
1998–2003 Rev. Lawrence Woodruff, Parish Associate<br />
2000–2001 Rev. Terri I. Gast, Associate Pastor<br />
2003–2004 Rev. Kenneth Kaibel, Interim Pastor<br />
2003–2004 Rev. Loren Scribner, Temporary Supply Pastor<br />
2004– Rev. Stephen R. Carl, Pastor<br />
2004–2005 Rev. Ila L. Mayes, Parish Associate<br />
2005– Rev. Catherine King, Associate Pastor<br />
ministerial leadership—99
100—the story continues
Train up a child in the way he should go,<br />
and when he is old he will not turn from it.<br />
(Proverbs 22:6)<br />
10 Christian Education<br />
I<br />
n 1987, after serving for 8 years as director of Christian<br />
education, Julie Chamberlain left to begin preparation for<br />
her long-held desire to work in the mission field. A farewell<br />
was held for Julie on Sunday, August 30, 1987, at which the<br />
congregation expressed its gratitude for her years of service.<br />
Julie eventually joined Latin American Missions in San Jose,<br />
Costa Rica, serving with the Spanish Language Institute. In<br />
recent years she has become the director of the institute.<br />
<strong>Westminster</strong> continues to support her as a part of our mission<br />
emphasis program.<br />
Following Julie’s departure, a staff search committee was<br />
formed including Dennis Michalak (chair), Barbara Krause,<br />
Gary Claypool, Annette Pearson, Betty Bornemeier, Randy<br />
Greschaw and Pastor Murray. The committee recommended<br />
hiring two new staff members: (1) a minister of Christian<br />
growth, a full-time staff member, preferably ordained, serving<br />
the church’s ministries of education, discipleship, family life<br />
and youth; and (2) a youth minister, a part-time staff member<br />
serving the church’s youth. A <strong>Church</strong> Information Form was<br />
prepared and announcements of the position opening were<br />
made in various publications.<br />
christian education—101
While the staff search committee was at work, Barb Dick,<br />
Judith Wencel and Phyllis Cant were hired to serve until a<br />
new minister of Christian growth arrived.<br />
In September 1988 Carolyn Kutsko was hired as one-year<br />
interim director of Christian growth. Carolyn had recently<br />
graduated from Gordon College in Massachusetts majoring<br />
in Christian education, youth ministry and biblical studies.<br />
The Session planned to form a new committee to find a<br />
permanent director of Christian growth for the fall of 1989.<br />
However, in December 1988 the search committee affirmed<br />
the present staff and dropped plans to establish a new committee.<br />
Carolyn Kutsco remained as director of Christian<br />
growth until August of 1991 when her husband was accepted<br />
at Harvard as a Ph.D. candidate, necessitating a move to Boston.<br />
A staff search committee was formed to find a new director<br />
of Christian growth. However, due to an income shortfall,<br />
the session voted to delay the filling of the position until the<br />
end of 1991.<br />
By February 1992 the need to replace the director of<br />
Christian growth was becoming acute so the staff search<br />
committee resumed its efforts to find a part-time temporary<br />
Christian education director. In April 1992 Lydia Brown was<br />
hired. Lydia was a graduate of Hope College with a master’s<br />
degree from the University of Michigan. She had been director<br />
of Christian education at Grace Episcopal <strong>Church</strong> in Holland,<br />
Michigan, and a “teacher educator” at St. Clare of Assisi<br />
church in Ann Arbor. In January 1993 her half-time position<br />
at <strong>Westminster</strong> was changed from temporary to permanent.<br />
Lydia introduced a new concept for teaching Sunday school<br />
known as Worship Centers. In Worship Centers, learning<br />
takes place through a worship model, rather than through<br />
a classroom model. The children sing, pray and hear God’s<br />
word using story material and liturgical presentations. The<br />
102—the story continues
teachers were trained and instruction materials were prepared<br />
by staff and volunteers for the new program.<br />
In June 1994 Lydia Brown resigned as director of Christian<br />
growth to pursue ordination in the Episcopal <strong>Church</strong>.<br />
In the interim, Jill Fairchild was hired to serve as Worship<br />
Center coordinator.<br />
In August 1994 the director of Christian growth and<br />
youth minister were combined into one position and Linda<br />
Tyler Brown was hired to fill the position. Jill Fairchild continued<br />
to serve as Worship Center coordinator. With the arrival<br />
of Rev. Melissa Anne May in 1995, the configuration of<br />
the Christian education program was further revised. Linda<br />
Tyler Brown served as director of children’s ministries, and<br />
Pastor May assumed leadership of the youth ministry.<br />
In March 1996, due to health reasons, Linda Tyler Brown<br />
resigned as director of children’s ministries. Eileen Helm was<br />
hired as interim director of children’s ministries and she and<br />
Jill Fairchild became co-directors of children’s ministries.<br />
<strong>Read</strong>y, set, go! Children at <strong>Westminster</strong>’s 2003 children’s Easter party<br />
prepare to hunt for candy on the lawn.<br />
christian education—103
In June 2000 a Vacation Bible School program known as<br />
Marketplace 29 AD was inaugurated. A Jewish village at the<br />
time of Christ provided the backdrop for the program’s activities.<br />
A host of volunteers gave much time and many talents<br />
to make the program a success.<br />
On June 30, 2000, Jill Fairchild retired as director of Worship<br />
Centers having served for six years in this capacity. Eileen<br />
Helm continued as director of children’s ministries and<br />
interim director of Worship Centers. In March 2001 Eileen<br />
Helm was named full-time director of children’s ministries<br />
which included all programs for children, infants through<br />
fifth grade.<br />
In December 2001, <strong>Westminster</strong>’s children’s ministries<br />
began sponsoring Prison Fellowship’s Project Angel Tree.<br />
Gifts and Bibles were presented to children of incarcerated<br />
parents at a cookie-decorating party. The gifts were given in<br />
the name of the incarcerated parent.<br />
Adult volunteers play key roles in Marketplace 29 AD. Left to right: Martha<br />
Honeycutt, Megan Polich, Ted Sleder, Loren Scribner, Jerry Brown,<br />
Steve Cant, Joel Michalak.<br />
104—the story continues
Youth Ministry<br />
In October 1988 Ed Aluk was hired to fill the position of<br />
youth director and served until his resignation was accepted<br />
in April 1989. By August of 1989 Joann Erbes was hired as<br />
part-time youth director. During Joann’s time, the youth programs<br />
were divided into two groups: Chapter 1 for grades 6–8,<br />
and Chapter 2 for grades 9–12. In June 1993 Joann Erbes left<br />
her position in order to return to teaching. Doug Fletcher, a<br />
student at Spring Arbor College, was hired as interim youth<br />
director and served until July 1994.<br />
With her arrival in 1995, Associate Pastor Melissa Anne<br />
May assumed responsibility for the church’s youth programs.<br />
In 1996 the two youth groups were renamed the Alphas<br />
(grades 6–8) and the Omegas (grades 9–12). That year the<br />
Omegas participated in a two-week mission trip to repair and<br />
restore houses for members of the Navajo nation on their<br />
reservation near Gallup, New Mexico. Fourteen youths and<br />
five adults made their way to New Mexico. In 1997 the youth<br />
groups participated in retreats at SpringHill Camp in Evart,<br />
Michigan, the Howell Nature Center and the Montreat Conference<br />
Center in North Carolina.<br />
With the departure in 1998 of Pastor May, Megan Zechman<br />
was named interim youth minister. Megan and her<br />
husband Craig came to <strong>Westminster</strong> from Lancaster, Pennsylvania,<br />
where both were active in youth work. Megan’s<br />
initial appointment was for one year; in June 1999 she was<br />
named the full-time director of youth and young adult ministries.<br />
In July 2000 twenty-six young people and adults traveled<br />
to Washington, DC, to work in three soup kitchens and<br />
to attend DC/LA, a conference designed by Youth for Christ.<br />
Following a maternity leave in 2001, Megan submitted her<br />
resignation effective April 24, 2002.<br />
Soon after Megan Zechman announced her resignation,<br />
christian education—105
<strong>Westminster</strong> teens sort food they collected for Food Gatherers, a local<br />
food rescue and distribution program to alleviate hunger. Left to right:<br />
Kristina Little, Tracie Whelan, Catherine Nease, Elizabeth Tidd, Chris<br />
Reymann, Nate Polich.<br />
Mark DeVries was enlisted as youth ministry consultant.<br />
Mark came to <strong>Westminster</strong> for five visits in 2002. At his recommendation<br />
the youth staff was reconfigured into three<br />
part-time positions: youth ministry coordinator, minister to<br />
junior high youth and their families, and minister to senior<br />
high youth and their families. Lori Kilian was named youth<br />
ministry coordinator; Steve Cant became youth minister to<br />
junior high youth; and in 2003, Seth Hildebrand was hired as<br />
youth minister to senior high youth. This team served until<br />
2004 when all three left their positions for various reasons.<br />
In 2004 Paula Michalak was hired as interim administrative<br />
coordinator for youth ministry and interim minister to junior<br />
high youth, and Rachel Smallish was hired as interim minister<br />
to senior high youth. It was anticipated that with the<br />
hiring of an associate pastor, the configuration of the youth<br />
program would be reconsidered.<br />
106—the story continues
In July 2000, a<br />
youth mission<br />
team traveled to<br />
Washington, DC<br />
to work in soup<br />
kitchens and to<br />
attend the Youth<br />
for Christ DC/LA<br />
conference.<br />
christian education—107
Adult Ministries<br />
The spiritual growth of adults has always been emphasized in<br />
Sunday morning and Wednesday evening classes, Bible studies<br />
and small group ministries.<br />
In 1985 the first Sunday evening adult Bible study groups<br />
were formed. These groups met in members’ homes or at the<br />
church twice a month. Bible discussion prayer and fellowship<br />
nurtured caring relationships among group members. Groups<br />
were formed in 1997, in 2000 for Lenten Bible studies, and<br />
again in 2006. Some groups have met for a short, specified<br />
time, while others have continued for years.<br />
The church library, under the able leadership of Bill Reid,<br />
provided resources for Christian education and for the congregation<br />
as a whole. Following Bill Reid’s resignation due to<br />
illness, Don Faber became our library administrator.<br />
In the fall of 1987 an ambitious program called “Wednesday<br />
Night Live!” was instituted. The goal was to consolidate<br />
various church activities into a Wednesday evening program.<br />
During the three-hour time period the offerings included<br />
adult classes, Junior Club for grades three through six, a program<br />
for four-year-old to second grade children, rehearsals<br />
of various choirs including adult, children’s and bell choirs,<br />
and dinner offered at a nominal charge. Wednesday Night<br />
Live! soon became a popular mid-week event for both children<br />
and adults. An outgrowth of Wednesday Night Live! was<br />
the annual Advent Dinner and Ash Wednesday dinners. The<br />
spirited singing of “The Twelve Days of Christmas” became<br />
an anticipated event at the Advent Dinner.<br />
In order or to more effectively coordinate the adult ministries<br />
program, the Session created the position of interim<br />
coordinator of adult ministries in 2002. Sharon Flynn was<br />
named to the position, which she held until 2005.<br />
108—the story continues
An Advent devotional booklet was first produced in 1996.<br />
For each day of Advent, a member of the <strong>Westminster</strong> family<br />
has written an Advent reflection and a prayer. These daily<br />
Advent devotions helped prepare the congregation for the<br />
coming celebration of the birth of Christ.<br />
christian education—109
110—the story continues
I will praise you, O Lord . . . I will sing of<br />
you among the peoples. (Ps. 57:9)<br />
11 Music and Worship<br />
V<br />
irginia Smith became the choir director with the<br />
departure of Robert T. Allen in September 1981. At the<br />
time there were two pressing concerns: the purchase of new<br />
choir robes and of new hymnals. A choir robe committee was<br />
formed headed by Dick Trim. The committee chose rust colored<br />
robes priced at $66.20 each for a total cost of $2,254. To<br />
raise funds, an appeal was made to the congregation and an<br />
ice cream social was held in June 1982. The new robes were<br />
first worn during the choir presentation of a cantata in December<br />
1982. In August 1984 Virginia Smith left as choir director<br />
to take a position as soloist with another church choir.<br />
The hymnal selection committee met sporadically until<br />
May of 1984 when it was decided to table the hymnal selection<br />
until the arrival of a new minister. In 1986 the committee<br />
chose the hymnal currently in use, The Hymnal for Worship<br />
and Celebration. An additional hymnbook, Renew! Songs &<br />
Hymns for Blended Worship was purchased in 2001 for use<br />
in the blended worship service.<br />
Michael Pavelich began as music director on November 4,<br />
1984, coincident with the arrival of Stephen Murray as the<br />
new minister. In addition to regular Sunday services, Michael<br />
music and worship—111
led the choir in the performance of a number of special concerts.<br />
An acutely-felt need was a piano for the sanctuary. In<br />
April of 1987 the session gave the Memorial and Special Gifts<br />
Committee the go-ahead to raise funds for a grand piano. Using<br />
gifts given in memory of Rev. Charles J. Gensheimer as<br />
a base, the committee raised additional funds bringing the<br />
total to $11,906. In October 1988 a Yamaha grand piano was<br />
purchased from King’s Keyboard House in Ann Arbor.<br />
In June 1989 Michael Pavelich, wife Kari, and one-yearold<br />
Alexander moved to Norway, Kari’s homeland. A grateful<br />
congregation bid them a fond farewell.<br />
Linda Venable-Boehk was hired as music director in<br />
August 1989. Linda formed a youth choir and orchestra to<br />
provide music for worship services along with the chancel<br />
choir. She resigned in December 1992 due to changing family<br />
needs.<br />
A music director search committee was formed which<br />
included Harry Ahrens, Janice Ahrens, Mary Jo Clapsadle,<br />
Carol Franklin, Margaret Klammer, Ken Merte, Tim Rogne,<br />
B. J. Shade and Bill Sharp. In July 1993 Carroll Hart was<br />
hired as minister of music along with Sue Lawson as choir accompanist.<br />
Carroll Hart had been the choir director at Westside<br />
Methodist <strong>Church</strong> in Ann Arbor for twenty years and<br />
was a music teacher in the Ann Arbor Public Schools. In June<br />
1995 Sue Lawson left as accompanist and Shawn McDonald<br />
was hired as her replacement.<br />
With Carroll’s arrival, the choir grew dramatically in size<br />
and the need for additional choir robes became critical. Since<br />
the current robes were becoming frayed, it was decided to<br />
raise funds for new choir robes. A choir robe committee<br />
headed by Donna Sharp selected a robe style and with $8,000<br />
in hand, fifty-five blue choir robes were purchased.<br />
Florence Westrum continued as church organist, a po-<br />
112—the story continues
The chancel choir in 1996 poses proudly in new robes. Shawn McDonald is in the back row, far left; next to him is Carroll Hart.<br />
music and worship—113
sition she had held since the church’s beginnings in 1956.<br />
Following her retirement, Shawn McDonald accepted the<br />
position of church organist. Florence was named organist<br />
emerita, and on March 9, 1997, a reception was held to honor<br />
her for her many years of service.<br />
As the music program continued to grow and thrive, a new<br />
position of director of music for blended worship was created<br />
in 1999. Cynthia Lenz was hired to fill the part-time position.<br />
She organized and directed a praise choir, the Celebration<br />
Singers, which led the singing and offered music ministry for<br />
the blended worship services. With the Lenzes’ departure<br />
in 2002, Shawn McDonald was named director of music for<br />
celebration worship in addition to his role as church organist.<br />
His ability as organist/accompanist as well as tenor soloist<br />
has made him a valuable asset to the music program. Melanie<br />
Hamilton and Barb Huegli Greschaw were enlisted to lead<br />
the congregational singing at the blended worship service.<br />
Handbell Choirs<br />
Deborah Rebeck Ash served as handbell choir director from<br />
1975 to 1994. Over the years she expanded the number of<br />
handbell choirs to include children through adults. Additional<br />
bells and equipment have been purchased as the choirs<br />
have grown. In December 1994 Debbie requested a leave of<br />
absence to pursue a doctorate degree in flute performance at<br />
the University of Michigan and suggested Michelle Borton as<br />
her replacement. The Session agreed.<br />
Deborah Ash writes <strong>about</strong> handbells at <strong>Westminster</strong>:<br />
Bell ringing at <strong>Westminster</strong> began in 1967 with a two-octave set of<br />
Schulmerich handbells. Directors include Jeanne Merlanti, 1967–<br />
1973; Debra Thrane, 1973–1975; Deborah Rebeck Ash, 1975–1994;<br />
Michelle Borton, 1995 to the present. Our set of bells expanded to<br />
three octaves in 1985 and four octaves in 1994. In addition, we added<br />
a two octave set of choir chimes. Currently, four bell choirs serve our<br />
114—the story continues
The <strong>Westminster</strong> Chimes handbell choir gathers outside with director<br />
Debbie Ash. Front row, left to right: Debbie Ash, Skye Murray. Second<br />
row, left to right: Andy Bennett, Meghan Sharp, Sarah Palmer, Katie<br />
Fairchild, Amy Weir, Jim Bennett, Jennifer Carson, Alisha Dick.<br />
church: <strong>Westminster</strong> Chimes, grades 6–12, since 1967; Joyful Noise,<br />
grades 1–5, since 1984; Alleluia Ringers (formerly Praise Ringers),<br />
adults, since 1984; Kingdom Ringers, toddlers on melody bells led by<br />
Kim Hughes and Greta Buck, since 2003. These choirs ring praises<br />
regularly during services throughout the year. Our church also has a<br />
memorial carillon made by Schulmerich, which is a realistic sounding<br />
digital audio tape that penetrates the neighborhood with grace and<br />
power.<br />
Bell choir outreach has included ringing for the Kiwanis Club, for<br />
many area retirement and convalescent homes, the VA Hospital, the<br />
Washtenaw Historical Society at Clements Library, the Ann Arbor<br />
Women’s City Club, and other churches. We have appeared in<br />
two Ann Arbor News articles. Bell traditions include Joyful Noise’s<br />
exuberant processional, smaller bell ensembles for special events,<br />
and yearly t-shirts designed by bell choir members. One industrious<br />
young man, Jim Bennett, even donned a suit and played a solo<br />
with two octaves of bells. <strong>Westminster</strong> composers Allen Borton, Bill<br />
Reid and Deborah Rebeck Ash have written original music as well<br />
music and worship—115
as arrangements for our choirs. In fifty years, over three hundred<br />
members have proclaimed God’s glory through handbell ringing at<br />
<strong>Westminster</strong> and in the community. Now that’s a lot of bell praise!<br />
Sacred Dance<br />
In 1997 Sandy Jones began a sacred dance choir of young<br />
women in grades six through twelve called Word in Motion.<br />
In 2004 a second group was formed called Leap of Faith<br />
which included adult women of the church. During the first<br />
half of 2004 Beca and Angela Torres-Kutkuhn directed the<br />
Word in Motion until Sandy’s return later in the year. In<br />
2005 as the dance choirs grew, Stepping Stones was formed<br />
for girls in grades six through eight. The dance choirs add a<br />
unique dimension to the worship experience with the beauty<br />
of the sacred dance.<br />
Good News at 6:00<br />
In September 2002 the Session approved a new contemporary<br />
worship service, “Good News at 6:00 pm,” to be held on<br />
the second Sunday of each month. It includes praise songs,<br />
prayers, Bible readings, sermons and lively contemporary<br />
music. Casual dress is encouraged.<br />
116—the story continues
Carroll Hart directs<br />
the chancel choir,<br />
children’s choir,<br />
Celebration Singers<br />
and instrumentalists<br />
during <strong>Westminster</strong>’s<br />
December 2003 Music<br />
Festival Sunday.<br />
music and worship—117
118—the story continues
I rejoiced with those who said to me, “Let us<br />
go to the house of the Lord.” (Ps. 122:1)<br />
12 Building Program, Phase 3<br />
With contributions from James Thomson,<br />
Building Committee Chair<br />
Building the Future<br />
In January 1986 the Session, meeting as the Committee of<br />
the Future, began to look at the space needs of the church.<br />
Every bit of space was being utilized for Sunday school, including<br />
hallways and offices. The needs identified included<br />
additional Sunday school rooms, additional seating in the<br />
sanctuary, a larger entry, a larger fellowship hall, a memorial<br />
garden, a larger library, and improved office space. In July<br />
1986 James Wong was retained as architect to develop conceptual<br />
designs. One called for a 16,500 square foot addition<br />
to the north of the sanctuary that would provide 140 additional<br />
seats in the sanctuary and a reorientation of the altar to<br />
the south end. Total cost of the project was projected at $1.5<br />
million. An alternative concept called for a 12,000 square foot<br />
addition to the south with forty additional sanctuary seats and<br />
a projected cost of $1.1 million. These concepts were presented<br />
to the congregation on October 5, 1986.<br />
After much discussion it was determined that more con-<br />
building program, phase 3—119
gregational input was needed. Dr. Jon Swanson was retained<br />
to conduct a feasibility study to explore the church’s readiness<br />
for a building campaign, assess the availability of funds,<br />
and identify leadership for a campaign. Dr. Swanson’s report<br />
of December 1986 indicated insufficient consensus among<br />
the congregation <strong>about</strong> the nature of the need for additional<br />
space and the readiness of the members to support a campaign.<br />
In February 1987 the congregation met in fifteen<br />
Growth Groups to examine the ideas that had evolved from<br />
the architect’s presentations and the feasibility study. The<br />
consensus of the Growth Groups indicated that the top priorities<br />
were space for Christian education and fellowship with<br />
increased support for mission being identified as an equally<br />
important priority. In April 1987 two worship services were<br />
resumed to accommodate increasing attendance, relieving<br />
the seating pressures experienced with the single service.<br />
Facility and Finance Committees<br />
Following the Growth Group process, two committees were<br />
formed to further the building expansion, the Facilities Committee<br />
and the Finance Committee. The Facilities Committee<br />
consisted of Al Banning, Betty Bornemeier, Robert<br />
Cant, Barbara Dick, Rik Haugen, Ron Renfer, Bill Sharp, Jan<br />
Thomas and Bill Werner. The Finance Committee included<br />
Gary Claypool, Carol Smallish, Fred Swope, Anne Gensheimer<br />
and Dave Hammond. Jim Thomson, Chairman of<br />
the Building Committee, coordinated the work of the two<br />
committees.<br />
In March 1988 the Building Facilities Committee prepared<br />
a building requirement statement for the architect<br />
outlining in detail the facility needs. The statement was distributed<br />
and the congregation was invited to offer comments<br />
and suggestions.<br />
120—the story continues
The committee then met with architect James Wong to<br />
define the requirements for the building. Several revisions<br />
were made by Wong in consultation with the committee.<br />
On January 8, 1989, the congregation voted to proceed<br />
with a fund-raising campaign for building expansion. The<br />
architect presented a preliminary plan with variations, depending<br />
upon the amount of money raised. The plan was to<br />
construct an addition of 14,000 square feet with an approximate<br />
cost of $1.2 million. The primary goal was to increase<br />
Christian education, fellowship and office space and to construct<br />
a memorial garden. No further mention was made of<br />
enlarging the sanctuary. The congregation approved expenditures<br />
from the <strong>Westminster</strong> Development Fund for architect’s<br />
fees and for hiring a fund-raising consultant.<br />
Building God’s Family<br />
In January 1989 Peter McCleod of Resource Services, Inc.,<br />
was hired to conduct a capital campaign. By February 1989<br />
the campaign was launched with a goal of $700,000 in threeyear<br />
pledges.<br />
The campaign was titled “Building God’s Family” with<br />
the theme of “Not Equal Gifts but Equal Sacrifice.” A steering<br />
committee was formed including Tom and Jan Thomas,<br />
campaign directors; Dwight and Betty Bornemeier, spiritual<br />
emphasis directors; Jeff Flynn and Janis Grieger, promotion<br />
directors; George and Kathryn Foltz, coordinators; Bob and<br />
Joan Piatt, banquet directors; Anne Gensheimer, hostess director;<br />
Gary and Elsie Claypool, advance commitment directors;<br />
Larry and Jackie Beach, commitment directors; and<br />
Randy and Cindy Greschaw, follow-up directors.<br />
The campaign included home visits, brochures and newsletters,<br />
advance commitment desserts, a banquet at Weber’s<br />
Inn on April 16, commitment visitations following the ban-<br />
building program, phase 3—121
quet – all concluding with a celebration on Sunday, April 30,<br />
1989, when it was announced joyfully that gifts and pledges<br />
totaled $701,000. The goal had been reached. By June the<br />
total had climbed to $780,934.<br />
The congregation releases balloons, marking the groundbreaking for the<br />
fellowship hall and classroom wing.<br />
122—the story continues
Building Commences<br />
On May 21, 1989, the congregation authorized the Building<br />
Committee to proceed to develop architectural plans based<br />
on a $1.2 million budget; submit a site plan to the city for approval;<br />
take bids from contractors; obtain approval from the<br />
Presbytery of Detroit for construction and borrowing; and<br />
spend up to $54,000 from the <strong>Westminster</strong> Development<br />
Fund for architectural and other fees.<br />
On September 5, 1989, the Ann Arbor city council approved<br />
the site plans after resolving a neighbor’s complaint<br />
<strong>about</strong> the new parking lot and a proposed curb cut onto Barnard<br />
Drive.<br />
At a congregational meeting on February 28, 1990, the<br />
congregation voted unanimously to proceed with the building<br />
addition. Approval was given to hire J. C. Beal Construction<br />
as the building contractor; to borrow up to $600,000 via a<br />
twenty-year mortgage and up to $750,000 via a line of credit<br />
for as much as three years to finance construction; and spend<br />
up to $1,310,000 from that point forward on the building<br />
project.<br />
The groundbreaking ceremony was held on Sunday,<br />
April 22, 1990 on the lawn north of the sanctuary following<br />
the morning worship service. The congregation stood on lines<br />
painted in the soggy grass forming the outline of the new<br />
building. Jim Thomson and Gary Claypool from the Building<br />
Committee turned over the first shovels of dirt. They<br />
were followed by Jim Wong, architect of the old and new<br />
structures, and Fred Beal, president of J. C. Beal Construction.<br />
Jennifer Swope, representing the children of the church,<br />
turned over a healthy chunk of sod. As a grand finale, each<br />
person released a helium balloon while singing “Come Sing,<br />
O <strong>Church</strong>, In Joy.”<br />
On May 13 the excavation for the foundation began. The<br />
basement walls were soon taking shape, and by late summer<br />
building program, phase 3—123
the concrete beams for the main floor were in place. The<br />
walls, roof trusses, windows and the roof itself were up and<br />
the structure enclosed by late fall. Jim Thomson, Jim Wong<br />
and George Beal communicated daily in order to deal with<br />
such issues as the adequacy of the sewer slope to Scio <strong>Church</strong><br />
Road, removal of more earth to the east of the building, and<br />
numerous specification changes required by city inspectors.<br />
In September 1990 the congregation decided to replace the<br />
roof on the original building (now the children’s center) and<br />
on the sanctuary and office building. This work was completed<br />
in November, the funds coming from reserves for capital<br />
obsolescence.<br />
Over the winter Jim Thomson was assisted by several<br />
members of the Building Committee on specific projects. Peter<br />
Murray arranged for the kitchen equipment, Jan Thomas<br />
and Ginny Klimek selected the carpeting and furniture, and<br />
Anne Renfer and Carolyn Kutsko selected the furniture for<br />
the children’s center. Bill Werner and Jim Thomson worked<br />
with Jim Wong to specify the final configuration for the library.<br />
Spring rains brought water into the basement of the<br />
new building in spite of the extra water-handling precautions<br />
provided in the design. The problem finally was corrected by<br />
reinstalling the foundation drainage, adding several catch basins<br />
on the west side, and installing gutters and several down<br />
spout extensions. The fellowship hall was used for the first<br />
time on June 16, 1991. Demolition of the interior of the old<br />
fellowship hall began in June. Sunday school was held in the<br />
new building on September 8 and in the children’s center by<br />
November 1991. Work on the site and the memorial garden<br />
continued until the fall of 1992. The final cost of the project,<br />
including the memorial garden, was $1,543,493. In November<br />
1991 a $600,000 mortgage was obtained from First of<br />
America Bank.<br />
The dedication service for the new unit was held on Sun-<br />
124—the story continues
day, October 27, 1991.<br />
Special guests included<br />
Rev. Edward Gehres,<br />
Jr., Executive Presbyter,<br />
who brought greetings<br />
from the Presbytery<br />
of Detroit, and guest<br />
speaker Rev. Eric Snyder<br />
from First <strong>Presbyterian</strong><br />
<strong>Church</strong> of Grand<br />
Haven, Michigan. Also<br />
in attendance were Jim<br />
Dennis, representing<br />
the architectural firm<br />
of James P. Wong Associates,<br />
and general<br />
contractor George Beal<br />
of J. C. Beal Construction.<br />
Dedication weekend<br />
events included a<br />
potluck dinner, an open house and a reception following the<br />
dedication service. Jim Thomson was thanked for his tireless<br />
work as Building Committee chairman. He and his wife Mary<br />
Lynn were given a pair of onyx bookends and a night at a bedand-breakfast<br />
inn as tokens of appreciation.<br />
Memorial Garden<br />
Three key players in the phase 3 building<br />
project are honored for their labors.<br />
Left to right, Jim Dennis (representing<br />
architect James Wong), Jim Thomson<br />
(building committee chairman) and<br />
George Beal (general contractor).<br />
As part of the building program, Howard Deardorff of Deardorff<br />
Design Resources, Inc. was hired in early 1990 to design<br />
the memorial garden and to develop a unified walkway<br />
and landscape plan for the entire site. The plan was approved<br />
and Jim Dennis was hired to prepare the detailed specifications<br />
for the memorial garden and to serve as the contractor<br />
for the construction of the walls and walkways. The brick<br />
building program, phase 3—125
Stephen Murray speaks at dedication ceremonies for the Rev. Charles J.<br />
Gensheimer Memorial Garden, October 11, 1992. Left to right: Helen<br />
Shippey, Betty Lou Bornemeier, Jeanne Sherman, Anne Gensheimer, Bill<br />
Reid, George Foltz, Stephen Murray, John Schuon.<br />
work and sidewalks were completed by the fall of 1991. Rik<br />
Haugen designed the planting layout and John Eisenbeiser<br />
completed the plant installation in the spring of 1992. Cliff<br />
Morris arranged for the erection of the cross. On October 11,<br />
1992, the memorial garden was dedicated and named “The<br />
Reverend Charles J. Gensheimer Memorial Garden.” Completion<br />
of this project represented the fulfillment of a decadeold<br />
dream for a memorial garden. The original discussions<br />
<strong>about</strong> possible building plans were prompted by the desire to<br />
locate a site for a memorial garden. By 2006, forty-one interments<br />
had taken place.<br />
Purchase of 1520 Scio <strong>Church</strong> Road property<br />
The property on 1520 Scio <strong>Church</strong> Road, located to the immediate<br />
west of our church property, was listed for sale in<br />
October 1999. It was immediately purchased by five member<br />
families to give the congregation time to evaluate whether<br />
126—the story continues
the church should acquire the property. In August 2000 the<br />
Session recommended the purchase of the property, on the<br />
grounds that it would enhance options for future growth. At a<br />
special meeting of the congregation on October 22, 2000 the<br />
congregation approved the purchase. The closing date was<br />
February 12, 2001, with a purchase price of $277,900. Following<br />
the closing, the church continued to offer the property<br />
for rent. When Stephen Carl was called to <strong>Westminster</strong><br />
<strong>Church</strong> in 2004, he and his family occupied the house until<br />
they purchased a home on Greenview Drive in 2005. Following<br />
the Katrina and Rita hurricane disasters in 2005 that left<br />
so many homeless, the Session voted to invite a hurricanedisplaced<br />
family to occupy the then vacant house. A Housing<br />
Task Force was formed and in December 2005 a family of six<br />
moved into the house.<br />
building program, phase 3—127
128—the story continues
Go into all the world and preach<br />
the good news . . .” (Mark 16:15)<br />
13 Missions<br />
Mission Trips<br />
Beginning in 1995, missions took on an increasingly important<br />
role in the life of the church. Not only did mission support<br />
increase monetarily, but mission trips for both youth and<br />
adults proliferated.<br />
The first annual youth mission trip was held in August<br />
1995. A group of teens, accompanied by adult leaders, spent<br />
a week in Ravenswood, West Virginia, working on housing<br />
projects for the Appalachian Landing Camp.<br />
The next year, in 1996, under the leadership of Pastor<br />
May, a youth mission trip was taken to Gallup, New Mexico.<br />
The team worked for two weeks on housing projects on the<br />
Manuelito Chapter Navajo Reservation.<br />
In 1998, the first intergenerational mission team went<br />
to Reynosa, Mexico, under the guidance of Ministerio De<br />
Fe (Faith Ministries). About $29,400 was raised for the trip<br />
through fundraisers and direct congregational support. That<br />
same year a team of eight youths and adults participated in<br />
a work camp in Sharon, Pennsylvania, providing home repair<br />
and painting services to elderly and low-income residents.<br />
missions—129
130—the story continues<br />
In 1998, thirty<br />
adults and fifteen<br />
youths built homes<br />
during a mission trip<br />
to Reynosa, Mexico.
In 1999, three members of the <strong>Westminster</strong> congregation<br />
took part in a medical mission trip to Mulukuku, Nicaragua,<br />
sponsored by the First <strong>Presbyterian</strong> <strong>Church</strong> of Galveston,<br />
Texas. That same year members of the congregation joined<br />
forces with three other Ann Arbor churches to build a Habitat<br />
for Humanity house.<br />
On May 23, 1999 a Visioning Task Force presented its<br />
report to the congregation. It listed among its goals “to sustain<br />
the momentum of mission support and participation as a<br />
priority for the congregation.”<br />
As a result of the Visioning statement, mission activity increased<br />
substantially. In 2000, three mission trips involved<br />
73 members and 16 friends who touched well over a thousand<br />
lives in three countries. In June, mission trip workers<br />
traveled to Mulukuku, Nicaragua to give medical care to the<br />
poor. In July, the youth traveled to Washington, DC to serve<br />
in soup kitchens. And in August, mission trip workers built<br />
two homes in Reynosa, Mexico. That same year a goal was set<br />
that <strong>Westminster</strong> would tithe 10% of its budget for mission<br />
causes by the year 2002.<br />
In 2001 fifteen people traveled to Guatemala to learn<br />
<strong>about</strong> <strong>Presbyterian</strong> mission work there. The Alpha youths<br />
worked on home repairs in McDowell County, West Virginia,<br />
and the Omegas spent two days painting and two days leading<br />
a Vacation Bible School in Pyramid Lake, Nevada.<br />
In 2002 intergenerational mission teams traveled to Denver,<br />
Colorado, and Charlotte, North Carolina. The groups<br />
worked with organizations that serve inner city populations,<br />
such as day care centers, food and clothing distribution centers,<br />
soup kitchens and housing cleanup and improvement<br />
projects.<br />
Mission trips numbered four in 2003: (1) a Group Workcamp<br />
in West Branch, Michigan; (2) a <strong>Presbyterian</strong> Disaster<br />
Assistance program in Ladysmith, Wisconsin; (3) a trip to<br />
missions—131
132—the story continues<br />
A friendship mission<br />
trip to Japan in 2003 was<br />
led by Christian Zebley,<br />
a PC (USA) missionary<br />
supported by <strong>Westminster</strong><br />
<strong>Church</strong>. Left to<br />
right: Louise Woodruff,<br />
Sarah Smallish, Suzie<br />
McRoberts, Roger Vance,<br />
Phoebe Vance, Keith<br />
Geiselman (pastor of Ypsilanti<br />
First <strong>Presbyterian</strong><br />
<strong>Church</strong>), Anne Gensheimer,<br />
Nancy Lunsford,<br />
Christian Zebley.
Reynosa and Miguel Aleman, Mexico, to work with Ministerio<br />
de Fe; (4) a Japan Friendship Mission Trip coordinated in<br />
Japan by pc (usa) missionaries Christian and Kay Zebley. A<br />
total of fifty-three adults and youths participated in the four<br />
mission trips.<br />
In 2004, youths participated in a Group Workcamp in<br />
Elizabeth City, North Carolina. Fifteen members joined a<br />
<strong>Presbyterian</strong> Disaster Assistance program in Canton, Missouri.<br />
Five of our members revisited Miguel Aleman, Mexico<br />
(Ministerio de Fe). And finally, <strong>Westminster</strong> members took<br />
part in a trip to Eagle Butte, South Dakota, organized by<br />
First <strong>Presbyterian</strong> <strong>Church</strong> of Saline.<br />
In 2005 twenty-two youths and ten adults participated<br />
in a Heart & Hand youth mission trip to Medford, Oregon,<br />
to build and repair homes with Habitat for Humanity. Later<br />
that summer twenty-two youths and adults traveled to the<br />
Dominican Republic to help local missionaries minister to<br />
children in private and public schools.<br />
In 2006, twenty-five young people and adults returned<br />
to Miguel Aleman, Mexico, to work with Ministerio de Fe.<br />
Later in the summer a Habitat for Humanity work project in<br />
Marquette, Michigan, was organized in conjunction with the<br />
Presbytery of Detroit.<br />
Missionary Support<br />
To further the mission emphasis of <strong>Westminster</strong>, the Session<br />
agreed to provide support to a number of missionaries by<br />
designating funds directly from the church budget. Previous<br />
missionary support had come from the Faith Promise<br />
offerings. By 2004, $63,000 of <strong>Westminster</strong>’s mission giving<br />
was from the church budget. Across the years a number<br />
of missionaries and projects have been directly supported<br />
from the church budget, including Julie Chamberlain (Costa<br />
Rica), John and Gwen Haspel (Ethiopia), David and Debra<br />
missions—133
Kornfield (Brazil), Mark and Gwen Potter (Philadelphia),<br />
Christian and Kay Zebley (Japan), Mike Babcock (Romania),<br />
Hope Medical Clinic (Ypsilanti) and Harold Kurtz (<strong>Presbyterian</strong><br />
Frontier Fellowship).<br />
In addition to the church budget, Faith Promise funds<br />
continue to provide additional support to designated causes.<br />
Periodically, mission fairs were held which highlighted mission<br />
causes supported by <strong>Westminster</strong>. Mission auctions, with<br />
Tom Thomas serving as everyone’s favorite auctioneer, were<br />
held to raise funds for mission causes. In 2003 over $12,300<br />
was raised.<br />
The enthusiasm for missions continues, and will over the<br />
next years serve a vital role in the life of the congregation in<br />
fulfilling its vision for the future.<br />
134—the story continues
We are the people of his pasture,<br />
the flock under his care. (Ps. 95:7)<br />
14 People and Programs<br />
Board of Deacons<br />
In 1986 the boards of elders and deacons were reorganized.<br />
The number of elders was reduced from 21 to 18, and the<br />
board of deacons increased from 12 to 15 members. With<br />
the reorganization, the board of deacons assumed some of<br />
the responsibilities formerly carried out by committees of the<br />
Session. The board of deacons was increased again in 1990<br />
from 15 to 21 members.<br />
The deacons organized six care groups in order to better<br />
serve the congregation. The six care groups provided the<br />
mechanism by which a speedy response could be made to<br />
those who required some assistance. Meals were provided,<br />
flowers and cards sent, transportation arranged and household<br />
tasks performed as the situation required. The initial<br />
care groups included two deacons, three or more elders, and<br />
congregation volunteers. Later the deacons assumed full<br />
leadership of the care groups without the assistance of elders.<br />
Each member of the congregation was assigned to one of six<br />
groups as a means of receiving as well as giving care.<br />
Beginning in 1996 the deacons began a special project<br />
people and programs—135
of adopting six needy area families at Christmas, providing<br />
gifts and food. This project has continued to grow until many<br />
more area families are being helped. The whole congregation<br />
is enlisted to make Christmas special for these families.<br />
Women’s Association<br />
The Women’s Association of <strong>Westminster</strong> continued to provide<br />
a ministry to the women of the church. The association<br />
consisted of three circles, the Miriam Circle, the Sarah<br />
Circle and the Martha Circle, and a Friday morning Moms’<br />
Bible Study with available child care. Association meetings<br />
were held several times a year, including an annual spring<br />
luncheon.<br />
In December 1989 the women organized <strong>Westminster</strong>’s<br />
participation in the Prison Fellowship Angel Tree project,<br />
with continuing sponsorship in recent years by the Christian<br />
Education Committee.<br />
Auctions of goods and services were held over the years<br />
with Tom Thomas serving as auctioneer. These auctions<br />
The Sarah Circle in 2002 included, left to right: Dee Cheney, Greta Cant,<br />
Edith Carbeck, Margaret Love, Pauline Flandorfer, Phoebe Vance, Florence<br />
Westrum, Bonnie Terpstra and Aileen Crossman.<br />
136—the story continues
Some participants at the 1996 women’s retreat gather between sessions<br />
for refreshments. Left to right: Jan Werner, Debbie Slizewski, Joan Piatt,<br />
Joanne Pearsall, Eileen Helm, Elsie Claypool.<br />
raised funds for the Women’s Association’s roster of projects.<br />
Currently, the Sarah Cricle continues to meet, and the<br />
Women’s Association provides many opportunities for fellowship<br />
and spiritual development. These include annual weekend<br />
retreats with excellent speakers and many activities at<br />
Michindoh Conference Center in Hillsdale, Michigan, miniretreats<br />
during the year, an annual prayer and praise service<br />
at Brookhaven Manor, an annual Christmas tea, game nights,<br />
and Bible studies.<br />
Men’s Fellowship<br />
A Men’s Fellowship group was formed for all men, college<br />
age and above, and their friends. They meet on the third Saturday<br />
of the month for breakfast and a program relating to<br />
jobs, families and faith. Annual weekend retreats were held<br />
to further their fellowship growth. On October 22, 1994,<br />
Robert Short, author of The Gospel According to Peanuts was<br />
the featured speaker at the retreat.<br />
people and programs—137
The men have sponsored a Halloween Party for <strong>Westminster</strong><br />
and neighborhood children. In 1989 an estimated one<br />
hundred children and their parents attended the Halloween<br />
party.<br />
In April 1994, thirty-six men from <strong>Westminster</strong> attended<br />
the Promise Keepers Conference at the Pontiac Silverdome.<br />
In 1996 the Men’s Fellowship sponsored Corky Erickson of<br />
Young Life and Pastor May in attending the Promise Keepers<br />
Pastor’s Conference in Atlanta, Georgia.<br />
A <strong>Westminster</strong> men’s softball team played in the Ann<br />
Arbor church league for many years – with varying degrees<br />
of success. Bringing home the winning trophy was a cause<br />
for rejoicing by all <strong>Westminster</strong> members. In addition, an<br />
erstwhile group of men met on Saturday mornings for a fastpaced<br />
basketball game at a local school.<br />
Interfaith Hospitality Network (IHN)<br />
In September of 1992 the Session voted to participate in an<br />
Interfaith Hospitality Network (IHN) community program<br />
to provide shelter, meals and assistance to homeless families.<br />
Area churches and synagogues hosted three to five homeless<br />
families for one week every two or three months on a rotating<br />
schedule. Barbara Dick and Peter Quiroz spearheaded<br />
and organized <strong>Westminster</strong>’s participation in the program.<br />
Approximately sixty volunteers attended the initial training<br />
sessions. The first week of hosting for <strong>Westminster</strong> was November<br />
8–12, 1992. In March 2001, IHN moved to Alpha<br />
House, a new permanent facility on Jackson Road. <strong>Westminster</strong>’s<br />
association with IHN continued until 2002, completing<br />
ten years of service to homeless families.<br />
Endowment Fund<br />
In June 1999 a task force was appointed by the Session to plan<br />
for an establishment of a permanent endowment fund. At a<br />
138—the story continues
special meeting of the congregation on June 25, 2000, the<br />
task force recommended amending the bylaws to establish an<br />
endowment fund. The congregation voted its approval. The<br />
purpose of the endowment fund is to allow more support of<br />
mission work, cope with unforeseen capital and maintenance<br />
needs, and develop additional creative ministries. It is not intended<br />
to support the annual operating budget of the church.<br />
The funds are invested with the <strong>Presbyterian</strong> Foundation, an<br />
arm of the <strong>Presbyterian</strong> <strong>Church</strong> (USA) which manages financial<br />
resources for Christian individuals and institutions. The<br />
principal of the fund is held in perpetuity and only income<br />
accumulated from investment is available for use.<br />
The Link<br />
In 1996 Marti Burbeck began serving as editor of The Link,<br />
the church’s monthly newsletter, replacing Jan Thomas who<br />
was editor for many years. The Link provides information<br />
<strong>about</strong> upcoming church events, children’s and youth activities,<br />
adult education and other items of interest to the <strong>Westminster</strong><br />
congregation. In 2005, The Link received an APEX<br />
Award of Excellence in the annual international APEX competition<br />
recognizing outstanding publications and web sites.<br />
<strong>Westminster</strong> Web site<br />
Rev. Melissa Anne May created <strong>Westminster</strong>’s first web site,<br />
using her own America Online account. Dave Nettleman<br />
continued to maintain and improve the site for several years.<br />
In 2003 Marti Burbeck was hired as church web editor and<br />
redesigned the site. For that redesign, the site received a<br />
2004 APEX Grand Award, the top honor in the competition.<br />
The web site gives information relevant to visitors and<br />
church-shoppers. It includes up-to-date news of programs<br />
and events, thus constituting a valuable resource for <strong>Westminster</strong><br />
members as well.<br />
people and programs—139
The Session of 1986 gathers for a photo. Front row, left to right: Stephen<br />
Murray, Henry Ahrens, Joan Piatt, David Hammond. Middle row: Rankin<br />
Swan, Sue Miller, Jim Thomson, Ligia Reynolds, Bert Smith. Top row:<br />
Lloyd Kempe, Jim Dick, Gary Claypool, Richard Leslie.<br />
Dinners of Eight<br />
In 1990 a fellowship opportunity called Dinners of Seven,<br />
Eight or Nine was organized. For four Saturday nights over a<br />
four-month period, groups of adult members and friends of<br />
<strong>Westminster</strong> share, on a rotating basis, food and conversation<br />
in the homes of the participants. The dinners provide a relaxed<br />
setting to become better acquainted with fellow church<br />
members.<br />
Valentine’s Day Evangelism Banquet<br />
The first Valentine’s Day banquet sponsored by the Evangelism<br />
Committee was held on February 12, 1988, at Weber’s<br />
Inn. The banquets served as an outreach project to the community,<br />
providing a church function in a neutral setting, to<br />
which church members could invite friends and neighbors.<br />
The speaker for the first banquet was Rich Hancock from<br />
WMUZ radio speaking on “A Love That Endures.” In February<br />
1990 the banquet speaker was astronaut Jack Lousma.<br />
140—the story continues
Frank Tanana of the Detroit Tigers was the banquet speaker<br />
in February 1992. Of the 261 guests at the 1992 banquet<br />
at Weber’s Inn, approximately one hundred were guests of<br />
church members.<br />
Sixty Plus Club<br />
Members and friends of <strong>Westminster</strong> sixty years or older<br />
gather once a month for food and fellowship. Speakers are<br />
invited and excursions are planned. The meetings provide an<br />
opportunity for growth and fellowship for this vital segment<br />
of the congregation.<br />
Summer Campout<br />
Under the leadership of Sharon and Al Banning, a summer<br />
campout program has been held for the past thirty-three<br />
years. This family camping experience provides members<br />
with the opportunity for swimming, camping, campfires and<br />
good Christian fellowship while enjoying the great outdoors.<br />
For many years the weekend campouts were held at the Port<br />
Huron KOA.<br />
Fiftieth Anniversary Celebration<br />
In 2006 the fiftieth anniversary of the founding of <strong>Westminster</strong><br />
<strong>Church</strong> was celebrated. The celebration began on Sunday,<br />
February 5, 2006, exactly fifty years to the day after the<br />
first <strong>Westminster</strong> worship service. Of the eighty-seven charter<br />
members, three have remained in the congregation for the<br />
entire fifty years: Martha Akerman and Edgar and Florence<br />
Westrum. They were recognized at the February 5 celebration.<br />
Rev. Allen Timm, executive presbyter of the Presbytery<br />
of Detroit, presented a plaque to the congregation in recognition<br />
of its fifty-year ministry. <strong>Westminster</strong> Memories, a<br />
booklet of stories and remembrances written by past and<br />
people and programs—141
142—the story continues<br />
Members of the<br />
organizing committee<br />
for the<br />
fiftieth anniversary<br />
celebration are<br />
acknowledged between<br />
services on<br />
February 5, 2006<br />
– exactly fifty years<br />
after <strong>Westminster</strong>’s<br />
first worship<br />
service in 1956.
present members was distributed to the congregation.<br />
In March, Don Wharton presented a concert of Christian<br />
music. Rev. William Carl, president of Pittsburgh Seminary<br />
and brother of our pastor Stephen Carl, led us in worship in<br />
the fall. The year culminated with an anniversary banquet<br />
at Weber’s Inn on October 4, to which former members and<br />
pastors were invited to celebrate with us. The current version<br />
of Window on <strong>Westminster</strong>, combining Ruth Tompkins’ work<br />
with that of Anne Gensheimer, was published.<br />
people and programs—143
144—the story continues
I know the plans I have for you<br />
. . . plans to give you a hope and<br />
a future. (Jeremiah 29:11)<br />
15 Into the Next Decades<br />
T<br />
hese are but a few of the events that have taken place at<br />
<strong>Westminster</strong> since the first twenty-five-year history was<br />
written by Ruth Tompkins. As always, it is the people of the<br />
church who serve as witnesses to our faith in Jesus Christ. It<br />
is the people who have devoted countless hours in committee<br />
meetings, building programs, mission activities and Christian<br />
education. Over 2,000 members have been entered on the<br />
rolls since <strong>Westminster</strong>’s inception in 1956. Living in an everfluid<br />
Ann Arbor community, in 2006 our membership stands<br />
at 571. It is impossible to list all the saints of the church who<br />
have gone before – their numbers are legion, their devotion<br />
endless. We have loved those who have been with us and<br />
wished them well as they moved on.<br />
The life of the church is ongoing, ever changing to meet<br />
the challenges of the times. In 2006 a Visioning Task Force<br />
has been formed to develop a new mission statement for<br />
<strong>Westminster</strong>. The task is to discern God’s will for the future<br />
direction of the church – a daunting task. It is God who will<br />
create the vision for the next years if we but follow his leading.<br />
into the next decades—145
Wherever the path leads, one constant remains – that <strong>Westminster</strong><br />
exists to serve our Lord and Savior and to witness to<br />
the love that God has for us. It is this that underlies all that<br />
has been in the past and leads us forward into the future as<br />
we begin the next chapter of the <strong>Westminster</strong> story.<br />
146—the story continues
Chronology<br />
1955<br />
July Building site purchased<br />
December Provision made to meet at Stadium-Nob Hill Apartments<br />
1956<br />
February 5 First worship service, attended by 49 persons<br />
March 18 Sunday school organized<br />
August Petition by 87 people to the Presbytery of Detroit to<br />
organize as <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />
November 18 Organization of congregation<br />
1957<br />
April 28 Installation of Rev. Richard Miller as first pastor<br />
April Women’s Association organized<br />
May Building Fund campaign cabinet appointed<br />
November 24 Plan accepted for phase 1 of three-phase campus<br />
1958<br />
January 24 Excavation for new building started<br />
January 26 First <strong>Westminster</strong> Fellowship meeting<br />
April 6 Easter sunrise service in shell of new building<br />
September 7 First service in nearly completed building<br />
1959<br />
January 11 Dedication of new building<br />
chronology—147
1964<br />
February 2 Pulpit declared vacant; Millers leave for East Cleveland<br />
July 5 Rev. Charles J. Gensheimer called as pastor<br />
November 8 Installation of Rev. Charles Gensheimer<br />
1965<br />
March New Building Study Committee<br />
1966<br />
February New Building Committee appointed<br />
1968<br />
April 7 Ground breaking ceremony for phase 2 building<br />
1969<br />
September 7 First services in phase 2 building<br />
October 12 Dedication service (Dedication Week, October 5–12)<br />
1970<br />
January 23 First annual meeting in new sanctuary<br />
1975<br />
Debbie Ash hired as handbell director<br />
1979<br />
July Julie Chamberlain hired as director of Christian education<br />
December 16 Stained glass windows in sanctuary dedicated<br />
148—chronology
1980<br />
November 30 Schantz pipe organ dedicated<br />
1981<br />
September Virginia Smith hired as choir director<br />
October Celebration of twenty-fifth anniversary<br />
1983<br />
August Rev. Charles J. Gensheimer dies<br />
October Rev. Richard Dempsey hired as interim pastor<br />
1984<br />
August Virginia Smith resigns as choir director<br />
November Rev. Stephen A. Murray installed as pastor<br />
November Michael Pavelich hired as choir director<br />
1986<br />
Number of elders decreased from 21 to 18;<br />
number of deacons increased from 12 to 15<br />
1987<br />
April Two worship services started<br />
August Julie Chamberlain, Christian education director, resigns<br />
September First Wednesday Night Live!<br />
1988<br />
December Yamaha grand piano purchased and dedicated<br />
chronology—149
1989<br />
Long term sponsorship of missionaries established<br />
May Deacon Care Groups instituted<br />
June Michael Pavelich resigns as choir director<br />
August Linda Venable-Boehk hired as choir director<br />
1990<br />
Board of deacons increased from 15 to 21<br />
Dinners of Seven, Eight or Nine begin<br />
April Phase 3 building (fellowship hall and classrooms) begins<br />
1991<br />
October Phase 3 building dedicated<br />
1992<br />
April Lydia Brown hired as director of Christian growth,<br />
starts Worship Centers<br />
September Participation in Interfaith Hospitality Network begins<br />
October The Reverend Charles J. Gensheimer Memorial Garden<br />
is dedicated<br />
December Linda Venable-Boehk resigns as choir director<br />
1993<br />
July Carroll Hart hired as minister of music; Sue Lawson<br />
hired as choir accompanist<br />
150—chronology
1994<br />
June Lydia Brown resigns as director of Christian growth<br />
June Jill Fairchild hired as Worship Center coordinator<br />
August Linda Tyler Brown hired as director of Christian<br />
growth and youth minister<br />
December Deborah Ash resigns as handbell choir director;<br />
Michelle Borton hired in her place.<br />
1995<br />
June Sue Lawson resigns as accompanist, Shawn McDonald<br />
hired in her place<br />
october Rev. Melissa Anne May installed as associate pastor<br />
December Rev. Stephen Murray’s call as pastor dissolved<br />
1996<br />
March Rev. Kenneth Lister hired as interim pastor<br />
March Linda Tyler Brown, director of Christian growth,<br />
resigns; Eileen Helm, Jill Fairchild hired in her place<br />
1997<br />
March Florence Westrum retires as organist; Shawn McDonald<br />
hired in her place<br />
September Rev. David Lenz installed as pastor<br />
1998<br />
June First intergenerational mission trip to Reynosa, Mexico<br />
July Rev. Melissa Anne May’s call dissolved<br />
July Rev. Lawrence Woodruff hired as parish associate<br />
chronology—151
1999<br />
June Visioning Task Force report adopted by Session<br />
June Megan Zechman hired as minister to youth and young<br />
adults<br />
Summer Cynthia Lenz hired as director of music for blended<br />
worship<br />
2000<br />
June Jill Fairchild, co-director of children’s ministries, resigns<br />
endowment Fund established<br />
October Rev. Terri Gast installed as associate pastor<br />
2001<br />
February Property at 1520 Scio <strong>Church</strong> purchased<br />
February Eileen Helm hired as full-time director of children’s<br />
ministries<br />
2002<br />
January Sharon Flynn hired as coordinator of adult ministries<br />
January Rev. Terri Gast resigns as associate pastor<br />
April Megan Zechman resigns as minister to youth and young<br />
adults<br />
August Lori Kilian hired as admininstrative coordinator for<br />
youth ministry<br />
october First Good News at 6:00 PM, monthly contemporary<br />
worship service<br />
November Rev. David Lenz’s call as pastor dissolved<br />
Shawn McDonald hired as director of music for Celebration<br />
Worship, replacing Cynthia Lenz<br />
152—chronology
2003<br />
January Rev. Kenneth Kaibel hired as interim pastor<br />
January Rev. Loren Scribner hired as temporary supply pastor<br />
January Rev. Lawrence Woodruff resigns as parish associate<br />
2004<br />
January Lori Kilian resigns as administrative coordinator for<br />
youth ministry<br />
January Paula Michalak hired as interim coordinator for youth<br />
ministry<br />
February Rev. Stephen Carl installed as pastor<br />
September Rev. Ila Mayes hired as parish associate<br />
2005<br />
April Rev. Ila Mayes resigns as parish associate<br />
May Sharon Flynn resigns as coordinator of adult ministries<br />
August Rev. Catherine King installed as associate pastor<br />
2006<br />
Celebration of <strong>Westminster</strong>’s fiftieth anniversary<br />
chronology—153
154
Charter Members<br />
Mr. and Mrs. Joseph Akerman<br />
Henricka B. Beach<br />
Mr. and Mrs. Reuben Beuerle<br />
Mr. and Mrs. Frank M. Bowen<br />
Hempstead S. Bull<br />
Mrs. Edwin G. Burrows, Sr.<br />
Edwin G. Burrows, Jr.<br />
Mr. and Mrs. Frank Carson<br />
Mr. and Mrs. James Chase<br />
Mr. and Mrs. Kenneth Christiansen<br />
Mr. and Mrs. F. Alton Collins<br />
Mr. and Mrs. Perry Cooper<br />
Mr. Norman Elder<br />
Mrs. Fred Erickson<br />
Mr. and Mrs. George Frisinger<br />
Paul Frisinger<br />
Mr. and Mrs. Rollo N. Frisinger<br />
Mr. and Mrs. Philip Gillies<br />
David L. Gillies<br />
John P. Gillies<br />
Thomas R. Gillies<br />
Florence M. Guenther<br />
Mr. and Mrs. Philip G. Hasell, Jr.<br />
Mr. Thomas Kelly<br />
Annetta W. Kivi<br />
Dr. and Mrs. Leo A. Knoll<br />
Bruce Knoll<br />
Mr. and Mrs. Macon C. Lewis<br />
Myron Lewis<br />
Mr. and Mrs. William McClure<br />
Mr. and Mrs. Clarence Mather<br />
Mrs. Richard H. Miller<br />
Mr. and Mrs. Ralph E. Morrill<br />
Mr. and Mrs. Ralph L. Morrill<br />
Mr. and Mrs. William G. Munro<br />
Mr. and Mrs. Samuel Porter<br />
Mr. and Mrs. John C. Robertson<br />
Mr. and Mrs. Manford E. Robinson<br />
Mr. and Mrs. Thomas D. Rogers<br />
Mr. and Mrs. Clarence Roth<br />
Thomas Roth<br />
Mr. and Mrs. Darrel Shippey<br />
Edwin Shippey<br />
Frederick Shippey<br />
Mr. and Mrs. LeRoy Shreve<br />
Mr. and Mrs. Charles S. Simons<br />
Mr. and Mrs. Walter Spaulding<br />
Ruth R. Stewart<br />
Ruth E. Stewart<br />
Roberta P. Stewart<br />
Mr. and Mrs. John B. Trezise<br />
Mr. and Mrs. Lawrence Troxell<br />
Mrs. George L. West<br />
Mr. and Mrs. Edgar F. Westrum, Jr.<br />
Dr. and Mrs. James A. Wood<br />
charter members—155
First Session of Elders, 1956<br />
Joseph Akerman<br />
Hempstead Bull<br />
Kenneth Christiansen<br />
Sarah Collins<br />
Dr. Leo A. Knoll<br />
Hope Morrill<br />
Samuel Porter<br />
Clarence Roth<br />
Charles Simons<br />
First Board of Deacons, 1956<br />
Eileen Beuerle<br />
Perry Cooper<br />
Philip Gillies<br />
Philip Hasell, Jr.<br />
Annetta Kivi<br />
Clarence Mather<br />
Ralph E. Morrill<br />
LeRoy Shreve<br />
Edgar Westrum, Jr.<br />
156— first deacons and elders
Research Sources<br />
<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> Book of Records<br />
Annual reports 1956–2005<br />
Session minutes 1956–1997<br />
Sunday bulletins 1957–2006<br />
The <strong>Church</strong> Mouse and The Link 1981–2006<br />
“Change, Charge, Challenge” by Henricka B. Beach for the<br />
ninth anniversary dinner<br />
File on first building campaign including copies of newspaper<br />
releases by Marian Elliott<br />
Minutes of first Building Committee, 1957–58<br />
“Building Phase 3” by James Thomson<br />
“Handbell Choir History” by Deborah Rebeck Ash<br />
Interview with Joseph and Martha Akerman<br />
research sources—157
158
The typeface for Windows on <strong>Westminster</strong> is Caledonia,<br />
designed in 1939 by American typographer, book designer,<br />
puppeteer, illustrator and calligrapher William Addison<br />
Dwiggins. Dwiggins described Caledonia as having “something<br />
of that simple, hard-working, feet-on-the-ground quality<br />
that has kept Scotch Roman in service for so many years.”<br />
Scotch Roman typefaces were originally cut in the early<br />
1800s in Edinburgh and Glasgow. They were designed to be<br />
legible in less-than-ideal conditions, including poor quality<br />
paper and rude printing techniques. Caledonia, the Latin<br />
name for Scotland, is one of the most widely used book types<br />
of all time.<br />
Dwiggins died on Christmas Day, 1956.<br />
colophon 159