14.05.2015 Views

Read about - Westminster Presbyterian Church

Read about - Westminster Presbyterian Church

Read about - Westminster Presbyterian Church

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Window on <strong>Westminster</strong>


Window on <strong>Westminster</strong><br />

By Ruth S. Tompkins and Anne H. Gensheimer<br />

Design and editing, Martha S. Burbeck<br />

<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />

Celebrating 50 years of ministry in Ann Arbor<br />

We will tell the next generation<br />

the praiseworthy deeds of the Lord. (Psalm 78:4)


© 2006 by <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />

Printed in the United States of America by Thomson-Shore, Inc.<br />

Library of Congress Control Number: 2006929922<br />

Window on <strong>Westminster</strong>, The First Twenty-five Years, 1956–1981,<br />

by Ruth S. Tompkins, was published in 1981<br />

<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />

1500 Scio <strong>Church</strong> Road, Ann Arbor, Michigan 48103


acknowledgments<br />

Many thanks to Becky Donally for retyping the first edition<br />

of Windows on <strong>Westminster</strong>, to Bryce Babcock for the cover<br />

photo of a <strong>Westminster</strong> stained glass window, and to Thomson-Shore<br />

for printing this book. Thanks also to Barb Koenig,<br />

Jean Swenson, April Wright, and especially Alice Chambers<br />

for their final critical readings of the manuscript.


Contents<br />

The First Twenty-Five Years 9<br />

DEDICATION to The First Twenty-Five Years 11<br />

PREFACE to The First Twenty-Five Years 12<br />

1 In the Beginning 15<br />

2 The Sixties and Beyond 25<br />

3 oiling the Bearings 37<br />

4 Christian Education 43<br />

5 Peaks and Valleys 51<br />

6 The Distaff Side 57<br />

7 People and Programs 65<br />

8 Into the Twenty-First Century 81<br />

The Story Continues 85<br />

PROLOGUE to The Story Continues 87<br />

9 Ministerial Leadership 89<br />

10 Christian Education 101<br />

11 Music and Worship 111<br />

12 Building Program, Phase 3 119<br />

13 Missions 129<br />

14 People and Programs 135<br />

15 Into the Next Decades 145<br />

Chronology 147<br />

Charter Members 155<br />

First Session and Board of Deacons 156<br />

Research Sources 157


The First Twenty-Five Years<br />

1956–1981<br />

Ruth S. Tompkins


DEDICATION to The First Twenty-Five Years<br />

To the eighty-seven charter members of <strong>Westminster</strong> <strong>Presbyterian</strong><br />

<strong>Church</strong> this review is dedicated with gratitude.<br />

Their foresight and vision, coupled with devotion to God,<br />

dedication to purpose, and willingness to sacrifice and achieve<br />

each succeeding goal have provided whatever the present<br />

membership enjoys, accepts and often takes for granted. They<br />

and all members who have made their unique individual contributions<br />

over this twenty-five year period have fashioned<br />

<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> as it is today. They have<br />

been model and inspiration for us, and for those who follow<br />

in the future, in the constant quest for keeping our church vital,<br />

relevant, and always adhering to its true purpose of teaching,<br />

preaching and spreading the Gospel.<br />

11


PREFACE to The First Twenty-Five Years<br />

For some time this writer has been troubled because there<br />

has been no official historian to maintain a file of pictures,<br />

clippings, brochures and other pertinent materials<br />

which would comprise an historical record and basis for logging<br />

the heritage of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>. When<br />

thoughts of a possible “birthday present” to celebrate twentyfive<br />

years of our history began to formulate in my mind a couple<br />

of years ago, it became my hope to compile some type of<br />

quarter century record. From scattered church accounts and<br />

disorganized sources of information this review has evolved.<br />

It has been my privilege to be associated with <strong>Westminster</strong><br />

for eleven years. If recent events seem to be viewed in<br />

greater detail than those of earlier years, it is because records<br />

of those early events were obtained from paper memories,<br />

whereas participation in or witnessing of more recent toils<br />

and triumphs have provided clearer images.<br />

12


Theology we have left to the theologians, pure history to<br />

the scholars. Restrictions of time, space, and finances have<br />

prevented inclusion of every individual who may have contributed<br />

to the beginning and early years, as well as the continuing<br />

life of <strong>Westminster</strong>. Their names are legion!<br />

This book is merely a review – an overview – of some of<br />

the high spots in a twenty-five year chronology. It is an attempt<br />

to capture the flavor of our background, to remind all<br />

of us of our debt to those who provided the groundwork. Perhaps<br />

it will even serve as a helpful foundation for the author<br />

of the golden or centennial milepoints in our history!<br />

Ruth S. Tompkins<br />

Ann Arbor, Michigan<br />

1981<br />

13


For no other foundation can any one lay<br />

than that which is laid, which is Jesus<br />

Christ. (1 Cor. 3:11)<br />

1 In the Beginning<br />

T<br />

he year was 1955. President Eisenhower returned from<br />

a Geneva summit conference with Big Four hopes for a<br />

secure peace; civilians were being repatriated after the close<br />

of the Korean conflict; Senate leader Lyndon B. Johnson had<br />

suffered a serious heart attack; an earth satellite was being<br />

designed to be ready for research purposes by 1958; and hurricane<br />

Diane was raking North Carolina. Some of our present<br />

members were not yet born!<br />

But in Ann Arbor, Michigan, in 1955, the members of the<br />

First <strong>Presbyterian</strong> <strong>Church</strong> were feeling the pinch of crowded<br />

conditions engendered by a burgeoning congregation. Thus<br />

the idea for a second <strong>Presbyterian</strong> church in this city of 50,000<br />

inhabitants began taking form.<br />

After consultation with the Detroit Presbytery’s Board of<br />

<strong>Church</strong> Extension, a committee headed by George Frisinger<br />

was formed from the Session of the First <strong>Presbyterian</strong> <strong>Church</strong><br />

of Ann Arbor to investigate potential sites for a new church.<br />

As a result of this investigation, a five-acre site at the corner<br />

of Greenview Drive and Scio <strong>Church</strong> Road, on the city’s expanding<br />

south side, was purchased for $37,500 in July 1955.<br />

At that time the Reverend Mr. Richard H. Miller was sent by<br />

in the beginning—15


16—the first twenty-five years<br />

Rev. Richard Miller,<br />

<strong>Westminster</strong>’s first<br />

pastor, discusses<br />

Phase 1 building<br />

plans with charter<br />

member George<br />

Frisinger at the Scio<br />

<strong>Church</strong> Road site.


the Presbytery to start development of the new church.<br />

Several preliminary meetings were held to consider problems<br />

related to the founding of the new church prior to site<br />

development. In December 1955 a newsletter was mailed to<br />

interested Ann Arbor <strong>Presbyterian</strong>s. Upon receipt of the letter,<br />

Mr. and Mrs. William F. Elder made provision for the<br />

original group to hold services and meetings in ground level<br />

storage rooms of the Stadium-Nob Hill apartments, 1860<br />

Stadium Place. At this time also, even before official establishment,<br />

more than $1000 was donated to a building fund,<br />

with Clarence Roth named treasurer of the fund.<br />

The first worship service, attended by forty-nine persons,<br />

was held in the temporary quarters on February 5, 1956. The<br />

altar consisted of a crude pulpit and a table supporting a<br />

wooden cross. The Sunday school was organized March 18,<br />

1956, and soon more storage space was made available to accommodate<br />

the rapidly growing Sunday school classes.<br />

At the August 1956 meeting of the Presbytery Rev. Miller<br />

presented a petition, signed by eighty-seven persons, asking<br />

that the church be organized as <strong>Westminster</strong> <strong>Presbyterian</strong><br />

<strong>Church</strong> of Ann Arbor. On November 18, 1956, at a ceremony<br />

in the First <strong>Presbyterian</strong> <strong>Church</strong> sanctuary, the Presbytery<br />

appointed an organizing committee headed by Harry Rine<br />

DeYoung, minister of the Redford Avenue <strong>Presbyterian</strong><br />

<strong>Church</strong> of Detroit, and including seven representatives of<br />

the Detroit Presbytery. Appreciation was expressed to First<br />

<strong>Presbyterian</strong> <strong>Church</strong> for its support and assistance, as it was<br />

many times in the future.<br />

Of the original eighty-seven petitioners, who then became<br />

the charter members of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>,<br />

thirty-four transferred from First <strong>Presbyterian</strong> <strong>Church</strong> of<br />

Ann Arbor, thirty-seven were received by letters from other<br />

churches, five by reaffirmation of faith and eleven by confession<br />

of faith. By the end of the initial year (even with a loss of<br />

in the beginning—17


ten) membership had increased to 107.<br />

Sixteen charter members still remain resident and active<br />

members of <strong>Westminster</strong> in Ann Arbor. Three of the<br />

original group who retain membership, Macon and Delores<br />

Lewis and Myrtle Porter, now reside elsewhere in the United<br />

States.<br />

Pastor nominating<br />

committee:<br />

Elsie Bowen<br />

Hempstead S. Bull<br />

Philip G. Hasell<br />

Dr. Leo A. Knoll<br />

Lawrence Troxell<br />

Building<br />

committee:<br />

Joseph R. Akerman<br />

Gwenyth Burrows<br />

Philip H. Gillies<br />

Betty Morrill<br />

Clarence F. Roth<br />

Darrel Shippey<br />

Charles S. Simons<br />

18—the first twenty-five years<br />

On December 16, 1956, a congregational<br />

meeting was called to elect two<br />

committees: one to pursue the search for a<br />

minister to be nominated as pastor, and the<br />

second to function as a building committee.<br />

Clarence F. Roth was asked to serve in<br />

the dual capacity of church treasurer and<br />

building fund treasurer.<br />

The congregation, upon being organized,<br />

immediately elected, ordained and<br />

installed ruling elders and deacons. The<br />

first meeting of the newly constituted<br />

board of elders (Session) was held November<br />

28, 1956, in the temporary quarters.<br />

Terms of one, two or three years for the nine-member<br />

governing body were determined by lot. Members of Session<br />

were also to serve as trustees (as today). Deacons were to be<br />

elected annually to a nine-member board to minister to the<br />

physical and social needs of the congregation.<br />

Joseph R. Akerman was selected as first president of the<br />

Board of Trustees and Session, Hempstead S. Bull was chosen<br />

to serve as stated clerk, and Dr. Leo A. Knoll was designated<br />

to obtain advice as to the procedure for preparing<br />

legal documents for submission to the State of Michigan for<br />

formal incorporation of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>.<br />

Joseph Akerman and Charles S. Simons were named to formulate<br />

suitable bylaws for submission to the congregation.<br />

Bylaws were adopted in January 1957 after several revisions,


and the incorporation papers were received and placed in a<br />

safe deposit box the following month.<br />

The organizing pastor, Rev. Richard H. Miller, was to<br />

serve as moderator. Mr. Miller, a 1952 graduate of Alma College<br />

and a 1955 graduate of Princeton Theological Seminary,<br />

was the unanimous choice of the pastoral nominating committee<br />

and on February 17, 1957, his name was presented<br />

at a special congregational meeting. It was agreed to extend<br />

a formal call and the Presbytery of Detroit installed him as<br />

the first minister of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> at a<br />

ceremony on April 28, 1957.<br />

Four permanent Session committees were named: Christian<br />

Education, Stewardship and Finance, Worship and Sacraments,<br />

and Membership. And to really get things rolling in<br />

an orderly fashion, the selection of a part-time secretary to<br />

serve ten hours a week at a sum of $1.25 to $1.50 per hour<br />

was authorized! Mrs. Peggy Cooper, another charter member,<br />

was awarded this position.<br />

Phase 1<br />

No moss was accumulating under the oxfords and pumps of<br />

these energetic twentieth century pioneers. A building committee<br />

had been constituted as early as December 1956 to<br />

include nine members (later increased to eleven). These included<br />

the minister, a representative of Session, a representative<br />

of the deacons, the church school superintendent, and<br />

seven from the congregation. Joseph Akerman was named<br />

Building Committee chair, Reuben J. Beuerle, treasurer, and<br />

Mrs. Betty Morrill, secretary. Others were Mrs. Mary Martha<br />

Beierwaltes, Kenneth Christiansen, Philip Gillies, Samuel<br />

Porter, Clarence Roth, Darrel Shippey, LeRoy Shreve, plus<br />

Pastor Miller.<br />

The first meeting of the newly organized Building Committee<br />

was held in the “chapel” on Stadium Boulevard on<br />

in the beginning—19


January 7, 1957, with Samuel Porter serving as temporary<br />

chairman. Subcommittees were formed for finance and publicity,<br />

and for building plans.<br />

The committee held eighteen regular and special meetings;<br />

smaller groups visited church sites and buildings, conferred<br />

with architects, met with boards of other churches, and<br />

made one trip to meet with Detroit Presbytery officials. Before<br />

proceeding with a building program, however, they cautiously<br />

waited until official church organization was complete<br />

and the first every-member canvas had been conducted.<br />

During May 1957 a six-page brochure, with Frank Carson’s<br />

cover sketch of the general type of church building desired,<br />

was mailed as part of the first building fund campaign.<br />

Pledges amounted to $21,284 (this in addition to the operating<br />

commitments). On September 29, 1957, the Ann Arbor<br />

firm of James Livingston and Associates was commissioned as<br />

architect for the first building.<br />

Discussion began immediately within the Building Committee<br />

concerning the use or disposition of the barn on the<br />

property. The original site was farmland and the congregation<br />

had been receiving a yearly income from sales of hay and<br />

alfalfa, as well as from rental of the barn to Fox Tent and Awning<br />

for storage. When it was ultimately deemed advisable to<br />

raze the barn to permit construction to commence, another<br />

$15 was added to the building fund from the sale of hay.<br />

Three types of buildings were considered originally:<br />

(1) a permanent structure of traditional form which would<br />

cost $80,000 to $90,000; (2) a temporary 40' × 60' strand<br />

steel structure costing $15,000; (3) a permanent structure of<br />

contemporary functional design using prefabricated panels<br />

and structural components as much as possible. The Building<br />

Committee favored the third alternative as best for a small<br />

group with limited resources.<br />

These plans for the first building, together with sugges-<br />

20—the first twenty-five years


tions for development of the entire acreage on a campus plan,<br />

were presented to the congregation and corporation at the<br />

first annual meeting of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> on<br />

November 24, 1957. The congregation accepted the third<br />

suggestion, tentative building plans for a first unit, by a vote<br />

of twenty-one to six, with dissenters and others so desiring<br />

invited to present their views and suggestions in writing.<br />

As submitted, Phase 1 was to be constructed of cement,<br />

with a diamond-shaped glass pattern, including some colored<br />

panes, extending to the roof line. The west wall, facing a vesper<br />

garden, would also consist of a similar glass pattern set<br />

into triangular wood frames which would support the roof<br />

beams. On the Greenview side there would be a variable pattern<br />

of colored stone.<br />

The interesting roof shape resulted when it was determined<br />

that ten foot beam spans would cost less than standard<br />

building spans of eight feet with a flat roof. Originally<br />

the structure was planned to be two bays shorter than the<br />

final version, but a timely gift from First <strong>Presbyterian</strong> <strong>Church</strong><br />

made it possible to extend the building.<br />

The west side windows were rebuilt three times and are<br />

not interchangeable. The glass was deliberately laid (on the<br />

west side primarily) so there would be no street view during<br />

worship services and to avoid direct sunlight during services.<br />

The first unit was to be financed by the $21,000 in pledges<br />

received in the May campaign, a $5,000 gift from First <strong>Presbyterian</strong><br />

<strong>Church</strong>, and a $27,000 loan from the National Board<br />

of <strong>Church</strong> Extension of the denomination. The committee<br />

was directed to get Presbytery officials to request the proper<br />

church agency to earmark the recommended amount of loan<br />

funds: $27,000 for church construction, as well as $5,000 for<br />

possible use as down payment on a manse.<br />

At a special meeting of the congregation in January 1958<br />

(oh, how numerous were those “specially called” meetings in<br />

in the beginning—21


the early years!) authorization of the expenditure of $57,780<br />

was courageously approved, the necessary loan to be secured<br />

by building fund pledges.<br />

Mr. Kenneth Davidson was the lowest bidder of five locally<br />

“carefully screened” contractors, and signed the contract to<br />

construct the building, phase 1 of the total plan. Excavation<br />

– the moment of truth for the fledgling congregation – commenced<br />

January 24, 1958.<br />

Meanwhile, the Presbytery had indicated a desire to finance<br />

immediate purchase of a manse. The trustees were<br />

authorized to seek a suitable manse at a price not to exceed<br />

$24,000 and to negotiate with the Presbytery Committee on<br />

Housing a loan of <strong>about</strong> $5,000 at 2% interest to finance the<br />

down payment.<br />

Negotiations for property at 1730 Dunmore reached an<br />

impasse when the bid price of $20,500 differed vastly from<br />

the asking price. But the deal was closed for $21,300 and on<br />

May 4, 1958, <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> had a manse<br />

to house the Miller family.<br />

Events surrounding the actual construction of Phase 1 are<br />

sketchy but apparently proceeded without an excess of serious<br />

problems. About this time Mr. William Elder suggested<br />

construction of a two-story building for sake of economy.<br />

The committee felt plans should remain as approved by the<br />

congregation and Presbytery because revisions at that stage<br />

would be costly in terms of building funds, time, and a less<br />

desirable plan. A group met with Mr. Elder, who had offered<br />

to contribute to the expense of a basement, and he subsequently<br />

was sent a letter explaining that necessary funds were<br />

in shortfall and time to change drawings and renegotiate contracts<br />

would substantially complicate and delay the project.<br />

Appreciation for his continued interest was conveyed.<br />

The site had been intended for a southside Ann Arbor<br />

subdivision and, as such, there was a pit containing irriga-<br />

22—the first twenty-five years


tion pumps which would have been the location for the subdivision<br />

waterworks. At one time, after start of construction,<br />

the city threatened to “red-tag” the new church building and<br />

stop construction. This near disaster was averted by selling<br />

the pumps and filling the pit. (It was decided to retain the<br />

blockhouse on the northeast side of the property where it still<br />

remains with a capped water pipe.)<br />

The first worship service within the framework of the<br />

building was conducted at the Easter sunrise service on a<br />

bright and brisk dawn April 6, 1958. The Presby-Twos, an organization<br />

of young married couples, assisted by the Martha<br />

Circle, sponsored the service in the shell of the new church.<br />

In August 1958 the architect and the contractor were notified<br />

that the congregation must use the new structure on<br />

September 7, at the start of the fall season, even if uncompleted.<br />

<strong>Read</strong>y or not, the Sunday school met for the first time in<br />

the nearly completed building at 9:30 am on September 7,<br />

1958. The regular 11 am worship service first convened in<br />

the new unit on that day also in a chilly atmosphere. “No<br />

glass windows on the west side, plus flapping building paper<br />

and cold autumnal winds were a bit disturbing.” But certainly<br />

the spirits of the worshippers were at a burning peak and<br />

their gratitude to God for his blessings was boundless as they<br />

marked this first milestone in their projected goal.<br />

In the Session minutes that month it was noted the west<br />

wall enclosure was urgently needed to permit heating the<br />

building. Construction was completed in subsequent months.<br />

An up-to-date summary of finances at that time explained that<br />

the cost of the building and chancel furniture was $55,732,<br />

only $732 over the original estimate of $55,000.<br />

Dedication week was scheduled for January 11–18, 1959,<br />

with actual dedication services for the church school at<br />

9:30 am and the formal dedication service at 11 am on Sun-<br />

in the beginning—23


day, January 11. A community open house followed in the<br />

afternoon and a family potluck supper with a service of recognition<br />

and historical review on January 14.<br />

In the Sunday bulletin of May 31, 1959, Joseph Akerman<br />

made this report: “Final payment to the contractor has been<br />

made without borrowing additional funds from the bank.<br />

This speaks well for the generosity of the<br />

In September of<br />

1973 the mortgage<br />

on the original<br />

building, held<br />

by the Board of<br />

National Missions,<br />

was paid in full.<br />

congregation, which should be highly commended<br />

for its splendid display of stewardship<br />

at this time.”<br />

On January 10, 1960, the Building<br />

Committee, which had been constituted<br />

three years previously, was dissolved with<br />

special commendation.<br />

24—the first twenty-five years


Unless the Lord builds the house,<br />

those who build it labor in vain.<br />

(Ps. 127:1)<br />

2 The Sixties and Beyond<br />

As <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> entered the sixties, the<br />

new building (which encompassed sanctuary, fellowship<br />

hall, office and kitchen) was completed and functioning. The<br />

membership was increasing; we had joined the Ann Arbor-<br />

Washtenaw Council of <strong>Church</strong>es in 1958; and essential needs<br />

were being met.<br />

In January of 1964 Pastor Miller advised the Session he<br />

would be candidating for the position of associate pastor at<br />

the First <strong>Presbyterian</strong> <strong>Church</strong> of East Cleveland. He was offered<br />

this position; he accepted, and his letter of resignation<br />

as pastor of <strong>Westminster</strong> was submitted January 13, 1964.<br />

The reasons cited for this change included his growing interest<br />

in Biblical theology, concern for adult Christian education,<br />

and a need for ministry of the laity. His farewell sermon<br />

was preached on February 2, 1964. A congregational meeting<br />

was called to dissolve the pastoral relationship and the pulpit<br />

was declared vacant on that date. The Millers moved February<br />

4 after eight fruitful years of service in organizing and<br />

establishing a new church. Mr. Miller has since held pastorates<br />

in Philadelphia and Milwaukee, and is now director of a<br />

retirement community in Columbus, Ohio.<br />

the sixties and beyond—25


A pastoral nominating committee consisting of Reuben<br />

Beuerle, chairman, James Avery, Hempstead Bull, Patty Jenkins,<br />

Lloyd MacDonald, Lois March, George Odiorne, and<br />

Helen West was appointed to initiate a search for a new minister.<br />

Dr. Frank Fitt, a retired pastor from Grosse Pointe, Michigan,<br />

announced he would like to donate his services during<br />

the time the committee made its search, allowing his anticipated<br />

salary to be used for expenses of the pastoral committee.<br />

His gracious offer was appreciatively accepted and he<br />

was invited to attend Session meetings, if he desired, as pulpit<br />

supply. A reception and gift were presented in Dr. Fitt’s<br />

honor June 28, 1964. In subsequent years he was welcomed<br />

as vacation supply preacher on numerous occasions and has<br />

continued to be an avid supporter of and contributor to the<br />

church library. Rev. Paul Dotson of the Ecumenical Campus<br />

Center at the University of Michigan filled in during the<br />

summer of 1964.<br />

On July 5, 1964, at a special congregational meeting called<br />

after worship, Reuben Beuerle, chairman of the Pastoral<br />

Nominating Committee, presented the name of the Reverend<br />

Mr. Charles J. Gensheimer as the committee’s choice of<br />

candidate and “Reverend G,” as he was to become known,<br />

was called by unanimous vote to become the second pastor<br />

of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>.<br />

A native of New York City, Mr. Gensheimer had received<br />

a bachelor of arts degree from <strong>Westminster</strong> College in Pennsylvania,<br />

and his master of divinity degree from Pittsburgh<br />

Theological Seminary. After four years as assistant pastor<br />

for youth work at Cherry Hill United <strong>Presbyterian</strong> <strong>Church</strong><br />

in Dearborn, Michigan, he was called to the Grace Community<br />

United <strong>Presbyterian</strong> <strong>Church</strong> in New Kensington, Pennsylvania,<br />

to serve as pastor. He returned to Dearborn briefly<br />

to claim Miss Anneliese Hoffmann as his bride on June 21,<br />

26—the first twenty-five years


1957. Anne, who had concluded three years at the University<br />

of Michigan, competed her degree work at the University of<br />

Pittsburgh.<br />

After a pastorate of eight years in Pennsylvania, the family,<br />

which then included sons John Mark and Paul David, came<br />

to minister to <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong>. Reverend G<br />

assumed the pastorate September 3, 1964, moderated his<br />

first <strong>Westminster</strong> Session meeting on September 8 in a joint<br />

meeting with the deacons, and was installed November 8,<br />

1964. Dr. Frank Irvine, formerly of Cherry Hill United <strong>Presbyterian</strong><br />

<strong>Church</strong> in Dearborn, gave the charge to the pastor.<br />

On November 22 an open house was held at the manse to<br />

enable the congregation and their new pastor and family to<br />

get acquainted with each other. The arrival of Peter Nathan<br />

completed the family the following year.<br />

Changes . . .<br />

With the coming of a new pastor there was some ship-tightening<br />

to be done, some new directions to be heading, and<br />

naturally some changes to be anticipated. The committee<br />

structure of the Session was introduced, with six original<br />

committees, later increasing to nine. These were comprised<br />

of members of Session and the congregation-at-large, each<br />

meeting monthly with a specific set of duties to carry out.<br />

In the fall of 1965 the church resumed two morning worship<br />

services, which had been discontinued in March 1964.<br />

The dual system was approved for a three-month probationary<br />

period, with one service planned for summer Sundays.<br />

This system continued until 1972.<br />

The church had been on a bicameral system, with a board<br />

of elders and a board of deacons, since it was organized. In<br />

1965 a study of the unicameral system was begun and this<br />

system was implemented in early 1966, so a “single board<br />

might establish the program and set the policy for the total<br />

the sixties and beyond—27


work of the church in our part of the vineyard.” The board<br />

of deacons was abolished and its work transferred to Session<br />

committees.<br />

Other changes in these middle years of our first quarter<br />

century included modifications in the bylaws, changing<br />

a quorum at official meetings from 40 to 60 (membership<br />

was growing), and increasing the number of ruling elders by<br />

three for each 150 additional communicant members beyond<br />

300 members.<br />

Committee names and functions changed periodically in<br />

response to the needs of a growing and changing congregation.<br />

As the paid staff increased, the necessity arose for job<br />

descriptions of a more specific nature for hiring guidelines.<br />

The Administration Committee of 1967–68 compiled descriptions<br />

of various positions and began a review system<br />

whereby all paid employees are interviewed by the committee<br />

annually for exchange of recommendations to and from<br />

each staff member. Job descriptions and hiring policies were<br />

again streamlined in the mid-seventies.<br />

The Gensheimers soon indicated their desire to own their<br />

home, rather than live in a church-owned manse. The move<br />

was made immediately to obtain a formal appraisal and sell<br />

the Dunmore Road house. After approval by the Presbytery,<br />

a special congregational meeting in April 1967 approved<br />

the sale of the manse. An offer was received, processed and<br />

closed on June 21, 1967, for $23,900. The equity received<br />

($6,051.65) was to be placed on deposit with the understanding<br />

it could be transferred to a building fund at a later date.<br />

The Gensheimer family purchased a home and moved to<br />

3220 Farmbrook Court in the Georgetown area of Ann Arbor<br />

in June of 1967.<br />

28—the first twenty-five years


Charter members celebrate <strong>Westminster</strong>’s tenth anniversary. Front row,<br />

left to right: Clarence and Mancelyn Roth, Henricka Beach, Annetta Kivi,<br />

Hempstead Bull, Florence Guenther. Back two rows alternating: Florence<br />

Westrum, Perry Cooper, Peggy Cooper, Mary Rogers, Tom Rogers,<br />

Martha Akerman, Joe Akerman, Eileen Beuerle, Helen Shippey, Reuben<br />

Beuerle, Darrel Shippey, Helen West.<br />

New Building<br />

By mid-1960 the church school registration and attendance<br />

figures, worship attendance, community growth, and projected<br />

size of the congregation all emphasized the increasing<br />

need for a new and larger sanctuary. The Nominating Committee<br />

was asked to name for election in March 1965 a New<br />

Building Study Committee to be composed of two Session<br />

members, two deacons, and four from the congregation, to<br />

report to the Session each month. Those elected were: Lloyd<br />

MacDonald, chairman; Rankin Swan, vice-chairman; Mrs.<br />

Betty Morrill, clerk; Reuben Beuerle, facilities; Perry Cooper,<br />

congregational statistics; Ray Spokes, vital statistics, growth;<br />

Ralph Vogler and Herman Deal, debt retirement program.<br />

This study committee was off and running before that<br />

the sixties and beyond—29


month was out. Chairman MacDonald reported to the congregation<br />

on the findings of the New Building Study Committee<br />

in January 1966 and the committee was commended<br />

for the thoroughness of the building study.<br />

In February 1966 a New Building<br />

New Building<br />

Committee:<br />

Ralph Vogler,<br />

chairman<br />

Helen West,<br />

secretary<br />

Joseph Akerman<br />

H. J. Berg<br />

Reuben Beuerle<br />

William Bidelman<br />

Edward Elshout<br />

Lloyd MacDonald<br />

Donald Newell<br />

George Odiorne<br />

Clarence Roth<br />

Ray Spokes<br />

Pat Taylor<br />

Pat Trezise<br />

Marvin VanEyck<br />

Sally Welch<br />

30—the first twenty-five years<br />

Committee with sixteen members plus the<br />

pastor was named to plan, negotiate, and<br />

supervise the financing and construction<br />

of a sanctuary. Ralph Vogler, chairman,<br />

appointed a Campaign Cabinet of nine<br />

members with Marian Elliott as director of<br />

the cabinet and G. Edward Elshout as codirector.<br />

In addition to these, the cabinet<br />

included the pastor as campaign coordinator;<br />

Vogler as advisor; Mrs. Maxine Jones,<br />

secretary; Forrest Becker, Eason Chun,<br />

Herman Deal, Richard Jones and George<br />

Odiorne, with Frederic Phelps as dinner<br />

coordinator.<br />

The cabinet devised a 52-week-a-year,<br />

three-year program of “sacrificial, not pittance”<br />

pledging and adopted as the battle cry “DWT” – a dollar<br />

per week per thousand of annual income as the guideline<br />

for giving. Fifty members of the congregation joined the campaign<br />

staff. It was decided to conduct a new building fund<br />

campaign to raise $115,000 prior to obtaining a mortgage.<br />

Architects were interviewed and in June 1966 the firm of<br />

James Wong of Ann Arbor was agreed upon to create the<br />

design. In September a preliminary sketch met with approval<br />

and details of the November–December fund raising program<br />

were planned.<br />

The one-month fund raising campaign was to be conducted<br />

November 6 to December 4, paid for from a checking<br />

account at the National Bank and Trust in the amount of an


anonymous donation of $1,000 for expenses of conducting<br />

such a campaign.<br />

It was anticipated that the cost of constructing and fitting<br />

the building would be approximately $175,000. It would be<br />

financed in part by accumulation of surpluses (faith) in the<br />

next three years, in part by a three-year pledge program, and<br />

in part by long-term borrowing with the initial indebtedness<br />

in the area of $115,000.<br />

At the annual meeting in January 1967 chairman Ralph<br />

Vogler recommended plans as submitted by the New Building<br />

Committee be approved and that the committee proceed<br />

with plans for construction of Phase 2 consisting of a sanctuary<br />

and additional Christian education space. This was passed<br />

with a commendation to Marian Elliott, Edward Elshout and<br />

Reverend G for all the work and effort they had invested in<br />

the building fund campaign.<br />

In June 1967 the architect was authorized to prepare detailed<br />

drawings which were approved in November. Ralph<br />

Vogler advised the congregation-corporation in a special<br />

meeting in December 1967 that the estimated cost of the<br />

new addition would be $300,000, broken down as follows:<br />

building, $230,000; construction contingencies, $22,000;<br />

architect’s fees, $25,200; chancel furniture pews, Christian<br />

education equipment, kitchen remodeling, parking lot, sidewalks<br />

and landscaping, $22,800. The congregation accepted<br />

this report and in January 1968 received approval from the<br />

Presbytery for a program of $300,000, the mortgage not to<br />

exceed $200,000 at not more than 7% interest. Final plans<br />

and construction specifications were reviewed with the architect<br />

and advertising for construction bids went out.<br />

Bids were to be opened at the church at 4 pm on Valentine’s<br />

Day 1968. Six bids were received, the lowest being<br />

submitted by the Butcher-Willits Company. Meanwhile, the<br />

architects were negotiating to find further adjustments to<br />

the sixties and beyond—31


32—the first twenty-five years<br />

The first shovel-full of earth is <strong>about</strong> to<br />

be turned at the sanctuary groundbreaking<br />

ceremony on Palm Sunday 1968.<br />

Left to right: Sam Craig, Bart Berg, Edward<br />

Elshout, Marvin VanEyck, Ralph<br />

Vogler and Rev. Gensheimer.


educe the cost, and delicious dinners produced by Reuben<br />

and Eileen Beuerle were being held to augment the building<br />

funds. The youth groups held a spaghetti dinner, the Women’s<br />

Association was working – all were making contributions<br />

to the cause.<br />

In March 1968 the congregation approved execution of<br />

the necessary contracts for a building costing up to $300,000<br />

with a mortgage loan not to exceed $200,000. A vote of thanks<br />

was given to Ralph Vogler and the sub-committee for leadership<br />

through the period of preparation.<br />

By April 1968 letting of contracts had been approved, a<br />

mortgage of $189,000 at 6 ³⁄4% interest had been obtained<br />

through the Ann Arbor Savings and Loan, and the building<br />

brick had been selected. On Palm Sunday, April 7, after worship<br />

(held in the Phase 1 building) the congregation with<br />

great fanfare and ebullient spirits, joyfully trooped outdoors<br />

for the groundbreaking ceremony. The choir anthem was<br />

“We Would Be Building Temples Still Undone.” Phase 2 was<br />

underway.<br />

Originally, the Livingston firm had envisioned the building<br />

area, which dropped below a ridge paralleling Greenview<br />

Drive, to encompass a stream running along the north side of<br />

the three-phase campus plan, meandering around the buildings,<br />

and ending in a reflecting pool in the south area of the<br />

property. The first plans for the sanctuary showed a building<br />

set on a slab with no basement. Architect Wong advised<br />

borings on the site to determine subsoil characteristics for<br />

the design of the foundations. These indicated footings must<br />

be fourteen feet below grade. In addition, in the area where<br />

Phase 2 was planned, dumping of excavation materials from<br />

neighborhood construction had been permitted, creating an<br />

immense land fill which required excavation to permit building.<br />

With this deep an excavation required for the footings,<br />

plus elimination of the landfill, a basement seemed logical.<br />

the sixties and beyond—33


God moves in mysterious ways – and thus what might have<br />

been a foolish error (omission of a basement) was prevented.<br />

But the meandering stream was necessarily eliminated.<br />

One major building delay occurred due to a strike by craft<br />

unions, and the “sidewalk engineers,” in their eagerness, felt<br />

the building was taking shape at a snail’s pace. Many lengthy<br />

meetings, painful decisions, and arduous work and planning<br />

sessions contributed toward this fulfillment of a dream.<br />

Building Design<br />

The new sanctuary unit was the second stage in a three-unit<br />

master plan. The bold roof line was to project some fifty<br />

lineal feet above ground level, to stand above all other area<br />

structures, symbolizing a place of Christian worship.<br />

The sanctuary was designed to convey the idea of the gathered<br />

community. There are no barriers between chancel and<br />

pews and the symbols are few and simple: the communion<br />

table, baptismal font, pulpit and Celtic cross. The building is<br />

a two-story structure with activity rooms under the sanctuary<br />

and a connecting link housing Christian education classrooms<br />

and an office. The total area is 11,500 square feet.<br />

In January 1969 Mr. Vogler reported that the committee<br />

had voted to purchase uncushioned pews and chancel furniture<br />

at a cost of $4,759. Members were given the opportunity<br />

to purchase a pew, and do-it-yourself projects flourished (one<br />

being tiling of the basement).<br />

In July the congregation was asked to increase the authorized<br />

limit of $300,000 for capital expenditures for the new<br />

building to $325,000 while remaining within the mortgage<br />

limit. At the same time, a sum of $450 was optimistically set<br />

aside by Session in eager anticipation of not-too-distant dedication<br />

services.<br />

Completion of construction and a building ready for use<br />

and commencement of worship was nearly accomplished by<br />

34—the first twenty-five years


Easter 1969. One summer worship service had been held in<br />

the incompleted new sanctuary (two Sunday services were<br />

still being conducted during the year).<br />

The first marriage performed in the new sanctuary was<br />

that of associate member Bruce (Meilenggaard) Neilson and<br />

Kathleen Whelan on August 2, 1969. The first child of communing<br />

members baptized in the new building was Robin<br />

Maria Armstrong, infant daughter of Robert and Roberta<br />

Armstrong on September 14. Neither family resides in Ann<br />

Arbor currently but the Nielsons returned to have their first<br />

child baptized at <strong>Westminster</strong> in 1980.<br />

Dedication<br />

Fifty new hymnals were purchased in honor of the planned<br />

October 12 dedication program with nameplates to be placed<br />

within for those who wished to donate a book ($2.50 each).<br />

The remaining cost was to be taken from the general fund.<br />

A new dedication anthem, “Christ our Cornerstone,” composed<br />

by member Hayden Morgan in collaboration with<br />

Reverend G, was first used on the occasion and inserted in<br />

the hymnals. Twenty-two new members joined the church on<br />

Dedication Sunday, October 12, 1969.<br />

Dedication week was scheduled for October 5–12. A<br />

dedication dinner was held October 10 with an anniversary<br />

dinner continuing as a fall tradition for many years. Having<br />

reached the age of majority it has been billed as a homecoming<br />

dinner in recent years. But in this year of 1981 it will be<br />

celebrated as the twenty-fifth anniversary dinner.<br />

The Reverend Mr. G. Merrill Lenox, Executive Director<br />

of the Washtenaw Council of <strong>Church</strong>es, preached on Worldwide<br />

Communion Sunday, October 5, and Dr. Robert D.<br />

Swanson, President of Alma College, delivered the sermon<br />

at the October 12 morning services as part of the dedicatory<br />

program.<br />

the sixties and beyond—35


The formal dedication service was at 3:30 in the afternoon<br />

on October 12. Participating were the Reverend Mr. L. Wilson<br />

Kilgore, senior pastor at Cherry Hill United <strong>Presbyterian</strong><br />

<strong>Church</strong> of Dearborn, who gave the sermon; the architect and<br />

contractor; members of the Building Committee; the choir;<br />

and many other area notables. A second dedication anthem,<br />

“How Lovely is This Place,” adapted from Psalm 84, was composed<br />

by Haydn Morgan.<br />

In 1972 the term<br />

“Mortgage and<br />

Development<br />

Fund” was<br />

substituted for<br />

“New Building<br />

and Development<br />

Fund” because of<br />

misunderstanding<br />

generated by the<br />

latter name after<br />

the sanctuary<br />

building had been<br />

completed and<br />

was in use.<br />

Late in 1969 another three-year building<br />

fund campaign was mounted, to be<br />

known as the New Building and Development<br />

Fund. Pledges were solicited for<br />

completion of the new sanctuary, modification<br />

of the original structure, and the<br />

landscaping, with a goal of $100,000.<br />

The final report by Ralph Vogler on the<br />

New Building Committee was presented<br />

at the annual meeting in January 1970.<br />

He indicated that all work was essentially<br />

complete on the new structure and recommended<br />

the committee be dismissed, with<br />

any unfinished business to be handled by Session. Any funds<br />

remaining in the building fund would be transferred to the<br />

New Building and Development Fund. Special recognition<br />

of the committee was made with presentation to each of a<br />

copy of The New Testament in Modern English by J. B. Phillips<br />

“in gratitude for untiring service.”<br />

36—the first twenty-five years


Do not lay up for yourselves treasures on earth<br />

. . . but lay up for yourselves treasures<br />

in heaven . . . (Matt. 6:19–20)<br />

3 Oiling the Bearings<br />

As in any household, in a church an area of major concern<br />

is – forever – The Budget. This segment on financial<br />

and financing problems is included to underscore the diligence<br />

and determination of those who guided the early days<br />

and kept the ship afloat, always advancing its progress.<br />

Noted earlier was the immediate need of the initial members<br />

to contribute not only to an operating budget but also<br />

to pledge to a building fund. In addition to sacrificial giving,<br />

through the years the members contributed as much labor as<br />

possible in window washing, painting, blacktopping, even to<br />

mowing the church lawn after the site was occupied (although<br />

neighbors complained “proper mowing” should be arranged<br />

for the next year!). Generous regular gifts from First <strong>Presbyterian</strong><br />

<strong>Church</strong>, and loans from appropriate church boards,<br />

combined with their own giving, enabled our members to<br />

keep forging ahead, albeit on a deficit budget for some time.<br />

All of the usual but frequently unanticipated pitfalls and<br />

potholes popped up including such hindrances and roadblocks<br />

as assessments for storm sewer and curbs on Barnard<br />

Road on the north side of the property, which were shared<br />

with the city for six years. Also, improvements to the park-<br />

oiling the bearings—37


ing lot were necessary as was a new roof on the original unit<br />

in 1973. For this latter the congregation voted to authorized<br />

a second mortgage from Ann Arbor Savings and Loan for a<br />

maximum loan of $10,000 at 7% interest, with repayment<br />

over a ten year period. This was signed in 1973, the roof repaired,<br />

and the mortgage paid fully in the late seventies.<br />

An early <strong>Westminster</strong> Press indicated that the church goal<br />

for 1960 was to be self-supporting; this admirable intent was<br />

repeated annually for several more years thereafter. Although<br />

<strong>Westminster</strong> had grown from a mission church to a mature<br />

Christian congregation in four years, several years of deficit<br />

financing loomed ahead.<br />

Because no money could be budgeted for property improvement<br />

and beautification, the year 1962 was declared a<br />

“year of emphasis on landscaping.” Individuals were invited to<br />

contribute trees at $10 each, particularly for the back border<br />

area. This met with great success and resulted in the donation<br />

and planting of forty-five Colorado spruce trees.<br />

In 1963, after Phase 1 had been occupied for several years,<br />

a three-year debt retirement program, via special pledges,<br />

was voted and a request made for $3,500 from the Board of<br />

National Missions and $1,500 from First <strong>Presbyterian</strong> <strong>Church</strong><br />

of Ann Arbor for 1964. In 1964 the Stewardship Committee<br />

announced 82 units had pledged $15,200 for the operating<br />

and benevolence program and 52 units had pledged $5,600<br />

for the debt retirement and building fund. Some premature<br />

“chicken counting” may have taken place when the Session<br />

voted in October 1965 that (in view of their $1,500 gift the<br />

previous year) $1,500 from the First <strong>Presbyterian</strong> <strong>Church</strong>, if<br />

offered, be accepted with thanks! Also in that year the final<br />

assessment for paving on Greenview Drive was paid with<br />

special funding to avoid a 5% interest rate penalty.<br />

At last the annual report for 1965 was able to state that<br />

the commitment to self-support made the previous autumn<br />

38—the first twenty-five years


was one year ahead of schedule. The National Missions Committee<br />

of the Presbytery and the <strong>Westminster</strong> congregation<br />

were informed. The pledging campaign progressed to an<br />

over-subscription of the proposed budget, with 103 pledges<br />

for $20,600 to the regular fund, and 78 pledges of $7,700 to<br />

the debt and building fund.<br />

It was a red-letter year. Congratulations were received in<br />

December from Rev. Kenneth Carey, chairman of the National<br />

Missions Committee, on the move to become self-supporting.<br />

At the next annual meeting Joseph Akerman announced that<br />

<strong>Westminster</strong> had now gone off National Mission support. A<br />

letter from the synod’s Committee on National Missions also<br />

expressed sincere appreciation of our assuming self-support.<br />

First <strong>Presbyterian</strong> <strong>Church</strong> sent a greeting with a benevolence<br />

gift of $960, while Dr. Ernest Campbell, senior pastor, wrote,<br />

“We rejoice with you that <strong>Westminster</strong> is coming on so strong.<br />

More power to you!” Everyone rejoiced, no doubt thankfully,<br />

that the infant church had progressed through childhood and<br />

adolescence to true adulthood and self-sufficiency. Our cup<br />

was “full to overflowing.”<br />

Wish Lists<br />

At no time in our twenty-five years has there been a dearth of<br />

“special funds” or “needed gifts.” Always needed were robes<br />

for junior and handbell choirs, landscaping, furniture, kitchen<br />

equipment, and other welcome, but not priority, items.<br />

When the Session voted in January 1972 to purchase the New<br />

English Bible for the sanctuary pews, 60 to 65 had been sold<br />

to members as gifts or memorials by the next month. The<br />

goal was astutely and forthwith raised to 100.<br />

Many individual gifts have been received with appreciation<br />

through the years. Some still in use include the communion<br />

service (the Knoll family), chancel candlesticks (Doris<br />

Bach), offering plates (many donors in memory of Samuel<br />

oiling the bearings—39


Porter), baptismal urn, appliances for the kitchen and for<br />

building and lawn maintenance, the American and Christian<br />

flags with standards (Mr. and Mrs. Ray Spokes), narthex table<br />

(built by Claude Rebeck), silver tea set (Arnett family), and<br />

several gift pianos which subsequently have joined the great<br />

celestial orchestra. The first piano given in 1958 by Miss Ellen<br />

Bach was transported without charge by the Mayflower<br />

Transit Company. A later instrument was donated by the Ted<br />

Kennedy, Jr., family in 1961, and several gifts made possible<br />

the 1978–79 purchase of a piano currently in St. Andrews<br />

Hall. As recently as 1981 a pewter vase was contributed by<br />

the Martha Circle and friends in memory of Mildred Mac-<br />

Donald.<br />

No complaints are registered in black type, but it is well to<br />

note that the finance committees, often in concert with property<br />

committees, in addition to struggling with annual budgets,<br />

monthly bill-paying and cash flow, have also wrestled<br />

regularly with matters ranging from bonding, insurance, fees<br />

for building use by outsiders, and workmen’s compensation,<br />

to the purchase of fire extinguishers and a first aid kit.<br />

Hempstead Bull, a charter member, was the first stated<br />

clerk of the Session, and when he rotated off Session in 1960,<br />

he became financial secretary succeeding Henricka Beach.<br />

He relinquished this position in 1977 and was honored for<br />

his twenty-two years of service in both capacities.<br />

Sam and Helen Craig hold a record for the longest volunteer<br />

service as bookkeepers from 1969 to 1977. They<br />

succeeded Hempstead Bull and continue to do the work of<br />

financial secretary.<br />

A system of “counters” was devised in 1967 for both Sunday<br />

services (at that time) as well as special services, with<br />

guidelines for recording and procedures for banking. In the<br />

late seventies the financial and bookkeeping load had become<br />

so heavy it was deemed advisable to hire a professional<br />

40—the first twenty-five years


ookkeeper. Mrs. Ada Childers has, since mid-1978, held<br />

this position, working efficiently with the treasurer and the<br />

Finance Committee.<br />

Benevolence Giving<br />

Worthy of note in recent years has been a change in the<br />

method of benevolence giving. Benevolence funding, traditionally<br />

included in the general budget, had always been a<br />

cause of concern. The hope remained constant that giving<br />

would increase to a “one for two” point when a dollar for<br />

benevolences could be matched to every two dollars committed<br />

to church operations. In the early seventies contributors<br />

seemed to be increasingly desirous of giving to causes in<br />

which they held a particular interest or identification. Giving<br />

was decreasing.<br />

In 1974 the Stewardship Committee under chairman Al<br />

Banning proposed a “Faith Promise” system of giving which<br />

would be a commitment between an individual and God,<br />

with no written pledge for intended annual benevolence<br />

giving being made to the church. This innovative plan was<br />

adopted with the first Sunday of each month designated as<br />

the date on which to contribute to any one of the Sessionapproved<br />

causes worthy of church support. Members could<br />

and still do make suggestions for additions or deletions to the<br />

list which the Stewardship Committee and Session evaluate<br />

annually. An assistant financial secretary maintains records<br />

for this fund simply for the purpose of tax information for<br />

members.<br />

A bold move at its inception, Faith Promise giving has<br />

proven very successful by its flexibility. In addition to contributions<br />

to special funds during the year, total benevolence<br />

contributions to Faith Promise by individuals has increased<br />

yearly, with 1979 exceeding 1978 by 24% and 1980 increasing<br />

another 20% over the previous year.<br />

oiling the bearings—41


After maturity to self-support and a succession of balanced<br />

budgets, <strong>Westminster</strong> was able to extend its outreach<br />

to make contributions to the New Development Funds of<br />

other new mission churches. Grateful for early assistance<br />

from others, in particular First <strong>Presbyterian</strong> <strong>Church</strong> which<br />

was also supporting Calvary <strong>Presbyterian</strong> <strong>Church</strong>, <strong>Westminster</strong><br />

has been able to direct special offerings to the development<br />

of St. Thomas <strong>Presbyterian</strong> <strong>Church</strong> in Shelby Township<br />

and Geneva <strong>Church</strong> in Canton Township in recent years.<br />

While struggling with a 1961 budget which allocated<br />

$1,100 for utilities (“and a cold winter could send it higher”),<br />

the Finance Committee of 1981 faces a utility bill for gas,<br />

water, electricity and telephone of $12,725 annually (with<br />

prayers for a “mild winter”). The first nebulous budget in<br />

1957–58 uncertainly allotted $4,200 plus rent, pension and<br />

car allowance for pastoral ministry. In 1981 the congregation,<br />

facing the cold facts of inflation, but enthused with the vision<br />

and scope of programming within the church, adopted a budget<br />

of $123,811, exclusive of benevolence giving which was<br />

just under $15,000 in 1980, for the silver anniversary year.<br />

42—the first twenty-five years


Teach me to do thy will, for you are<br />

my God! (Ps. 143:10)<br />

4 Christian Education<br />

F<br />

oremost in the minds of most committed Christians is the<br />

religious education and training of their children. Member<br />

families of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> embraced<br />

this concern immediately. A Sunday school program was instituted<br />

March 18, 1956, in the fifth week of the group’s existence<br />

in the apartment location.<br />

Any Christian education program seems almost destined<br />

to an ongoing struggle – for funds, for teachers, for professional<br />

guidance and direction. After the first year of the<br />

Sunday school’s operation, pressure from some of the Stadium-Nob<br />

Hill apartment residents was largely responsible<br />

for cancelling plans for church school classes during the summer<br />

of 1957. But on the whole, the Sunday school classes and<br />

attendance flourished and a six-week teacher training program<br />

began that year, in conjunction with First <strong>Presbyterian</strong><br />

<strong>Church</strong>, as the religious instruction program was begun in<br />

earnest.<br />

By 1959 there was an enrollment of eighty-five in six classes<br />

and by September 1960 the overload in Sunday school classes<br />

was alleviated by creating a second session concurrent with<br />

church services. By late 1962 over 11% of the membership<br />

christian education—43


44—the first twenty-five years<br />

Adult education class<br />

members ply Professor<br />

Akerman with questions.<br />

Left to right: Helen West,<br />

Joe Akerman, Lois Hoffman,<br />

Jean Willing, Edgar<br />

Westrum, Marian Elliott.


was involved in teaching the congregation’s young people.<br />

A constantly recurring theme through the years, in committee<br />

reports as well as Session and Christian Education<br />

Committee minutes, was the fact that lack of professional<br />

leadership in the field of Christian education was a distinct<br />

handicap to the program. Constantly stressed and reiterated<br />

in annual meetings and budget consideration was the “need<br />

to enlarge our vision.” In January 1967 the Christian Education<br />

Committee urgently recommended to Session that “a<br />

director of Christian education be hired at the earliest possible<br />

time.” This was but the first of many similar pleas. A job<br />

description was drawn up by the Administration Committee<br />

in February in order to pursue this goal. Alas, it was not yet<br />

to be accomplished.<br />

Rev. James Green was hired in 1969–70, with funds donated<br />

by the Women’s Assocation, to assist the pastor on<br />

Sunday. He became known by the congregation as Christian<br />

education counselor for junior and senior high youths, but he<br />

remained only one year.<br />

Finally, at the annual meeting in 1971, five percent of the<br />

reserve for operating contingency was put into the budget for<br />

a program of leadership training and/or staffing, beyond the<br />

amount already budgeted for operation and supplies in the<br />

Christian education department.<br />

For a few years thereafter, youth counselors were employed<br />

– usually University of Michigan students affiliated<br />

with Christian campus organizations – to work with the young<br />

people in fellowships, Junior Club, Junior Day Camp and<br />

Sunday school. Most successful of these was Michael Malone,<br />

a university student whose longer stay, popularity with young<br />

people as well as adults, and earnest intent to enter the ministry,<br />

gave his leadership some authority. After nearly two years<br />

of service to <strong>Westminster</strong>, during which time he preached<br />

several sermons, Mike entered Gordon-Conwell Seminary in<br />

christian education—45


Massachusetts under the care of the Presbytery of Detroit<br />

with the endorsement of our Session. He successfuly completed<br />

his theological studies and is now pastor of a <strong>Presbyterian</strong><br />

<strong>Church</strong> in America congregation in Virginia.<br />

However, it was not until 1977 that the congregation<br />

agreed to budget $8,000 for a director of Christian education,<br />

with the stipulation that a commitment to hire would not be<br />

made until funds were projected to be available later in the<br />

year.<br />

At last in August 1977 it came to pass: William S. Craven<br />

was hired as the first director of Christian education of <strong>Westminster</strong><br />

<strong>Presbyterian</strong> <strong>Church</strong>. After a few months, however,<br />

the Christian Education Committee realized the program<br />

was not proceeding in the direction which had been its specifically<br />

established intention. In September 1978 the Session,<br />

Administration and Christian Education Committees<br />

and Mr. Craven agreed to disagree and the church was again<br />

searching for a director of Christian education.<br />

In the spring of 1979 the position was offered to Miss Julie<br />

Chamberlain whose educational background and experience<br />

in teaching, youth and mission work, communicant education<br />

and officer training appeared to qualify her well. Julie<br />

was welcomed at an informal coffee hour in July and officially<br />

at a post-worship reception September 9 and was ensconced<br />

in an office carved out of a corner of St. Andrews Hall. In the<br />

1979 annual report, Julie was characterized as “an enabler in<br />

a ministry that had been heretofore limping along.” In the<br />

two years she has been on the staff, interest in the youth<br />

fellowships and Sunday school programs has soared as she<br />

keeps two and a half jumps ahead of everyone.<br />

Adult Education<br />

A highly successful adult education program has been established.<br />

Through the years, various methods of Christian edu-<br />

46—the first twenty-five years


cation for adults had been attempted, altered, abandoned,<br />

reinstituted in new forms, in an effort to keep abreast of the<br />

changing needs and desires of the congregation. In the midseventies<br />

Sunday morning adult classes gave way to Sunday<br />

evening classes which were well attended. Various Bible and<br />

book study groups had been formed through the years, among<br />

them the Alpha Study Group, the women’s book review (all<br />

wanted to listen, none wanted to review!), and the Strugglers<br />

Bible Study. One of the most successful study groups has<br />

been the Men’s Breakfast Club which has met under various<br />

formats and at varying times but seems unextinguishable for<br />

any prolonged time. After their Wheaties, rolls and coffee<br />

the men listen to speakers on subjects such as books of the<br />

Bible or Biblical themes. (Not to slight their culinary prowess,<br />

this group has provided delectable breakfasts for the Easter<br />

sunrise services, the laymen’s group of west-side churches, as<br />

well as for themselves upon more ambitious occasions.)<br />

For a number of years two sections of Sunday school were<br />

conducted. In March of 1964 the Christian Education Committee<br />

voted to discontinue the 11 am junior class, instruction<br />

to be confined to the 9:30 am period on Sunday, plus<br />

a late afternoon meeting on Wednesdays with a box lunch<br />

before class. This became the forerunner of the Junior Club<br />

as it has existed for a number of years. The current successful<br />

format of fourth through sixth grades meeting after school<br />

from October through April, seems well entrenched. An<br />

awards program for attendance, scholarship and choir attendance<br />

caps the Junior Club program at the year’s final meeting<br />

in April. Junior Day Camp, a summer program, keeps this<br />

age level interested during the school vacation period when<br />

Junior Club is in abeyance.<br />

The first Vacation Bible School was conducted June 22–<br />

July 4, 1959, with an enrollment of thirty-three children. This<br />

has been an annual early summer event, with neighborhood<br />

christian education—47


children invited to participate. Excellent leadership has provided<br />

these little ones with some of their earliest religious<br />

experiences.<br />

Fellowships<br />

A <strong>Westminster</strong> Fellowship meeting for junior high youth was<br />

first held on January 26, 1958. An early campout for junior<br />

highs occurred in June 1959 when “spirits were not dampened<br />

in the rain although the popcorn was.” Ruth Stewart<br />

and Virginia Newell were credited with gourmet cooking for<br />

an army on two gas stoves. This was the first of many such<br />

memorable occasions through the years from which our<br />

youth participants record their own unique experiences for<br />

nostalgic recollections of “Remember when . . .?” in a Christian<br />

setting.<br />

The youth met Sunday evenings at the manse or in homes<br />

and as numbers increased to justify two groups, a senior high<br />

<strong>Westminster</strong> fellowship was organized in 1960. The <strong>Westminster</strong><br />

Press recorded that “the group could use more members,<br />

especially girls (so say the boys).”<br />

Obtaining adult advisers for the youth groups presented<br />

continuous difficulties but somehow it was always managed.<br />

With Julie Chamberlain at the helm the past two years, the junior<br />

and senior high fellowships have been guided in a highly<br />

successful and varied program of study, fun, service projects,<br />

retreats – always something different to pep up potentially<br />

flagging youthful interest. As some youth members become<br />

older they in turn have assisted in the leadership.<br />

Sunday school<br />

Staffing the church school with teachers is also a never-ending<br />

task as indicated in the September 9, 1971 minutes of the<br />

Christian Education Committee: “The meeting came to a<br />

48—the first twenty-five years


close with Dave Calhoun and John McCrea dashing to the<br />

phone to summon more loyal souls to the task of teaching at<br />

<strong>Westminster</strong>.”<br />

The two-session Sunday school which required double<br />

staffing contributed to the difficulty of obtaining sufficient<br />

teachers for many years. In 1966 the double schedule was<br />

evaluated with the conclusion that “the church school has<br />

and will have problems” but it was felt the double schedule<br />

was successful (there were two morning worship services at<br />

the time) and “we cannot go back to a single schedule.”<br />

Again in 1972, however, the desirability of having dual<br />

morning worship and Sunday school classes was studied<br />

by the Worship and Christian Education Committees with<br />

the resulting establishment, by Session action, of a single<br />

10:15 am Sunday program beginning in October. This presented<br />

no problems and received many favorable comments<br />

upon implementation.<br />

In 1978 the Christian Education Committee led by Jan<br />

Thomas and the Session agreed to attempt a courageous step<br />

with a completely new set-up and time schedule for Sunday<br />

morning. In September, at the beginning of the fall season,<br />

worship was scheduled to start at 10 am with children<br />

through fourth grade attending with their families the first<br />

twenty minutes of the service. The children then were to depart<br />

during the singing of a hymn to their own junior worship<br />

service. Following morning worship, and a fifteen minute fellowship<br />

period, Sunday school classes for adults and children<br />

were to be conducted.<br />

This program, considered highly controversial and experimental<br />

when adopted with considerable apprehension,<br />

has been eminently successful due to careful planning, with<br />

topics and courses of exceptional interest to adults, as well<br />

as dedicated and skilled teachers and leaders. Adults have a<br />

christian education—49


choice of three study courses each of three terms throughout<br />

the year, while children beyond nursery level are taught the<br />

approved curriculum.<br />

In the fall of 1979 a church-wide Scripture memorization<br />

program was implemented. Booklets with Bible verses<br />

suitable for eight age levels were prepared and offered for<br />

memorization and recitation before “hearers” to any who voluntarily<br />

chose to be in the program. This has met a need for<br />

familiarizing all ages with knowledge of Bible passages essential<br />

to a well-informed Christian. Those who succeed in the<br />

memorization program are commended and recognized.<br />

Naming of church rooms by the Christian education department<br />

received much consideration several years ago.<br />

The Heritage Room, Geneva, Psalter, Celtic and Founders<br />

Rooms and John Knox, John Hus, Martin Luther, John Calvin<br />

and John Monteith Rooms, are primarily classrooms and<br />

all are signed with plastic name brackets.<br />

Other activities have complemented the Christian education<br />

programs at various times including the annual churchwide<br />

picnic, women’s weekly Bible study, summer family<br />

night suppers and movies, and numerous other events geared<br />

to ongoing and emerging interests.<br />

It appears that with the vitalizing of courses, the outstanding<br />

leadership of lay and professional people, and the enthusiastic<br />

participation by increasing numbers of our membership,<br />

the peak of effectiveness of the Christian education program<br />

has yet to reveal itself.<br />

50—the first twenty-five years


Be strong and of good courage;<br />

be not frightened, neither be dismayed:<br />

for the Lord your God is with you<br />

wherever you go. (Joshua 1:9)<br />

5 Peaks and Valleys<br />

T<br />

o celebrate the tenth anniversary of the Gensheimer<br />

pastorate in 1974, an ad hoc committee was formed with<br />

intent to provide a gift which would accomplish the realization<br />

of every <strong>Presbyterian</strong> minister’s dream – a visit to Scotland,<br />

cradle of our religious heritage.<br />

The membership was invited, as discreetly as possible, to<br />

participate in a travel fund to permit the pastor to engage in<br />

a short course of study at St. Andrews College in Scotland,<br />

possibly Will Barclay, and to travel with his family in other<br />

areas of interest. At the anniversary dinner in October 1974,<br />

a check and bank passbook with appropriate funds were presented<br />

to an astonished recipient. Because it was a surprise<br />

gift it was necessary to obtain retroactive Session action to approve<br />

a “Minister’s Special Education Fund” and thus avoid<br />

complications with the irs!<br />

A family trip of such magnitude required considerable advance<br />

preparation. Although planning was begun soon after<br />

presentation of the gift, difficulties arose with the scheduling<br />

of the popular summer class at St. Andrews, so it was not until<br />

the summer of 1976 the family embarked on the long-anticipated<br />

trip to Scotland. At the twentieth anniversary dinner in<br />

peaks and valleys—51


Good Scotsman Lloyd MacDonald, surrounded by an ad hoc committee,<br />

presents a check for a trip to Scotland to an astonished pastor in honor of<br />

his ten years of service to <strong>Westminster</strong>. Left to right: Rev. Gensheimer,<br />

David Calhoun, Herman Deal, Lloyd MacDonald, Allen Schwadron,<br />

Henricka Beach, Lowell Tompkins.<br />

October 1976 the congregation was treated to a slide presentation<br />

of the summer’s travels in Scotland and on the continent,<br />

with the “Five gs” gaily outfitted in their Dress Stewart<br />

tartans, vests, tam-o-shanters and skirt. Several appropriate<br />

pictures were presented to the church as gifts of appreciation,<br />

and have been hung in various parts of the buildings, as their<br />

“thank you” for this remarkable opportunity.<br />

A sign labelling the fellowship room as “St. Andrews Hall”<br />

was created by William Kuhn for the event. It hangs there<br />

today, a reminder of the occasion and the manner in which<br />

the area received its name.<br />

A Few Crises<br />

A crisis is real. A mini-crisis is in the eye of the beholder or<br />

the mind of the assumed participant. Few major crises have<br />

interrupted <strong>Westminster</strong>’s first twenty-five years.<br />

52—the first twenty-five years


One of the earliest “mini-crises” took place in the mid-sixties<br />

when Reverend G and Reuben Beuerle incurred a mild<br />

scrape with the law. They were enthusiastically erecting signs<br />

at the corner of Stadium Boulevard and Greenview Drive, as<br />

well as Main Street and Scio <strong>Church</strong> Road, directing wouldbe<br />

worshippers to the church. This proved to be an act of<br />

dubious legality and while the first sign was victim of an accident,<br />

the city requested removal of the second. A handsome<br />

lighted outdoor sign was erected on the east exterior of the<br />

building in 1978. In May 1981 an identifying sign was placed<br />

on the southeast corner of the property at the intersection of<br />

Greenview and Scio <strong>Church</strong> Road.<br />

In 1967 the Session had voted to destroy the “old loose-leaf<br />

church records” inasmuch as they had been recorded (“and<br />

Rev. Gensheimer<br />

proudly erects a sign<br />

directing visitors to<br />

the church.<br />

peaks and valleys—53


proofread”) in a new <strong>Church</strong> Record Book. (Session minutes<br />

are now being recorded in Book 4, having filled three and a<br />

half large volumes.) A safe was purchased for temporary storage<br />

of money as well as the record books.<br />

On one fateful Sunday night in 1971 Gil Thrane, from<br />

his home behind the church on Hanover Court, saw questionable<br />

lights burning late in the office. Police, upon investigating,<br />

found a broken basement window and a missing safe.<br />

The missing object was found within a day in a field at Scio<br />

<strong>Church</strong> and Zeeb Roads, door blown open. Crime did not<br />

pay for these disgusted burglers, however, as they found no<br />

Sunday collection, it having been banked, but only the record<br />

books. These, fortunately, had been protected from overnight<br />

rain damage by the slightly open door. An insurance<br />

claim was filed in connection with the theft and the large safe<br />

was replaced by a smaller donated one. This has been kept<br />

unlocked, with combination tumbler removed along with<br />

temptation, since a locksmith was summoned to open it in<br />

yet another mini-crisis when the records were inadvertently<br />

locked up and no one was able to open the combination. Only<br />

records of no interest to outsiders repose therein nowadays.<br />

On another occasion the gift set of silver tea service disappeared<br />

for some time. Months after replacement by a new<br />

service, the original set was discovered in the small storage<br />

area at the northeast corner of St. Andrews Hall, apparently<br />

having been dumped hastily inside the door by a “borrower.”<br />

Pastor’s Illness<br />

The nearest to a major crisis in the church occurred in summer<br />

1978. Reverend G and Anne were spending a week of<br />

their vacation at a national Suzuki Violin Institute in Ithaca,<br />

New York, with their two youngest sons, Paul and Peter, who<br />

had been students of the instrument for some time.<br />

Late in the evening of Thursday, July 20, telephones of<br />

54—the first twenty-five years


Session members began ringing as Stated Clerk Betty Arnett<br />

was endeavoring to notify each one that the pastor had suffered<br />

a possible heart attack and was hospitalized. The wires<br />

heated up for some time as calls were exchanged to obtain<br />

information and make arrangements for Sunday services.<br />

Inasmuch as Reverend G was a patient in Tompkins<br />

County Hospital in Ithaca, Ruth and Lowell Tompkins immediately<br />

packed a suitcase and moved into 3220 Farmbrook<br />

Court to serve as surrogate parents during the interim until<br />

the situation stabilized and events were under control.<br />

Son John Mark was already home working in preparation<br />

for fall entrance into the University of Michigan. Paul<br />

and Peter were returned to Ann Arbor over the weekend by<br />

other families attending the Institute. Several days of con-<br />

Rev. Gensheimer<br />

conducts worship<br />

in the mid-sixties in<br />

the Phase 1 building.<br />

Organist Florence<br />

Westrum is hidden<br />

behind the Allen<br />

organ.<br />

peaks and valleys—55


cern, anxiety and uncertainty ensued until it was determined<br />

a heart attack had indeed occurred. Various arrangements<br />

were necessary to conduct church business since the time of<br />

hospitalization would be indefinite.<br />

The congregation rose to the occasion in admirable fashion,<br />

the committee chairmen and church secretary, Sally Carpenter,<br />

maintained all essential business, Rev. William Baker<br />

of Northside <strong>Presbyterian</strong> <strong>Church</strong> in Ann Arbor moderated<br />

the next Session meeting, and a letter was carefully prepared<br />

and sent to all <strong>Westminster</strong> members to dispel rumors and<br />

explain the exact circumstances.<br />

After a few days, the three sons declared their ability to<br />

be independent and manage on their own. Within less than<br />

three weeks Charles and Anne were able to drive back to<br />

Ann Arbor and, after a few additional weeks of rest and recuperation,<br />

Reverend G returned to part-time, then full-time<br />

service. Many newer members of the congregation probably<br />

are not even aware of this crisis and time of anxiety which<br />

had a happy outcome with Reverend G’s full recovery.<br />

56—the first twenty-five years


I delight to do thy will, O my God;<br />

thy law is within my heart. (Ps. 40:8)<br />

6 The Distaff Side<br />

A<br />

ny saga of church organization and building is replete<br />

with contributions of energy, time, creativity, time, funds<br />

and time by the distaff membership.<br />

Almost from the beginning of <strong>Westminster</strong> <strong>Presbyterian</strong><br />

<strong>Church</strong>, “<strong>Presbyterian</strong> Chapel Women’s Association” meetings<br />

were held. So named because they met in the “chapel”<br />

in the Stadium apartments, the women first met to re-bind<br />

hymnals donated by other area churches even before electing<br />

officers.<br />

A gathering of sixteen ladies occurred at Mrs. Eloise Frisinger’s<br />

on April 19, 1956. The monthly get-togethers, family<br />

picnics and potlucks continued until, in September, a nominating<br />

committee began to function composed of Mrs. Elna<br />

Simons, Mrs. Mancelyn Roth, and Mrs. Eileen Beuerle. The<br />

first president was Elna Simons, elected in 1957, succeeded<br />

by Hope Morrill in 1958. Nineteen women have accepted<br />

the responsibility for leading the Women’s Association in succeeding<br />

years.<br />

Formal acceptance of the Women’s Association as an organization<br />

was postponed by the Session until they were assured<br />

the organizational plan was in full accordance with General<br />

the distaff side—57


Assembly rules. In April 1957 a draft of the Women’s Association<br />

constitution was presented to the Session. This was approved<br />

and the Women’s Association was formally accepted<br />

as an official organization representing all women of <strong>Westminster</strong><br />

<strong>Church</strong>. In her 1957 fellowship report, Mancelyn<br />

Roth indicated that the Association claimed twenty-nine of<br />

the fifty-two women members of the church.<br />

Circles<br />

Concurrent with the start of a Women’s Association came the<br />

study circles. The initial meeting of circle #1 was held the<br />

afternoon of November 7, 1956, with Mrs. Artie Troxell as<br />

the leader. Volunteers filled the principal offices, and pledges<br />

to the Women’s Association were accepted for the following<br />

year. Then, as now, the Association is supported primarily by<br />

annual pledges of women in the circles. In March 1959 this<br />

circle was renamed the Sarah Circle in honor of its chairman<br />

Mrs. Sarah Collins.<br />

Records of circle #2 meetings begin in January 1958. Mrs.<br />

Martha Akerman was the chairman and later that year this<br />

evening group’s name was changed to the Martha Circle in<br />

her honor. (Martha also served the church as flower chairman<br />

for well over ten years.) The two circles met monthly,<br />

ten times a year, with the programs following three study<br />

units set out by the Detroit Presbytery.<br />

In February 1966 a morning group to be known as the<br />

Marian Circle, for its first chairman, was formed with a nucleus<br />

of five: Marian McKenzie, Dorothy McDougall, Diane<br />

Bowlin, Pat Trezise and Helen West. By the second meeting<br />

attendance had grown to eight members.<br />

In the fall of 1970 a morning circle was newly formed for<br />

mothers of small children. Known as the Dorcas Circle, the<br />

younger women met monthly at the church with babysitting<br />

available for their youngsters. This lasted for only a few years<br />

58—the first twenty-five years


as the members either left the city or drifted into the evening<br />

circle when Dad could do the baby-sitting.<br />

In the early years planned activities of the Women’s Association<br />

and circles were listed in the Sunday bulletins under<br />

the heading “Women’s Work.” And, indeed it was. From the<br />

start the women collected Betty Crocker coupons and books<br />

of Holden, Top Value, Gold Bell and Green Trading Stamps<br />

for the purpose of furnishing the kitchen and nursery.<br />

Records of the association and circles contain a running<br />

plea and reminder for coupons, stamps, pledging, and “three<br />

dozen cookies.” Receptions, monthly coffee hours for new<br />

members, parties for the children, Vacation Bible School,<br />

and many other social events were conducted by the women<br />

of the church, always requiring many volunteers for service,<br />

as well as “three dozen cookies.”<br />

Fundraising, too, was an important contribution as women<br />

assisted in the building campaigns and acquisition of essential<br />

needs. Their money raisers ran the gamut from the<br />

Christmas gift sale started in 1959 with proceeds to be applied<br />

to the church debt, a “coffee tasting” which netted $102<br />

for the library, to a “Duds for Dishwasher” fashion show in<br />

1975 when the installation of a kitchen dishwasher was the<br />

major project.<br />

Benevolences<br />

Even with their efforts on behalf of temporal needs of the<br />

struggling church, women’s benevolence contributions were<br />

never overlooked or omitted. In the earlier years assistance to<br />

mission areas through the world were alternated, necessarily,<br />

with contributions toward essential needs of the church. In<br />

1960 a sum of $610 was applied to the church building debt;<br />

in 1962, $825 was donated to a mission project; in 1963-64<br />

the building fund for the new sanctuary was enriched by their<br />

contribution of $1,100; in 1971 snack sets were purchased for<br />

the distaff side—59


wedding and other receptions. These are just a few of many<br />

typical contributions. And so it has continued.<br />

In the decade of the seventies the bi-annual Women’s Association<br />

fall bazaar receipts ranged from over $1,000 to more<br />

than $2,700. This amount usually has been divided 60% for<br />

mission causes and 40% for local church needs. In 1973 the<br />

first <strong>Westminster</strong> cookbook was produced as a fundraiser (a<br />

new cookbook is in production). In 1975 the dishwasher was<br />

finally installed in the kitchen at thrice its originally projected<br />

cost, a boon to overjoyed Junior Club mothers, the Fellowship<br />

Committee, Men’s Breakfast Club participants and<br />

others involved in the gustatorial side of church life. Other<br />

local recipients of funds from the women have included the<br />

Deacons’ fund, the House by the Side of the Road (women<br />

volunteers at the House have given Mondays the appellation<br />

“<strong>Presbyterian</strong> Day”), basement lighting and improvement,<br />

lighted outdoor sign on the Greenview side, handbells, cases<br />

and robes, as well as many more. “Kitchen showers” by the<br />

ladies periodically replenished some of the supplies in the<br />

kitchen.<br />

Women’s Association meetings were held in individual<br />

homes until April 1958 upon near completion of the first<br />

building. Frequently the Sarah Circle and the Martha Circle<br />

held joint meetings. Women’s Association Board minutes,<br />

which begin in November 1962, indicated preference<br />

for open board meetings every two months (circle members<br />

welcome) with concentration on the circles meeting regularly<br />

each month. Two or three joint meetings yearly were recommended.<br />

A June potluck picnic was an “institution” with the Sarah<br />

Circle. In their records for June 2, 1964, the picnic at Dorothy<br />

MacDougall’s had “a record attendance, loads of food,<br />

and the usual rainy evening.” The next year, on June 1, 1965,<br />

their picnic included the Martha Circle – and sure ’nuf it<br />

60—the first twenty-five years


ained that night! Ultimately all circles combined for a Women’s<br />

Association picnic, held for many years at Nora Cooper’s<br />

Liberty Street residence. Later, this June event was held at<br />

the church, thus foiling the weatherman.<br />

Sewing assignments from the Presbytery were one of the<br />

major projects of the women in the early years. Some circles<br />

preferred to keep fingers busy at meetings. In some years<br />

regular “sewing days” were established. Many, many layettes<br />

for overseas, surgical caps for Korean and other foreign hospitals,<br />

and similar quotas were completed. In addition, there<br />

were aprons to be made for Homemakers in memory of late<br />

member Alice Pettibone, a Homemaker employee, and robes<br />

for junior choir and handbell choir to be fashioned. In recent<br />

years, with many women employed, the sewing quota assignments<br />

have given way to other Presbytery requests for funds<br />

or materials. Individually, women have provided Christmas<br />

gifts annually for wards of the Washtenaw County court; for<br />

residents of foster homes, Whitmore Lake and other convalescent<br />

homes; Ypsilanti State Hospital; for private “project”<br />

families; and for the Washtenaw County Department of Social<br />

Services among others. They have helped at blood banks<br />

and international student dinners and luncheons. Many tons<br />

of clothing and blankets for <strong>Church</strong> World Service, SAFE<br />

House and Appalachian communities have been packed and<br />

contributed through the years.<br />

From the very beginning our women have occupied places<br />

on the governing boards of <strong>Westminster</strong>, two women having<br />

been elected as elders on the first Session.<br />

Recent innovations in the life of the Women’s Association<br />

include the annual Lenten retreat begun in March 1975<br />

with Serena Vassady’s all-day program “Milestones on Our<br />

Pilgrimage.” A similar event has been continued each succeeding<br />

Lenten season, with a luncheon followed by worship<br />

and communion. A spring salad luncheon honoring women<br />

the distaff side—61


who have joined <strong>Westminster</strong> during the preceding year has<br />

long been considered an annual highlight.<br />

Purpose<br />

The purpose of the Women’s Association as stated in the<br />

Yearbook is as follows:<br />

Seeking to be obedient to God’s call in Jesus Christ we unite . . . to<br />

support the mission of the United <strong>Presbyterian</strong> <strong>Church</strong> in the USA, to<br />

help one another to grow in Christian faith and understanding, and to<br />

act in Christian concern in the company of God’s people everywhere.<br />

Women’s Association membership consists of all women of<br />

the local congregation who wish to be involved in the program<br />

of the United <strong>Presbyterian</strong> Women. All women of the<br />

church are invited to participate in the study, service and<br />

fellowship provided by one of the three circles currently in<br />

existence.<br />

Our women participate in the three annual celebrations<br />

of the Ann Arbor Council of <strong>Church</strong> Women: World Day<br />

of Prayer, World Community Day and May Fellowship Day<br />

(sometimes serving as hostess church), and they provide a<br />

Women’s Association representative as liaison to the Ann Arbor<br />

Council of <strong>Church</strong> Women United.<br />

Honorees<br />

In October 1977 the first honorary membership given by our<br />

Association to the Program Agency of United <strong>Presbyterian</strong><br />

Women was presented to Henricka Beach, and in 1979 a<br />

second award was given in the name of Mildred Byers, thus<br />

establishing a bi-annual custom of honoring local women for<br />

long years of service to their church, the Association and to<br />

women.<br />

62—the first twenty-five years


So – hundreds of layettes, many hours of volunteer service,<br />

and thousands and thousands of cookies later, our women are<br />

still offering their time, talents and creativity to similar causes<br />

and accepting new challenges as <strong>Westminster</strong> <strong>Presbyterian</strong><br />

<strong>Church</strong> grows and changes along with the world.<br />

the distaff side—63


64—the first twenty-five years


Never flag in zeal, be aglow with the Spirit,<br />

serve the Lord. (Romans 12:11)<br />

7 People and Programs<br />

N<br />

umbers are valuable but often misleading, so membership<br />

statistics will be considered only briefly. From the<br />

original eighty-seven charter members in November 1956,<br />

membership at <strong>Westminster</strong> had grown to 107, 121 and 146<br />

by the close of the three succeeding years.<br />

The membership grew steadily, rather than by “leaps and<br />

bounds.” The fact that a total of 1,155 communicant members<br />

appears on the rolls during the twenty-five year period,<br />

compared to a mid-1981 membership of 465 does not speak<br />

unfavorably of <strong>Westminster</strong>. Ann Arbor is a transient town;<br />

often university families are here for study or teaching before<br />

moving on, and such is the case as well with employees of<br />

some engineering and light industrial firms which are prone<br />

to employee transfers. We simply rejoice in the presence and<br />

talents of short term members within our church life and<br />

wish them well as they move on.<br />

On the other hand, sixteen charter members are still resident<br />

and active. Our oldest living member, Miss Florence<br />

Guenther, also a charter member, resides at Hillside Terrace<br />

in Ann Arbor, and celebrated her one hundredth birthday<br />

May 18 of this church anniversary year.<br />

people and programs—65


There are of course many loyal members who have been<br />

active for fifteen or twenty years, although they are not charter.<br />

Baptisms performed during this first quarter century number<br />

seventy-two; thirty-seven infants and children and thirty-five<br />

adults have received this sacrament. The first baptism was<br />

that of Nancy Lynn Miller, daughter of Rev. Richard and Lois<br />

Miller, on June 29, 1956. Marriages which have been solemnized<br />

number 126 while there have been thirty-seven deaths<br />

of communing members. We count our blessings in quality<br />

of service and dedication to God and the well-being of <strong>Westminster</strong><br />

rather than in numbers.<br />

Programs<br />

Growth was steady and with it ensued a proliferation of organizations<br />

and programs to meet the needs and challenges of a<br />

growing and changing membership and community.<br />

Music<br />

Almost from its inception <strong>Westminster</strong> has been fortunate<br />

to have a maturing music program. Charter member Florence<br />

Westrum directed the first choir of seven members on<br />

November 25, 1956, which sang from music loaned by First<br />

<strong>Presbyterian</strong> <strong>Church</strong>.<br />

Mr. and Mrs. William Elder donated the first electronic<br />

organ in December 1957. After two loaned instruments,<br />

pledges from nineteen families made possible the purchase<br />

of an Allen demonstrator electronic organ for $3,900. This<br />

instrument served the congregation in both buildings for approximately<br />

twenty years until installation of the new Schantz<br />

pipe organ in October 1980. Florence Westrum has served<br />

faithfully as organist, as well as the original choir director, for<br />

the entire twenty-five years.<br />

The choir increased to a membership of ten in its second<br />

season and to fifteen in 1959. Early rehearsals were<br />

66—the first twenty-five years


The Chancel Choir rehearses,<br />

with accompaniment by Florence<br />

Westrum. Left to right: Florence<br />

Westrum, Ralph Vogler, Leone<br />

Thrane, Jacqueline Kutkuhn, Dick<br />

and Kathy Trim, Margo Gill, Bob<br />

Piatt, Gordon Kennedy.<br />

people and programs—67


held frequently at the home of Martha Akerman or Florence<br />

Westrum. In June 1967 Jeanne Merlanti was appointed choir<br />

director and Mrs. Westrum was commended by the Session<br />

for her past services in a dual capacity and appreciation was<br />

extended that she would continue as organist.<br />

The Worship Committee continued to explore the cost of<br />

recruiting a director of music. During and after Mrs. Merlanti’s<br />

1975–76 leave of absence, a succession of University of<br />

Michigan music students served including Mark Webb and<br />

Tom Britanyak. Current Director of Music Robert T. Allen,<br />

a University of Michigan doctoral candidate, was engaged in<br />

August 1977, and under his excellent tutelage the choir has<br />

expanded its repertoire to include a Fauré requiem, a Bach<br />

cantata, selections from Mendelssohn’s Elijah and other demanding<br />

productions. Membership in the chancel choir has<br />

remained in the 25-30 range in recent times.<br />

Accoustical problems continued to plague the choir for a<br />

number of years after they were installed in the south transept<br />

of the new sanctuary. Finally the choir was relocated to<br />

the north front of the new sanctuary on February 8, 1976,<br />

celebrating the occasion with special music. Spring 1981 saw<br />

the addition of carpeted risers for the choir just in time for<br />

Palm Sunday, improving vision as well as sound.<br />

In March 1975 the Worship Committee voted to establish<br />

a special fund to accumulate gifts for the purchase of a<br />

new pipe organ at such time replacement of the sometimesailing<br />

electronic instrument would be necessary. A special<br />

committee was organized to “encourage, coordinate and administer”<br />

memorial gifts, this group to be a sub-committee<br />

of the Finance Committee. Several years of intense research<br />

by Fayola Ash and committee members, along with a threeyear<br />

pledging campaign, a matching gift donation and other<br />

contributions, resulted in congregational approval in January<br />

1979 of a contract with the Schantz Organ Company of<br />

68—the first twenty-five years


Orrville, Ohio, for construction of a pipe organ of sixteen or<br />

seventeen ranks and console. A year later an additional one<br />

and a half ranks were approved.<br />

Parish Assistant John Mecouch (also teacher, preacher<br />

and choir soloist) and Music Director Robert Allen were<br />

deeply involved in this project, as were Clifford Morris of<br />

the Property Committee and the pastor. Actual installation<br />

involved only <strong>about</strong> a week of the organ company’s presence<br />

beginning October 27, 1980. Numerous <strong>Westminster</strong><br />

members were on hand to watch the progress and to have<br />

an actual part in carrying the eleven hundred pipes into the<br />

sanctuary. On Sunday, November 2, the new instrument was<br />

played publicly for the first time, and an all-church orchestra<br />

premiered on this occasion. It was an auspicious and exciting<br />

day marking yet another milepost in our growth.<br />

The dedication recital on November 30, 1980 was presented<br />

by Dr. Marilyn Mason, Ann Arbor’s internationally<br />

known organ expert, who had been helpful in planning and<br />

consultations from the beginning. Three succeeding dedicatory<br />

recitals were performed early in 1981 by Donald Renz,<br />

another consultant, Florence Westrum and Fayola Ash. The<br />

final concert in the dedicatory series took place on a May<br />

Sunday evening when combined choirs of <strong>Westminster</strong> and<br />

of St. Andrew’s Episcopal <strong>Church</strong> plus soloists and instrumentalists<br />

presented a festival service performing the J. S.<br />

Bach Cantata #29. The beautiful eighteen and a half rank<br />

instrument, costing approximately $74,000, is a tremendous<br />

asset to our music ministry and will be a source of great enjoyment<br />

in future years.<br />

There has been a Junior Choir almost every year and at<br />

times there have been a Handbell Choir, Girls’ Ensemble, a<br />

folk guitar group and a church orchestra. We have been fortunate<br />

to have many able vocalists and instrumentalists who<br />

have added musical enjoyment to our services.<br />

people and programs—69


Audio aids, installed in several front pews for the benefit<br />

of hearing-impaired worshippers, have been helpful. Early<br />

in 1981 a public address system was installed in the sanctuary<br />

through the generosity of several private donors. Not<br />

only does this system aid in amplification when necessary, especially<br />

children’s voices, but makes possible the taping of<br />

services for use by shut-ins. Cassettes of all services are now<br />

available to those who are unable to attend worship.<br />

The 1975 Girls’ Ensemble added to our musical praise. Front row, left<br />

to right: Larry Sonntag (director), Melia Arnett, Debbie Buck, Florence<br />

Westrum. Middle row: Nancy Teppo, Ann Bolhouse, Kathy Buck. Top<br />

row: Carol Thrane, Barb Sonntag.<br />

70—the first twenty-five years


Library<br />

Any library, obviously, must begin with “a book.” By 1960<br />

enough books had been donated to start formation of a <strong>Westminster</strong><br />

library. It was noted that Elder Jack McAllister had<br />

spent much time and effort cataloging <strong>about</strong> 150 good books.<br />

Session minutes recorded: “Over fifty books have been borrowed<br />

by thirty-seven people. These figures do not include<br />

those who don’t record their actions. But <strong>Westminster</strong> is an<br />

honest church – all books are accounted for at year’s end.”<br />

The annual report for 1962 announced current possession<br />

of 180 volumes and a search was underway for a qualified<br />

person to assume duties and responsibilites of caring for the<br />

library. The Women’s Association engaged in a marketing research<br />

project (coffee-tasting, no less!) for a Ph.D. candidate,<br />

earning $102 for the library in 1970. Slowly it was growing to<br />

300 books, shelves would be needed, and a library room was<br />

anticipated.<br />

Apparently there was a lapse in library activity, as Women’s<br />

Association minutes in early 1970 announced “re-establishment”<br />

of the church library under the leadership of<br />

Mildred Byers. With Kathy Powell serving as first chairman<br />

of a new Library Committee, the “give-a-book” project met<br />

with sterling success. The Christian Education minutes of<br />

January 1971 stated: “The library has an excellent selection<br />

of books. What is needed now is readers.” There were then<br />

1,000 books on the shelves.<br />

In January 1974 Mrs. Byers produced and circulated<br />

a booklet, Your <strong>Church</strong> Library, filled with facts on our library’s<br />

background, its use guidelines, liberal policies and<br />

helpful information. She prepares for the congregation seasonally<br />

several timely reading lists, frequently accompanied<br />

by appropriate handmade bookmarks.<br />

Study chairmen of circles and Women’s Association are<br />

in constant contact with the librarian as an unfailing source<br />

people and programs—71


of assistance. Volunteers staff the desk on Sunday mornings,<br />

although Mrs. Byers is at work in the library several days a<br />

week; other volunteers assist with typing, cataloging and acquiring<br />

new books. The church library, considered one of the<br />

finest in Ann Arbor, now contains slightly fewer than 4,000<br />

volumes reaching to the ceiling on three sides and beginning<br />

to cover windows on the fourth! Available are instructional,<br />

fun, educational and inspirational tomes, as well as thirteen<br />

or fourteen translations of the Bible. There are also two book<br />

display racks in the narthex readied for appropriate occasions<br />

and a continuous series of delightful “not to be missed” decorating<br />

themes in the restful Big Little Library at the southeast<br />

corner of the original building.<br />

Stained glass windows<br />

Someone once voiced the opinion that a sanctuary did not<br />

seem complete without a pipe organ and stained glass windows.<br />

Inclusion of stained glass windows in the original plans<br />

for the new sanctuary was considered cost prohibitive, but<br />

the yearning to have them persisted in the minds of several<br />

people, particularly Wilbur Elliott, in the ensuing years.<br />

Finally in the late seventies a quiet investigation was made<br />

of potential artists, costs and designs. A few prospective donors<br />

were surveyed, with opportunity to participate in such a<br />

project offered via the church newsletter to any who wished<br />

to do so. No full scale public campaign was mounted as the<br />

drive for pledges to the pipe organ fund was underway.<br />

When the installation of stained glass windows in the<br />

sanctuary seemed within reach, the selected artist, Richard A.<br />

Marks of Tecumseh, and his studio began implementation of<br />

the chosen design. Verses from John 15:5 – “I am the vine,<br />

you are the branches . . . for apart from me you can do nothing”<br />

– were chosen as the theme – a particularly suitable one<br />

72—the first twenty-five years


for the long, narrow shape of the windows.<br />

Beginning with a symbol of the Trinity at the apex of the<br />

window above the chancel, the branch and vine theme continues<br />

down and around the side windows of the sanctuary,<br />

incorporating in each several Christian symbols. With Mr.<br />

and Mrs. Marks in attendance, the stained glass windows<br />

were “dedicated to the glory of God, and in memory of loved<br />

ones of the donors” on December 16, 1979. The windows not<br />

only reduce outside glare and give warmth and beauty to the<br />

sanctuary, but their symbols are a constant reminder of various<br />

facets of our faith. A plaque on the south transcept wall<br />

records names of the donors for all time.<br />

Couples’ Club<br />

The Couples’ Club was formed in September 1957 as “Presby-Twos”<br />

and has been known variously as Merry Mates and<br />

Mariners. The purpose is to have a varied program of monthly<br />

gatherings for fun, fellowship, information and service. And<br />

also evident, eating is not a minor part!<br />

The first January event was an ice-skating party at the<br />

University of Michigan rink; twenty-five years later, having<br />

progressed from participants to spectators, the schedule includes<br />

attendance at a University of Michigan hockey game.<br />

Although organized primarily for young couples, singles<br />

are welcomed, and some events such as a popular June weekend<br />

campout include entire families.<br />

Men’s Breakfast Club<br />

The Men’s Breakfast Club has existed for many years, study<br />

having precedence over eating as the main purpose. Meeting<br />

in various formats, usually in a weekly series at 6:45 am, men<br />

of the congregation hear speakers on topics such as books of<br />

the Bible or biblical themes. They have raised funds to assist<br />

other groups in purchasing a refrigerator, carpeting the stage<br />

people and programs—73


in St. Andrews Hall, and other projects. They meet with laymen<br />

of westside churches for special breakfasts several times<br />

a year and are noted for producing exceptional Easter sunrise<br />

breakfasts for <strong>Westminster</strong>.<br />

Newsletter<br />

In mid-1957 the need for communication within the congregation<br />

engendered a monthly newsletter. Elders Ted Gibson<br />

and Helen West were commended for their work on the first<br />

issue of <strong>Westminster</strong> Press which, in subsequent years, became<br />

The <strong>Church</strong> Mouse. After the arrival of Reverend G in<br />

1964, he shouldered the task of producing a monthly newsletter<br />

of several pages. In January 1973 Ruth Tompkins assumed<br />

editorship, increasing publication to a semi-monthly,<br />

legal-sized news sheet featuring a calender. This is mailed<br />

to the membership and to many other interested individuals.<br />

Indicative of years of inflation, the the cost of mailing The<br />

<strong>Church</strong> Mouse on a bulk permit has increased from 1.4 cents<br />

per piece in 1969 to 3.9 cents per piece in 1981.<br />

Potpourri<br />

Boy Scout Troop #33 of the Portage Trails Council was started<br />

with church sponsorship and chartered to <strong>Westminster</strong> in<br />

February 1968. The first Court of Honor was held in April<br />

and several of our young men achieved the rank of Eagle<br />

Scout. This sponsorship continued until the mid-seventies.<br />

Although not church-sponsored, a Girl Scout troop was also<br />

permitted to meet in the building for several years under<br />

leadership of a member of the congregation.<br />

Although not a direct function of the church, the Chaing<br />

Mai Mission Board was established in 1974 to provide capital<br />

support for Payap College, the only Christian liberal arts<br />

institution in Thailand. <strong>Westminster</strong> members Douglas and<br />

74—the first twenty-five years


Jean Sherman, who lived two years in Thailand, were guiding<br />

lights behind the program. The board includes the Shermans,<br />

Pastor Gensheimer, Dwight Bornemeier and Lowell Tompkins<br />

from <strong>Westminster</strong>. This group’s efforts have resulted in<br />

substantial federal grants from aid in addition to ongoing<br />

private support, and the board oversees the construction of<br />

buildings for this Christian college in Thailand. Chiang Mai<br />

Mission Board is one of the recipients in our program of<br />

Faith Promise giving.<br />

The first church membership directory was published in<br />

June 1957. An attempt is made to update this list annually so<br />

current information is available to all members. A pictorial<br />

directory made its initial appearance in mid-1976. This was<br />

valuable in enabling placement of familiar faces with not-sofamiliar<br />

names and vice versa. A second pictorial directory<br />

was produced in early 1981.<br />

A programmatic calender was devised in 1978 listing regularly<br />

scheduled and special major events in the life of the church<br />

from September through June. This is an endeavor to aid<br />

members in their own planning and anticipation of church<br />

events. The calender subsequently has been made available<br />

each fall, an aid to “priority” planning.<br />

At various times a districting or zoning system has been attempted<br />

with the local membership divided into zones in<br />

Ann Arbor. One elder or deacon would be responsible for<br />

each zone and available for assistance to residents therein. It<br />

was also an attempt to promote closer fellowship and service<br />

within the smaller group. After investment of a great amount<br />

of effort and time, these programs have usually become ineffective<br />

due to the constant movement of members in and<br />

out of zones and the city. With a bylaw revision reinstating a<br />

people and programs—75


oard of deacons in 1978 however, Session committees were<br />

reduced to eight as the deacons assumed some of the transferred<br />

committee responsibilities for physical needs of the<br />

membership. This “second round” has found the deacons filling<br />

a long-needed function in servicing our membership in<br />

personal ways.<br />

Each year, with new members coming on to the Session and<br />

Board of Deacons, officers reexamine the “Goals Study” for<br />

the church, renewing and reemphasizing what the goals<br />

should be.<br />

One year there may be emphasis on evangelism, another<br />

year on teaching, another on calling. Such was the era of the<br />

late sixties when Harmon O. Johnson and his “Ever-<strong>Read</strong>y<br />

Callers” made visits with the pastor and during the summer<br />

while the pastor was vacationing.<br />

Annual updating of the church rolls, a procedure directed<br />

by the <strong>Presbyterian</strong> Book of Order, is occasionally neglected.<br />

But an attempt is made to keep rolls accurate and reflective<br />

of an active membership.<br />

This review incorporates only a partial account of groups and<br />

programs not mentioned elsewhere. It is an attempt, however<br />

minimal, to cover a broad spectrum of the total ministry of<br />

<strong>Westminster</strong>. It is an effort to point up the fact that <strong>Westminster</strong><br />

<strong>Presbyterian</strong> <strong>Church</strong> committees are trying constantly to<br />

be cognizant of changing needs and challenges and endeavoring<br />

to address them within the Christian framework. And<br />

perhaps it will invoke a little nostalgia in the process!<br />

Pillars Among Many<br />

With the original intent being not to emphasize particular<br />

names and people, the story of the first twenty-five years<br />

of <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> is indeed incomplete<br />

76—the first twenty-five years


Charter member<br />

Henricka Beach<br />

served <strong>Westminster</strong><br />

in many capacities,<br />

including in the<br />

church library.<br />

without mention of two charter members whose presence in<br />

many areas is deeply entwined with our history. Both came<br />

from First <strong>Presbyterian</strong> <strong>Church</strong> to help found the new mission<br />

church.<br />

After a long and illustrious career as a teacher and business<br />

woman, charter member Henricka B. Beach was appointed<br />

the first financial secretary of the church in early<br />

1957 and there was never a time she was not serving her<br />

church. (She was 68 when she joined.) She was financial secretary<br />

for three years, served on the Session from 1961 to<br />

1964, and was treasurer of the Sarah Circle from its inception<br />

until 1977. President of the Ann Arbor <strong>Church</strong> Women<br />

United in 1959–60, she was simultaneously third president<br />

of our Women’s Association. In 1969, nearing her eightieth<br />

people and programs—77


irthday, she chaired the Association spring luncheon featuring<br />

a fashion show program!<br />

A great lover of music and possessor of keen intellect, her<br />

attendance at concerts in Hill Auditorium and at numerous<br />

lectures and conferences <strong>about</strong> town was frequently noted.<br />

An avid world traveler, Henricka not only traveled enthusiastically<br />

on every continent but shared her trips with others,<br />

speaking before many groups and displaying her souvenirs to<br />

children of the Sunday school and others.<br />

She was awarded the first honorary membership by our<br />

Women’s Association in 1977 as she was also inducted as a<br />

committee chairman. In 1979, at the age of ninety-one, she<br />

persuaded authorities to permit her to travel to China, one<br />

of the few areas yet unexplored by her. (Even this trip was<br />

shared as she made follow-up speaking appearances.) On August<br />

14, 1980, after a few days of “not feeling well” Henricka,<br />

still holding a position of church service at age ninety-two<br />

(to say nothing of her community volunteer work), quietly<br />

slipped away to her maker. Unfortunately, she missed by a<br />

few months the twenty-fifth anniversary of the church she<br />

loved, but her presence in all of our history and her strong<br />

example will be forever remembered.<br />

Hempstead S. Bull, retired professor of engineering, another<br />

charter member, was elected to the first Session, of which<br />

he became stated clerk. Noted in his Session minutes of<br />

October 6, 1957: “After a brief special meeting to admit new<br />

members, the meeting then adjourned. The usual prayers<br />

were unfortunately omitted.” This omission obviously was<br />

forgiven by the Lord, as our entire church life has been greatly<br />

blessed.<br />

In 1960, when Mr. Bull rotated off the Session, he succeeded<br />

Miss Beach as financial secretary, a post in which<br />

he served for seventeen years. Upon relinquishing this ser-<br />

78—the first twenty-five years


Hempstead Bull<br />

was stated clerk of<br />

the original Session<br />

and served for<br />

seventeen years as<br />

financial secretary.<br />

He is pictured here<br />

with his wife Marie.<br />

vice and long membership on committees such as Pastoral<br />

Nominating and Finance, he was honored after worship with<br />

a special coffee hour reception and gift of appreciation for<br />

twenty-two years of dedicated service. We rejoice that he is<br />

still to be seen in the second or third pew in the sanctuary<br />

every Sunday, a loyal and faithful servant during our entire<br />

history.<br />

One other charter member, as noted earlier, is still serving on<br />

the staff. Florence Westrum, first choir director and organist,<br />

has continued as organist for the entire twenty-five years. A<br />

former president of the Women’s Association, she has graciously<br />

provided accompaniment for many special services,<br />

hymn sings and programs during this period.<br />

Again, we reiterate what was indicated in the preface: Space<br />

restrictions simply do not allow mention of every individual<br />

who has served enduringly for many years. They, as well as<br />

many loyal leaders of today, will find their names left to future<br />

historians.<br />

people and programs—79


80—the first twenty-five years


Choose this day whom you will serve,<br />

. . . but as for me and my house, we will<br />

serve the Lord. (Joshua 25:15)<br />

8 Into the Twenty-First Century<br />

N<br />

ow, in 1981, as we enter our second quarter century, we<br />

have endured organizational pangs, completed two<br />

buildings, achieved beautification of our sanctuary with a<br />

splendid pipe organ and stained glass windows, and are endeavoring<br />

constantly to teach the word of God and spread<br />

the gospel.<br />

What challenges will we face and conquer as we complete<br />

this century and enter the twenty-first? What accomplishments<br />

will we be able to celebrate on our fiftieth birthday in<br />

the year 2006?<br />

Traditions have been established through these years<br />

which have become an integral part of our church life. The<br />

children’s family night Christmas program; the Thanksgiving<br />

Eve bread exchange, established in 1973, whereby each<br />

family exchanges with another a loaf of homemade bread<br />

so “breaking bread together” can be observed on Thanksgiving<br />

Day; Easter sunrise services – joyous whether greeted<br />

by sunny dawn or ice-laden treachery; and numerous similar<br />

occasions which create a feeling of community and love and<br />

continuity, abide with us.<br />

We look back only briefly with pride, rejoicing and humble<br />

into the twenty-first century—81


gratitude. Our appreciation never wavers for those laypersons<br />

from First <strong>Presbyterian</strong> <strong>Church</strong> who sacrificed so much<br />

of their time to get <strong>Westminster</strong> started: George Frisinger,<br />

Harmon Johnson, Clarence Roth, George Bowler, Cornelius<br />

Mulder, Dick Enberg, Glen Alt, Lloyd Kempe, Franklin Everett<br />

and others, as well as our own early members.<br />

Our attention and energies must now be directed forward.<br />

“Every church must have more of a future than a past.” There<br />

will be new adventures in stewardship. With one building<br />

over twenty years old, and the worship building over ten<br />

years old, maintenance problems unquestionably will need<br />

to be addressed. Membership nearing 500 indicates physical<br />

expansion. Within a decade there will undoubtedly be another<br />

building program.<br />

Buildings and numbers do not make a church, of course.<br />

Emergence of the music program to maturity, revitalization<br />

of the Christian education department, and other enhancements<br />

in the program have contributed to the spirit of enthusiastic<br />

participation of more and more who are eager to<br />

hear God’s word and wish to become part of his work. This<br />

undoubtedly will lead to additional growth which in turn will<br />

necessitate more than a glance toward Phase 3.<br />

Any study of records confirms this first quarter century<br />

has not been easy. Countless hours of meetings, actual years<br />

of planning, financial adversity and sacrifice and volumes of<br />

rhetoric have been ingredients. It is difficult when we view<br />

our lovely surroundings, to appreciate the diligence which<br />

has brought us to this stage of our development. We are<br />

touched and blessed by God’s abiding love and guidance<br />

through these years.<br />

Whatever frustrations may have been in their paths, the<br />

charter members and those who followed never lost sight of<br />

their goal: to build a house of God. And so it will be for count-<br />

82—the first twenty-five years


less further friends and fellow Christians who follow. Whatever<br />

we erect, whatever deeds we perform, whatever we may<br />

accomplish, will transcend brick and mortar, glass and steel,<br />

and will stand as a lasting symbol of the love of God. And<br />

of our love for God. In all will shine the living witness of a<br />

congregation of caring people, electrified with desire to serve<br />

and glorify him, ever faithful in loving service, work and deed<br />

to their supreme example Jesus Christ.<br />

Rev. Gensheimer leads the congregation in worship in 1980.<br />

into the twenty-first century—83


The Story Continues<br />

1981-2006<br />

Anne H. Gensheimer


Everything that was written in the past was<br />

written to teach us, so that . . . we might<br />

have hope. (Romans 15:4)<br />

PROLOGUE to The Story Continues<br />

The year is 2006 and <strong>Westminster</strong> is celebrating its fiftieth<br />

anniversary. It is fitting to look back and offer a word of<br />

gratitude to all who have worked so hard to make <strong>Westminster</strong><br />

a house of God, proclaiming the word of Jesus Christ. To<br />

remember the past is to see that we are here today by the<br />

grace of God. The strength we draw from the past will propel<br />

us into the future as the next generation takes up the gauntlet<br />

of our ministry.<br />

In 1981 when Ruth Tompkins wrote Window on <strong>Westminster</strong>,<br />

The First Twenty-Five Years, she raised the questions,<br />

“What challenges will we face and conquer as we complete<br />

this century and enter the twenty-first? What accomplishments<br />

will we be able to celebrate on our fiftieth birthday<br />

in the year 2006?” This continuation of the story of our history<br />

from 1981 to 2006 seeks to answer those questions as we<br />

bring to a close fifty years of ministry.<br />

Ruth correctly predicted the need for an additional building,<br />

Phase 3, which was constructed in 1990. The growing<br />

congregation needed more room. Our worship, Christian<br />

education and mission programs expanded. Our ministerial<br />

87


leadership increased to meet the needs of the congregation<br />

and the community.<br />

In 1999 we paused to state clearly the mission of <strong>Westminster</strong>.<br />

The result was a mission statement:<br />

Our mission is to be a caring community of Christians<br />

devoted in joyful worship and service to Jesus Christ<br />

witnessing to all people the good news of God’s saving grace<br />

sharing faithfully the abundant blessings God has given us.<br />

The vision from this statement challenged us to sustain mission<br />

support, increase youth ministry, foster small groups and<br />

expand worship styles.<br />

What follows is an overview of the last twenty-five years,<br />

picking up the story where Ruth Tompkins left off. It is impossible<br />

to include all that has happened or to include all<br />

those saints of the church who have contributed so richly to<br />

the life of the church. We are forever in their debt for their<br />

hard work and dedication.<br />

The question is again raised, what will the next fifty years<br />

bring? We cannot foretell the future, but we can trust that<br />

<strong>Westminster</strong> will continue to serve our Lord and Savior and<br />

to be a witness to his love in our little corner of the world.<br />

Anne H. Gensheimer<br />

Ann Arbor, Michigan<br />

2006<br />

88


How beautiful are the feet of those<br />

who bring good news! (Romans 10:15 )<br />

9 Ministerial Leadership<br />

I<br />

n 1981 when Ruth Tompkins wrote Window on <strong>Westminster</strong>,<br />

the history of <strong>Westminster</strong>’s first twenty-five years,<br />

little did the congregation know the dramatic changes soon<br />

to occur. In January 1983 Rev. Charles J. Gensheimer was<br />

diagnosed with cancer (lymphoma) and curtailed his ministry<br />

while undergoing treatment. The congregation rallied during<br />

his illness. Committees functioned and pulpit speakers were<br />

recruited including Cliff Anderson, Jerry Brown, Julie Chamberlain,<br />

Rev. William Ferry, Rev. Carl Geider, Dave Klimek,<br />

Rev. David Krehbiel, Dale Leslie, Rev. Donald Lester, Rev.<br />

John Mecouch, Doug Sherman, Vern Terpstra, Tom Trevethan<br />

and Rev. Larry Woodruff. When Pastor Gensheimer<br />

died on Sunday morning August 14, 1983 at the age of 55,<br />

he had been the pastor of <strong>Westminster</strong> church for nineteen<br />

years – from 1964 to 1983. The congregation mourned his<br />

loss with messages of tribute and condolence. The numerous<br />

lives he touched bore witness to his caring and compassionate<br />

ministry. The death of Rev. Gensheimer in 1983 set in<br />

motion a new chapter in the <strong>Westminster</strong> story.<br />

The congregation quickly mobilized to begin the process<br />

of calling a new pastor. In October 1983 the Administration<br />

ministerial leadership—89


The Rev. Richard Miller was<br />

<strong>Westminster</strong>’s first pastor.<br />

90—the story continues<br />

Committee recommended hiring<br />

Rev. Richard A. Dempsey as the<br />

interim pastor and Rev. William<br />

Lutz as pastoral assistant. Rev.<br />

Dempsey had served churches<br />

in Illinois, New York and Michigan<br />

as well as several other interim<br />

pastorates before coming<br />

to <strong>Westminster</strong>. Rev. Lutz, a retired<br />

Methodist minister living in<br />

Ann Arbor, covered the visitation<br />

needs of the congregation.<br />

At a congregational meeting<br />

on October 23, 1983, the Pastoral<br />

Nominating Committee (PNC) was elected. The committee<br />

included Al Banning and Elsie Claypool (co-chairs), Jerry<br />

Brown, Doris Thrane, Jeff Ash, Helen Deal, Barbara Dick,<br />

William Kuhn and Douglas Sherman. The PNC’s first order of<br />

business was to prepare the <strong>Church</strong> Information Form. The<br />

<strong>Church</strong> Information Form was approved by the Session on<br />

December 11 and by the Ministerial Relations Committee of<br />

Detroit Presbytery on January 12, 1984. The first set of dossiers<br />

was received for review in early February. The PNC met<br />

for ten months. They read 150 candidate dossiers, met 37<br />

times, made 42 reference calls, listened to 20 sermon tapes,<br />

traveled 4,980 miles and visited with candidates at their home<br />

churches and in Ann Arbor on ten weekends.<br />

The Pastoral Nominating Committee made its report to<br />

the congregation on Sunday, September 9, 1984, recommending<br />

that Rev. Stephen A. Murray be extended the call<br />

to become <strong>Westminster</strong>’s senior pastor. Rev. Murray was<br />

a 1973 graduate of the University of Nebraska and a 1978<br />

graduate of Trinity Evangelical Divinity School in Deerfield,<br />

Illinois. He came to <strong>Westminster</strong> from the Kishwaukee Com-


munity <strong>Presbyterian</strong> <strong>Church</strong> of Stillman Valley, Illinois. With<br />

him came his wife Diane and sons Daniel (4) and Peter (18<br />

months). A daughter Ellen was born in 1986. The service of<br />

installation for Rev. Murray was held on November 4, 1984.<br />

On October 30, 1994, an anniversary commemoration<br />

was held to honor the Murrays for ten years of service to<br />

<strong>Westminster</strong>. At the Sunday morning service, Stephen and<br />

Diane each took a turn at the pulpit with words of thoughtful<br />

reflection <strong>about</strong> their ten years with <strong>Westminster</strong>. Members<br />

and friends gathered for a celebration dinner in the evening.<br />

The Murrays were presented with a scrapbook, maps and<br />

travel information, along with a check for $6,640 with the<br />

suggestion that the money be used for a “dream” trip. The<br />

spirit of caring and appreciation was very much in evidence<br />

during the whole day.<br />

Douglas Sherman was hired as pastoral assistant in 1988.<br />

He shared pastoral duties at <strong>Westminster</strong> as part of his theological<br />

and ministerial training at Ashland Theological Seminary.<br />

After completing seminary, he became an ordained<br />

minister in the Evangelical <strong>Presbyterian</strong> <strong>Church</strong>. In 1994 he<br />

stepped down as pastoral assistant<br />

in anticipation of the hiring<br />

of a full-time associate pastor.<br />

In November 1993 the search<br />

had begun in earnest for a full-time<br />

associate pastor. The congregation<br />

elected a Pastoral Nominating<br />

Committee including Nancy<br />

Lindsay (chair), Gordon Beeman,<br />

Jan Werner, David Wright, Diane<br />

Murray, John Franklin and Jon<br />

Huegli. The congregation waited<br />

with anticipation through 1994<br />

and into 1995 for the committee<br />

Charles Gensheimer was<br />

installed as second pastor<br />

of <strong>Westminster</strong> <strong>Church</strong> in<br />

November 1964.<br />

ministerial leadership—91


to complete its work. On May 21,<br />

1995, the congregation voted to<br />

approve the call of Melissa Anne<br />

May as associate pastor. She graduated<br />

from the University of Alabama<br />

and Princeton Theological<br />

Seminary and served an internship<br />

at First <strong>Presbyterian</strong> <strong>Church</strong><br />

in Athens, Alabama, before coming<br />

to <strong>Westminster</strong>. A special service<br />

of ordination and installation<br />

The Rev. Stephen Murray for Rev. May was held on October<br />

8, 1995.<br />

was pastor 1984–1995.<br />

In November 1995, Rev. Murray announced that he had<br />

accepted a call to Collegiate <strong>Presbyterian</strong> <strong>Church</strong> in Ames,<br />

Iowa, effective December 15, 1995. The congregation officially<br />

accepted his resignation on November 12, 1995. At a<br />

farewell dinner, the Murrays were presented with a watercolor<br />

painting of <strong>Westminster</strong> <strong>Church</strong>. The Murrays expressed<br />

their gratitude for eleven years of ministry and for the monetary<br />

gift given them in 1994 for ten years of service at <strong>Westminster</strong>.<br />

The congregation wished them godspeed as they left<br />

for Ames, Iowa.<br />

On March 1, 1996, the Administration Committee recommended<br />

to the Session that Rev. Kenneth D. Lister be hired<br />

as interim senior pastor. Rev. Lister had served churches in<br />

Michigan, Ohio and Pennsylvania before coming to <strong>Westminster</strong>.<br />

He lived in St. Clair Shores, Michigan, with his wife,<br />

Marilyn.<br />

A Mission Self Study Committee was formed in preparation<br />

for calling a senior pastor. Members of the committee<br />

included Dwight Bornemeier, Gary Claypool, Jon Huegli,<br />

Margaret Klammer and Joan Piatt. Surveys were distributed<br />

to the congregation for their input. The results of the survey<br />

92—the story continues


were presented to the Session in May 1996 and approved by<br />

the Presbytery of Detroit on June 11, 1996.<br />

On June 17, 1996, the Pastoral Nominating Committee<br />

(PNC) was elected by the congregation. Members included<br />

Nancy Mason and Bill Sharp (co-chairs) Josie Babcock, Larry<br />

Beach, Greta Buck, Margaret Fairchild, Bill Furtwangler,<br />

Vern Terpstra and Fred Tower. The PNC held its first meeting<br />

on July 25, 1996. The process of finding a pastor included<br />

reviewing 90 Pastor Information Forms, conducting 17<br />

phone interviews, listening to 8 sermon tapes, hearing two<br />

candidates preach at a neutral pulpit, visiting two candidates<br />

in their home churches and interviewing two candidates at<br />

<strong>Westminster</strong>. These steps resulted in the firm conviction that<br />

Rev. David Paul Lenz was the right person for <strong>Westminster</strong>.<br />

Pastor Lenz preached his candidating sermon on April 27,<br />

1997. The congregation voted to issue him a call with a starting<br />

date of June 30, 1997.<br />

The congregation warmly welcomed Pastor David Lenz,<br />

his wife, Cynthia, and sons Michael (9), James (7) and Jonathan<br />

(19 months). Pastor Lenz was born in Marshall, Minnesota,<br />

graduated from St. Olaf College in Northfield, Minnesota,<br />

and completed his master of divinity<br />

degree at Princeton Theological<br />

Seminary. He served as<br />

senior pastor at Bethel <strong>Presbyterian</strong><br />

<strong>Church</strong> in Waterloo, Iowa,<br />

before coming to <strong>Westminster</strong>.<br />

On June 29, 1997, a recognition<br />

brunch was held for Interim<br />

Senior Pastor Ken Lister and his<br />

wife Marilyn as we bid them a<br />

fond farewell. Rev. Lister served<br />

from March 1996 to June 1997.<br />

On May 15, 1998, the congre-<br />

The Rev. David Lenz was<br />

called in 1997. He moved<br />

to Minneapolis in 2002.<br />

ministerial leadership—93


gation received a letter from Associate Pastor Melissa Anne<br />

May, announcing her resignation effective July 2, 1998. Rev.<br />

May accepted a position with Samaritan Counseling Center<br />

in Toledo with the intent of pursuing a Ph.D. program. Before<br />

beginning her position in Toledo, Melissa Anne married<br />

Jim Rogers, a member of <strong>Westminster</strong>. It brought to fulfillment<br />

a misprint at the time of Melissa Anne’s ordination and<br />

installation service which read “we promise to pair her fairly”<br />

instead of “we promise to pay her fairly.” Melissa Anne’s resignation<br />

was accepted with a feeling of loss and regret. Her<br />

ministry to <strong>Westminster</strong> and its members and friends had<br />

been greatly appreciated. Melissa Anne and Jim live down<br />

the street from the church on Greenview Drive and are the<br />

proud parents of two boys, Charlie and Luke.<br />

At the July 19, 1998, worship service, Rev. Lawrence<br />

Woodruff began serving as <strong>Westminster</strong>’s parish associate.<br />

Larry was pastor emeritus of the First <strong>Presbyterian</strong> <strong>Church</strong><br />

of Ypsilanti where he had served for thirty-four years. No<br />

stranger to <strong>Westminster</strong>, he had been personally acquainted<br />

with each of the four pastors in <strong>Westminster</strong>’s history. Larry<br />

and his wife, Louise, lived in Ypsilanti and had three grown<br />

children.<br />

At a special meeting of the congregation on September 12,<br />

1999, an Associate Pastor Nominating Committee (APNC) was<br />

elected by the congregation. Members included Gary Claypool<br />

and Joanne Pearsall (co-chairs), Betsy Cambridge, Doug<br />

Franklin, Bob Piatt, Peter Quiroz and Jan Werner. On July 9,<br />

2000, the committee, having completed its search, presented<br />

the name of Rev. Terri I. Gast as candidate for the position<br />

of associate pastor. Terri had been ordained as a <strong>Presbyterian</strong><br />

<strong>Church</strong> (USA) minister on June 29, 1997, and was a graduate<br />

of Fuller Theological Seminary in Pasadena, California.<br />

Our time with Terri was short. A letter of resignation was received<br />

from Terri and the congregation dissolved her pastoral<br />

94—the story continues


services effective January 10, 2002. Subsequently Terri was<br />

commissioned as a chaplain and first lieutenant in the US Air<br />

Force stationed at Laughlin Air Force Base near Del Rio,<br />

Texas. We wished Terri godspeed and thanked her for her<br />

eighteen months of ministry to <strong>Westminster</strong>. In 2005 news<br />

was received that Terri was serving as a chaplain in South<br />

Korea, close to the North Korean border.<br />

On October 2, 2002, a letter was sent to the congregation<br />

from Pastor Lenz announcing that he had accepted a call<br />

to become pastor of Hope <strong>Presbyterian</strong> <strong>Church</strong> in Richfield,<br />

Minnesota. The congregation was saddened at the news of<br />

his departure. During his five years here, David and Cynthia<br />

had become an integral part of <strong>Westminster</strong>, David as pastor<br />

and Cynthia as choir director of the Celebration Singers. A<br />

farewell party was held for Pastor Lenz and his family on November<br />

1 where they were bid a fond farewell. Their last day<br />

at <strong>Westminster</strong> was Sunday, November 3, 2002. Throughout<br />

his time at <strong>Westminster</strong>, David’s ministry greatly nurtured<br />

our commitment to Jesus Christ.<br />

With the departure of David Lenz in November of 2002,<br />

the session hired Rev. Kenneth Kaibel to serve as interim pastor<br />

effective January 21, 2003. Ken had previously served as<br />

installed pastor of several churches, held three other interim<br />

positions and served as a chaplain in the US Army Reserves.<br />

This last activity was to have an immediate effect on the congregation.<br />

Ken was called into active duty in March 2003 to<br />

be stationed at an airfield in Uzbekistan. He was surprised, as<br />

were the congregation and his wife Sharon, that he was called<br />

up at the age of 54, but he had to report for duty as ordered.<br />

Because Ken remained as the official interim pastor for the<br />

duration of his one year contract, his replacement would be<br />

a “temporary supply pastor,” and referred to by the congregation<br />

as our “interim interim.” Sharon Flynn was hired to fill<br />

the role of staff administrator until a temporary supply pastor<br />

ministerial leadership—95


was in place. Larry Woodruff served as pulpit supply after the<br />

departure of Rev. Kaibel.<br />

On May 20, 2003, the Interim Pastor Task Force recommended<br />

to Session the hiring of Rev. Loren Scribner to fill<br />

the role of temporary supply pastor effective June 8, 2003.<br />

Pastor Scribner and his wife Sharon had moved back to<br />

Michigan after his retirement from his position as chaplain<br />

and associate professor of religion at Schreiner University in<br />

Kerrville, Texas. Before that he had served churches in Sturgis<br />

and Westland in Michigan, and in Kouts, Indiana. Loren<br />

served as temporary supply until the arrival of the new pastor.<br />

A farewell reception was held on Sunday, January 4, 2004, for<br />

Loren and Sharon where they were honored with gifts made<br />

in their name to the Heifer Project, complete with the arrival<br />

of a “cow.”<br />

On August 20, 2003, Rev. Larry Woodruff announced<br />

his retirement from the position of parish associate, effective<br />

October 31, 2003. He and his wife, Louise, planned to<br />

move to Cincinnati where Larry had spent his early years. On<br />

November 2 the congregation gathered to honor Larry and<br />

Louise for their five years of service to <strong>Westminster</strong> <strong>Church</strong>.<br />

We bid them a fond farewell with many thanks for their caring<br />

ministry.<br />

On December 29, 2002, a Pastor Nominating Committee<br />

(PNC) was elected by the congregation to fill the position of senior<br />

pastor and head of staff. Elected to the committee were<br />

David Hammond (chair), Josie Babcock, Cindy Harvey, Mike<br />

Klein, Bill Kuhn, Emily Nease, Katherine Simpson, Marcy<br />

Teppo and Jim Whitman. After reading 132 Pastor Information<br />

Forms (PIFs), conducting seven telephone interviews<br />

and two on-site visits, the committee enthusiastically recommended<br />

that Rev. Stephen Carl be called to serve as senior<br />

pastor and head of staff. On October 19, 2003, the congrega-<br />

96—the story continues


tion voted to extend a call to Rev.<br />

Carl effective January 5, 2004.<br />

Rev. Carl was enrolled at Argosy<br />

University in Sarasota, Florida,<br />

where he was working on a<br />

doctor of education degree in<br />

pastoral community counseling.<br />

He had received his bachelor of<br />

arts degree from the University<br />

of Tulsa, and in 1985, a master of<br />

divinity degree from Princeton<br />

Theological Seminary. Between<br />

1985 and 2003, he served churches<br />

in Texas, Arkansas, Colorado,<br />

Following a succession<br />

of interims, <strong>Westminster</strong><br />

welcomed Stephen Carl as<br />

senior pastor in 2004.<br />

and Florida. His wife, Karen, was also ordained as a <strong>Presbyterian</strong><br />

minister, as were a number of members of both of<br />

their extended families. They arrived with three young boys,<br />

Aiden (5), Trevor (3), and Bryce (2 months). Hannah (13),<br />

Stephen’s daughter from his first marriage, joined them the<br />

following year. Stephen quickly settled into the life of <strong>Westminster</strong>,<br />

bringing an enthusiasm for ministry to the congregation.<br />

In September 2004 Rev. Ila Mayes was hired as parish<br />

associate. Rev. Mayes was a retired pastor with a degree in<br />

social work from the University of Michigan and a master<br />

of divinity degree from Austin Theological Seminary. Pastor<br />

Mayes served churches in Texas before retirement and was a<br />

parish associate at First <strong>Presbyterian</strong> <strong>Church</strong> in Wichita Falls.<br />

She and her husband, Forrest, had returned to Michigan a<br />

few years before from Texas. The illness of her husband and<br />

the cold northern winters persuaded them to return to Texas,<br />

ending her ministry at <strong>Westminster</strong> in April 2005. We missed<br />

her joyful, outgoing spirit.<br />

ministerial leadership—97


With the arrival of Stephen Carl as senior pastor and head<br />

of staff, the time was right to find an associate pastor. On<br />

June 13, 2004, the congregation elected an Associate Pastor<br />

Nominating Committee (APNC). Members of the committee<br />

were Teri Leonard and David Wright (co-chairs), Jeff Buck,<br />

Alison Collicott, Ron Fairchild, Anne Gensheimer, David<br />

Gross, Zach Hamilton and Marilyn Sleder. One year later,<br />

June 5, 2005, the committee presented Catherine King as a<br />

candidate for the position of associate pastor of discipleship<br />

ministries with a starting date of June 8. Cathi earned an undergraduate<br />

degree from the University of Michigan and a<br />

master of divinity degree from McCormick Theological Seminary<br />

/ Ecumenical Theological Seminary. She was ordained<br />

and installed at <strong>Westminster</strong> on August 29, 2005. Pastor King,<br />

her husband, Andy, son, Alex (13) and daughter, Courtney<br />

(9), live in Plymouth, Michigan. The congregation warmly<br />

welcomed Rev. King into the life of <strong>Westminster</strong> <strong>Church</strong>.<br />

Across the years two young people from <strong>Westminster</strong><br />

<strong>Church</strong> have entered the ministry of the <strong>Presbyterian</strong> <strong>Church</strong><br />

(USA): Erin Colleen Sharp in 2002 and Skye Murray in 2005.<br />

98—the story continues


Pastoral Leadership at westminster 1956–<br />

2006<br />

1956–1964 Rev. Richard H. Miller, Pastor<br />

1964–1983 Rev. Charles J. Gensheimer, Pastor<br />

1983–1984 Rev. Richard Dempsey, Interim Pastor<br />

1984–1995 Rev. Stephen A. Murray, Pastor<br />

1995–1998 Rev. Melissa Ann May, Associate Pastor<br />

1996–1997 Rev. Kenneth Lister, Interim Pastor<br />

1997–2002 Rev. David P. Lenz, Pastor<br />

1998–2003 Rev. Lawrence Woodruff, Parish Associate<br />

2000–2001 Rev. Terri I. Gast, Associate Pastor<br />

2003–2004 Rev. Kenneth Kaibel, Interim Pastor<br />

2003–2004 Rev. Loren Scribner, Temporary Supply Pastor<br />

2004– Rev. Stephen R. Carl, Pastor<br />

2004–2005 Rev. Ila L. Mayes, Parish Associate<br />

2005– Rev. Catherine King, Associate Pastor<br />

ministerial leadership—99


100—the story continues


Train up a child in the way he should go,<br />

and when he is old he will not turn from it.<br />

(Proverbs 22:6)<br />

10 Christian Education<br />

I<br />

n 1987, after serving for 8 years as director of Christian<br />

education, Julie Chamberlain left to begin preparation for<br />

her long-held desire to work in the mission field. A farewell<br />

was held for Julie on Sunday, August 30, 1987, at which the<br />

congregation expressed its gratitude for her years of service.<br />

Julie eventually joined Latin American Missions in San Jose,<br />

Costa Rica, serving with the Spanish Language Institute. In<br />

recent years she has become the director of the institute.<br />

<strong>Westminster</strong> continues to support her as a part of our mission<br />

emphasis program.<br />

Following Julie’s departure, a staff search committee was<br />

formed including Dennis Michalak (chair), Barbara Krause,<br />

Gary Claypool, Annette Pearson, Betty Bornemeier, Randy<br />

Greschaw and Pastor Murray. The committee recommended<br />

hiring two new staff members: (1) a minister of Christian<br />

growth, a full-time staff member, preferably ordained, serving<br />

the church’s ministries of education, discipleship, family life<br />

and youth; and (2) a youth minister, a part-time staff member<br />

serving the church’s youth. A <strong>Church</strong> Information Form was<br />

prepared and announcements of the position opening were<br />

made in various publications.<br />

christian education—101


While the staff search committee was at work, Barb Dick,<br />

Judith Wencel and Phyllis Cant were hired to serve until a<br />

new minister of Christian growth arrived.<br />

In September 1988 Carolyn Kutsko was hired as one-year<br />

interim director of Christian growth. Carolyn had recently<br />

graduated from Gordon College in Massachusetts majoring<br />

in Christian education, youth ministry and biblical studies.<br />

The Session planned to form a new committee to find a<br />

permanent director of Christian growth for the fall of 1989.<br />

However, in December 1988 the search committee affirmed<br />

the present staff and dropped plans to establish a new committee.<br />

Carolyn Kutsco remained as director of Christian<br />

growth until August of 1991 when her husband was accepted<br />

at Harvard as a Ph.D. candidate, necessitating a move to Boston.<br />

A staff search committee was formed to find a new director<br />

of Christian growth. However, due to an income shortfall,<br />

the session voted to delay the filling of the position until the<br />

end of 1991.<br />

By February 1992 the need to replace the director of<br />

Christian growth was becoming acute so the staff search<br />

committee resumed its efforts to find a part-time temporary<br />

Christian education director. In April 1992 Lydia Brown was<br />

hired. Lydia was a graduate of Hope College with a master’s<br />

degree from the University of Michigan. She had been director<br />

of Christian education at Grace Episcopal <strong>Church</strong> in Holland,<br />

Michigan, and a “teacher educator” at St. Clare of Assisi<br />

church in Ann Arbor. In January 1993 her half-time position<br />

at <strong>Westminster</strong> was changed from temporary to permanent.<br />

Lydia introduced a new concept for teaching Sunday school<br />

known as Worship Centers. In Worship Centers, learning<br />

takes place through a worship model, rather than through<br />

a classroom model. The children sing, pray and hear God’s<br />

word using story material and liturgical presentations. The<br />

102—the story continues


teachers were trained and instruction materials were prepared<br />

by staff and volunteers for the new program.<br />

In June 1994 Lydia Brown resigned as director of Christian<br />

growth to pursue ordination in the Episcopal <strong>Church</strong>.<br />

In the interim, Jill Fairchild was hired to serve as Worship<br />

Center coordinator.<br />

In August 1994 the director of Christian growth and<br />

youth minister were combined into one position and Linda<br />

Tyler Brown was hired to fill the position. Jill Fairchild continued<br />

to serve as Worship Center coordinator. With the arrival<br />

of Rev. Melissa Anne May in 1995, the configuration of<br />

the Christian education program was further revised. Linda<br />

Tyler Brown served as director of children’s ministries, and<br />

Pastor May assumed leadership of the youth ministry.<br />

In March 1996, due to health reasons, Linda Tyler Brown<br />

resigned as director of children’s ministries. Eileen Helm was<br />

hired as interim director of children’s ministries and she and<br />

Jill Fairchild became co-directors of children’s ministries.<br />

<strong>Read</strong>y, set, go! Children at <strong>Westminster</strong>’s 2003 children’s Easter party<br />

prepare to hunt for candy on the lawn.<br />

christian education—103


In June 2000 a Vacation Bible School program known as<br />

Marketplace 29 AD was inaugurated. A Jewish village at the<br />

time of Christ provided the backdrop for the program’s activities.<br />

A host of volunteers gave much time and many talents<br />

to make the program a success.<br />

On June 30, 2000, Jill Fairchild retired as director of Worship<br />

Centers having served for six years in this capacity. Eileen<br />

Helm continued as director of children’s ministries and<br />

interim director of Worship Centers. In March 2001 Eileen<br />

Helm was named full-time director of children’s ministries<br />

which included all programs for children, infants through<br />

fifth grade.<br />

In December 2001, <strong>Westminster</strong>’s children’s ministries<br />

began sponsoring Prison Fellowship’s Project Angel Tree.<br />

Gifts and Bibles were presented to children of incarcerated<br />

parents at a cookie-decorating party. The gifts were given in<br />

the name of the incarcerated parent.<br />

Adult volunteers play key roles in Marketplace 29 AD. Left to right: Martha<br />

Honeycutt, Megan Polich, Ted Sleder, Loren Scribner, Jerry Brown,<br />

Steve Cant, Joel Michalak.<br />

104—the story continues


Youth Ministry<br />

In October 1988 Ed Aluk was hired to fill the position of<br />

youth director and served until his resignation was accepted<br />

in April 1989. By August of 1989 Joann Erbes was hired as<br />

part-time youth director. During Joann’s time, the youth programs<br />

were divided into two groups: Chapter 1 for grades 6–8,<br />

and Chapter 2 for grades 9–12. In June 1993 Joann Erbes left<br />

her position in order to return to teaching. Doug Fletcher, a<br />

student at Spring Arbor College, was hired as interim youth<br />

director and served until July 1994.<br />

With her arrival in 1995, Associate Pastor Melissa Anne<br />

May assumed responsibility for the church’s youth programs.<br />

In 1996 the two youth groups were renamed the Alphas<br />

(grades 6–8) and the Omegas (grades 9–12). That year the<br />

Omegas participated in a two-week mission trip to repair and<br />

restore houses for members of the Navajo nation on their<br />

reservation near Gallup, New Mexico. Fourteen youths and<br />

five adults made their way to New Mexico. In 1997 the youth<br />

groups participated in retreats at SpringHill Camp in Evart,<br />

Michigan, the Howell Nature Center and the Montreat Conference<br />

Center in North Carolina.<br />

With the departure in 1998 of Pastor May, Megan Zechman<br />

was named interim youth minister. Megan and her<br />

husband Craig came to <strong>Westminster</strong> from Lancaster, Pennsylvania,<br />

where both were active in youth work. Megan’s<br />

initial appointment was for one year; in June 1999 she was<br />

named the full-time director of youth and young adult ministries.<br />

In July 2000 twenty-six young people and adults traveled<br />

to Washington, DC, to work in three soup kitchens and<br />

to attend DC/LA, a conference designed by Youth for Christ.<br />

Following a maternity leave in 2001, Megan submitted her<br />

resignation effective April 24, 2002.<br />

Soon after Megan Zechman announced her resignation,<br />

christian education—105


<strong>Westminster</strong> teens sort food they collected for Food Gatherers, a local<br />

food rescue and distribution program to alleviate hunger. Left to right:<br />

Kristina Little, Tracie Whelan, Catherine Nease, Elizabeth Tidd, Chris<br />

Reymann, Nate Polich.<br />

Mark DeVries was enlisted as youth ministry consultant.<br />

Mark came to <strong>Westminster</strong> for five visits in 2002. At his recommendation<br />

the youth staff was reconfigured into three<br />

part-time positions: youth ministry coordinator, minister to<br />

junior high youth and their families, and minister to senior<br />

high youth and their families. Lori Kilian was named youth<br />

ministry coordinator; Steve Cant became youth minister to<br />

junior high youth; and in 2003, Seth Hildebrand was hired as<br />

youth minister to senior high youth. This team served until<br />

2004 when all three left their positions for various reasons.<br />

In 2004 Paula Michalak was hired as interim administrative<br />

coordinator for youth ministry and interim minister to junior<br />

high youth, and Rachel Smallish was hired as interim minister<br />

to senior high youth. It was anticipated that with the<br />

hiring of an associate pastor, the configuration of the youth<br />

program would be reconsidered.<br />

106—the story continues


In July 2000, a<br />

youth mission<br />

team traveled to<br />

Washington, DC<br />

to work in soup<br />

kitchens and to<br />

attend the Youth<br />

for Christ DC/LA<br />

conference.<br />

christian education—107


Adult Ministries<br />

The spiritual growth of adults has always been emphasized in<br />

Sunday morning and Wednesday evening classes, Bible studies<br />

and small group ministries.<br />

In 1985 the first Sunday evening adult Bible study groups<br />

were formed. These groups met in members’ homes or at the<br />

church twice a month. Bible discussion prayer and fellowship<br />

nurtured caring relationships among group members. Groups<br />

were formed in 1997, in 2000 for Lenten Bible studies, and<br />

again in 2006. Some groups have met for a short, specified<br />

time, while others have continued for years.<br />

The church library, under the able leadership of Bill Reid,<br />

provided resources for Christian education and for the congregation<br />

as a whole. Following Bill Reid’s resignation due to<br />

illness, Don Faber became our library administrator.<br />

In the fall of 1987 an ambitious program called “Wednesday<br />

Night Live!” was instituted. The goal was to consolidate<br />

various church activities into a Wednesday evening program.<br />

During the three-hour time period the offerings included<br />

adult classes, Junior Club for grades three through six, a program<br />

for four-year-old to second grade children, rehearsals<br />

of various choirs including adult, children’s and bell choirs,<br />

and dinner offered at a nominal charge. Wednesday Night<br />

Live! soon became a popular mid-week event for both children<br />

and adults. An outgrowth of Wednesday Night Live! was<br />

the annual Advent Dinner and Ash Wednesday dinners. The<br />

spirited singing of “The Twelve Days of Christmas” became<br />

an anticipated event at the Advent Dinner.<br />

In order or to more effectively coordinate the adult ministries<br />

program, the Session created the position of interim<br />

coordinator of adult ministries in 2002. Sharon Flynn was<br />

named to the position, which she held until 2005.<br />

108—the story continues


An Advent devotional booklet was first produced in 1996.<br />

For each day of Advent, a member of the <strong>Westminster</strong> family<br />

has written an Advent reflection and a prayer. These daily<br />

Advent devotions helped prepare the congregation for the<br />

coming celebration of the birth of Christ.<br />

christian education—109


110—the story continues


I will praise you, O Lord . . . I will sing of<br />

you among the peoples. (Ps. 57:9)<br />

11 Music and Worship<br />

V<br />

irginia Smith became the choir director with the<br />

departure of Robert T. Allen in September 1981. At the<br />

time there were two pressing concerns: the purchase of new<br />

choir robes and of new hymnals. A choir robe committee was<br />

formed headed by Dick Trim. The committee chose rust colored<br />

robes priced at $66.20 each for a total cost of $2,254. To<br />

raise funds, an appeal was made to the congregation and an<br />

ice cream social was held in June 1982. The new robes were<br />

first worn during the choir presentation of a cantata in December<br />

1982. In August 1984 Virginia Smith left as choir director<br />

to take a position as soloist with another church choir.<br />

The hymnal selection committee met sporadically until<br />

May of 1984 when it was decided to table the hymnal selection<br />

until the arrival of a new minister. In 1986 the committee<br />

chose the hymnal currently in use, The Hymnal for Worship<br />

and Celebration. An additional hymnbook, Renew! Songs &<br />

Hymns for Blended Worship was purchased in 2001 for use<br />

in the blended worship service.<br />

Michael Pavelich began as music director on November 4,<br />

1984, coincident with the arrival of Stephen Murray as the<br />

new minister. In addition to regular Sunday services, Michael<br />

music and worship—111


led the choir in the performance of a number of special concerts.<br />

An acutely-felt need was a piano for the sanctuary. In<br />

April of 1987 the session gave the Memorial and Special Gifts<br />

Committee the go-ahead to raise funds for a grand piano. Using<br />

gifts given in memory of Rev. Charles J. Gensheimer as<br />

a base, the committee raised additional funds bringing the<br />

total to $11,906. In October 1988 a Yamaha grand piano was<br />

purchased from King’s Keyboard House in Ann Arbor.<br />

In June 1989 Michael Pavelich, wife Kari, and one-yearold<br />

Alexander moved to Norway, Kari’s homeland. A grateful<br />

congregation bid them a fond farewell.<br />

Linda Venable-Boehk was hired as music director in<br />

August 1989. Linda formed a youth choir and orchestra to<br />

provide music for worship services along with the chancel<br />

choir. She resigned in December 1992 due to changing family<br />

needs.<br />

A music director search committee was formed which<br />

included Harry Ahrens, Janice Ahrens, Mary Jo Clapsadle,<br />

Carol Franklin, Margaret Klammer, Ken Merte, Tim Rogne,<br />

B. J. Shade and Bill Sharp. In July 1993 Carroll Hart was<br />

hired as minister of music along with Sue Lawson as choir accompanist.<br />

Carroll Hart had been the choir director at Westside<br />

Methodist <strong>Church</strong> in Ann Arbor for twenty years and<br />

was a music teacher in the Ann Arbor Public Schools. In June<br />

1995 Sue Lawson left as accompanist and Shawn McDonald<br />

was hired as her replacement.<br />

With Carroll’s arrival, the choir grew dramatically in size<br />

and the need for additional choir robes became critical. Since<br />

the current robes were becoming frayed, it was decided to<br />

raise funds for new choir robes. A choir robe committee<br />

headed by Donna Sharp selected a robe style and with $8,000<br />

in hand, fifty-five blue choir robes were purchased.<br />

Florence Westrum continued as church organist, a po-<br />

112—the story continues


The chancel choir in 1996 poses proudly in new robes. Shawn McDonald is in the back row, far left; next to him is Carroll Hart.<br />

music and worship—113


sition she had held since the church’s beginnings in 1956.<br />

Following her retirement, Shawn McDonald accepted the<br />

position of church organist. Florence was named organist<br />

emerita, and on March 9, 1997, a reception was held to honor<br />

her for her many years of service.<br />

As the music program continued to grow and thrive, a new<br />

position of director of music for blended worship was created<br />

in 1999. Cynthia Lenz was hired to fill the part-time position.<br />

She organized and directed a praise choir, the Celebration<br />

Singers, which led the singing and offered music ministry for<br />

the blended worship services. With the Lenzes’ departure<br />

in 2002, Shawn McDonald was named director of music for<br />

celebration worship in addition to his role as church organist.<br />

His ability as organist/accompanist as well as tenor soloist<br />

has made him a valuable asset to the music program. Melanie<br />

Hamilton and Barb Huegli Greschaw were enlisted to lead<br />

the congregational singing at the blended worship service.<br />

Handbell Choirs<br />

Deborah Rebeck Ash served as handbell choir director from<br />

1975 to 1994. Over the years she expanded the number of<br />

handbell choirs to include children through adults. Additional<br />

bells and equipment have been purchased as the choirs<br />

have grown. In December 1994 Debbie requested a leave of<br />

absence to pursue a doctorate degree in flute performance at<br />

the University of Michigan and suggested Michelle Borton as<br />

her replacement. The Session agreed.<br />

Deborah Ash writes <strong>about</strong> handbells at <strong>Westminster</strong>:<br />

Bell ringing at <strong>Westminster</strong> began in 1967 with a two-octave set of<br />

Schulmerich handbells. Directors include Jeanne Merlanti, 1967–<br />

1973; Debra Thrane, 1973–1975; Deborah Rebeck Ash, 1975–1994;<br />

Michelle Borton, 1995 to the present. Our set of bells expanded to<br />

three octaves in 1985 and four octaves in 1994. In addition, we added<br />

a two octave set of choir chimes. Currently, four bell choirs serve our<br />

114—the story continues


The <strong>Westminster</strong> Chimes handbell choir gathers outside with director<br />

Debbie Ash. Front row, left to right: Debbie Ash, Skye Murray. Second<br />

row, left to right: Andy Bennett, Meghan Sharp, Sarah Palmer, Katie<br />

Fairchild, Amy Weir, Jim Bennett, Jennifer Carson, Alisha Dick.<br />

church: <strong>Westminster</strong> Chimes, grades 6–12, since 1967; Joyful Noise,<br />

grades 1–5, since 1984; Alleluia Ringers (formerly Praise Ringers),<br />

adults, since 1984; Kingdom Ringers, toddlers on melody bells led by<br />

Kim Hughes and Greta Buck, since 2003. These choirs ring praises<br />

regularly during services throughout the year. Our church also has a<br />

memorial carillon made by Schulmerich, which is a realistic sounding<br />

digital audio tape that penetrates the neighborhood with grace and<br />

power.<br />

Bell choir outreach has included ringing for the Kiwanis Club, for<br />

many area retirement and convalescent homes, the VA Hospital, the<br />

Washtenaw Historical Society at Clements Library, the Ann Arbor<br />

Women’s City Club, and other churches. We have appeared in<br />

two Ann Arbor News articles. Bell traditions include Joyful Noise’s<br />

exuberant processional, smaller bell ensembles for special events,<br />

and yearly t-shirts designed by bell choir members. One industrious<br />

young man, Jim Bennett, even donned a suit and played a solo<br />

with two octaves of bells. <strong>Westminster</strong> composers Allen Borton, Bill<br />

Reid and Deborah Rebeck Ash have written original music as well<br />

music and worship—115


as arrangements for our choirs. In fifty years, over three hundred<br />

members have proclaimed God’s glory through handbell ringing at<br />

<strong>Westminster</strong> and in the community. Now that’s a lot of bell praise!<br />

Sacred Dance<br />

In 1997 Sandy Jones began a sacred dance choir of young<br />

women in grades six through twelve called Word in Motion.<br />

In 2004 a second group was formed called Leap of Faith<br />

which included adult women of the church. During the first<br />

half of 2004 Beca and Angela Torres-Kutkuhn directed the<br />

Word in Motion until Sandy’s return later in the year. In<br />

2005 as the dance choirs grew, Stepping Stones was formed<br />

for girls in grades six through eight. The dance choirs add a<br />

unique dimension to the worship experience with the beauty<br />

of the sacred dance.<br />

Good News at 6:00<br />

In September 2002 the Session approved a new contemporary<br />

worship service, “Good News at 6:00 pm,” to be held on<br />

the second Sunday of each month. It includes praise songs,<br />

prayers, Bible readings, sermons and lively contemporary<br />

music. Casual dress is encouraged.<br />

116—the story continues


Carroll Hart directs<br />

the chancel choir,<br />

children’s choir,<br />

Celebration Singers<br />

and instrumentalists<br />

during <strong>Westminster</strong>’s<br />

December 2003 Music<br />

Festival Sunday.<br />

music and worship—117


118—the story continues


I rejoiced with those who said to me, “Let us<br />

go to the house of the Lord.” (Ps. 122:1)<br />

12 Building Program, Phase 3<br />

With contributions from James Thomson,<br />

Building Committee Chair<br />

Building the Future<br />

In January 1986 the Session, meeting as the Committee of<br />

the Future, began to look at the space needs of the church.<br />

Every bit of space was being utilized for Sunday school, including<br />

hallways and offices. The needs identified included<br />

additional Sunday school rooms, additional seating in the<br />

sanctuary, a larger entry, a larger fellowship hall, a memorial<br />

garden, a larger library, and improved office space. In July<br />

1986 James Wong was retained as architect to develop conceptual<br />

designs. One called for a 16,500 square foot addition<br />

to the north of the sanctuary that would provide 140 additional<br />

seats in the sanctuary and a reorientation of the altar to<br />

the south end. Total cost of the project was projected at $1.5<br />

million. An alternative concept called for a 12,000 square foot<br />

addition to the south with forty additional sanctuary seats and<br />

a projected cost of $1.1 million. These concepts were presented<br />

to the congregation on October 5, 1986.<br />

After much discussion it was determined that more con-<br />

building program, phase 3—119


gregational input was needed. Dr. Jon Swanson was retained<br />

to conduct a feasibility study to explore the church’s readiness<br />

for a building campaign, assess the availability of funds,<br />

and identify leadership for a campaign. Dr. Swanson’s report<br />

of December 1986 indicated insufficient consensus among<br />

the congregation <strong>about</strong> the nature of the need for additional<br />

space and the readiness of the members to support a campaign.<br />

In February 1987 the congregation met in fifteen<br />

Growth Groups to examine the ideas that had evolved from<br />

the architect’s presentations and the feasibility study. The<br />

consensus of the Growth Groups indicated that the top priorities<br />

were space for Christian education and fellowship with<br />

increased support for mission being identified as an equally<br />

important priority. In April 1987 two worship services were<br />

resumed to accommodate increasing attendance, relieving<br />

the seating pressures experienced with the single service.<br />

Facility and Finance Committees<br />

Following the Growth Group process, two committees were<br />

formed to further the building expansion, the Facilities Committee<br />

and the Finance Committee. The Facilities Committee<br />

consisted of Al Banning, Betty Bornemeier, Robert<br />

Cant, Barbara Dick, Rik Haugen, Ron Renfer, Bill Sharp, Jan<br />

Thomas and Bill Werner. The Finance Committee included<br />

Gary Claypool, Carol Smallish, Fred Swope, Anne Gensheimer<br />

and Dave Hammond. Jim Thomson, Chairman of<br />

the Building Committee, coordinated the work of the two<br />

committees.<br />

In March 1988 the Building Facilities Committee prepared<br />

a building requirement statement for the architect<br />

outlining in detail the facility needs. The statement was distributed<br />

and the congregation was invited to offer comments<br />

and suggestions.<br />

120—the story continues


The committee then met with architect James Wong to<br />

define the requirements for the building. Several revisions<br />

were made by Wong in consultation with the committee.<br />

On January 8, 1989, the congregation voted to proceed<br />

with a fund-raising campaign for building expansion. The<br />

architect presented a preliminary plan with variations, depending<br />

upon the amount of money raised. The plan was to<br />

construct an addition of 14,000 square feet with an approximate<br />

cost of $1.2 million. The primary goal was to increase<br />

Christian education, fellowship and office space and to construct<br />

a memorial garden. No further mention was made of<br />

enlarging the sanctuary. The congregation approved expenditures<br />

from the <strong>Westminster</strong> Development Fund for architect’s<br />

fees and for hiring a fund-raising consultant.<br />

Building God’s Family<br />

In January 1989 Peter McCleod of Resource Services, Inc.,<br />

was hired to conduct a capital campaign. By February 1989<br />

the campaign was launched with a goal of $700,000 in threeyear<br />

pledges.<br />

The campaign was titled “Building God’s Family” with<br />

the theme of “Not Equal Gifts but Equal Sacrifice.” A steering<br />

committee was formed including Tom and Jan Thomas,<br />

campaign directors; Dwight and Betty Bornemeier, spiritual<br />

emphasis directors; Jeff Flynn and Janis Grieger, promotion<br />

directors; George and Kathryn Foltz, coordinators; Bob and<br />

Joan Piatt, banquet directors; Anne Gensheimer, hostess director;<br />

Gary and Elsie Claypool, advance commitment directors;<br />

Larry and Jackie Beach, commitment directors; and<br />

Randy and Cindy Greschaw, follow-up directors.<br />

The campaign included home visits, brochures and newsletters,<br />

advance commitment desserts, a banquet at Weber’s<br />

Inn on April 16, commitment visitations following the ban-<br />

building program, phase 3—121


quet – all concluding with a celebration on Sunday, April 30,<br />

1989, when it was announced joyfully that gifts and pledges<br />

totaled $701,000. The goal had been reached. By June the<br />

total had climbed to $780,934.<br />

The congregation releases balloons, marking the groundbreaking for the<br />

fellowship hall and classroom wing.<br />

122—the story continues


Building Commences<br />

On May 21, 1989, the congregation authorized the Building<br />

Committee to proceed to develop architectural plans based<br />

on a $1.2 million budget; submit a site plan to the city for approval;<br />

take bids from contractors; obtain approval from the<br />

Presbytery of Detroit for construction and borrowing; and<br />

spend up to $54,000 from the <strong>Westminster</strong> Development<br />

Fund for architectural and other fees.<br />

On September 5, 1989, the Ann Arbor city council approved<br />

the site plans after resolving a neighbor’s complaint<br />

<strong>about</strong> the new parking lot and a proposed curb cut onto Barnard<br />

Drive.<br />

At a congregational meeting on February 28, 1990, the<br />

congregation voted unanimously to proceed with the building<br />

addition. Approval was given to hire J. C. Beal Construction<br />

as the building contractor; to borrow up to $600,000 via a<br />

twenty-year mortgage and up to $750,000 via a line of credit<br />

for as much as three years to finance construction; and spend<br />

up to $1,310,000 from that point forward on the building<br />

project.<br />

The groundbreaking ceremony was held on Sunday,<br />

April 22, 1990 on the lawn north of the sanctuary following<br />

the morning worship service. The congregation stood on lines<br />

painted in the soggy grass forming the outline of the new<br />

building. Jim Thomson and Gary Claypool from the Building<br />

Committee turned over the first shovels of dirt. They<br />

were followed by Jim Wong, architect of the old and new<br />

structures, and Fred Beal, president of J. C. Beal Construction.<br />

Jennifer Swope, representing the children of the church,<br />

turned over a healthy chunk of sod. As a grand finale, each<br />

person released a helium balloon while singing “Come Sing,<br />

O <strong>Church</strong>, In Joy.”<br />

On May 13 the excavation for the foundation began. The<br />

basement walls were soon taking shape, and by late summer<br />

building program, phase 3—123


the concrete beams for the main floor were in place. The<br />

walls, roof trusses, windows and the roof itself were up and<br />

the structure enclosed by late fall. Jim Thomson, Jim Wong<br />

and George Beal communicated daily in order to deal with<br />

such issues as the adequacy of the sewer slope to Scio <strong>Church</strong><br />

Road, removal of more earth to the east of the building, and<br />

numerous specification changes required by city inspectors.<br />

In September 1990 the congregation decided to replace the<br />

roof on the original building (now the children’s center) and<br />

on the sanctuary and office building. This work was completed<br />

in November, the funds coming from reserves for capital<br />

obsolescence.<br />

Over the winter Jim Thomson was assisted by several<br />

members of the Building Committee on specific projects. Peter<br />

Murray arranged for the kitchen equipment, Jan Thomas<br />

and Ginny Klimek selected the carpeting and furniture, and<br />

Anne Renfer and Carolyn Kutsko selected the furniture for<br />

the children’s center. Bill Werner and Jim Thomson worked<br />

with Jim Wong to specify the final configuration for the library.<br />

Spring rains brought water into the basement of the<br />

new building in spite of the extra water-handling precautions<br />

provided in the design. The problem finally was corrected by<br />

reinstalling the foundation drainage, adding several catch basins<br />

on the west side, and installing gutters and several down<br />

spout extensions. The fellowship hall was used for the first<br />

time on June 16, 1991. Demolition of the interior of the old<br />

fellowship hall began in June. Sunday school was held in the<br />

new building on September 8 and in the children’s center by<br />

November 1991. Work on the site and the memorial garden<br />

continued until the fall of 1992. The final cost of the project,<br />

including the memorial garden, was $1,543,493. In November<br />

1991 a $600,000 mortgage was obtained from First of<br />

America Bank.<br />

The dedication service for the new unit was held on Sun-<br />

124—the story continues


day, October 27, 1991.<br />

Special guests included<br />

Rev. Edward Gehres,<br />

Jr., Executive Presbyter,<br />

who brought greetings<br />

from the Presbytery<br />

of Detroit, and guest<br />

speaker Rev. Eric Snyder<br />

from First <strong>Presbyterian</strong><br />

<strong>Church</strong> of Grand<br />

Haven, Michigan. Also<br />

in attendance were Jim<br />

Dennis, representing<br />

the architectural firm<br />

of James P. Wong Associates,<br />

and general<br />

contractor George Beal<br />

of J. C. Beal Construction.<br />

Dedication weekend<br />

events included a<br />

potluck dinner, an open house and a reception following the<br />

dedication service. Jim Thomson was thanked for his tireless<br />

work as Building Committee chairman. He and his wife Mary<br />

Lynn were given a pair of onyx bookends and a night at a bedand-breakfast<br />

inn as tokens of appreciation.<br />

Memorial Garden<br />

Three key players in the phase 3 building<br />

project are honored for their labors.<br />

Left to right, Jim Dennis (representing<br />

architect James Wong), Jim Thomson<br />

(building committee chairman) and<br />

George Beal (general contractor).<br />

As part of the building program, Howard Deardorff of Deardorff<br />

Design Resources, Inc. was hired in early 1990 to design<br />

the memorial garden and to develop a unified walkway<br />

and landscape plan for the entire site. The plan was approved<br />

and Jim Dennis was hired to prepare the detailed specifications<br />

for the memorial garden and to serve as the contractor<br />

for the construction of the walls and walkways. The brick<br />

building program, phase 3—125


Stephen Murray speaks at dedication ceremonies for the Rev. Charles J.<br />

Gensheimer Memorial Garden, October 11, 1992. Left to right: Helen<br />

Shippey, Betty Lou Bornemeier, Jeanne Sherman, Anne Gensheimer, Bill<br />

Reid, George Foltz, Stephen Murray, John Schuon.<br />

work and sidewalks were completed by the fall of 1991. Rik<br />

Haugen designed the planting layout and John Eisenbeiser<br />

completed the plant installation in the spring of 1992. Cliff<br />

Morris arranged for the erection of the cross. On October 11,<br />

1992, the memorial garden was dedicated and named “The<br />

Reverend Charles J. Gensheimer Memorial Garden.” Completion<br />

of this project represented the fulfillment of a decadeold<br />

dream for a memorial garden. The original discussions<br />

<strong>about</strong> possible building plans were prompted by the desire to<br />

locate a site for a memorial garden. By 2006, forty-one interments<br />

had taken place.<br />

Purchase of 1520 Scio <strong>Church</strong> Road property<br />

The property on 1520 Scio <strong>Church</strong> Road, located to the immediate<br />

west of our church property, was listed for sale in<br />

October 1999. It was immediately purchased by five member<br />

families to give the congregation time to evaluate whether<br />

126—the story continues


the church should acquire the property. In August 2000 the<br />

Session recommended the purchase of the property, on the<br />

grounds that it would enhance options for future growth. At a<br />

special meeting of the congregation on October 22, 2000 the<br />

congregation approved the purchase. The closing date was<br />

February 12, 2001, with a purchase price of $277,900. Following<br />

the closing, the church continued to offer the property<br />

for rent. When Stephen Carl was called to <strong>Westminster</strong><br />

<strong>Church</strong> in 2004, he and his family occupied the house until<br />

they purchased a home on Greenview Drive in 2005. Following<br />

the Katrina and Rita hurricane disasters in 2005 that left<br />

so many homeless, the Session voted to invite a hurricanedisplaced<br />

family to occupy the then vacant house. A Housing<br />

Task Force was formed and in December 2005 a family of six<br />

moved into the house.<br />

building program, phase 3—127


128—the story continues


Go into all the world and preach<br />

the good news . . .” (Mark 16:15)<br />

13 Missions<br />

Mission Trips<br />

Beginning in 1995, missions took on an increasingly important<br />

role in the life of the church. Not only did mission support<br />

increase monetarily, but mission trips for both youth and<br />

adults proliferated.<br />

The first annual youth mission trip was held in August<br />

1995. A group of teens, accompanied by adult leaders, spent<br />

a week in Ravenswood, West Virginia, working on housing<br />

projects for the Appalachian Landing Camp.<br />

The next year, in 1996, under the leadership of Pastor<br />

May, a youth mission trip was taken to Gallup, New Mexico.<br />

The team worked for two weeks on housing projects on the<br />

Manuelito Chapter Navajo Reservation.<br />

In 1998, the first intergenerational mission team went<br />

to Reynosa, Mexico, under the guidance of Ministerio De<br />

Fe (Faith Ministries). About $29,400 was raised for the trip<br />

through fundraisers and direct congregational support. That<br />

same year a team of eight youths and adults participated in<br />

a work camp in Sharon, Pennsylvania, providing home repair<br />

and painting services to elderly and low-income residents.<br />

missions—129


130—the story continues<br />

In 1998, thirty<br />

adults and fifteen<br />

youths built homes<br />

during a mission trip<br />

to Reynosa, Mexico.


In 1999, three members of the <strong>Westminster</strong> congregation<br />

took part in a medical mission trip to Mulukuku, Nicaragua,<br />

sponsored by the First <strong>Presbyterian</strong> <strong>Church</strong> of Galveston,<br />

Texas. That same year members of the congregation joined<br />

forces with three other Ann Arbor churches to build a Habitat<br />

for Humanity house.<br />

On May 23, 1999 a Visioning Task Force presented its<br />

report to the congregation. It listed among its goals “to sustain<br />

the momentum of mission support and participation as a<br />

priority for the congregation.”<br />

As a result of the Visioning statement, mission activity increased<br />

substantially. In 2000, three mission trips involved<br />

73 members and 16 friends who touched well over a thousand<br />

lives in three countries. In June, mission trip workers<br />

traveled to Mulukuku, Nicaragua to give medical care to the<br />

poor. In July, the youth traveled to Washington, DC to serve<br />

in soup kitchens. And in August, mission trip workers built<br />

two homes in Reynosa, Mexico. That same year a goal was set<br />

that <strong>Westminster</strong> would tithe 10% of its budget for mission<br />

causes by the year 2002.<br />

In 2001 fifteen people traveled to Guatemala to learn<br />

<strong>about</strong> <strong>Presbyterian</strong> mission work there. The Alpha youths<br />

worked on home repairs in McDowell County, West Virginia,<br />

and the Omegas spent two days painting and two days leading<br />

a Vacation Bible School in Pyramid Lake, Nevada.<br />

In 2002 intergenerational mission teams traveled to Denver,<br />

Colorado, and Charlotte, North Carolina. The groups<br />

worked with organizations that serve inner city populations,<br />

such as day care centers, food and clothing distribution centers,<br />

soup kitchens and housing cleanup and improvement<br />

projects.<br />

Mission trips numbered four in 2003: (1) a Group Workcamp<br />

in West Branch, Michigan; (2) a <strong>Presbyterian</strong> Disaster<br />

Assistance program in Ladysmith, Wisconsin; (3) a trip to<br />

missions—131


132—the story continues<br />

A friendship mission<br />

trip to Japan in 2003 was<br />

led by Christian Zebley,<br />

a PC (USA) missionary<br />

supported by <strong>Westminster</strong><br />

<strong>Church</strong>. Left to<br />

right: Louise Woodruff,<br />

Sarah Smallish, Suzie<br />

McRoberts, Roger Vance,<br />

Phoebe Vance, Keith<br />

Geiselman (pastor of Ypsilanti<br />

First <strong>Presbyterian</strong><br />

<strong>Church</strong>), Anne Gensheimer,<br />

Nancy Lunsford,<br />

Christian Zebley.


Reynosa and Miguel Aleman, Mexico, to work with Ministerio<br />

de Fe; (4) a Japan Friendship Mission Trip coordinated in<br />

Japan by pc (usa) missionaries Christian and Kay Zebley. A<br />

total of fifty-three adults and youths participated in the four<br />

mission trips.<br />

In 2004, youths participated in a Group Workcamp in<br />

Elizabeth City, North Carolina. Fifteen members joined a<br />

<strong>Presbyterian</strong> Disaster Assistance program in Canton, Missouri.<br />

Five of our members revisited Miguel Aleman, Mexico<br />

(Ministerio de Fe). And finally, <strong>Westminster</strong> members took<br />

part in a trip to Eagle Butte, South Dakota, organized by<br />

First <strong>Presbyterian</strong> <strong>Church</strong> of Saline.<br />

In 2005 twenty-two youths and ten adults participated<br />

in a Heart & Hand youth mission trip to Medford, Oregon,<br />

to build and repair homes with Habitat for Humanity. Later<br />

that summer twenty-two youths and adults traveled to the<br />

Dominican Republic to help local missionaries minister to<br />

children in private and public schools.<br />

In 2006, twenty-five young people and adults returned<br />

to Miguel Aleman, Mexico, to work with Ministerio de Fe.<br />

Later in the summer a Habitat for Humanity work project in<br />

Marquette, Michigan, was organized in conjunction with the<br />

Presbytery of Detroit.<br />

Missionary Support<br />

To further the mission emphasis of <strong>Westminster</strong>, the Session<br />

agreed to provide support to a number of missionaries by<br />

designating funds directly from the church budget. Previous<br />

missionary support had come from the Faith Promise<br />

offerings. By 2004, $63,000 of <strong>Westminster</strong>’s mission giving<br />

was from the church budget. Across the years a number<br />

of missionaries and projects have been directly supported<br />

from the church budget, including Julie Chamberlain (Costa<br />

Rica), John and Gwen Haspel (Ethiopia), David and Debra<br />

missions—133


Kornfield (Brazil), Mark and Gwen Potter (Philadelphia),<br />

Christian and Kay Zebley (Japan), Mike Babcock (Romania),<br />

Hope Medical Clinic (Ypsilanti) and Harold Kurtz (<strong>Presbyterian</strong><br />

Frontier Fellowship).<br />

In addition to the church budget, Faith Promise funds<br />

continue to provide additional support to designated causes.<br />

Periodically, mission fairs were held which highlighted mission<br />

causes supported by <strong>Westminster</strong>. Mission auctions, with<br />

Tom Thomas serving as everyone’s favorite auctioneer, were<br />

held to raise funds for mission causes. In 2003 over $12,300<br />

was raised.<br />

The enthusiasm for missions continues, and will over the<br />

next years serve a vital role in the life of the congregation in<br />

fulfilling its vision for the future.<br />

134—the story continues


We are the people of his pasture,<br />

the flock under his care. (Ps. 95:7)<br />

14 People and Programs<br />

Board of Deacons<br />

In 1986 the boards of elders and deacons were reorganized.<br />

The number of elders was reduced from 21 to 18, and the<br />

board of deacons increased from 12 to 15 members. With<br />

the reorganization, the board of deacons assumed some of<br />

the responsibilities formerly carried out by committees of the<br />

Session. The board of deacons was increased again in 1990<br />

from 15 to 21 members.<br />

The deacons organized six care groups in order to better<br />

serve the congregation. The six care groups provided the<br />

mechanism by which a speedy response could be made to<br />

those who required some assistance. Meals were provided,<br />

flowers and cards sent, transportation arranged and household<br />

tasks performed as the situation required. The initial<br />

care groups included two deacons, three or more elders, and<br />

congregation volunteers. Later the deacons assumed full<br />

leadership of the care groups without the assistance of elders.<br />

Each member of the congregation was assigned to one of six<br />

groups as a means of receiving as well as giving care.<br />

Beginning in 1996 the deacons began a special project<br />

people and programs—135


of adopting six needy area families at Christmas, providing<br />

gifts and food. This project has continued to grow until many<br />

more area families are being helped. The whole congregation<br />

is enlisted to make Christmas special for these families.<br />

Women’s Association<br />

The Women’s Association of <strong>Westminster</strong> continued to provide<br />

a ministry to the women of the church. The association<br />

consisted of three circles, the Miriam Circle, the Sarah<br />

Circle and the Martha Circle, and a Friday morning Moms’<br />

Bible Study with available child care. Association meetings<br />

were held several times a year, including an annual spring<br />

luncheon.<br />

In December 1989 the women organized <strong>Westminster</strong>’s<br />

participation in the Prison Fellowship Angel Tree project,<br />

with continuing sponsorship in recent years by the Christian<br />

Education Committee.<br />

Auctions of goods and services were held over the years<br />

with Tom Thomas serving as auctioneer. These auctions<br />

The Sarah Circle in 2002 included, left to right: Dee Cheney, Greta Cant,<br />

Edith Carbeck, Margaret Love, Pauline Flandorfer, Phoebe Vance, Florence<br />

Westrum, Bonnie Terpstra and Aileen Crossman.<br />

136—the story continues


Some participants at the 1996 women’s retreat gather between sessions<br />

for refreshments. Left to right: Jan Werner, Debbie Slizewski, Joan Piatt,<br />

Joanne Pearsall, Eileen Helm, Elsie Claypool.<br />

raised funds for the Women’s Association’s roster of projects.<br />

Currently, the Sarah Cricle continues to meet, and the<br />

Women’s Association provides many opportunities for fellowship<br />

and spiritual development. These include annual weekend<br />

retreats with excellent speakers and many activities at<br />

Michindoh Conference Center in Hillsdale, Michigan, miniretreats<br />

during the year, an annual prayer and praise service<br />

at Brookhaven Manor, an annual Christmas tea, game nights,<br />

and Bible studies.<br />

Men’s Fellowship<br />

A Men’s Fellowship group was formed for all men, college<br />

age and above, and their friends. They meet on the third Saturday<br />

of the month for breakfast and a program relating to<br />

jobs, families and faith. Annual weekend retreats were held<br />

to further their fellowship growth. On October 22, 1994,<br />

Robert Short, author of The Gospel According to Peanuts was<br />

the featured speaker at the retreat.<br />

people and programs—137


The men have sponsored a Halloween Party for <strong>Westminster</strong><br />

and neighborhood children. In 1989 an estimated one<br />

hundred children and their parents attended the Halloween<br />

party.<br />

In April 1994, thirty-six men from <strong>Westminster</strong> attended<br />

the Promise Keepers Conference at the Pontiac Silverdome.<br />

In 1996 the Men’s Fellowship sponsored Corky Erickson of<br />

Young Life and Pastor May in attending the Promise Keepers<br />

Pastor’s Conference in Atlanta, Georgia.<br />

A <strong>Westminster</strong> men’s softball team played in the Ann<br />

Arbor church league for many years – with varying degrees<br />

of success. Bringing home the winning trophy was a cause<br />

for rejoicing by all <strong>Westminster</strong> members. In addition, an<br />

erstwhile group of men met on Saturday mornings for a fastpaced<br />

basketball game at a local school.<br />

Interfaith Hospitality Network (IHN)<br />

In September of 1992 the Session voted to participate in an<br />

Interfaith Hospitality Network (IHN) community program<br />

to provide shelter, meals and assistance to homeless families.<br />

Area churches and synagogues hosted three to five homeless<br />

families for one week every two or three months on a rotating<br />

schedule. Barbara Dick and Peter Quiroz spearheaded<br />

and organized <strong>Westminster</strong>’s participation in the program.<br />

Approximately sixty volunteers attended the initial training<br />

sessions. The first week of hosting for <strong>Westminster</strong> was November<br />

8–12, 1992. In March 2001, IHN moved to Alpha<br />

House, a new permanent facility on Jackson Road. <strong>Westminster</strong>’s<br />

association with IHN continued until 2002, completing<br />

ten years of service to homeless families.<br />

Endowment Fund<br />

In June 1999 a task force was appointed by the Session to plan<br />

for an establishment of a permanent endowment fund. At a<br />

138—the story continues


special meeting of the congregation on June 25, 2000, the<br />

task force recommended amending the bylaws to establish an<br />

endowment fund. The congregation voted its approval. The<br />

purpose of the endowment fund is to allow more support of<br />

mission work, cope with unforeseen capital and maintenance<br />

needs, and develop additional creative ministries. It is not intended<br />

to support the annual operating budget of the church.<br />

The funds are invested with the <strong>Presbyterian</strong> Foundation, an<br />

arm of the <strong>Presbyterian</strong> <strong>Church</strong> (USA) which manages financial<br />

resources for Christian individuals and institutions. The<br />

principal of the fund is held in perpetuity and only income<br />

accumulated from investment is available for use.<br />

The Link<br />

In 1996 Marti Burbeck began serving as editor of The Link,<br />

the church’s monthly newsletter, replacing Jan Thomas who<br />

was editor for many years. The Link provides information<br />

<strong>about</strong> upcoming church events, children’s and youth activities,<br />

adult education and other items of interest to the <strong>Westminster</strong><br />

congregation. In 2005, The Link received an APEX<br />

Award of Excellence in the annual international APEX competition<br />

recognizing outstanding publications and web sites.<br />

<strong>Westminster</strong> Web site<br />

Rev. Melissa Anne May created <strong>Westminster</strong>’s first web site,<br />

using her own America Online account. Dave Nettleman<br />

continued to maintain and improve the site for several years.<br />

In 2003 Marti Burbeck was hired as church web editor and<br />

redesigned the site. For that redesign, the site received a<br />

2004 APEX Grand Award, the top honor in the competition.<br />

The web site gives information relevant to visitors and<br />

church-shoppers. It includes up-to-date news of programs<br />

and events, thus constituting a valuable resource for <strong>Westminster</strong><br />

members as well.<br />

people and programs—139


The Session of 1986 gathers for a photo. Front row, left to right: Stephen<br />

Murray, Henry Ahrens, Joan Piatt, David Hammond. Middle row: Rankin<br />

Swan, Sue Miller, Jim Thomson, Ligia Reynolds, Bert Smith. Top row:<br />

Lloyd Kempe, Jim Dick, Gary Claypool, Richard Leslie.<br />

Dinners of Eight<br />

In 1990 a fellowship opportunity called Dinners of Seven,<br />

Eight or Nine was organized. For four Saturday nights over a<br />

four-month period, groups of adult members and friends of<br />

<strong>Westminster</strong> share, on a rotating basis, food and conversation<br />

in the homes of the participants. The dinners provide a relaxed<br />

setting to become better acquainted with fellow church<br />

members.<br />

Valentine’s Day Evangelism Banquet<br />

The first Valentine’s Day banquet sponsored by the Evangelism<br />

Committee was held on February 12, 1988, at Weber’s<br />

Inn. The banquets served as an outreach project to the community,<br />

providing a church function in a neutral setting, to<br />

which church members could invite friends and neighbors.<br />

The speaker for the first banquet was Rich Hancock from<br />

WMUZ radio speaking on “A Love That Endures.” In February<br />

1990 the banquet speaker was astronaut Jack Lousma.<br />

140—the story continues


Frank Tanana of the Detroit Tigers was the banquet speaker<br />

in February 1992. Of the 261 guests at the 1992 banquet<br />

at Weber’s Inn, approximately one hundred were guests of<br />

church members.<br />

Sixty Plus Club<br />

Members and friends of <strong>Westminster</strong> sixty years or older<br />

gather once a month for food and fellowship. Speakers are<br />

invited and excursions are planned. The meetings provide an<br />

opportunity for growth and fellowship for this vital segment<br />

of the congregation.<br />

Summer Campout<br />

Under the leadership of Sharon and Al Banning, a summer<br />

campout program has been held for the past thirty-three<br />

years. This family camping experience provides members<br />

with the opportunity for swimming, camping, campfires and<br />

good Christian fellowship while enjoying the great outdoors.<br />

For many years the weekend campouts were held at the Port<br />

Huron KOA.<br />

Fiftieth Anniversary Celebration<br />

In 2006 the fiftieth anniversary of the founding of <strong>Westminster</strong><br />

<strong>Church</strong> was celebrated. The celebration began on Sunday,<br />

February 5, 2006, exactly fifty years to the day after the<br />

first <strong>Westminster</strong> worship service. Of the eighty-seven charter<br />

members, three have remained in the congregation for the<br />

entire fifty years: Martha Akerman and Edgar and Florence<br />

Westrum. They were recognized at the February 5 celebration.<br />

Rev. Allen Timm, executive presbyter of the Presbytery<br />

of Detroit, presented a plaque to the congregation in recognition<br />

of its fifty-year ministry. <strong>Westminster</strong> Memories, a<br />

booklet of stories and remembrances written by past and<br />

people and programs—141


142—the story continues<br />

Members of the<br />

organizing committee<br />

for the<br />

fiftieth anniversary<br />

celebration are<br />

acknowledged between<br />

services on<br />

February 5, 2006<br />

– exactly fifty years<br />

after <strong>Westminster</strong>’s<br />

first worship<br />

service in 1956.


present members was distributed to the congregation.<br />

In March, Don Wharton presented a concert of Christian<br />

music. Rev. William Carl, president of Pittsburgh Seminary<br />

and brother of our pastor Stephen Carl, led us in worship in<br />

the fall. The year culminated with an anniversary banquet<br />

at Weber’s Inn on October 4, to which former members and<br />

pastors were invited to celebrate with us. The current version<br />

of Window on <strong>Westminster</strong>, combining Ruth Tompkins’ work<br />

with that of Anne Gensheimer, was published.<br />

people and programs—143


144—the story continues


I know the plans I have for you<br />

. . . plans to give you a hope and<br />

a future. (Jeremiah 29:11)<br />

15 Into the Next Decades<br />

T<br />

hese are but a few of the events that have taken place at<br />

<strong>Westminster</strong> since the first twenty-five-year history was<br />

written by Ruth Tompkins. As always, it is the people of the<br />

church who serve as witnesses to our faith in Jesus Christ. It<br />

is the people who have devoted countless hours in committee<br />

meetings, building programs, mission activities and Christian<br />

education. Over 2,000 members have been entered on the<br />

rolls since <strong>Westminster</strong>’s inception in 1956. Living in an everfluid<br />

Ann Arbor community, in 2006 our membership stands<br />

at 571. It is impossible to list all the saints of the church who<br />

have gone before – their numbers are legion, their devotion<br />

endless. We have loved those who have been with us and<br />

wished them well as they moved on.<br />

The life of the church is ongoing, ever changing to meet<br />

the challenges of the times. In 2006 a Visioning Task Force<br />

has been formed to develop a new mission statement for<br />

<strong>Westminster</strong>. The task is to discern God’s will for the future<br />

direction of the church – a daunting task. It is God who will<br />

create the vision for the next years if we but follow his leading.<br />

into the next decades—145


Wherever the path leads, one constant remains – that <strong>Westminster</strong><br />

exists to serve our Lord and Savior and to witness to<br />

the love that God has for us. It is this that underlies all that<br />

has been in the past and leads us forward into the future as<br />

we begin the next chapter of the <strong>Westminster</strong> story.<br />

146—the story continues


Chronology<br />

1955<br />

July Building site purchased<br />

December Provision made to meet at Stadium-Nob Hill Apartments<br />

1956<br />

February 5 First worship service, attended by 49 persons<br />

March 18 Sunday school organized<br />

August Petition by 87 people to the Presbytery of Detroit to<br />

organize as <strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong><br />

November 18 Organization of congregation<br />

1957<br />

April 28 Installation of Rev. Richard Miller as first pastor<br />

April Women’s Association organized<br />

May Building Fund campaign cabinet appointed<br />

November 24 Plan accepted for phase 1 of three-phase campus<br />

1958<br />

January 24 Excavation for new building started<br />

January 26 First <strong>Westminster</strong> Fellowship meeting<br />

April 6 Easter sunrise service in shell of new building<br />

September 7 First service in nearly completed building<br />

1959<br />

January 11 Dedication of new building<br />

chronology—147


1964<br />

February 2 Pulpit declared vacant; Millers leave for East Cleveland<br />

July 5 Rev. Charles J. Gensheimer called as pastor<br />

November 8 Installation of Rev. Charles Gensheimer<br />

1965<br />

March New Building Study Committee<br />

1966<br />

February New Building Committee appointed<br />

1968<br />

April 7 Ground breaking ceremony for phase 2 building<br />

1969<br />

September 7 First services in phase 2 building<br />

October 12 Dedication service (Dedication Week, October 5–12)<br />

1970<br />

January 23 First annual meeting in new sanctuary<br />

1975<br />

Debbie Ash hired as handbell director<br />

1979<br />

July Julie Chamberlain hired as director of Christian education<br />

December 16 Stained glass windows in sanctuary dedicated<br />

148—chronology


1980<br />

November 30 Schantz pipe organ dedicated<br />

1981<br />

September Virginia Smith hired as choir director<br />

October Celebration of twenty-fifth anniversary<br />

1983<br />

August Rev. Charles J. Gensheimer dies<br />

October Rev. Richard Dempsey hired as interim pastor<br />

1984<br />

August Virginia Smith resigns as choir director<br />

November Rev. Stephen A. Murray installed as pastor<br />

November Michael Pavelich hired as choir director<br />

1986<br />

Number of elders decreased from 21 to 18;<br />

number of deacons increased from 12 to 15<br />

1987<br />

April Two worship services started<br />

August Julie Chamberlain, Christian education director, resigns<br />

September First Wednesday Night Live!<br />

1988<br />

December Yamaha grand piano purchased and dedicated<br />

chronology—149


1989<br />

Long term sponsorship of missionaries established<br />

May Deacon Care Groups instituted<br />

June Michael Pavelich resigns as choir director<br />

August Linda Venable-Boehk hired as choir director<br />

1990<br />

Board of deacons increased from 15 to 21<br />

Dinners of Seven, Eight or Nine begin<br />

April Phase 3 building (fellowship hall and classrooms) begins<br />

1991<br />

October Phase 3 building dedicated<br />

1992<br />

April Lydia Brown hired as director of Christian growth,<br />

starts Worship Centers<br />

September Participation in Interfaith Hospitality Network begins<br />

October The Reverend Charles J. Gensheimer Memorial Garden<br />

is dedicated<br />

December Linda Venable-Boehk resigns as choir director<br />

1993<br />

July Carroll Hart hired as minister of music; Sue Lawson<br />

hired as choir accompanist<br />

150—chronology


1994<br />

June Lydia Brown resigns as director of Christian growth<br />

June Jill Fairchild hired as Worship Center coordinator<br />

August Linda Tyler Brown hired as director of Christian<br />

growth and youth minister<br />

December Deborah Ash resigns as handbell choir director;<br />

Michelle Borton hired in her place.<br />

1995<br />

June Sue Lawson resigns as accompanist, Shawn McDonald<br />

hired in her place<br />

october Rev. Melissa Anne May installed as associate pastor<br />

December Rev. Stephen Murray’s call as pastor dissolved<br />

1996<br />

March Rev. Kenneth Lister hired as interim pastor<br />

March Linda Tyler Brown, director of Christian growth,<br />

resigns; Eileen Helm, Jill Fairchild hired in her place<br />

1997<br />

March Florence Westrum retires as organist; Shawn McDonald<br />

hired in her place<br />

September Rev. David Lenz installed as pastor<br />

1998<br />

June First intergenerational mission trip to Reynosa, Mexico<br />

July Rev. Melissa Anne May’s call dissolved<br />

July Rev. Lawrence Woodruff hired as parish associate<br />

chronology—151


1999<br />

June Visioning Task Force report adopted by Session<br />

June Megan Zechman hired as minister to youth and young<br />

adults<br />

Summer Cynthia Lenz hired as director of music for blended<br />

worship<br />

2000<br />

June Jill Fairchild, co-director of children’s ministries, resigns<br />

endowment Fund established<br />

October Rev. Terri Gast installed as associate pastor<br />

2001<br />

February Property at 1520 Scio <strong>Church</strong> purchased<br />

February Eileen Helm hired as full-time director of children’s<br />

ministries<br />

2002<br />

January Sharon Flynn hired as coordinator of adult ministries<br />

January Rev. Terri Gast resigns as associate pastor<br />

April Megan Zechman resigns as minister to youth and young<br />

adults<br />

August Lori Kilian hired as admininstrative coordinator for<br />

youth ministry<br />

october First Good News at 6:00 PM, monthly contemporary<br />

worship service<br />

November Rev. David Lenz’s call as pastor dissolved<br />

Shawn McDonald hired as director of music for Celebration<br />

Worship, replacing Cynthia Lenz<br />

152—chronology


2003<br />

January Rev. Kenneth Kaibel hired as interim pastor<br />

January Rev. Loren Scribner hired as temporary supply pastor<br />

January Rev. Lawrence Woodruff resigns as parish associate<br />

2004<br />

January Lori Kilian resigns as administrative coordinator for<br />

youth ministry<br />

January Paula Michalak hired as interim coordinator for youth<br />

ministry<br />

February Rev. Stephen Carl installed as pastor<br />

September Rev. Ila Mayes hired as parish associate<br />

2005<br />

April Rev. Ila Mayes resigns as parish associate<br />

May Sharon Flynn resigns as coordinator of adult ministries<br />

August Rev. Catherine King installed as associate pastor<br />

2006<br />

Celebration of <strong>Westminster</strong>’s fiftieth anniversary<br />

chronology—153


154


Charter Members<br />

Mr. and Mrs. Joseph Akerman<br />

Henricka B. Beach<br />

Mr. and Mrs. Reuben Beuerle<br />

Mr. and Mrs. Frank M. Bowen<br />

Hempstead S. Bull<br />

Mrs. Edwin G. Burrows, Sr.<br />

Edwin G. Burrows, Jr.<br />

Mr. and Mrs. Frank Carson<br />

Mr. and Mrs. James Chase<br />

Mr. and Mrs. Kenneth Christiansen<br />

Mr. and Mrs. F. Alton Collins<br />

Mr. and Mrs. Perry Cooper<br />

Mr. Norman Elder<br />

Mrs. Fred Erickson<br />

Mr. and Mrs. George Frisinger<br />

Paul Frisinger<br />

Mr. and Mrs. Rollo N. Frisinger<br />

Mr. and Mrs. Philip Gillies<br />

David L. Gillies<br />

John P. Gillies<br />

Thomas R. Gillies<br />

Florence M. Guenther<br />

Mr. and Mrs. Philip G. Hasell, Jr.<br />

Mr. Thomas Kelly<br />

Annetta W. Kivi<br />

Dr. and Mrs. Leo A. Knoll<br />

Bruce Knoll<br />

Mr. and Mrs. Macon C. Lewis<br />

Myron Lewis<br />

Mr. and Mrs. William McClure<br />

Mr. and Mrs. Clarence Mather<br />

Mrs. Richard H. Miller<br />

Mr. and Mrs. Ralph E. Morrill<br />

Mr. and Mrs. Ralph L. Morrill<br />

Mr. and Mrs. William G. Munro<br />

Mr. and Mrs. Samuel Porter<br />

Mr. and Mrs. John C. Robertson<br />

Mr. and Mrs. Manford E. Robinson<br />

Mr. and Mrs. Thomas D. Rogers<br />

Mr. and Mrs. Clarence Roth<br />

Thomas Roth<br />

Mr. and Mrs. Darrel Shippey<br />

Edwin Shippey<br />

Frederick Shippey<br />

Mr. and Mrs. LeRoy Shreve<br />

Mr. and Mrs. Charles S. Simons<br />

Mr. and Mrs. Walter Spaulding<br />

Ruth R. Stewart<br />

Ruth E. Stewart<br />

Roberta P. Stewart<br />

Mr. and Mrs. John B. Trezise<br />

Mr. and Mrs. Lawrence Troxell<br />

Mrs. George L. West<br />

Mr. and Mrs. Edgar F. Westrum, Jr.<br />

Dr. and Mrs. James A. Wood<br />

charter members—155


First Session of Elders, 1956<br />

Joseph Akerman<br />

Hempstead Bull<br />

Kenneth Christiansen<br />

Sarah Collins<br />

Dr. Leo A. Knoll<br />

Hope Morrill<br />

Samuel Porter<br />

Clarence Roth<br />

Charles Simons<br />

First Board of Deacons, 1956<br />

Eileen Beuerle<br />

Perry Cooper<br />

Philip Gillies<br />

Philip Hasell, Jr.<br />

Annetta Kivi<br />

Clarence Mather<br />

Ralph E. Morrill<br />

LeRoy Shreve<br />

Edgar Westrum, Jr.<br />

156— first deacons and elders


Research Sources<br />

<strong>Westminster</strong> <strong>Presbyterian</strong> <strong>Church</strong> Book of Records<br />

Annual reports 1956–2005<br />

Session minutes 1956–1997<br />

Sunday bulletins 1957–2006<br />

The <strong>Church</strong> Mouse and The Link 1981–2006<br />

“Change, Charge, Challenge” by Henricka B. Beach for the<br />

ninth anniversary dinner<br />

File on first building campaign including copies of newspaper<br />

releases by Marian Elliott<br />

Minutes of first Building Committee, 1957–58<br />

“Building Phase 3” by James Thomson<br />

“Handbell Choir History” by Deborah Rebeck Ash<br />

Interview with Joseph and Martha Akerman<br />

research sources—157


158


The typeface for Windows on <strong>Westminster</strong> is Caledonia,<br />

designed in 1939 by American typographer, book designer,<br />

puppeteer, illustrator and calligrapher William Addison<br />

Dwiggins. Dwiggins described Caledonia as having “something<br />

of that simple, hard-working, feet-on-the-ground quality<br />

that has kept Scotch Roman in service for so many years.”<br />

Scotch Roman typefaces were originally cut in the early<br />

1800s in Edinburgh and Glasgow. They were designed to be<br />

legible in less-than-ideal conditions, including poor quality<br />

paper and rude printing techniques. Caledonia, the Latin<br />

name for Scotland, is one of the most widely used book types<br />

of all time.<br />

Dwiggins died on Christmas Day, 1956.<br />

colophon 159

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!