jihad and the islamic law of war - The Royal Islamic Strategic ...

question 8
universal treaties of today. The terms Dar al-Islam and Dar
al-Harb are not terms from the Qur’an or from the
teachings of the Prophet, but grew out of the work of
jurists coming to terms with the new international profile
of Islam. As such, they also coined terms such as dar alsulh
(“abode of reconciliation”) and dar al-‘ahd (“abode
of treaty”), referring to those lands not ruled by Islam
but with which the Islamic state had some sort of peace
agreement. Such designations were common from the
Abbasid period all the way through to the Ottoman Empire
in the 20th century.
From the point of view of Islamic law, the gradual adoption
and advancement of moral principles in international
law is a welcome development, and brings the world closer
to the Qur’anic ideal of non-aggression and peaceful coexistence.
And if they incline to peace, incline unto it, and trust in
God. Lo! He, even He, is the Hearer, the Knower. (Al-Anfal 8:61)
This idealization of peace is also echoed in the Prophet’s
command, “Do not be hopeful of meeting the enemy, and
ask God for well-being.” 11 9
is forced conversion an islamic teaching?
some texts exist which would, if misunderstood,
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