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<strong>SELECTED</strong> <strong>#10</strong>


6<br />

7<br />

<strong>SELECTED</strong> ARTISTS AND GALLERIES<br />

p. 06<br />

FOCUS ON SOUND<br />

p. 96<br />

GALLERY DIRECTORY<br />

p. 100<br />

‘Selected 10’ provides an introduction<br />

to each of the video projects and artists<br />

selected for the 13th edition of LOOP<br />

Fair. It includes images and descriptions<br />

of the 45 works that will be presented<br />

on 4, 5, and 6, June, 2015. It also includes<br />

the LOOP Studies programme that runs<br />

in parallel to the fair, and contributes<br />

to establishing the occasion to view,<br />

promote, and discuss artist film and<br />

video amid a specialized audience.<br />

LOOP STUDIES<br />

p. 104


8<br />

9<br />

A<br />

B<br />

12 — Dragos Alexandrescu, Absence<br />

of Presence l Gallery Taik Persons<br />

14 — Basma Alsharif, The Story of Milk<br />

and Honey l Galerie Imane Farès<br />

16 — Pedro Barateiro, The Current<br />

Situation l Galeria Filomena Soares<br />

Focus on sound<br />

18 — Anna Barham, Double Screen (not<br />

quite tonight jellylike) l Arcade<br />

20 — Janet Biggs, Can’t Find my Way<br />

Home l Analix Forever<br />

97 — Iñaki Bonillas, Ten Cameras<br />

Documented Acoustically l ProjecteSD<br />

22 — François Bucher, Severa Vigilancia<br />

l ALARCON CRIADO<br />

C<br />

D<br />

24 — Fabien Charuau, Being Seen Trying<br />

l Chatterjee & Lal<br />

26 — Chien-Chi Chang, China Town<br />

l Chi-Wen Gallery<br />

28 — Denicolai & Provoost, Constellation<br />

l West Den Haag<br />

30 — Hoël Duret, La vie héroïque de B.S. –<br />

Un opéra en trois actes l Galerie Dohyang Lee<br />

F<br />

H<br />

32 — Jonah Freeman & Justin Lowe, The<br />

Floating Chain | Marlborough Barcelona<br />

34 — Clarisse Hahn, Los desnudos<br />

l Jousse Entreprise Gallery<br />

36 — Drew Heitzler, Paradies Amerika<br />

| Marlborough Chelsea<br />

38 — Michal Helfman, %<br />

l Sommer Contemporary Art


10<br />

11<br />

J<br />

K<br />

40 — Juul Hondius, Brilliant Punitive Raids<br />

| AKINCI<br />

42 — Claudia Joskowicz, Hay muertos que no<br />

hacen ruido l Die Ecke Arte Contemporáneo<br />

44 — Cyrus Kabiru, The end of the Black<br />

Mamba I l SMAC Gallery<br />

46 — Katarzyna Kozyra, Faces<br />

l ZAK l BRANICKA<br />

L<br />

M<br />

48 — Bertrand Lamarche, Les souffles<br />

l Galerie Jérôme Poggi<br />

50 — Claudia Larcher, Self<br />

| 22,48 m²<br />

152 — Lu Chunsheng, The History of<br />

Chemistry II l Vitamin Creative Space<br />

54 — Ángel Marcos, Jilguero<br />

| Galeria Trama<br />

O<br />

56 — Jonathan Monaghan, Escape Pod<br />

l bitforms gallery<br />

58 — Mel O’Callaghan, Ensemble<br />

l Galerie Allen<br />

60 — Jacco Olivier, No Title (480-620)<br />

l Galerie Ron Mandos<br />

62 — João Onofre, Tacet<br />

l Marlborough Contemporary<br />

Focus on sound<br />

P<br />

64 — Bongsu Park, Cell<br />

l Rosenfeld Porcini<br />

98 — Susan Philipsz, Songs Sung from the<br />

First Person l Ellen de Bruijne Projects<br />

66 — Tom Pnini, The Light Fantastic Toe<br />

l Chelouche Gallery for Contemporary Art<br />

68 — Ulrich Polster, Notturno<br />

l Galerie Jocelyn Wolff


12<br />

13<br />

R<br />

S<br />

70 — Sophia Pompéry, Still Water<br />

l Galerie Dix9<br />

72 — Dania Reymond, Greenland<br />

Unrealised l Galerie Karima Celestin<br />

74 — Isabel Rocamora, Faith<br />

l Galeria SENDA<br />

76 — Fernando Sánchez Castillo, Azor /<br />

Guernica Syndrome l Art Bärtschi & Cie<br />

Focus on sound<br />

U<br />

78 — Beatriz Santiago Muñoz, MATRULLA<br />

l Galería Agustina Ferreyra<br />

99 — Michele Spanghero, Monologue<br />

l Galerie Mario Mazzoli<br />

80 — Dominik Stauch, Walking with Richard<br />

l Galerie Bernhard Bischoff & Partner<br />

82 — UNGLEE, Forget Me Not<br />

l Galerie Christophe Gaillard<br />

V<br />

W<br />

84 — Eulàlia Valldosera, Avant la lumière<br />

| Galeria Sicart<br />

86 — Emma van der Put, Rincé Alien<br />

l tegenboschvanvreden<br />

88 — Puck Verkade, Solitary Company<br />

l Dürst Britt & Mayhew<br />

90 — Richard T. Walker, an is that<br />

isn’t always l àngels barcelona<br />

Y<br />

92 — Wang Haiyang, Freud, Fish and Butterfly<br />

l Galerie Paris-Beijing<br />

94 — Yao Qingmei, Dance! Dance!<br />

Bruce Ling! l Magician Space


14<br />

15<br />

DRAGOS ALEXANDRESCU<br />

ABSENCE OF PRESENCE<br />

2015, 2’ 12’’, single channel, colour, sound, edition of 5 + 2AP<br />

The Absence of Presence is both a<br />

reflection and a representation of the<br />

impact of technology and the digital self<br />

on human relations. As we move our lives<br />

online, the Internet promises a blissful<br />

land of abundance. But can a space of<br />

constructed identities and permanent<br />

surveillance also be a space of intimacy?<br />

Dragos Alexandrecu’s film The Absence of<br />

Presence explores and questions the effects<br />

of technological interference on our capacity<br />

to be present. In the film a complex and<br />

contradictory space is presented. The frame<br />

intermittently shows inserts of fragmented<br />

physicality: tightly-cropped shots of fingers<br />

scrolling - or dancing- across the screen,<br />

eyes, legs. We hear sounds of crickets, and<br />

softly spoken words. The reverse gestures<br />

between the construction of a virtual self and<br />

a physical presence are explored.<br />

‘What emerges in Alexandrescu’s exploration<br />

is the establishment of an architecture of<br />

loneliness, where the seductive construction<br />

of online identity acts as a symbolic wall<br />

from where it is difficult to escape. Does<br />

the ceaseless stream of intrusions and<br />

interruptions in our daily life necessarily<br />

entail inclusion in the social fabric? Or is<br />

it instead exclusionary? The Absence of<br />

Presence’s anticipatory nature is situated on<br />

the border between construction and ruin.’<br />

Maya Byskov, curator and deputy director of<br />

Gallery Taik Persons.<br />

Dragos Alexandrescu (1974, Romania)<br />

is an audiovisual artist. He received a<br />

Master of Fine art from the University<br />

of Arts George Enescu, La i, Romania<br />

in 2005. His most notable exhibitions<br />

include the upcoming Ideologies and<br />

Conflicts, at the National Museum of<br />

Contemporary Art, Bucharest, RO.<br />

His work has been exhibited in solo<br />

exhibitions such as: My Time, Varikko<br />

Galleri, Sejnäjoki (2013); One day<br />

screening of My Time project, Tranzit<br />

GalleryIasi (2013); Perspectives, Vasa<br />

Konsthall and Ibis Gallery, Vasa (2009);<br />

Extended View, Gallery Sine, Helsinki<br />

(2008); Between, Platform Gallery,<br />

Vasa (2005); Index, Vector Gallery, Iasi<br />

(2005). His works have been included<br />

in several private collections in Europe.<br />

Alexandrescu currently lives and works<br />

in Vaasa, Finland.<br />

Presented by<br />

— Gallery Taik Persons, Berlin


16<br />

17<br />

BASMA ALSHARIF<br />

THE STORY OF MILK AND HONEY<br />

2011, 9’ 45’’, single channel, SD video, colour, sound, edition of 5 + 1AP<br />

The Story of Milk and Honey is a short<br />

experimental video belonging to a larger<br />

project, which includes photographs,<br />

drawings and text. An unnamed man<br />

narrates the story of his attempt to write a<br />

love story in Lebanon. Through voice over<br />

narration that weaves together images,<br />

letters, and songs, a tale of defeat transpires<br />

into a multi-layered journey exploring how<br />

we collect information, perceive facts and<br />

recreate history. The video represents the<br />

material consequence of the failed love story,<br />

questioning where the main character is to<br />

be found in the midst of his own narrative.<br />

This work was produced with the Fundación<br />

Botín visual arts grant.<br />

Basma Alsharif’s work considers the<br />

transmission of the history of Palestine,<br />

between fiction and reality. Sequences<br />

which have been filmed or recorded,<br />

collected in the media or on the social<br />

networks are collated into montages<br />

with a highly developed plasticity,<br />

where subtitles, and therefore the<br />

text, has as much individual presence<br />

as the soundtrack (found, borrowed<br />

from the repertoire of middle-eastern<br />

popular music, or mixed) and yet they<br />

remain very separate. Memory appears<br />

to be in full mutation, uncertain and<br />

subjective. The installation The Story<br />

of Milk and Honey (2011) is composed<br />

by three series: “Corniche Beirut”,<br />

“Les Sauvages”, “Original Family<br />

Archives”. Locations, temporalities<br />

and personalities are blurred, veering<br />

from raw documentary-type images to<br />

landscapes of pre-apocalyptic paradise.<br />

In 2014-2015, Alsharif has been artist in<br />

residence at the Pavillon Neuflize, Palais<br />

de Tokyo, Paris. She is making her first<br />

feature film this year.<br />

Presented by<br />

— Galerie Imane Farès, Paris


18<br />

19<br />

PEDRO BARATEIRO<br />

THE CURRENT SITUATION<br />

2015, 11’ 52’’, single channel, colour, sound, edition of 5 + 2AP<br />

The narrative starts with the description<br />

of two events happening simultaneously:<br />

the cutting down of a palm tree and the<br />

sound of a demonstration against austerity<br />

outside the Portuguese Parliament. The two<br />

events become related, in unison, reflecting<br />

the present situation. On the one hand, the<br />

trees are being cut down because of the<br />

red weevil plague affecting specific types of<br />

palm trees brought from African ex-colonies;<br />

on the other hand, the demonstrations<br />

against austerity taking place in southern<br />

European countries such as Portugal, Spain<br />

and Greece identify the EU toxic assets as<br />

the roots of the economic crisis. These two<br />

events find a parallel in the film, creating<br />

a connection between natural and social<br />

systems.<br />

Pedro Barateiro (1979, Almada,<br />

Portugal) is a multifaceted artist who<br />

works with sculpture, installation, video,<br />

painting, drawing, photography and text,<br />

using a broad field of action in search<br />

of a code for the senses and meanings<br />

of the image. Barateiro has an MA in<br />

Visual Arts (2006) from Malmö Art<br />

Academy, and is a graduate of Maumaus<br />

School of Visual Arts, Lisbon. He was<br />

the artist in residence at AIR Antwerpen;<br />

Palais de Tokyo, Paris; International<br />

Studio and Curatorial Program, New<br />

York; and in Künstlerhaus Bethanien,<br />

Berlin. He participated at the 29th<br />

São Paulo Art Biennial, the 5th Berlin<br />

Biennale for Contemporary Art (2008),<br />

the 16th Biennale of Sydney (2008),<br />

PHotoEspaña (2008), and Busan<br />

Biennale (2006). His work is present<br />

in several public collections, such as<br />

the Deutsche Bank Collection; EDP<br />

Foundation; Serralves Museum; ARCO<br />

Foundation; BESart - Colecção Banco<br />

Espírito Santo; Fundación “la Caixa”;<br />

and Calouste Gulbenkian Foundation.<br />

He lives and works in Lisbon.<br />

Presented by<br />

— Galeria Filomena Soares, Lisboa


20<br />

21<br />

ANNA BARHAM<br />

DOUBLE SCREEN (NOT QUITE TONIGHT JELLYLIKE)<br />

2013, 31’ 30”, 2 channel installation, colour, sound, edition of 3 + 1AP<br />

Double Screen (not quite tonight jellylike)<br />

explores the production and interpretation<br />

of voice between human and computer.<br />

The video shows a sequence of images<br />

sliding from one screen to another as<br />

they are repeatedly edited to a voice over.<br />

The script was constructed from many<br />

mutations of a text about cleaning a squid,<br />

which Barham read aloud and processed<br />

through speech recognition software,<br />

over and over again, creating a strange<br />

kind of feedback loop between herself and<br />

the computer. The images are used as an<br />

oblique code and syntactical key to track the<br />

transformations of particular sounds and<br />

words within the script. There is no start or<br />

finish, no structured narrative, but instead<br />

an associative accumulation of multiple<br />

‘sense’. The main protagonist is a large<br />

format UV printer, tended by the hands of<br />

an unseen (human) printer, who carefully<br />

tapes iridescent paper to a print bed and<br />

cleans its surface with a brush before the<br />

arm of the mechanical printer rolls into<br />

action, blurring the lines between body and<br />

machine in a way that points to Barham’s<br />

writing method, which pitches technological<br />

and computational processes against<br />

the human voice to create a productive<br />

slippage. Punning images are triggered by<br />

the voice over: blinds in an office interior; an<br />

owl; particles flowing inside a virtual solid;<br />

black ink falling through water. The printer’s<br />

constant and repeating presence produces<br />

a sense of continuous production: the<br />

production of ‘meaning’ in the work in which<br />

the viewer is immersed and complicit; and the<br />

continuous and unrelenting production of self.<br />

Presented by<br />

— Arcade, London<br />

Anna Barham (1974, Birmingham,<br />

UK) works with video, sculpture,<br />

writing and live readings, exploring the<br />

plasticity of various technologies of<br />

language and their effect on subjectivity.<br />

Recent solo exhibitions, performances<br />

and commissions include Galerie<br />

Nordenhake, Stockholm; Composite,<br />

Brussels, and Rotterdam Film Festival<br />

(2015); Hayward Gallery Project<br />

Space, London (2014); Site Gallery,<br />

Sheffield, and MK Gallery, Milton Keynes<br />

(2013). Recent group exhibitions and<br />

screenings include Centre Pompidou,<br />

Paris, and Künstlerhaus KM, Graz<br />

(2015); STUK, Leuven (2014); South<br />

London Gallery (2013), and Turner<br />

Contemporary, Margate (2013).<br />

Barham’s work is represented in major<br />

international collections including the<br />

Tate in London, and Centro Galego de<br />

Arte Contemporánea in Santiago de<br />

Compostela. She lives and works in<br />

London.


22<br />

23<br />

JANET BIGGS<br />

CAN’T FIND MY WAY HOME<br />

2015, 9’ 44’’, single channel, colour, sound, edition of 5<br />

PREMIÈRE<br />

Can’t Find My Way Home explores the role<br />

of memory in the construction of identity. An<br />

avid collector of gems, Biggs’ grandfather<br />

was able to recall the most obscure names<br />

of samples in his collections even as he<br />

was losing the ability to remember or<br />

identify family members around him. In<br />

1980, Merkers miners discovered a unique<br />

and extraordinary geological anomaly 800<br />

meters below the surface: a cavern filled with<br />

giant, glistening, geometric crystals, some<br />

measuring more than a meter in length.<br />

Entering this natural wonder is like walking<br />

into a mammoth geode, an experience that<br />

is both immersive and otherworldly. Can’t<br />

Find my Way Home juxtaposes footage shot<br />

in the crystal cavern with documentation<br />

of neurological research conducted in<br />

laboratories in New York and Houston. In<br />

doing so, Biggs draws visual connections<br />

between the structure of these crystals and<br />

the proteins that determine the biochemical<br />

conditions of a hyper-excited brain, such as<br />

one afflicted with Alzheimer. By physically<br />

exploring the Merkers crystal cavern, Biggs<br />

figuratively sets out to investigate the<br />

diseased brain of her grandfather, tracing<br />

fading memories and making astonishing<br />

discoveries as she herself experiences<br />

disorientation and confusion, some of the<br />

same symptoms endured by Alzheimer’s<br />

patients.<br />

Janet Biggs (1959, Harrisburg, PA, USA)<br />

is an American artist, known primarily<br />

for her work in video, photography and<br />

performance. She lives and works in<br />

Brooklyn, New York. She has captured<br />

such events as speeding motorcycles<br />

on the Bonneville Salt Flats, Olympic<br />

synchronized swimmers in their<br />

attempts to defy gravity, kayaks<br />

performing a synchronized ballet in<br />

Arctic waters, sulphur miners inside an<br />

active volcano, and a camel caravan<br />

crossing the Taklamakan desert of<br />

Western China. Biggs received her<br />

undergraduate degree from Moore<br />

College of Art, and pursued graduate<br />

studies at Rhode Island School of<br />

Design. Her work has been featured<br />

in the first International Biennial of<br />

Contemporary Art of Cartagena de<br />

Indias; the Musée d’art contemporain<br />

de Lyon; Vantaa Art Museum;<br />

Konsthall Passagen, Linköping;<br />

Oberösterreichisches Landesmuseum,<br />

Linz; Kunstmuseum Bonn; Museo<br />

d’Arte Contemporanea di Roma; and the<br />

National Taiwan Museum of Fine Arts.<br />

She currently lives and works in New<br />

York.<br />

Presented by<br />

— Analix Forever, Geneva


24<br />

25<br />

FRANÇOIS BUCHER<br />

SEVERA VIGILANCIA<br />

2007, 36’’ 2 channel, HD video installation, edition of 5 +AP<br />

Severa Vigilancia is a nod to the title of a little-known play<br />

by French author Jean Genet. The project arises from a<br />

happening at the University of Antioquia, Medellín, in 1999.<br />

That year had witnessed much violence on campus, with<br />

three people being murdered in the same semester. During<br />

a seminar of the Master’s degree program in theatre, two<br />

students who had to give a presentation on the life and<br />

work of Jean Genet decided to stage a hoax of an armed<br />

kidnapping of some fellow students. For this purpose, they<br />

wrote a detailed script designed to produce a crescendo of<br />

terror, finely tuned to reach peaks of anxiety that probably<br />

would not have been attainable in the unfolding of a real<br />

event. ‘Why would you risk having me, of all people, do a<br />

presentation on Genet?’ asks the author of the hoax, under<br />

the alias of ‘Joche’. He asks this rhetorical question without<br />

mocking the faces of terror he saw on his fellow students.<br />

‘Joche’ is no different from Genet: he signals the moment<br />

when he feels his resemblance to the French author, ‘A<br />

scoundrel instilling fear’ he says smiling. The underworld of<br />

Genet’s youth is the same as the one ‘Joche’ has witnessed<br />

in Medellin; Genet is alive in the Medellin of the 90s in the<br />

same way as Dostoyevsky lives on in the characters of<br />

Kurosawa (Qu’est-ce que l’acte de création?, Trafic 27, Gilles<br />

Deleuze, 1998). Just as Genet is not easily dismissed as an<br />

amoral, savage anarchist, so ‘Joche’ must be understood as a<br />

man with a mission. On the one hand, he sets out to break the<br />

codes of theatrical representation, and on the other to rebel<br />

against the status quo of an apathetic academic world that is<br />

unable to experience the horror that is taking place outside<br />

the walls of the classroom, a few meters away, in a city that is<br />

bleeding from mindless violence. The piece embodies many<br />

layers of violence: from the violence that is, to the violence<br />

that is not, and to the violence that could have been. It also<br />

points towards the undecidability between violence and the<br />

representation of violence. It remains suspended forever<br />

within a fiction - and its double.<br />

Presented by<br />

— ALARCON CRIADO, Seville<br />

François Bucher (1972, Cali,<br />

Colombia) is an artist trained<br />

in film by The School of the Art<br />

Institute of Chicago. He was<br />

awarded a research grant from<br />

the Whitney Independent Study<br />

Program in New York. He is<br />

currently a visiting professor<br />

at the Academy of Fine Arts<br />

in Umeå, Sweden, where he<br />

is pursuing a doctorate in art<br />

practices within the same<br />

institution. Bucher’s works are<br />

interrelated, and each virtual<br />

splice is there to create multiple<br />

short circuits of unpublished<br />

meaning. His pieces create<br />

ellipses, new dimensions of<br />

thought underlying the whole<br />

field. He participated at the 55th<br />

Biennale di Venezia, in the Latin<br />

American Pavilion, curated by<br />

Paz Guevara and Alfons Hug<br />

(2013). His work was present at<br />

the 43rd Salon (inter) National<br />

de Artistas, Medellín, curated<br />

by Mariángela Méndez. During<br />

2014, he was one of the artists<br />

selected for the International<br />

Biennial of Contemporary Art<br />

of Cartagena de Indias, curated<br />

by Berta Sichel; Cuenca<br />

International Biennial, Ecuador,<br />

curated by Jacopo Crivelli. He<br />

is currently working on a solo<br />

project for FLORA ars+natura,<br />

Bogotá, curated by José Roca.<br />

François Bucher lives and<br />

works in Berlin.


26<br />

27<br />

FABIEN CHARUAU<br />

BEING SEEN TRYING<br />

2015, single channel video installation, colour, sound, edition of 5 + 2AP<br />

PREMIÈRE<br />

The video installation consists of a video<br />

mapped onto multiple squares of frosted<br />

glass mounted on stands. The work uses<br />

as its source material footage from the<br />

Internet showing Indian devotees at prayer.<br />

The artist has used online face-detection<br />

software to create a graphic overlay. Footage<br />

sourced from the Internet consists of<br />

online ‘Darshan’ recordings. ‘Darshan’ is a<br />

Hindi term meaning ‘auspicious sight’: the<br />

action of seeing and being seen by the deity<br />

whereby a state of spiritual closure between<br />

devotee and god may be attained. Observing<br />

that devotees pray in front of computers,<br />

this project investigates how the Internet<br />

processes a prayer. The footage also recalls<br />

online surveillance technologies.<br />

Fabien Charuau (1974, Lorient, France) is<br />

a visual artist working with photography<br />

and video. Having spent half his life in<br />

India where his journey with photography<br />

began, he sees himself as an Indian<br />

photographer of French origin. Some<br />

of the latest exhibitions that include his<br />

work are Spheres 7, Galleria Continua<br />

/ Le Moulin de Boissy (2015); Ways<br />

of the Road, Alliance Française de<br />

Delhi (2013); Spheres 6 - overview,<br />

Chatterjee & Lal Gallery, Mumbai<br />

(2013); Dératisme#44 - ANASTASIE<br />

online show curated by Joël Riff (2012);<br />

and Exchanging Glances, Chatterjee<br />

& Lal Gallery, Mumbai (2011). Besides<br />

having had his work shown in solo and<br />

group shows and at photo festivals, his<br />

reflection on Indian photography has led<br />

him to take on a curatorial role for shows<br />

on contemporary Indian photography,<br />

such as This Is Not That, Galerie<br />

Duboys (2011). He also writes on Indian<br />

photography for the French magazine<br />

PHOTO. Fabien Charuau lives and works<br />

in Bombay.<br />

Presented by<br />

— Chatterjee & Lal, Mumbai


28<br />

29<br />

CHIEN-CHI CHANG<br />

CHINA TOWN<br />

1992 - 2011, 19’ 23’’, single channel, edition of 5<br />

Courtesy of Chang Chien-Chi, Magnum Photos, Chi-Wen Gallery<br />

Immigration is propelled by suffering. To<br />

witness the shifting patterns of populations<br />

is to see the world in all its exigencies: war,<br />

natural disasters, repression, famine, poverty<br />

and persecution. But there is a hope at the<br />

bottom of that Pandora’s box of troubles:<br />

the hope that propels immigrants to settle in<br />

strange lands. To contrast the bleak, blackand-white<br />

lives of the Chinese men living in<br />

the US, Chien-Chi Chang chose to use colour<br />

when photographing their families in China.<br />

The last 22 years of developing these<br />

relationships are now culminating in a threegenerational<br />

drama. Some of the first waves<br />

of illegal immigrants are now choosing to<br />

return to China to enjoy the prosperity they<br />

have created there and spend the rest of<br />

their lives with family members they have<br />

not seen for nearly two decades. Yet their<br />

sons still choose to be smuggled to New<br />

York, leaving their own families behind.<br />

Divided families remain divided.<br />

The compelling quality of this project is its<br />

universality. It is about the essential human<br />

need to hope for the future and about<br />

being willing to sacrifice one’s immediate<br />

happiness in order to fulfil the dream of<br />

giving one’s children a ‘better’ life. But is<br />

economic prosperity worth the social cost?<br />

Perhaps the answers to these questions can<br />

be found in the lives of the people left behind<br />

in China and in those of the second and third<br />

generation immigrants growing up in the<br />

United States. Look at them, and listen to<br />

their voices. You may not understand their<br />

language, but you can feel their longing.<br />

Presented by<br />

— Chi-Wen Gallery, Taipei<br />

Chien-Chi Chang (1961, Taiwan) has<br />

spent over a decade working in New<br />

York’s Chinatown, documenting the<br />

lives of immigrants there. His latest<br />

project China Town developed out<br />

of an interest in the dispersion of<br />

individuals and families from their<br />

homeland. From 1992 to 2011, he has<br />

followed the lives of illegal immigrants<br />

in New York City’s Chinatown who left<br />

China as a matter of survival. These<br />

pictures have appeared in National<br />

Geographic magazine, as well as the<br />

New Yorker, Time, and the Germanlanguage<br />

edition of Geo. The series<br />

earned Chang first place in the ‘Daily<br />

Life Story’ category in the 1999 World<br />

Press Photo Contest. That same year,<br />

Chang won a grant from the W. Eugene<br />

Smith Memorial Fund for humanistic<br />

photography and was awarded the<br />

Visa d’Or for magazine photography<br />

in Perpignan. In 1999, he was named<br />

the Missouri/NPPA Magazine<br />

Photographer of the Year. He has<br />

exhibited at Taipei Fine Arts Museum,<br />

Biennale di Venezia, the São Paulo Art<br />

Biennial, and the International Center<br />

of Photography in New York. Chang is<br />

a member of Magnum Photos. He lives<br />

and works in Graz.


30<br />

31<br />

DENICOLAI & PROVOOST<br />

CONSTELLATION<br />

2012 - 2014 Animatic: 16’ / test: 9’’ / screensaver: variable duration single channel or 2 channel + screensaver<br />

edition of 10 + 4AP<br />

Courtesy of the artists, West Den Haag and Solang Production Paris Brussels<br />

During the writing of the script of their 2D animation<br />

film project, Denicolai & Provoost acquired as much<br />

knowledge about plants, trees, and animals and their<br />

behaviour, as they learned from the animation field.<br />

The artists decided to reflect these experiences by<br />

creating Constellation, a triptych that shows the<br />

research depicting nature-culture together with the<br />

process of producing the animation. This project shifts<br />

between the two constituents of nature documentary<br />

filmmaking in order to create an open mental space for<br />

the spectator. On the one hand, the film offers a view<br />

of everyday life in the Sonian Forest near Brussels.<br />

On the other, it constantly questions the human<br />

perception of and the impact on nature. The project<br />

does not rely on narration, but on rhythm and music;<br />

it is presented as a set that combines three types of<br />

animated images:<br />

1. The animatic, an animated storyboard<br />

comprising 344 drawings by the artists, is the<br />

structure of the animation film in progress, following<br />

the outcome in time, in action, in framing and points of<br />

view.<br />

2. The animation test is the first study on the<br />

aesthetics and dynamics of the animation of a swan<br />

floating in a circle on the water.<br />

3. The screensaver is a compilation of 38<br />

images in a random loop generated by the screensaver<br />

program of a computer. The composition of images<br />

includes colour studies for the animation film and<br />

photographic details of ‘The Hunts of Maximilian’, a<br />

series of 12 tapestries inspired by the Sonian Forest.<br />

The tapestries were woven in Brussels in the 16th<br />

century, and are on display in the Louvre.<br />

The artist duo Simona Denicolai<br />

(1972, Milan, Italy) and Ivo<br />

Provoost (1974, Diksmuide,<br />

Belgium) work with drawings,<br />

animation, objects, prints, and<br />

installations. Central to their<br />

practice is playing with existing<br />

models such as the social and<br />

economic systems by upturning<br />

the common perception of<br />

things. They retract art from its<br />

conventional place by working<br />

within public spaces and public<br />

institutions to extend their work<br />

outward into daily life. Within the<br />

aesthetic and political intimacy<br />

of their artistic digestive process,<br />

they withdraw from all forms of<br />

elite artistic mechanisms and<br />

take up an art that is serious<br />

and exact and which almost, in a<br />

sociological sense, observes and<br />

analyses economic and social<br />

realities. Their work has been<br />

exhibited widely at institutions<br />

and galleries internationally,<br />

including places such as<br />

L’Antenne/ Le Plateau Frac<br />

Île-de-France (2011); Netwerk<br />

Center for Contemporary Art,<br />

Aalst (2012); Juan d’Oultremont,<br />

Brussels NICC vitrine (2013);<br />

and (SIC), Brussels (2014).<br />

They currently live and work in<br />

Brussels.<br />

Presented by<br />

— West Den Haag, The Hague


32<br />

33<br />

HOËL DURET<br />

LA VIE HÉROÏQUE DE B.S.–UN OPÉRA EN TROIS ACTES<br />

2013 - 2015, 46’, 3 channel installation colour, sound, edition of 5 + 2AP<br />

PREMIÈRE<br />

The video opera La vie héroïque de B.S.<br />

is an epic drama depicting the story of<br />

B.S., a mysterious designer who inherited<br />

certainties of modernist thought to a degree<br />

of absurdity and disenchantment. The first<br />

act plays with iconic design pieces from<br />

the 20th century. Passionate about and<br />

fascinated by those modern emblems, he<br />

began the mad enterprise of synthesising<br />

them as a zany ‘Facteur Cheval’ in designland.<br />

The second act takes place in the<br />

design firm of B.S., who is working on a very<br />

strange order, which is as absurd as it is<br />

challenging. The impossibility of resolving his<br />

project plunges B.S. into a form of madness,<br />

which drives him to continue his research<br />

alone in Greece, a place that he regards as<br />

the origin of all manufactured forms, where<br />

the column was originally conceptualized<br />

and realized. The particularity of this video<br />

opera is that each act was filmed in an<br />

installation/personal exhibition by Hoël<br />

Duret, which constituted both the décor of<br />

the opera as well as an exhibition in itself.<br />

Hoël Duret (1988, Nantes, France)<br />

lives and works in Nantes and Paris.<br />

He graduated from ENSBA Nantes<br />

Métropole in 2011. His work has been<br />

seen at the Biennale de Mulhouse where<br />

he was awarded the Young Creation<br />

Award in 2012. This award will allow him<br />

to have an exhibition, at the Museum<br />

of Fine Arts of Mulhouse, in June 2015.<br />

He was also awarded the Yishu 8 Prize,<br />

Beijing in 2014. Hoël Duret’s views on<br />

creation were influenced in a period of<br />

reinterpretation of modernist thought.<br />

There is an alternation between<br />

industrialized and artisan modes of<br />

production in his work as he shares<br />

the same interest in both modes like<br />

modernist pioneers who believed in<br />

mass industrialization but also used<br />

the skills of craftsmen. However, the<br />

fascination for modernism he displays<br />

could only be a façade, as he uses the<br />

aesthetical manners of his predecessors<br />

to criticize and examine them.<br />

Presented by<br />

— Galerie Dohyang Lee, Paris


34<br />

35<br />

JONAH FREEMAN & JUSTIN LOWE<br />

THE FLOATING CHAIN<br />

2014, 30’, single channel, edition of 3 + 2AP<br />

The Floating Chain takes the form a fauxethnographic<br />

cut-up narrative illustrated<br />

through a series of props, environments,<br />

pictures, and architectural models. The<br />

film’s aesthetic is inspired by the surrealistic<br />

banality of a breakfast cereal commercial,<br />

and the physical setting is the placeless and<br />

timeless location of the “set”. People exist<br />

solely in pictures on the wall, footage on<br />

monitors or voices from a stereo. Scenes,<br />

divided into discrete chapters, play within<br />

the frame of a television or film projection<br />

located within the set. Each chapter is told<br />

through a disembodied voiceover that<br />

illustrates a series of disparate groups and<br />

settings. The cumulative result is a collage<br />

portrait of a parallel science fiction culture<br />

where the cohesive whole is left in obscurity.<br />

Jonah Freeman (1975, Santa Fe, US)<br />

and Justin Lowe (1976, Dayton, US)<br />

create extensive immersive installations.<br />

Their shows include Floating Chain<br />

(High-Res Toni), Marlborough Chelsea,<br />

New York (2014); Taipei Biennial 2014,<br />

Taipei Fine Arts Museum (2014); SISTER<br />

MOIRE, Winfield House, London (2013);<br />

A Diamond hidden in the Mouth of a<br />

Corpse, ISTANBUL ’74 (2012); Stray<br />

Light Grey, Marlborough Chelsea, New<br />

York (2012); Bright White Underground,<br />

Country Club, Los Angeles (2010); Black<br />

Acid Co-op, Deitch Projects, New York<br />

(2009); The Station, Miami (2008);<br />

Hello Meth Lab In The Sun, Ballroom<br />

Marfa, Texas (2008). Select group<br />

exhibitions include PANOPTICUM,<br />

Robert Miller Gallery, New York (2014);<br />

Kiss Me Deadly: A Group Show of<br />

Contemporary Neo-Noir from Los<br />

Angeles, Paradise Row, London (2011);<br />

Transmission LA, MOCA, Los Angeles<br />

(2012). Freeman and Lowe live and work<br />

in New York.<br />

Presented by<br />

— Marlborough Barcelona, Barcelona


36<br />

37<br />

CLARISSE HAHN<br />

LOS DESNUDOS<br />

2011, 12’ 17”, single channel, colour, sound, edition of 3 + 1AP<br />

The video Los desnudos shows how<br />

landless Mexican peasants, left without<br />

their lands by the government, invent a<br />

new type of struggle by using their body as<br />

a place for political and social resistance,<br />

demonstrating naked twice a day in the<br />

streets of Mexico City, until they are proved<br />

right.<br />

‘The work of Clarisse Hahn, anchored in<br />

the fields of the real and the social, opens<br />

us to the experience of the Other. Looking<br />

at the image of a stranger involves various<br />

degrees of exposure, projection, emotional<br />

investment and power relationships. The<br />

tensions taking place between those who<br />

occupy the surface of the image and the eye<br />

that gazes on them constitute the heart of<br />

Clarisse Hahn’s reflection.’ Extract from Face<br />

au pouvoir by Giovanna Zapperi.<br />

Clarisse Hahn (1973, Paris, France) is<br />

an artist and film maker. Through her<br />

films, photos and video installations,<br />

she pursues documentary research into<br />

communities, behavioural codes and<br />

the social role of the body. Hahn has a<br />

diploma from the École des Beaux-Arts<br />

in Paris and holds a master’s degree<br />

in Art History from the Sorbonne. She<br />

writes art criticism for the magazines<br />

ArtPress, Omnibus, Bloc Notes and<br />

Crash. In 2002, Hahn was offered her<br />

first personal exhibition by the Museum<br />

of Modern and Contemporary Art,<br />

Geneva. She has produced many videos<br />

and photos that circulate in international<br />

exhibitions: Palais de Tokyo, Paris;<br />

Centre Pompidou, Paris; Musée d’Art<br />

Moderne de la Ville de Paris; Museo<br />

Reina Sofía, Madrid; Guggenheim<br />

Bilbao; Museum of Modern and<br />

Contemporary Art, Geneva; Arts Santa<br />

Mònica, Barcelona; Miami Art Central;<br />

International Biennial of Photography,<br />

Bogotá; South London Gallery; Museum<br />

of Contemporary Art, Sydney; Beijing<br />

Cultural & Creative Industry Promotion<br />

Center; and Museo de Arte Raúl<br />

Anguiano, Guadalajara, among others.<br />

She currently lives and works in Paris.<br />

Presented by<br />

— Jousse Entreprise Gallery, Paris


38<br />

39<br />

DREW HEITZLER<br />

PARADIES AMERIKA<br />

2014, 45’, 5 channel, color, sound, edition of 3 + 2 AP<br />

Paradies Amerika is made up of material appropriated<br />

from archival television and film footage that constructs<br />

an abstract narrative from the interwoven history of Pacific<br />

Palisades, an affluent neighbourhood and district in the<br />

Westside of the city of Los Angeles, which is home to many<br />

influential and historical characters. Fictional or real, a<br />

community of particularly special and curious personages<br />

inhabit this special terrain.<br />

Pacific Palisades has been ‘home’ to the crime fighting superteam,<br />

West Coast Avengers; J. Paul Getty’s villa; the iconic<br />

Eames House; Villa Aurora, where the Feuchtwangers held<br />

‘socialist salons’ attended by Thomas Mann, Bertolt Brecht,<br />

Arnold Schoenberg, Theodor Adorno, and other members of<br />

the émigré community that made up ‘Weimar on the Pacific’;<br />

the Uplifters’ secret clubhouse was in the Palisades, as well<br />

as the Riviera Country Club where Elizabeth Taylor learned<br />

to ride a horse and Walt Disney played golf with Howard<br />

Hughes. Inceville, the first movie studio was in the Palisades;<br />

Brian De Palma’s film Carrie was shot at Pali High, and so<br />

was the video Slip It In for the hardcore punk band Black<br />

Flag. The Methodist Church built a Chautauqua Conference<br />

Grounds in the Palisades, and Paramahansa Yogananda built<br />

the Fellowship Lake Shrine. Kenneth Anger lived there as a<br />

child, and this is also where Hedy Lamarr and George Antheil<br />

first met. Neil Young met a young singer-songwriter named<br />

Charles Manson here while he and his friends were crashing<br />

with Dennis Wilson. It is where the surfing pioneer Miki<br />

Dora grew up, and also Gidget. Francis Clauser, who helped<br />

handpick German rocket-scientists for Operation Paperclip,<br />

including Willy Ley, Hubertus Strughold, and Wernher von<br />

Braun, lived in the Palisades. The American Nazi Party built a<br />

compound at Murphy’s Ranch, but it was raided the day after<br />

Pearl Harbor. Ronald Reagan lived there. The Arpanet was<br />

developed at UCLA in nearby Westwood. The first military<br />

drone, the Ryan Firebee, was built just across San Vicente<br />

in Santa Monica. Woody Guthrie, author of the song ‘This<br />

land is made for you and me’, lived just across the canyon in<br />

Topanga...<br />

Presented by<br />

— Marlborough Chelsea, New York<br />

Drew Heitzler (1972,<br />

Charleston, US) received his<br />

MFA from Hunter College,<br />

New York. Recent solo<br />

exhibitions include HDA&T<br />

at Green Gallery, Oak Park<br />

(2014); Paradies Amerika at<br />

Marlborough Chelsea, New<br />

York (2014); Golden State<br />

at MOCA, Tucson (2014);<br />

Spiral Jetty/Crystal Voyager/<br />

Region Centrale (Bootlegged,<br />

Re-ordered, Combined,<br />

Sometimes More, Sometimes<br />

Less) at c.nichols project, Los<br />

Angeles (2013). Recent group<br />

exhibitions include Broadway<br />

Morey Boogie in New York<br />

(2014/2015); Drive-In at Blum<br />

& Poe, Los Angeles (2013)<br />

and Exposition de groupe at<br />

the French Embassy in New<br />

York (2013). Heitzler lives and<br />

works in Los Angeles.<br />

Photo credit: Bill Orcutt


40<br />

41<br />

MICHAL HELFMAN<br />

%<br />

2013, 8’ 13’’, single channel, colour, sound, edition of 6<br />

This work was created in collaboration<br />

between Michal Helfman and the<br />

choreographers Noa Zuk and Ohad Fishof.<br />

The video % describes choreography as<br />

a form of musical canon. Each dancer in<br />

the group performs the same movement<br />

as the one before, with a few seconds<br />

of delay. The dancers are subjected<br />

to a kind of a repetitive ‘assembly line’<br />

dance. Using their bodies, they create a<br />

human loop, existing in the gap between<br />

a mechanistic and repetitive tribal dance.<br />

Helfman examines the complex concept<br />

of the ‘stage’, which acts as a sort of an<br />

unfulfilled dream. The spectator undergoes<br />

a contradictory experience by watching the<br />

video from backstage, which represents<br />

the ‘real order’, while the front stage<br />

represents the ‘symbolic order’. Helfman<br />

has researched bodily practices, movement<br />

and choreographies in different cultural<br />

contexts throughout her career. She has<br />

worked with various professionals in these<br />

fields, including performers, dancers,<br />

and gymnasts. In %, Helfman explores<br />

the smooth flow of movement, data and<br />

communication that characterizes Western<br />

civilization. She examines the way it stands<br />

in opposition to the movement of the<br />

smuggler and ‘goods’ being transferred<br />

through different landscapes. Helfman deals<br />

with this kind of ‘transparent choreography’:<br />

5 out of every 100 people are in a constant<br />

movement, internally displaced from their<br />

homeland. This video is dedicated to them.<br />

Michal Helfman (1973, Tel Aviv, Israel)<br />

is a multidisciplinary artist. She holds<br />

a BFA from the Bezalel Academy of<br />

Art and Design, Jerusalem, where she<br />

currently teaches in both the BFA and<br />

MFA programs. Helfman has had solo<br />

and group shows in Martin Gropius Bau<br />

(2015); Center for Contemporary Art,<br />

Tel Aviv (2013); Sommer Contemporary<br />

Art, Tel Aviv (2010); Tel Aviv Museum<br />

of Art (2009); Israel Museum in<br />

Jerusalem (2007); the 50th Biennale<br />

di Venezia (2003); San Francisco Art<br />

Institute (2001); and more. Helfman<br />

received the Anselm Kiefer Prize at the<br />

Wolf Foundation in Herzliya, and was<br />

a runner-up for the Israeli Art Prize at<br />

the Nathan Gottesdiener Foundation in<br />

2008. Helfman currently lives and works<br />

in Tel Aviv.<br />

Presented by<br />

— Sommer Contemporary Art, Tel Aviv


42<br />

43<br />

JUUL HONDIUS<br />

BRILLIANT PUNITIVE RAIDS<br />

2015, 10’ 56’’, single channel, colour, sound, edition of 5 + 2AP<br />

Brilliant Punitive Raids is a short film<br />

composed of photographic images. It springs<br />

from the artist’s fascination with the equally<br />

adored and detested PLO leader Khalil-al-<br />

Wazir, better known as Abu Jihad, and his<br />

assassination in Tunis in 1988. The absence<br />

of media images of both Abu Jihad and the<br />

events leading up to the attack sparked<br />

Hondius’ imagination and inspired him to<br />

create these images himself. With a degree<br />

of freedom, Juul Hondius reconstructed<br />

and staged the event leading up to the<br />

assassination, frame by frame. However,<br />

Brilliant Punitive Raids is not intended as a<br />

historically correct reconstruction of events.<br />

Rather, the sequence of still photos zooms<br />

in on the personal experience of the Israeli<br />

soldiers involved, even evoking sympathy,<br />

and on the unsettling contradiction between<br />

their make-believe play of two people in<br />

love and the cold-blooded killing of a man<br />

who was determined in his fight against the<br />

Israeli occupation. Hondius’ work centres on<br />

the status and impact of media images and<br />

the ways in which they enter and determine<br />

our collective memory. In Brilliant Punitive<br />

Raids the artist worked the other way round:<br />

presenting different sides and different<br />

perspectives to one story, starting from an<br />

absent image.<br />

Presented by<br />

— AKINCI, Amsterdam<br />

Juul Hondius (1970, Ens, Netherlands)<br />

has participated in several exhibitions:<br />

Brilliant Punitive Raids, Stedelijk<br />

Museum, Amsterdam (2015); Unisono<br />

27: Juul Hondius, Stedelijk Museum,<br />

Schiedam (2014); Post-Aura, Millennium<br />

Art Museum, Photo Biennial, Beijing<br />

(2014); Works in the Collection,<br />

Museum Boijmans van Beuningen,<br />

Rotterdam (2013); Raumproduktion,<br />

Kunsthalle, Düsseldorf (2011); You<br />

Are Not Alone, Joan Miró Foundation,<br />

Barcelona (2011); Louvre in Heino,<br />

Museum de Fundatie, Heino (2010);<br />

Lagos Photo International (2010);<br />

Fotomuseum, The Hague; Images<br />

Recalled, Kunsthalle Mannheim (2010);<br />

The Photographers, Platform Garanti,<br />

Istanbul (2007); The Suspended<br />

Moment, Centraal Museum, Utrecht<br />

(2007); L’ École du Nord, Maison<br />

Européenne de la Photographie, Paris<br />

(2006); In Sight, The Chicago Art<br />

Institute (2006); New Photography,<br />

Photo-London, curated by Mario<br />

Testino (2005); IDFA: Paradocs II The<br />

Reality in Scenes, Stedelijk Museum,<br />

Amsterdam (2005); Delay, Museum<br />

Boijmans van Beuningen, Rotterdam,<br />

curated by Wilma Sütö; Chasm, Busan<br />

Biennale, curated by M. Park/T.M. Choi<br />

(2004); Potrc, Hondius/Bekirovic,<br />

Castro/Olafsson, De Appel Arts Centre,<br />

Amsterdam (2004); Huis Marseille,<br />

Amsterdam (2003); Musée des Beaux-<br />

Arts, Nantes (2002); Life in a Glass<br />

House, Stedelijk Museum, Amsterdam<br />

(2002). Juul Hondius lives and works in<br />

Amsterdam.


44<br />

45<br />

CLAUDIA JOSKOWICZ<br />

HAY MUERTOS QUE NO HACEN RUIDO<br />

2015, 11’, single channel colour, sound edition of 5 + 2AP<br />

PREMIÈRE<br />

Hay muertos que no hacen ruido, ‘Some<br />

Dead Don’t Make a Sound’, uses the Mexican<br />

legend of the Weeping Woman, ‘La Llorona’,<br />

as a metaphor for a nation in mourning.<br />

The Weeping Woman is a broken symbol, a<br />

melange of pre-Hispanic myths and various<br />

representations of mother goddesses. In<br />

its different versions, the legend preserves<br />

elements of its indigenous essence and<br />

represents time, the road to the underworld,<br />

death in the supernatural, and hopelessness<br />

in the everyday: it is an emblem of the<br />

despair of a nation. Registering shots of<br />

everyday life of the city of Oaxaca and<br />

juxtaposing the mundane with the mystical,<br />

this video captures the messy reality of<br />

urban life reflected in the media used to<br />

trivialize it.<br />

Claudia Joskowicz (1968, Santa Cruz<br />

de la Sierra, Bolivia) completed her<br />

MFA at New York University in 2000.<br />

Her work is included in the collections<br />

of the Guggenheim Museum, New<br />

York; the Kadist Art Foundation, San<br />

Francisco; and the Banco Central de<br />

la República, Bogotá. It has also been<br />

shown internationally, most recently<br />

at the Fondation Cartier pour l’art<br />

contemporain, Paris; The Museum of<br />

Contemporary Art, Roskilde; the 10th<br />

Sharjah Biennial; the 29th São Paulo<br />

Biennial; the 10th Bienal de La Habana;<br />

and the 17th and 18th Videobrasil<br />

Festivals. She has received, amongst<br />

others, a Guggenheim fellowship in<br />

film and video, a mid-career artist<br />

commission from the Cisneros<br />

Fontanals Art Foundation, and a<br />

Fulbright Scholar Award; she was the<br />

2014 artist in residence at the Lower<br />

Manhattan Cultural Council’s Residency<br />

at Cité Internationale des Arts, Paris,<br />

sponsored by the City of Paris Mayor’s<br />

Office. Claudia Joskowicz lives and<br />

works in New York and Santa Cruz de la<br />

Sierra.<br />

Presented by<br />

— Die Ecke Arte Contemporáneo, Santiago de Chile


46<br />

47<br />

CYRUS KABIRU<br />

THE END OF THE BLACK MAMBA I<br />

2014, 4’ 49’’, single channel, colour, sound, edition of 3 + 1AP<br />

The End of the Black Mamba I is the first<br />

in a series of short documentaries on the<br />

declining use of a traditional fixed-gear<br />

bicycle in Kenya. Nick-named Black Mamba,<br />

the bicycle has achieved iconic status as an<br />

affordable vehicle and a popular method<br />

of transport for the Kenyan population.<br />

However, as modernisation spreads<br />

through the African continent, the Black<br />

Mamba is increasingly being replaced by<br />

inexpensive Chinese manufactured scooters<br />

and motorcycles. Filmed on a flower farm<br />

near Mount Kenya, the video shows local<br />

cyclists who still use this traditional mode<br />

of transportation. This older generation<br />

praises the Black Mamba for its reliability<br />

and health benefits, claiming that the<br />

bicycle’s replacements, scooters and<br />

motorcycles, ‘bring sickness and death’.<br />

In this film, Kabiru consciously acts as the<br />

devil’s advocate, arguing that the Black<br />

Mamba will, unfortunately, be replaced and<br />

will no longer be seen on Kenyan roads. The<br />

End of the Black Mamba I, Cyrus Kabiru<br />

not only documents a social and historical<br />

occurrence, but also creates a dialogue<br />

between his own life story and childhood,<br />

and the thriving and changing African city in<br />

which he now lives.<br />

Cyrus Kabiru (1985, Nairobi, Kenya)<br />

creates intricate sculptural works from<br />

discarded materials that he finds on<br />

the streets of his hometown. In 2014,<br />

Kabiru launched a documentary film<br />

project, The End of the Black Mamba<br />

I, in memory of the large sculptural<br />

works from his latest work, the Black<br />

Mamba series. In 2013, Kabiru’s work<br />

was exhibited at Lagos Photo Festival<br />

and Afrofuture: Adventure with Africa’s<br />

Makers, Thinkers and Dreamers at<br />

Milan Design Week. Recognised as<br />

an innovative international figure in<br />

Africa, his work has been included<br />

in the exhibition Making Africa. A<br />

Continent of Contemporary Design,<br />

currently showing at Vitra Design<br />

Museum, Germany. He presented his<br />

first solo exhibition in 2008 at Wasanii<br />

International Artists’ Workshop, Nairobi,<br />

part of the Triangle Network workshops.<br />

After exhibiting his works in several<br />

countries, he received the award for<br />

Best Artist Innovation at the Maker Faire<br />

Africa, and was celebrated by Guinness<br />

Africa and MTVBase. Cyrus Kabiru<br />

currently lives and works in Nairobi.<br />

Presented by<br />

— SMAC Gallery, Cape Town


48<br />

49<br />

KATARZYNA KOZYRA<br />

FACES<br />

2006-2015, 2 channel, projection and screen, colour, sound, edition of 4 + 2AP<br />

PREMIÈRE<br />

The work Faces has to do with ballet. Like<br />

Kozyra’s previous work Rite of Spring, it was<br />

originally shown in a similar display as the<br />

one shown here - the viewer was surrounded<br />

by huge screens with faces showing extreme<br />

emotions: above all, intense concentration,<br />

tension, and equally intense effort. Clenched<br />

mouths, rapidly moving eyeballs and<br />

frowning foreheads with trickles of sweat.<br />

These are the faces of dancers: classical,<br />

modern, and hip-hop dancers captured<br />

doing their showpiece performances. Now<br />

redesigned and presented in one single<br />

projection accompanied by a TV screen<br />

with the documentation of the work from<br />

an outside view, the artist seeks to focus<br />

the viewer’s attention on one place, thus<br />

enhancing the dramatic effect of the work.<br />

The dancers were filmed in such a way that<br />

we do not see their bodies; the instruments<br />

with which they express themselves. We only<br />

see the faces, which are virtually invisible to<br />

the viewers during the performance. Dance<br />

itself is being deconstructed here, separated<br />

into the individual movements and frames<br />

in a process of tedious animation, and then<br />

assembled together again. In Faces, the<br />

actor’s body is deconstructed. Something<br />

that was a single whole now becomes visible<br />

only fragmentarily.<br />

Katarzyna Kozyra (1963, Warsaw,<br />

Poland) is a sculptor, photographer,<br />

performance artist, filmmaker, and<br />

creator of video installations and artistic<br />

actions. In 1993 she graduated from the<br />

Warsaw Academy of Fine Arts, Faculty<br />

of Sculpture. She received, among<br />

others, the Paszport Polityki award<br />

(1997) and the Polish Ministry of Culture<br />

and National Heritage award (2011).<br />

In 1999, she received an honourable<br />

mention at the 48th Venice Biennale for<br />

her video installation Men’s Bathhouse<br />

at the Polish Pavilion. Her work has<br />

been featured at major festivals and<br />

exhibitions in Poland and abroad:<br />

Biennale di Venezia; São Paulo Bienal;<br />

Sydney Biennale; Busan Biennale;<br />

Kunstsammlung Nordrhein Westfalen,<br />

Dusseldorf; Kulturhuset, Stockholm;<br />

Museum Voor Moderne Kunst, Arnhem;<br />

Museum Moderner Kunst Stiftung<br />

Ludwig, Vienna; Brooklyn Museum;<br />

Kiasma, Helsinki and many more. In<br />

2012 she established the Katarzyna<br />

Kozyra Foundation. Kozyra lives and<br />

works in Warsaw.<br />

Presented by<br />

— ZAK l BRANICKA, Berlin


50<br />

51<br />

BERTRAND LAMARCHE<br />

LES SOUFFLES<br />

2015, 11’, colour, sound, film video HD, edition of 4 + 1AP<br />

The film Les souffles is one of Bertrand<br />

Lamarche’s works relative to his interest in<br />

recorded music and sound and how to show<br />

the process of listening. In several of his<br />

installations or films, Bertrand Lamarche<br />

uses turntables in some ‘mises en scenes’<br />

where the records, the turntables and the<br />

sounds are equally important. They are all<br />

used to pinpoint the idea that space and<br />

time can be distorted or twisted by using and<br />

playing with the reality and the image of a<br />

spiral. The film Les souffles shows a close up<br />

on a phonograph that reads a record which<br />

has been previously covered with wax. The<br />

needle of the machine reads the record and<br />

a thin thread of wax grows in a constant and<br />

moving shape that breaks while too long<br />

and too fragile to resist the rotation of the<br />

turntable. It is then swallowed by a vacuum<br />

cleaner that one can just hear. This thread is<br />

eventually the negative figure of a recorded<br />

song that one can see but not hear. It shows<br />

convulsive disorder, like if the timeline<br />

organised in the constant spiral of the record<br />

had become a complete chaos.<br />

Exploiting spatial and distortions,<br />

Bertrand Lamarche (1966, Paris,<br />

France) proposes a group of sculptural<br />

hypotheses that are at once ecstatic<br />

and conceptual. His work is rooted<br />

in the amplification and the potential<br />

for speculation of figures that have<br />

featured regularly in his oeuvre for<br />

nearly 20 years: the city of Nancy,<br />

pop music, meteorology, giant<br />

umbellifers, revolving lights, tunnels,<br />

record decks. A large proportion of<br />

his oeuvre is characterized by a desire<br />

for subjectivation and appropriation,<br />

sometimes almost demiurgic, of various<br />

areas or figures of reality. Through<br />

modelling, the artist takes over these<br />

entities, developing a set of propositions<br />

that unsettle viewers because they<br />

are generated by looping, or present a<br />

mise-en-abyme, or result from a loss of<br />

reference points in space-time and/or<br />

distortions in scale. Lamarche lives and<br />

works in Paris.<br />

Presented by<br />

— Galerie Jérôme Poggi, Paris


52<br />

53<br />

CLAUDIA LARCHER<br />

SELF<br />

2015, Loop, single channel, colour, sound, edition of 5 + 2AP PREMIÈRE<br />

The video animation Self reflects the human<br />

skin as the border between ‘oneself’ and<br />

the ‘world’. In analogy to the representation<br />

function of architecture, Self contemplates<br />

the human skin through its potential to<br />

design one’s own representation. Yet,<br />

once the human body is understood as<br />

an architectural envelope, its picture<br />

can be expanded arbitrarily and freely<br />

modulated. Methodologically, this allows<br />

Self to scrutinise the interplay of function<br />

and representation in different ways. Selfperception<br />

and the others’ awareness<br />

of oneself are thereby examined against<br />

backdrop of identity, gender and perfection.<br />

The video consists of subjective impressions<br />

which are mixed with images of real<br />

structures. A psychological space is created:<br />

real organic structures merge with abstract<br />

patterns and form a net of reality and surreal<br />

vision in which time and space become<br />

nullified. The result is a video of fictional and<br />

impossible pan shots, which create surreal<br />

imagery ranging between dream and reality.<br />

Claudia Larcher (1979, Bregenz,<br />

Austria) is a visual artist with a focus on<br />

video animation, collage photography<br />

and installation. She studied Plastic<br />

and Multimedia and Media Art at the<br />

University of Applied Arts in Vienna.<br />

Since 2005 she has participated in<br />

various group exhibitions and festivals in<br />

Austrian and abroad, and has presented<br />

her work in solo exhibitions. She has<br />

exhibited at: Steirischer Herbst, Graz;<br />

Tokyo Wonder Site; Slought Foundation,<br />

Philadelphia; Centre Pompidou, Paris;<br />

Calouste Gulbenkian Foundation,<br />

Lisbon. She received the Austrian State<br />

Grant for Video Art in 2015 and the<br />

Kunsthalle Wien Award 2008. Larcher<br />

lives and works in Vienna.<br />

Presented by<br />

— 22.48m², Paris


54<br />

55<br />

LU CHUNSHENG<br />

THE HISTORY OF CHEMISTRY II<br />

2006, 95’, single channel, sound, color, edition of 5<br />

‘A huge, room-sized container flew over my head. I<br />

was breathing in the dust swirling in this decadesold,<br />

enormous factory that covered several square<br />

kilometers. A non-stop and static rumbling noise<br />

resounded in my brain… I became cautious. I could<br />

not help but speculate about the stories behind such<br />

an enormous man made ‘object’. I had to film it. It has<br />

such a mysterious power that comes from nowhere.<br />

It is not even similar to the natural forces that drive<br />

the evolution of species in order to survive in difficult<br />

environments. There are always reasons behind<br />

people’s actions, but I always think things are not this<br />

simple. Are these reasons the true reasons? I thus<br />

imagine a group of people, and their story that no one<br />

knows. Lu Chunsheng described his experience like<br />

this in our conversation about History of Chemistry.<br />

We started to surpass reality and imagine something<br />

else - the experience of other worlds.<br />

If we say Lu Chunsheng is amused by how the world is<br />

not explainable, and the absurd nature of people’s wills<br />

that direct their actions, then his works should also<br />

not be seen as any kind of explanation of the world. His<br />

works represent events, but all the social references<br />

that these events may have are peeled away. I see<br />

multiple possibilities of interpretation in History of<br />

Chemistry - the end of the confrontation between men<br />

and their zoning represented in History of Chemistry<br />

may be seen as a deterministic prophecy of the future,<br />

but it may also just be a state of mind that is separate<br />

from the ‘events’. And this state of mind, may it be<br />

melancholic or excited, is never a conclusion of an<br />

epoch.<br />

Lu Chunsheng was born in 1968,<br />

currently lives and works in<br />

Shanghai, China. He articulates<br />

a surrealistic and neutral<br />

attitude, breaching the boundary<br />

between documentary and<br />

fiction. Selected solo exhibitions<br />

includes: Vigorous shake and<br />

the after, the earth feature gets<br />

much clearer, prophecy comes<br />

into his mind, Vitamin Creative<br />

Space, Guangzhou (2014); The<br />

Materialists Are All Asleep, The<br />

Red Mansion Foundation, London<br />

(2008); History of Chemistry,<br />

Project Space Zip, Seoul (2004).<br />

He has also participated in<br />

Guangzhou Triennial (2002,<br />

2005); 27th Sao Paulo Biennial<br />

(2006); 10th Istanbul Biennial<br />

(2007); 37th International Film<br />

Festival Rotterdam (2008); Le<br />

Parvis Centre d’Art Ibos (2003);<br />

Astrup Fearnley Museum of<br />

Modern Art, Oslo (2007); and<br />

Centre Pompidou Paris (2008).<br />

And I believe that Lu Chunsheng always sees the ruins<br />

of the future behind all the flashes of reality.’<br />

Text by Hu Fang.<br />

Presented by<br />

— Vitamin Creative Space, Guangzhou


56<br />

57<br />

ÁNGEL MARCOS<br />

JILGUERO<br />

2009, 6’, single channel, colour, sound, edition 6 + 1AP<br />

Jilguero films a tethered goldfinch which,<br />

in order to drink, must pull on a thread<br />

attached to a thimble that scoops water from<br />

a glass; the video shows the relationship<br />

between forced labour and human<br />

admiration for the repetitive movements of<br />

the Other, when the Other is in a condition<br />

of dependency. With clear autobiographical<br />

references, the author has structured this<br />

work into three clearly identifiable stages:<br />

the fields on the Meseta where these birds<br />

live in freedom amidst cornfields and<br />

poplars; the small carpenter’s workshop<br />

where the goldfinch is locked away in a cage,<br />

where, amidst the sound of machines and<br />

music from the radio, the goldfinch sings<br />

when the sun appears; and the bird has been<br />

trained to scoop water up with a thimble<br />

from a glass at the bottom of its cage. The<br />

admiration for the automated movements of<br />

another being in a situation of dependency<br />

may exemplify the goodness of the one<br />

who, from a privileged situation, subjugates<br />

the other. The domestication process frees<br />

the enslaved from doubts while making<br />

him feel indebted to his benefactor. This<br />

phenomenon has given rise to certain<br />

labour practices, amongst other forms of<br />

human behaviour. Production systems are<br />

not conceived as a relationship between<br />

equals based on a necessary exchange of<br />

favours; the production line method instils<br />

automatism as a means for subsistence, just<br />

like that of the goldfinch.<br />

Ángel Marcos’ (1955, Valladolid, Spain)<br />

work repeatedly refers to the idea of the<br />

‘blind spot’ as defined by Nobel literature<br />

laureate Elias Canetti: ‘a point of reversal<br />

beyond which things are no longer real’.<br />

Marcos triggers his gaze beyond all real<br />

experience; there, in the space between<br />

desire, know-how and politics, seen as<br />

the result of replacing the truth by the<br />

real in a multiple game of subjectivities<br />

of knowledge and action. His works have<br />

been exhibited in recognised institutions<br />

such as Centro de Arte Reina Sofía,<br />

Madrid; Institut Valencià d’Art Modern;<br />

ARTIUM, Vitoria-Gasteiz; Museo de<br />

Arte Contemporáneo de Castilla y León;<br />

Museo Patio Herreriano, Valladolid;<br />

Naples Museum of Art, Florida; FNAC,<br />

Paris; and Maison Européenne de la<br />

Photographie, Paris. Angel Marcos lives<br />

and works in Valladolid.<br />

Presented by<br />

— Galeria Trama, Barcelona


58<br />

59<br />

JONATHAN MONAGHAN<br />

ESCAPE POD<br />

2015, 20’, seamless, loop, single channel, animated film, colour, sound edition of 3<br />

Escape Pod is based on hunting mythologies<br />

of the Greek and Nordic traditions. It<br />

captures the journey of a golden stag that<br />

roams modernist spaces of authoritarian<br />

confrontation and material excess. Lavish<br />

bedrooms, airport checkpoints, and a luxury<br />

riot gear boutique are encountered, as<br />

the scenery unfolds from the perspective<br />

of a floating viewpoint that is framed as a<br />

continuous shot. In a climactic moment, the<br />

golden fawn is birthed out of a BoConcept<br />

sofa, only to be carried away, into a heavenly<br />

Duty Free shop in the clouds. Seamlessly<br />

looped in a twenty-minute cycle, Escape<br />

Pod suggests an apocalyptic decadent<br />

future – one that is militarized, totalitarian<br />

and permeated by extravagance. It is<br />

a representation of laboured pursuits,<br />

particularly of the otherworldly or<br />

unobtainable.<br />

Jonathan Monaghan (1986, New York,<br />

USA) crafts surreal and psychologically<br />

driven works that operate within the<br />

real, imagined and virtual worlds. He<br />

builds absurdist 3D environments that<br />

contain compelling objects, often pulling<br />

from populist sources, such as historic<br />

architecture, religious iconography,<br />

design, science fiction, and advertising.<br />

Past exhibitions and screenings of<br />

Monaghan’s work have included the<br />

British Film Institute, London; the<br />

Hirshhorn Museum, Washington D.C.;<br />

Crystal Bridges Museum, Bentonville;<br />

Rotterdam International Film Festival;<br />

Fe Gallery, Pittsburgh; Shanghai<br />

Duolun Museum of Modern Art; Vox<br />

Populi, Philadelphia; Contemporary Art<br />

Centre of Thessaloniki; the Museum of<br />

Contemporary African Diasporan Art,<br />

Brooklyn; George Mason University,<br />

Fairfax; Bitforms Gallery, New York;<br />

Curator’s Office, Washington D.C.;<br />

Market Gallery, Glasgow; Artisphere,<br />

Arlington; and Queens Museum of Art,<br />

New York. Monaghan lives and works in<br />

New York.<br />

Presented by<br />

— bitforms gallery, NY


60<br />

61<br />

MEL O’CALLAGHAN<br />

ENSEMBLE<br />

2013, 7’ 15’’, 2 channel colour, sound, edition of 3 + 2AP<br />

With Mel O’Callaghan’s Ensemble we are<br />

witness to an act of struggle, triumph and<br />

retreat. Man protests against the violence of<br />

man and triumphs. Three firemen move into<br />

the frame and prepare their hose. We watch as<br />

they lean into and against the elemental force<br />

of the water. After some time, a lone man moves<br />

into frame and walks, improbably, against the<br />

extreme force of the hose. He fights against it,<br />

yet ultimately prevails as he pushes forward and<br />

the men begin to retreat. The man is pushed<br />

to his physical limit and accordingly the space<br />

he is in speaks of this struggle. Set in the<br />

landscape and played out in hi-definition slowmotion,<br />

the long and thin 32:9 ratio creates<br />

a striking tableau depicting this compelling<br />

performance. It is at the threshold between<br />

the two screens that the greatest action takes<br />

place. This performance illustrates the struggle<br />

to hold ground and to eventually overcome<br />

– breaking this liminal space. Consistently<br />

exploring the concept of performance as ritual,<br />

Ensemble reinforces the artist’s interest in the<br />

absurdity of action. In this case, a man takes<br />

the challenge to push against the seemingly<br />

impenetrable force of 3 fire-fighters in polishedmetal<br />

highly-reflective uniforms with a highpressure<br />

water hose. As metaphor for our daily<br />

struggles, O’Callaghan’s protagonist and his<br />

opponents play out this act of struggle, triumph<br />

and retreat.<br />

‘By sculpting bodies of water with one’s own<br />

body, the physical labour might not only be<br />

seen as repetitive and violent, but also as<br />

introspective and meditative. In this way, the<br />

figures seem to be distancing themselves<br />

mentally from the act and the site of endurance.’<br />

Anja Isabel Schneider, independent curator.<br />

Presented by<br />

— Galerie Allen, Paris<br />

Mel O’Callaghan’s (1975, Sydney,<br />

Australia) work has recently been<br />

exhibited in the group exhibition<br />

Nature/Revelation, curated by Joanna<br />

Bosse at the Ian Potter Museum of<br />

Art, Melbourne (2015); The Place of<br />

Disquiet, curated by Miguel Amado,<br />

for the third edition of A3bandas in<br />

F2 Galeria, Madrid; the Biennale of<br />

Sydney (2014); Museu Medeiros e<br />

Almeida, Lisbon; Maison d’Art Bernard<br />

Anthonioz, Paris; Videobrasil 05 15º, São<br />

Paulo; The National Gallery of Australia,<br />

Canberra; Musée départemental d’art<br />

contemporain de Rochechouart; The<br />

Australian Centre for Contemporary<br />

Art, Melbourne; The National Museum<br />

of Taiwan; Kunstverein Konstanz; AR/<br />

GE Kunst Galerie Museum, Bolzano;<br />

Artspace, Sydney; Witte de With Center<br />

for Contemporary Art, Rotterdam; The<br />

Art Gallery of New South Wales, Sydney;<br />

Centre d’Art Santa Mònica, Barcelona;<br />

Museu Nogueira da Silva, Braga; Festival<br />

Encontros da Imagem, Lisbon; Gertrude<br />

Contemporary, Melbourne; and Le<br />

Printemps de Septembre-à Toulouse.<br />

Mel O’Callaghan lives and works in Paris.


62<br />

63<br />

JACCO OLIVIER<br />

NO TITLE (480-620)<br />

2015, 2’ 42’’, color, sound, edition of 5 + 1AP<br />

PREMIÈRE<br />

Olivier is a painter in search of new avenues.<br />

His films are enigmatic and experiential<br />

- moving in and out of abstraction they<br />

reveal the traces and decisions made by<br />

the artist in the process of painting. While<br />

there is a clear and quite complex process<br />

involved in their creation, Olivier does not<br />

set a thematic agenda for the works, or<br />

for their relationship to one another. The<br />

films are instead imagined as windows onto<br />

converging, and often elegantly simple. At<br />

this convergence of painting and cinema,<br />

however, lies an uneasy tension, a feeling<br />

that something is about to happen or has<br />

just happened that is unexpected and<br />

beyond our control. Although his early works<br />

contain many realistic elements, Olivier sets<br />

no thematic agenda for the works or for their<br />

relationship to one another. In his new work<br />

No Title (480-620), he offers the viewer a<br />

journey through the many layers of paint on<br />

his canvas. His latest piece is on the edge<br />

of abstraction and the more successfully<br />

he lifts the veil on the traces and decisions<br />

made by the artist in the process of painting.<br />

Jacco Olivier (1972, Goes, Netherlands)<br />

fuses painting and filmmaking by<br />

repeatedly reworking paintings in<br />

generous casual brush strokes and<br />

systematically photographing each<br />

development. The various stages are<br />

combined into projected animations.<br />

He has recently participated in<br />

exhibitions such as: Buitengaats,<br />

Jacco Olivier, Ronald Zuurmond;<br />

Ketelfactory, Schiedam (NL); Out<br />

There #2, Rotterdam (NL); Jacco<br />

Olivier en Benjamin Li, Villa Mondriaan,<br />

Winterswijk (NL); Metamorphosen,<br />

Ovidius in de hedendaagse kunst.<br />

Rijksmuseum Twente, Enschede;<br />

Move On, 100 jaar animatie kunst,<br />

Kade Kunsthal Amersfoort (NL); and<br />

Laureaten Buning Bongers prijs,<br />

Museum Henriette Polak, Zutphen (NL).<br />

He also participates in Vita Vitale, the<br />

exhibition at the Azerbaijan Pavilion of<br />

the present 56th Biennale di Venezia<br />

(IT). Jacco Olivier currently lives and<br />

works in Amsterdam.<br />

Presented by<br />

— Galerie Ron Mandos, Amsterdam


64<br />

65<br />

JOÃO ONOFRE<br />

TACET<br />

2014, 7’ 40”, single channel HD video, colour, sound, edition of 6<br />

PREMIÈRE<br />

Onofre’s new film Tacet is a reinterpretation<br />

of 4’33’’, the iconic ‘silent’ work by<br />

experimental composer John Cage.<br />

Cage originally composed 4’33’’ in 1952<br />

to be interpreted by one or any number<br />

combination of instruments, but with<br />

instructions for the performers not to play<br />

throughout the four minutes and thirty-three<br />

seconds of the score. The ambient sounds<br />

occurring in the space during this time<br />

become part of the piece. The Latin term<br />

‘tacet’, (meaning ‘it is silent’), after which<br />

the film is named, is the sole instruction<br />

in Cage’s musical score, meaning ‘it is<br />

silent’. As in Cage’s piece, the beginning of<br />

Onofre’s film is marked by the entrance<br />

of the performer, pianist João Aboim, and<br />

the closing of the piano lid. However, in a<br />

divergence from Cage’s instruction, the<br />

pianist sets the piano alight. The gradually<br />

building fire becomes the dominant sound<br />

and a startling image in contrast to the<br />

classical scene. Cage famously began<br />

making works for prepared piano in 1940,<br />

where elements were interposed inside the<br />

piano itself for performance. Onofre’s fire<br />

becomes an example of such preparation.<br />

João Onofre (1976, Lisbon, Portugal) is<br />

one of Portugal’s leading international<br />

artists. Having shown his work as<br />

early as 2001 at the Venice Biennale,<br />

he is recognised as one of the most<br />

innovative artists in video art. Lately, he<br />

has explored the correlation between<br />

cinematographic narratives and the<br />

performer undertaking a physical,<br />

spectacular activity. His work has been<br />

widely exhibited in individual and group<br />

shows in private and public institutions<br />

such as the Museum of Contemporary<br />

Art, Chicago; La Maison Rouge, Paris;<br />

Museo de Arte Contemporáneo de<br />

Castilla y León (MUSAC); Museo d’Arte<br />

Contemporanea di Roma (MACRO);<br />

Kunsthalle Krems; Fundación Botín,<br />

Santander; MoMA PS1, New York.<br />

Onofre currently lives and works in<br />

Lisbon.<br />

Presented by<br />

— Marlborough Contemporary, London


66<br />

67<br />

BONGSU PARK<br />

CELL<br />

2014, 4’, single channel, colour, sound, edition of 3 + 2AP<br />

Park’s starting point is to look at herself<br />

and her relationship to other people; her<br />

need for company yet also solitude. She<br />

creates intricate video mises-en-scène<br />

where movement is expressed in its purest<br />

form, through space, dance and sound.<br />

Park’s practice is oriented towards designing<br />

immersive settings and performances<br />

– often collaborating with musicians,<br />

dancers and choreographers; the videos<br />

recording these creations are the artist’s<br />

comments on the perennial tensions at the<br />

core of all human relationships. Her dance<br />

pieces are born out of this quandary: the<br />

continual oscillation between the joining<br />

and separation of human relationships. For<br />

Cell, Park has created a formally complex<br />

piece with three dancers, in which she<br />

experiments with perspectives and display.<br />

The integration of dance with sculptural<br />

forms is a distinctive element in Park’s<br />

artistic production. Cell concerns a dialogue<br />

about the complexity of relationships and<br />

an attempt to merge the language of images<br />

with sculptural form.<br />

Bongsu Park (Pusan, South Korea, 1981)<br />

studied at the École des beaux-arts<br />

de Bordeaux, Sangmyung University,<br />

South Korea, and Slade School of Fine<br />

Art, London. She has exhibited in solo<br />

and group shows in Korea, Japan,<br />

France and the UK, including exhibitions<br />

at the Barbican Trust Arts Group,<br />

London; The Crypt Gallery - St Pancras<br />

Church, London; Bermondsey Project<br />

Space, London and the contemporary<br />

art Bordeaux Biennale Evento. In 2012,<br />

Bongsu Park was invited to perform<br />

for Platform 1 at Camden Art Centre.<br />

Bongsu Park’s practice involves<br />

photography, sculpture, video and<br />

performance. The artist’s most recent<br />

body of work focuses on collaborations<br />

with a number of choreographers so as<br />

to integrate dance into her video works<br />

and live performances. She lives and<br />

works in London.<br />

Presented by<br />

— Rosenfeld Porcini , London


68<br />

69<br />

TOM PNINI<br />

THE LIGHT FANTASTIC TOE<br />

2015, 5’ 43’’, single channel, colour, sound, edition of 5 + 2AP<br />

The Light Fantastic Toe presents the five<br />

minutes leading up to a stereoscopic portrait<br />

of a family, taken just before the patriarch<br />

leaves to join the Union Army. Pnini has been<br />

working to re-examine the notion that a<br />

photograph represents a decisive moment<br />

- the incidence of light striking a lens at<br />

a precise instant in time. A stereoscopic<br />

photograph consists of two nearly identical<br />

images taken with a camera with two lenses,<br />

with a separation equal to that of human<br />

eyes. With the aid of a stereoscope viewer,<br />

a magical illusion of depth is created. Pnini<br />

unravels this magical end. He extracts the<br />

two images from the stereoscope viewer<br />

and strips the photograph from its original<br />

function. The original magic is revealed<br />

and before us appears a duplication of that<br />

critical moment of traditional photography:<br />

a decisive moment that reproduces itself. A<br />

clone, a double, a mirror. The video begins<br />

with what appears to be a split screen;<br />

however, it is actually a double set creating<br />

the illusion of a stereoscopic image. Similar<br />

to the dual-lens stereoscopic image, in his<br />

video, Pnini duplicates the actual scene in<br />

real life: identical twins play two separate<br />

roles, acting in two identical sets, which<br />

themselves are replicas of an 1860s New<br />

York apartment. The portrait is no longer<br />

of one family, but is in fact of two families -<br />

identical and different. Each family poses<br />

in front of a similar path and destiny, the<br />

prospect of war. As the click of the camera<br />

captures an image for eternity, so it records<br />

the possibility of death.<br />

Tom Pnini (1981, Tel Aviv, Israel)<br />

creates time-based works and largescale<br />

installations. He has exhibited in<br />

museums and galleries in New York,<br />

Los Angeles, Milan, Toronto, Moscow,<br />

and Israel, including solo exhibitions<br />

at: Galleria Giuseppe Pero, Milan<br />

(2015); Lesley Heller Workspace,<br />

New York (2014); Chelouche Gallery,<br />

Tel Aviv (2012). He holds a BED from<br />

HaMidrasha College, Tivon (2008)<br />

and an MFA from Parsons The<br />

New School for Design, NY (2010).<br />

He has received a Video Art Fund<br />

from the Center for Contemporary<br />

Design, Tel Aviv (2012), a Dean’s<br />

Graduate Scholarship from Parsons<br />

(2009-2010), and an Outstanding<br />

Artistic Excellence Award from Beit<br />

Berl College, Kfar Saba (2008). His<br />

works have been part of the Robert D.<br />

Bielecki Collection and The Shoken<br />

Collection. Tom Pnini lives and works<br />

in New York.<br />

Presented by<br />

— Chelouche Gallery for Contemporary Art, Tel Aviv


70<br />

71<br />

ULRICH POLSTER<br />

NOTTURNO<br />

2013 - 2015, 31’ 45’’, digital video, super 8, Hi-8 and VHC transferred to dgital HD,<br />

PREMIÈRE<br />

colour, sound edition of 3 + 1AP<br />

The complex structure of Notturno runs<br />

riot amid the open simultaneity built up<br />

from a great diversity of visual and acoustic<br />

sources and modes of expression. Polster<br />

filters out images from moment-to-moment<br />

experience and links them together so as<br />

to connect them to historical locations and<br />

events of overriding importance – not only<br />

to the Communist utopia, but also to the<br />

Stalinist web of lies and ‘pathos formulae’.<br />

Ulrich Polster’s store of images ranges from<br />

the greyness of East German post-war cities<br />

to the coarse-grained flickering super-8<br />

film experiments of art subculture in the<br />

GDR, invoking references from Eisenstein’s<br />

Battleship Potemkin to Godard’s Film<br />

Socialisme, and is simultaneously enriched<br />

by innerscapes garnered on his lengthy<br />

travels in Saxony, Vienna, Chernivtsi, and<br />

Crimea. The accompanying soundtrack<br />

extends from a live performance by Vic<br />

Chesnutt to music by the avant-garde<br />

Polish composer Henryk Górecki and the<br />

melancholic German-born British composer<br />

Max Richter.<br />

Ulrich Polster (1963, Frankenberg,<br />

Germany) is a German artist from the<br />

former GDR. Heir to the 1980s East-<br />

German underground film movement,<br />

Ulrich Polster looks critically at<br />

the end of Communism and at the<br />

contradictions in the Western world.<br />

His video installations and mixedmedia<br />

collages deconstruct the<br />

collective memory, the relationship of<br />

the individual with the group, and the<br />

disintegration of social institutions, in<br />

order to reach an aesthetic experience<br />

and an interweaving of diverging time<br />

axes and horizons of remembrance. His<br />

recent exhibitions include: STALKER/<br />

MATERIAL, Neue Sächsische Galerie,<br />

Chemnitz (2015); Made in USA, Wild<br />

West Active Space, Maastricht (2014);<br />

Notturno, Galerie Jocelyn Wolff, Paris<br />

(2013); Shaoxing Lu, Westwerk,<br />

Hamburg (2013). With a sensuously<br />

charged sensitivity, Ulrich Polster has<br />

set out to explore questions about his<br />

own artistic development. Polster lives<br />

and works in Leipzig and Berlin.<br />

Presented by<br />

— Galerie Jocelyn Wolff, Paris


72<br />

73<br />

SOPHIA POMPÉRY<br />

STILL WATER<br />

2010, 12’ 16’’, single channel colour, sound, edition of 5 + 2AP<br />

Still Water shows a dark table top with<br />

various objects. A hand with a paintbrush<br />

coats the table surface with water.<br />

Through the foreshortening of the camera<br />

perspective, the water acts like a right angle<br />

in the middle of the likewise right-angled<br />

picture detail, like a framed second image.<br />

In the reflection on the water one can see a<br />

window. Later, as a heater is installed under<br />

the table, the evaporating water starts to<br />

mist the view outside.<br />

‘Associations with Dutch still life painters of<br />

the seventeenth-century are justified in the<br />

context of Still Water not only due to motifs<br />

of interiors reflected in glass vessels but<br />

also due to the evocation of fragility, which<br />

becomes one of the main issues in the work.<br />

A picture ‘painted’ with water, after achieving<br />

its optimal sharpness and completeness,<br />

slowly begins to dry, disappear, shrink, losing<br />

sharpness, and so on, until it completely<br />

disappears from the surface. The work<br />

makes a full circle then, returning to the<br />

view of the room with which it has begun. In<br />

the Dutch paintings, specific objects were<br />

saturated with symbols of transiency, while<br />

in Pompéry’s video those meanings are<br />

conveyed in progressiveness of a ‘maturing’<br />

and disappearing picture, shown due to<br />

specificity and possibilities offered by film,<br />

but still with a tradition of painting in the<br />

background’. Text by Marta Smoliska from<br />

Pompéry’s solo exhibition publication<br />

Nothing but a Transient Light.<br />

Sophia Pompéry (1984, Berlin,<br />

Germany) studied under artist Karin<br />

Sander at Kunsthochschule Berlin<br />

Weissensee. In 2009-2010, she<br />

participated in an educational research<br />

project led by Olafur Eliasson at the<br />

Institut für Raumexperimente, affiliated<br />

to the College of Fine Arts at the Berlin<br />

University of the Arts (UdK) and<br />

supported by the Einstein Foundation<br />

Berlin. Recently her works were on<br />

display at The Silent Shape of Things,<br />

ARTER Space for Arts, Istanbul (2012);<br />

Atölye, Nassauischer Kunstverein<br />

Wiesbaden (2013); BYTS, Stedelijk<br />

Museum s’-Hertogenbosch (2013);<br />

and Festival of Future Nows, Neue<br />

Nationalgalerie, Berlin (2014). Her works<br />

have been included in collections such<br />

as: Vehbi Koç Foundation, Istanbul;<br />

Artothek of Neuer Berliner Kunstverein;<br />

Science Center Spectrum, Berlin;<br />

German Museum of Technology<br />

Foundation, Berlin; and Kunstmuseum<br />

Bonn. Sophia Pompéry lives and works<br />

in Berlin.<br />

Sophia Pompery, Still water<br />

video, 2011<br />

Presented by<br />

— Galerie Dix9, Paris


74<br />

75<br />

DANIA REYMOND<br />

GREENLAND UNREALISED<br />

2012, 10’, single channel, 16:9, full HD, colour, sound, 3 French version + 2 English version +1AP<br />

‘Dania Reymond’s movies dive deep into the<br />

history of cinema. With a memorial, visual<br />

and sensorial immersion, her work leads us<br />

to question not only the origins of this art<br />

but also about its future. From a soundtrack<br />

of Pasolini’s work or from an unrealized<br />

scenario by Antonioni, by interfering with<br />

the folds and corners of the images, she<br />

mixes temporality, contexts and discourses<br />

to bring forth a critical point of view of visual<br />

history.’<br />

Extract by Julie Crenn, art critic and curator.<br />

‘Inspired by a film project abandoned<br />

by Antonioni, which dealt with the<br />

transformation of Greenland into a frozen<br />

land, Dania Reymond plays with the<br />

virtuality of writings and landscapes. Not an<br />

adaptation, but rather a translation: a slow<br />

glide along the coasts represented. ‘Where<br />

are we?’<br />

Text by Jean-Pierre Rehm, General Delegate<br />

of FIDMarseille.<br />

Dania Reymond (1982, Algiers, Algeria)<br />

studied at the École supérieur des<br />

beaux-arts de Marseille, and pursued<br />

post-graduate studies at École<br />

nationale supérieure des beaux-arts<br />

de Lyon and at Le Fresnoy - Studio<br />

national des arts contemporains. She<br />

received the StudioCollector prize<br />

for her short movie Jeanne (2012).<br />

During her participation in the Jeune<br />

Création exhibition (2014), her work<br />

was distinguished as Art [ ] Collector<br />

‘coup de coeur’. She has participated<br />

in many festivals such as FIDMarseille,<br />

San Sebastian Film Festival, and Côté<br />

Court. Her work has also been shown in<br />

institutions of contemporary art such<br />

as the MoMA, the Lyon Biennale and the<br />

Foire Internationale d’Art Contemporain<br />

(FIAC). She currently lives and works in<br />

Angoulême, France.<br />

Presented by<br />

— Galerie Karima Celestin, Marseille


76<br />

77<br />

ISABEL ROCAMORA<br />

FAITH<br />

2015, 19’, 3 channel (single channel version), 2 K transferred to HD, edition of 5 + 2P<br />

PREMIÈRE<br />

Produced by the Isabel Rocamora Studio.<br />

Funded by Creative Scotland. Co-produced<br />

by GH Art Collection and the Koffler Gallery.<br />

Faith is a three-screen installation that<br />

poetically considers the conflict between<br />

the dominant monotheistic religions in<br />

Jerusalem by proposing a unification in<br />

their gesture of prayer. Conceived as an<br />

iconographic triptych, Faith intimately<br />

observes the prayer forms of the three<br />

religions in Jerusalem. The film is set in<br />

the historically resonant landscapes of the<br />

Judean desert, where a Jew, a Christian and a<br />

Muslim pray in time and place synchronicity.<br />

Questioning segregation while celebrating<br />

difference, Faith invites reflection on one of<br />

the most tragic, world echoing conflicts that<br />

persist in this new century.<br />

Isabel Rocamora (1968, Barcelona,<br />

Spain) is a British-Spanish artist<br />

filmmaker whose work considers the<br />

performative nature of human gesture<br />

and its relationship to individual<br />

and cultural identity. Awarded<br />

internationally, Rocamora’s moving<br />

image work can be seen in museums<br />

and filmothèques worldwide. Her<br />

films have been exhibited, amongst<br />

others, at Centre for Contemporary<br />

Art Palazzo Strozzi, Florence; the<br />

National Museum of Photography,<br />

Copenhagen; the Herzliya Museum of<br />

Contemporary Art, and the Museum<br />

of Modern Art, Bologna. Currently<br />

showing at the Biennale di Venezia,<br />

The Mardin Biennale and the Musée de<br />

la Civilisation, Quebec City; she is also<br />

preparing solo retrospectives in the UK<br />

and Canada. Isabel Rocamora’s work is<br />

in several international collections. She<br />

lives and works between Edinburgh and<br />

Barcelona and is represented by Galeria<br />

SENDA.<br />

Ramadan Tahai in a process still of Faith, a film by Isabel Rocamora. © The Artist, 2015. Courtesy of Galeria SENDA.<br />

Presented by<br />

— Galeria SENDA, Barcelona<br />

Michael Cohen in a process still of Faith, a film by Isabel Rocamora. © The Artist, 2015. Courtesy of Galeria SENDA.


78<br />

79<br />

FERNANDO SÁNCHEZ CASTILLO<br />

AZOR / GUERNICA SYNDROME<br />

2012, 32’ 23’’, single channel, edition of 5 + 3AP<br />

Born towards the end of Franco’s dictatorial<br />

regime and fascinated by history, Sánchez<br />

Castillo deepens his study of Spain’s darkest<br />

moments by examining the propagandistic<br />

mechanisms of memorials and political myths.<br />

Azor / Guernica Syndrome is a film showing<br />

the transformation process of the Azor (A-91)<br />

leisure yacht built by the Bazán shipyard for<br />

General Franco. Used mainly for cruising and<br />

fishing, it was the setting for various historical<br />

events such as the ‘Azor conversations’<br />

between Franco and Don Juan de Borbón in<br />

1948, during which it was decided that Don<br />

Juan’s son, the young prince Juan Carlos,<br />

would return from exile to study in Spain. Ten<br />

years after Franco’s death and during the<br />

transition to democracy, the Socialist Prime<br />

Minister Felipe González spent a controversial<br />

summer holiday on the yacht in 1985; the press<br />

compared his behaviour to Franco’s. In 1990,<br />

the Spanish government auctioned the vessel,<br />

specifying that it should be destined for the<br />

scrapyard. Nevertheless, it was purchased<br />

by a businessman who wanted to turn it into<br />

an entertainment venue at Marbella Bay. The<br />

authorities rejected the project. The next owner<br />

decided to dismantle the vessel and reconstruct<br />

it in front of his house. After going bankrupt, he<br />

abandoned his unfinished project and sold the<br />

entire property to a group of investors. At the<br />

end of 2011, Fernando Sánchez Castillo bought<br />

the Azor to transform it into a prism-shaped<br />

artwork. The prism is considered an exalted<br />

form in minimalist art due to its constructive<br />

impersonality and lack of sentimental or emotive<br />

references. Some original parts of the yacht were<br />

preserved, such as the mast, deck benches, signs<br />

and cleats.<br />

Presented by<br />

— Art Bärtschi & Cie, Geneva<br />

Fernando Sánchez Castillo (1970,<br />

Madrid, Spain) holds a degree in<br />

Fine Arts from the Complutense<br />

University of Madrid and a Master in<br />

Philosophy and Aesthetics from Madrid<br />

University. He took part in Programme<br />

de recherche at the École nationale<br />

supérieure des Beaux-Arts in Paris<br />

and the Rijksakademie van Beeldende<br />

Kunsten in Amsterdam. A member of<br />

the sceptical post-Franco generation<br />

in Spain, Fernando Sánchez Castillo<br />

questions the relationships between<br />

art and power, public spaces and<br />

collective memory. He has participated<br />

in collective exhibitions at the Tate<br />

Modern, London; MoMA, New York;<br />

and the 50th Biennale di Venezia. He<br />

also presented his work in solo shows<br />

at the Centro de Arte Contemporáneo<br />

de Málaga (2011), Centre d’Art<br />

Contemporain Genève (2007), and<br />

MARTa Herford (2006). This year 2015,<br />

he is exhibiting his work in solo shows<br />

at CA2M, Madrid; La Panera, Lleida;<br />

and Bohusläns Museum, Uddevalla. He<br />

will also participate in group exhibitions<br />

in Switzerland, Holland, Germany and<br />

Italy. Sánchez Castillo lives and works in<br />

Madrid.


80<br />

81<br />

BEATRIZ SANTIAGO MUÑOZ<br />

MATRULLA<br />

2014, 6’ 40’’, single channel, 16mm film transferred to video, colour, sound, edition of 3 + 2AP<br />

Since 1971, Pablo Díaz Cuadrado has been<br />

living near Matrullas Lake, a dam nurtured<br />

by the Matrullas River, in Orocovis, a town<br />

located in the Central Mountain Range of<br />

Puerto Rico. The name Orocovis means<br />

‘memory of the first mountain’. Pablo’s<br />

kitchen inclines over this first mountain;<br />

the wall is the hillside reinforced with river<br />

stones. In this place Pablo plants and stores<br />

ancient grains and seeds, accumulates<br />

materials with possible and unpredictable<br />

future uses, supervises the decomposition<br />

and reconstruction of everything that<br />

surrounds him; raises bees and prepares<br />

himself for the moment when water and<br />

food will no longer be available. The film<br />

approaches the physical structures, time,<br />

and symbolic value of Pablo’s project as well<br />

as the site as a whole, as an assemblage; not<br />

from a political and aesthetic vanguard, but<br />

from a rearguard that quietly picks up the<br />

debris of progress and tests alternative ways<br />

of living.<br />

The work of Beatriz Santiago Muñoz (1972, San<br />

Juan, Puerto Rico) arises out of long periods<br />

of observation, research and documentation,<br />

during which the camera is present as an<br />

object with social implications, and as an<br />

instrument mediating aesthetic thought.<br />

Her films frequently stem from research<br />

into specific social structures or events,<br />

which she transforms into collaborative<br />

work, performance and moving image. Her<br />

recent work is concerned with the material<br />

and physical traces of abstract political<br />

ideas, particularly post-military spaces, and<br />

the relationship between new landscapes<br />

and social forms. She has participated in<br />

various exhibitions such as Ce qui ne sert pas<br />

s’oublie, ‘What is not used is forgotten’, CAPC,<br />

Bordeaux; La Cabeza Mató a Todos, TEOR/<br />

éTica, San José, Costa Rica; MATRULLA, Sala<br />

de Arte Público Proyecto Siqueiros, Mexico<br />

City; Under the Same Sun: Art from Latin<br />

America Today, Guggenheim Museum of Art,<br />

New York; Post-Military Cinema, Transmission<br />

Gallery, Glasgow; The Black Cave, Gasworks,<br />

London; Capp Street Project: Beatriz Santiago<br />

Muñoz, CCA Wattis Institute for Contemporary<br />

Arts, San Francisco; Beatriz Santiago Muñoz,<br />

Trinh T Minh-Ha & Gregorio Rocha, TATE Film;<br />

VII Bienal do Mercosul; and Invasive Exotics,<br />

RAM Galleri, Oslo. She has been awarded with<br />

a 2015 Creative Capital Artist Grant for Visual<br />

Arts for her film Summer of Women. Santiago<br />

Muñoz lives and works in San Juan, Puerto<br />

Rico.<br />

Presented by<br />

— Galería Agustina Ferreyra, San Juan


82<br />

83<br />

DOMINIK STAUCH<br />

WALKING WITH RICHARD<br />

2014, 21’ 35’’, single channel colour, sound, edition of 7<br />

PREMIÈRE<br />

Walking with Richard is a combination<br />

of performative and graphical videos,<br />

originating in Stauch’s long-standing<br />

engagement with the major work by Richard<br />

Wagner, Der Ring des Nibelungen. The artist<br />

condenses the opulence of the opera into<br />

seven subject-based video clips. The images<br />

are computer animated, with samples of<br />

vocals, guitar sounds and an appearance by<br />

the artist himself. Each chapter concludes<br />

with drawings of medicinal plants with<br />

their Latin names, like those found in<br />

an encyclopaedia. The work captivates<br />

the spectator by an accurate interplay<br />

between image and audio. The dynamic<br />

of the geometrical shapes, the colours,<br />

and the sound turns it into an optical and<br />

audio experience. The work refers back<br />

to the experimental avant-garde movies<br />

from the 1920s, abstract and concrete art,<br />

but also shows influences of minimal and<br />

pop art. The contemplative rhythm and<br />

time, coupled with poetry and irony, create<br />

ample association spaces which trigger our<br />

imaginations.<br />

Dominik Stauch (1962, London, UK)<br />

trained as a graphic artist in Bern and<br />

studied at Berlin University of the<br />

Arts. He spent most of his childhood<br />

in London, although he also lived in<br />

Cleveland, Ohio and Cairo. Stauch has<br />

worked consistently on elaborating<br />

paintings by combining different<br />

media, sticking to the colour and form<br />

theory. He has always remained a<br />

painter, aiming at assembling colours<br />

and forms in a harmonious way.<br />

The reduction to basic geometrical<br />

form gives him the needed scope to<br />

harmonize his conceptual approach<br />

with the latest techniques. His works<br />

have been exhibited recently at the<br />

Zentrum für Kulturproduktion, Bern;<br />

Galerie Bernhard Bischoff & Partner,<br />

Bern; Kunstmuseum Thun; märz<br />

galerie mannheim / cube 4x4x4 raumX;<br />

ETAGEN, Bern. He has been awarded<br />

the Atelier-Stipendium Berlin / Stadt<br />

Thun (2008); Anerkennungsbeitrag<br />

der UBS Kulturstiftung, Zürich (2008);<br />

Anerkennungspreis der Stiftung für<br />

Graphische Kunst in der Schweiz<br />

(2007); Preis für Bildende Kunst der<br />

Stadt Thun (2005); and Aeschlimann<br />

Corti Stipendium der Bernischen<br />

KunstGesellschaft (2001). Dominik<br />

Stauch lives and works in Thun.<br />

Presented by<br />

— Galerie Bernhard Bischoff & Partner, Bern


84<br />

85<br />

UNGLEE<br />

FORGET ME NOT<br />

1979, 15’, single channel, colour, sound, edition of 5 + 2AP<br />

UNGLEE directed Forget Me Not after the<br />

success of his previous experimental film<br />

Chérie, que veux-tu?, ‘Honey, what do you<br />

want?’, which was screened during the<br />

1979 Cannes Film Festival in the section<br />

Perspective du Cinéma Français. While<br />

working on another project that required<br />

major funding, he created Forget Me Not,<br />

in order not to be forgotten. At that time, he<br />

became inspired by a famous slogan ‘In order<br />

to be recognized, you first have to be seen’.<br />

He wanted to be recognized, he therefore<br />

had to be visible. UNGLEE conceived Forget<br />

Me Not as an advertising film on himself.<br />

Formally, he took into account the voyeurism<br />

of the spectator, and turned himself into a<br />

brand, a label, a name, a black-and-white<br />

image, a Polaroid image, a video image,<br />

a printed image. UNGLEE vented his<br />

frustration by not allowing himself to see,<br />

by using fast, jerky editing, filming frame by<br />

frame, and playing with the texture of the<br />

screen. In 1980, after a screening of Forget<br />

Me Not, a man came up to him and asked if<br />

he was the director. Enthusiastically the man<br />

said: ‘You’re too much!’ In a book published<br />

in 1979, Patrick Mauriès wrote: ‘«Too much»<br />

doesn’t necessarily mean pleasant: it can<br />

be something tiresome, or even disgusting.<br />

«Too much» can be whatever goes too far, or<br />

leaves you speechless.’<br />

UNGLEE (date unknown, Brighton,<br />

UK) became known in the late 1970s<br />

for his experimental films, then later<br />

in the 1980s for his photographs of<br />

tulips. In the 1990s, in parallel to his<br />

exhibitions, he started to intervene in art<br />

reviews such as Art Press, Art Présence,<br />

Technikart, and Revue d’Esthétique<br />

with his Disparitions, ‘Disappearances’:<br />

fictional obituaries in which he talks<br />

about his life and passion for tulips.<br />

Between 2000 and 2005, he started<br />

shooting a series of videos around the<br />

theme of love declarations. These works<br />

were shown in France, Germany, Italy,<br />

and South Africa. In 2010, he published<br />

Unglee-Puzzle, a monograph presenting<br />

his life and work. In 2012, he received a<br />

grant from the Centre national des arts<br />

plastiques (CNAP) to start working on<br />

an immaterial sculpture, an olfactory<br />

exploration called Tulipe Bleue. He lives<br />

and works in Paris.<br />

Presented by<br />

— Galerie Christophe Gaillard, Paris


86<br />

87<br />

EULÀLIA VALLDOSERA<br />

AVANT LA LUMIÈRE<br />

2015, 44’, colour, sound, edition of 3 + 1AP<br />

PREMIÈRE<br />

Following her research on the memory<br />

stored in the things of everyday life, Avant<br />

la lumière proposes the film medium as a<br />

means of archiving rural living before the use<br />

of electricity. It brings together various types<br />

of registration ranging from documentary<br />

to fiction, and reveals the mechanisms used<br />

by the artist for its creation, i.e. the film<br />

crew, the preparation of the actors, and the<br />

fortuitous finding of objects for the atrezzo.<br />

Following the descriptions and anecdotes<br />

made by the members of ‘Association des<br />

amis du Musée de la Memoire’, around<br />

several of household items, the house<br />

becomes a film set for a multilayered study<br />

on the mechanisms of memory and shows<br />

us that memory is, in fact, a theater made<br />

of our present expectations. What remains<br />

of our ancestors’ rural existence are our<br />

own interpretations, seen from a present<br />

that evokes and recreates a former modus<br />

vivendi that tends to be idealised and tinged<br />

with nostalgia.<br />

Valldosera points at the universal contents<br />

under the particular visions in the wish to<br />

preserve a thread linking us to our origins<br />

by understanding the struggle for human<br />

survival in the environment, in step with<br />

nature and not against it, as seems not to<br />

be forgotten today. This film does not only<br />

aim to be the testimony of a project on local<br />

heritage by a group of persons, which is<br />

next to his end, but also highlights the film<br />

medium as a contemporary event by which<br />

to re-update our past and a way of activating<br />

the potential hidden under layers of oblivion<br />

and prejudices.<br />

Presented by<br />

— Galeria Sicart, Vilafranca<br />

Eulàlia Valldosera (1963, Vilafranca<br />

del Penedès, Spain) is a Catalan artist,<br />

who describes herself ‘as a producer of<br />

meanings, rather than as a producer of<br />

works’. After studying Fine Arts at the<br />

Universitat de Barcelona in the early<br />

nineties she left to Amsterdam to join<br />

the Gerrit Rietveld Academie, where<br />

she moved from the academic painting<br />

from which Spain was awakening in the<br />

eighties towards the new media. Her<br />

first work in progress, The Navel of the<br />

World, it is a strong statement on the<br />

disappearance of the physical objects<br />

of artistic production. Then in Bandages<br />

she interlaces her powerful performative<br />

actions with the use of cinematic devices<br />

that will end up in the creation of her well<br />

known luminic installations. The artist’s<br />

retrospective held at Witte de With,<br />

Rotterdam; Fundació Antoni Tàpies,<br />

Barcelona; and later at Museo Reina<br />

Sofía, Madrid; brought together all the<br />

works that had been shown in many Art<br />

Biennials as the ones in Korea, Istanbul,<br />

Johannesburg, Santa Fe, Sydney, Lyon,<br />

Venice, Sao Paulo or Münster, and she<br />

could finally articulate all of the works<br />

were light and shadow reinterpreted<br />

our deep psychological perception of<br />

spaces, of genres, of the private and the<br />

public domains. Her work is in private<br />

and public collections including MACBA,<br />

Museo Reina Sofía, Deutsche Bank,<br />

La Caixa, Centre Arts Santa Mònica,<br />

MUSAC, FRAC PACA and Maison<br />

Européenne de la Photographie and<br />

Grand-Hornu. Eulàlia Valldosera lives<br />

and works in Barcelona.


88<br />

89<br />

EMMA VAN DER PUT<br />

RINCÉ ALIEN<br />

2015, 8’, single channel, colour, sound, edition of 5 + 2AP<br />

People need stories and images in order to create<br />

order within the world’s chaos. Emma van der Put<br />

provides us with those images. She regards the world<br />

as a ready-made film set for her observations. Van<br />

der Put doesn’t stage things; with her camera she<br />

enters into situations that ‘happen’ to her. She sees<br />

something - a situation or a place that evokes wonder,<br />

which is alienating or simply gives rise to aversion<br />

- and fascinated by it, she starts capturing it in film.<br />

Those places are, for instance, popular festivals and<br />

fairs that she would never attend herself, were it not<br />

for the idea of using them in her work. In this way she<br />

investigates, through her video works, how she relates<br />

to situations that make her feel uneasy. For one of<br />

her most recent videos, which came about during an<br />

artist-in-residence program at WIELS Contemporary<br />

Art Centre, she took her camera to the notorious<br />

Brussels train station Midi/Zuid. There she would film<br />

loud advertisements, hurried travellers, or sleeping<br />

homeless people. A tag sprayed on a poster - the<br />

estranging words ‘rincé alien’, roughly translated as<br />

‘washed foreigner’, began to assume its own intrinsic<br />

relationship with the surrounding people. The striking<br />

aspect of Van der Put’s work is the ease with which<br />

she makes day-to-day reality abstract and allows it<br />

to have greater meaning than is visible at first glance.<br />

While filming she remains detached from the things<br />

going on around her in order to maintain an overall<br />

view of the situation. At the same time she tries - by<br />

way of the camera and the technical possibilities<br />

that it offers - to fathom the latent information held<br />

in brief passing moments. Throughout the editing<br />

process she then gives shape to the relationships<br />

among the images until they actually express, in terms<br />

of their casualness, something about a location, a<br />

situation, an occurrence. Because of the rhythm of her<br />

constructions, viewers are prompted to observe on<br />

their own and give room to the imagination.<br />

Presented by<br />

— tegenboschvanvreden, Amsterdam<br />

Emma van der Put (1988,<br />

‘s-Hertogenbosch, Netherlands)<br />

graduated from the Academy of<br />

Art and Design St. Joost (AKV),<br />

‘s-Hertogenbosch, in 2010. She<br />

was a resident at De Ateliers<br />

in Amsterdam for two years<br />

(2010-2012). After that she<br />

worked as an artist in residence<br />

at Nucleo, Ghent (2013); at<br />

Lokaal 01, Antwerp (2014); and<br />

for the past six months she has<br />

worked at WIELS Contemporary<br />

Art Centre, Brussels. Van der<br />

Put has participated in various<br />

international film festivals<br />

and screenings such as IDFA<br />

Paradocs at EYE Film Institute<br />

Netherlands, Amsterdam (2014);<br />

Lo Schermo dell’Arte Film<br />

Festival, Florence (2014); Art<br />

Cinema OFFoff, Ghent (2014);<br />

Bosch Art Film Festival,’s-<br />

Hertogenbosch (2013);<br />

International Documentary Film<br />

Festival Amsterdam (2013).<br />

She was commissioned by<br />

Huis Marseille Museum for<br />

Photography to produce various<br />

films and was nominated for<br />

the Lucas Prize (2010), the<br />

Gasunie Art Prize (2011) and<br />

the Volkskrant Visual Art Prize<br />

(2014). The work of Emma van<br />

der Put is included in various<br />

private and public collections in<br />

the Netherlands and abroad. She<br />

lives and works in Brussels.


90<br />

91<br />

PUCK VERKADE<br />

SOLITARY COMPANY<br />

2015, 10’, single channel, colour, sound, edition of 5 + 2AP<br />

PREMIÈRE<br />

Solitary Company is a portrait of a remote<br />

island as seen through the eyes of its<br />

inhabitants. This is the first episode of a<br />

triptych about the micro-community of<br />

Hrisey, a remote island off the north coast of<br />

Iceland, during the darkest months in winter<br />

when all is covered in snow and silence.<br />

During a month-long residency on Hrisey,<br />

Puck Verkade conducted interviews with<br />

three generations of local people, about their<br />

personal connection with the island, the<br />

effect of living in such a small community<br />

off the mainland, and their relationship to<br />

silence. Throughout the video we never get to<br />

see the faces of the interviewees, only their<br />

backs and the views they can see through<br />

the windows. The island itself thus becomes<br />

an additional character, showing its empty<br />

landscape and silent presence. The circular<br />

frame stresses visual isolation as well as the<br />

physical borders of the island. Essentially the<br />

narrative reflects on the borders of solitude,<br />

on silence and its inevitable connection to<br />

mortality.<br />

Puck Verkade’s (1987, The Hague,<br />

Netherlands) artistic practice is marked<br />

by the exploration of how human<br />

beings give meaning to life. Using an<br />

investigative documentary method,<br />

she questions matters of purpose and<br />

their ambiguous nature. She is drawn<br />

to subjects that expose the human<br />

psychological condition, the way we<br />

construct our identity through belief<br />

systems, and the individual’s position<br />

within society. After receiving her BFA<br />

from the Royal Academy of Art in The<br />

Hague (2011), Verkade’s work has<br />

been shown at various institutions, for<br />

instance at the Gemeentemuseum<br />

Den Haag and Showroom MAMA,<br />

Rotterdam. She recently completed<br />

residencies in Thailand and Iceland<br />

and will start her MFA in Fine Art at<br />

Goldsmiths, London. In 2016 she will<br />

have a solo exhibition at Dürst Britt &<br />

Mayhew, The Hague. Puck Verkade lives<br />

and works in The Hague.<br />

Presented by<br />

— Dürst Britt & Mayhew, The Hague


92<br />

93<br />

RICHARD T. WALKER<br />

AN IS THAT ISN’T ALWAYS<br />

2015, 10’, single channel, edition of 5 + 2AP<br />

PREMIÈRE<br />

Working within a meditation on the ideology<br />

of landscape and nature, Richard T. Walker<br />

aims to interrogate the conception of<br />

such places, questioning what they mean<br />

to us and what the particularities of such<br />

an understanding reveal about who we<br />

are. Approaching the experience of these<br />

environments as metaphor, he seeks<br />

inconsistencies within our understanding<br />

as a critical tool to reveal points of<br />

confrontation between innate desire, cultural<br />

interpretation and reality. The piece an is<br />

that isn’t always plays with notions of spatial<br />

transition, emphasizing the physicality<br />

of distance in both real and emotional<br />

terms; highlighting the particularities of<br />

perception and the fragility of a linear-based<br />

understanding of reality. Walker wants<br />

to pose questions that address the point<br />

where the actuality and the preconceived<br />

understanding of an experience come<br />

together, mapping out an inquiry into the<br />

relationship that this may share with our<br />

sound and image-based understanding of<br />

reality.<br />

Richard T. Walker (1977, Shrewsbury,<br />

UK) makes videos, photographs,<br />

sculpture, installations and<br />

performances that reveal a frustrated,<br />

obsessive relationship with landscape<br />

and at the same time explore the<br />

complexity of human relations. He<br />

received his BA in Fine Art from Bath Spa<br />

University College in 1999 and his MA<br />

in Fine Art from Goldsmiths, University<br />

of London, in 2005. His work has been<br />

in exhibitions at: àngels barcelona<br />

(2006, 2010); Christopher Grimes<br />

Gallery, Santa Monica; James Cohan<br />

Gallery, New York; Carroll/Fletcher,<br />

London; Kadist Art Foundation, San<br />

Francisco; the San Francisco Museum<br />

of Modern Art; Yerba Buena Center<br />

for the Arts, San Francisco; Museu de<br />

Arte Moderna, Rio de Janeiro; Witte de<br />

With, Rotterdam; and K21, Düsseldorf.<br />

Walker was a recipient of a fellowship<br />

at Kala Art Institute, Berkeley in 2007<br />

and received an Artadia Award in 2009.<br />

He attended the Skowhegan School of<br />

Painting and Sculpture, Maine, in 2009<br />

and was a resident at the Headlands<br />

Center for the Arts in 2011. He was an<br />

affiliate artist at the Headlands Center<br />

for the Arts from 2007–2009, and<br />

attended the Skowhegan School of<br />

Painting and Sculpture, Maine, in 2009.<br />

Presented by<br />

— àngels barcelona, Barcelona


94<br />

95<br />

WANG HAIYANG<br />

FREUD, FISH AND BUTTERFLY<br />

2013, 3’ 26’’, single chanel. colour, sound, edition of 7<br />

Wang Haiyang, a young artist from Shandong<br />

province, is far removed from the dominant<br />

currents of contemporary Chinese art, which<br />

are often characterized by social content<br />

and political metaphors. His work explores<br />

the various states of the subconscious and<br />

our twisted relationships with our desires.<br />

During his studies at the Beijing Academy<br />

of Fine Arts, his psychologist encouraged<br />

him to express his anxieties and the depths<br />

of his soul through his painting, instead of<br />

following academic styles. In his animated<br />

videos, Wang Haiyang expresses himself<br />

through stream of consciousness. Freud,<br />

Fish and Butterfly and Double Fikret are<br />

‘animated paintings’ that result from his<br />

extraordinary work involving pastel drawings<br />

and successive erasures. The artist uses<br />

a technique similar to that of William<br />

Kentridge, drawing continuously on the same<br />

sheet of paper. He photographs each stage<br />

of this patient and meticulous handwork,<br />

and then animates the images to create a<br />

video. Both animations are composed of<br />

two thousand drawings. Wang Haiyang drew<br />

and erased each day for over a year, finally<br />

returning to his point of origin: a blank sheet<br />

of paper. He has compared his method to the<br />

spiritual practice of the Tibetan mandala:<br />

‘A monk spends an entire year creating a<br />

sand mandala that is destined to disappear.<br />

Once it is completed, the ephemeral work is<br />

simply destroyed, without leaving any trace.<br />

One might think that there is nothing on this<br />

paper, which I have completely erased, but in<br />

reality it represents 1325.5 hours in the life of<br />

Wang Haiyang’ he says.<br />

Wang Haiyang (1984, Shandong, China)<br />

is an artist specializing in painting and<br />

engraving. In 2008, he received his<br />

degree from the Central Academy of<br />

Fine Arts in Beijing. His painting talent<br />

was discovered early in his career, and<br />

has won him numerous awards. Most<br />

recently Wang Haiyang has gained<br />

international fame for his animation<br />

works: his films Freud, Fish and Butterfly<br />

and Double Fikret were awarded at<br />

the 55th DOK Leipzig Film Festival, the<br />

11th Sommets du cinéma d’animation<br />

in Montreal, and the 25th Holland<br />

Animation Film Festival. His works have<br />

been selected at over twenty other<br />

international festivals. In 2012, Wang<br />

Haiyang won the Today Art Museum<br />

of Beijing’s Young Talent award. He<br />

currently lives and works in Beijing.<br />

Presented by<br />

— Galerie Paris-Beijing, Paris


96<br />

97<br />

YAO QINGMEI<br />

DANCE! DANCE! BRUCE LING!<br />

2013, 12’, single channel, colour, sound, edition of 5 + 2AP<br />

Yao Qingmei uses an interventionist<br />

approach to re-imagine and perturb<br />

the mundane parameters of reality in<br />

order to yield new possibilities. Layering<br />

absurdist gesture with poetic action, a<br />

particular emphasis is placed on how<br />

symbolic gestures gain or lose traction and<br />

power through subtle displacement and<br />

appropriation. Her theatrical performances<br />

and interventions find form in areas<br />

overlapping burlesque techniques of<br />

parody, which combine with framing devices<br />

influenced by theatre sets and costume,<br />

pedagogical lectures, political satire and<br />

dance choreography.<br />

In the work Dance! Dance! Bruce Ling!<br />

Qingmei assumes the guise of a fictional<br />

character ‘Bruce Ling’ holding a hammer<br />

and sickle in each hand. The performance<br />

shifts between a sequence of gestures<br />

referencing kung fu, socialist era renditions,<br />

ballet, and contemporary dance. Alternating<br />

in a ‘call-and-response’ with live music, a<br />

pianist improvises an interpretation of the<br />

soundtrack from Bruce Lee’s ‘Fury of the<br />

Dragon’. The dance modulates between<br />

melancholic and theatrical registers<br />

of emotion, before culminating in the<br />

destruction of an ancient ceramic pot.<br />

Yao Qingmei (1983, Zhejiang Province,<br />

China) was the winner of the Prix<br />

Spécial du Jury du 59ème Salon de<br />

Montrouge. She recently presented<br />

newly commissioned work in her first<br />

solo exhibition as part of Modules,<br />

Fondation Pierre Berge-Yves Saint<br />

Laurent, curated by Bernard Marcadé, at<br />

Palais de Tokyo, Paris. Major exhibitions<br />

include a solo exhibition at Magician<br />

Space, Palais de Tokyo (2014); (OFF)<br />

ICIELLE & FIAC, Paris (2014); Musée<br />

départemental d’art contemporain<br />

de Rochechouart (2014); Fondation<br />

du doute, Blois (2014); 59ème Salon<br />

de Montrouge (2014); Chapelle des<br />

Carmélites, Toulouse (2014); and<br />

Centre national d’art contemporain de la<br />

villa Arson, Nice. Yao Qingmei lives and<br />

works between Paris and Limoges.<br />

Presented by<br />

— Magician Space, Beijing


98<br />

99<br />

LOOP Fair, for the first time, opens a section dedicated to<br />

sound. Curator Anne-Laure Chamboissier, has made the<br />

selection of three galleries and artists: Iñaki Bonillas, Michele<br />

Spanghero and Susan Philipsz.<br />

‘In a world where our ears are constantly bombarded by<br />

sound, and personal listening devices have become ubiquitous,<br />

shared aural spaces are increasingly rare. The works<br />

shown at LOOP Fair 2015 attach an importance to the issue<br />

of paying attention to listening, and are linked with two<br />

themes: the relationship between image and sound and the<br />

sound as a mental image.’ Anne-Laure Chamboissier<br />

IÑAKI BONILLAS<br />

TEN CAMERAS<br />

DOCUMENTED<br />

ACOUSTICALLY<br />

1998, digital audio and 10 CD’s, edition of 6<br />

Diez cámaras documentadas acústicamente<br />

(Ten Cameras Documented Acoustically)<br />

was first shown on the occasion of an exhibition<br />

called Foto Septiembre, an annual<br />

photography exhibition under the following<br />

condition: every artist who is invited to take<br />

part in the show has to find his or her own<br />

spot or venue.<br />

‘I chose to work in Mexico City’s branch of<br />

Tower Records, and settled on a project that<br />

would – rather unorthodoxly – involve the<br />

store’s headphone listening station.<br />

I recorded the ‘sound’ of ten different cameras<br />

such as Pentax, Minolta, Nikon and the<br />

like (i.e. the sound of their shutters being<br />

pressed) onto a compact disc that was then<br />

inserted in the listening station. People<br />

would be shopping around Tower Records<br />

for the latest release, pick up a headphone<br />

set and all of a sudden hear this strange tapestry<br />

of stuttering shutter technology – an<br />

audio-based photographic work presented<br />

in the pretty straightforward ‘photographic’<br />

context of a photo exhibition.’ Iñaki Bonillas<br />

Since the late nineties, the young Mexican<br />

artist has been establishing a relationship<br />

with photography in his work. With a regard<br />

for the aesthetics and the conceptual<br />

practices of the sixties and seventies, Iñaki<br />

Bonillas has been gradually isolating the<br />

constituent elements of photography and<br />

connecting them with other procedures. He<br />

linked elements together that were a priori<br />

incompatible: on the one hand a personal, biographical<br />

narrative that consists of private<br />

anecdotes and emotions, and on the other,<br />

a quasi-scientific element of compilation,<br />

classifying and archiving.<br />

Presented by<br />

— ProjecteSD, Barcelona


100<br />

101<br />

SUSAN PHILIPSZ<br />

SONGS SUNG IN THE<br />

FIRST PERSON ON<br />

THEMES OF LONGING,<br />

SYMPATHY AND RELEASE<br />

2003, 24’ 16’’, edition of 3 + 2AP<br />

Over the past two decades, Susan Philipsz<br />

has explored the psychological and sculptural<br />

potential of sound. Using recordings,<br />

predominantly of her own voice, the artist<br />

creates immersive environments of architecture<br />

and song that heighten the visitor’s<br />

engagement with their surroundings while<br />

inspiring thoughtful introspection. The<br />

music Philipsz selects responds specifically<br />

to the space in which the work is installed.<br />

While each piece is unique, the storylines<br />

and references are often recognizable,<br />

exploring familiar themes of loss, longing,<br />

hope, and return. Songs Sung in the First<br />

Person on Themes of Longing, Sympathy<br />

and Release was a work to be played<br />

intermittently over the PA system of Tate<br />

Britain’s painting galleries as part of the<br />

Tate Triennial ‘Days Like These’ 2003. Susan<br />

Philipsz recorded herself singing ; ‘Please<br />

Please Please Let me get what I Want’, by The<br />

Smiths, ‘Hang On’, by Teenage Fan Club, ‘How<br />

Much I lied’, by Gram Parsons and ‘Wild as<br />

the wind’ by Ned Washington.<br />

Since the mid-1990s, Philipsz’s sound<br />

installations have been exhibited at many<br />

prestigious institutions and public venues<br />

around the world. In 2012, she debuted a major<br />

work at dOCUMENTA (13) entitled Study<br />

for Strings, which was later featured at the<br />

Museum of Modern Art NY (2013). Philipsz<br />

also presented solo shows at the Hamburger<br />

Bahnhof, Berlin (2014), Carnegie Museum<br />

of Art, Pittsburgh (2013), K21 Standehaus<br />

Kunstsammlung Nordrhein-Westfalen,<br />

Dusseldorf, Germany (2013), Museum of<br />

Contemporary Art, Chicago (2011), Aspen<br />

Art Museum, Colorado (2010-11), Wexner<br />

Center for the Arts, Ohio State in Columbus,<br />

OH (2009-10), Museum Ludwig, Cologne,<br />

Germany (2009), Institute of Contemporary<br />

Art, London (2008), a/o. She conceived<br />

installations for the 2007 Skulptur Projekte,<br />

Muenster, Germany and 55th Carnegie International<br />

in 2008. Susan Philipsz won the<br />

Turner Prize in 2010.<br />

MICHELE SPANGHERO<br />

MONOLOGUE<br />

2014, 7’02”, loop, single channel with<br />

stereo, audio color, sound, edition of 3+AP<br />

The video installation Monologue shows the<br />

process of ambience recording of the empty<br />

Teatro Regio in Parma (one of the world’s<br />

most important opera houses): the layering<br />

of the sounds makes the theater resonate.<br />

With silence the theater is in darkness, but,<br />

as the sound rises, the lights slowly grow up<br />

to reveal the theater and, in backlight, the<br />

artist alone on stage thoroughly listening to<br />

the sound – the monologue – of the theater.<br />

Graduated in Modern Literature at the University<br />

of Trieste, Michele Spanghero has<br />

also attended workshops in electronic and<br />

improvised music, sound design and video<br />

making. His artistic activity is focused on<br />

sonic arts, in the form of musc (as double<br />

bass player), and sound art. Part of his research<br />

is also dedicated to visual experimentation,<br />

with particular attention towards the<br />

photographic medium. He has exhibited and<br />

performed in different international contexts<br />

such as museums, galleries, clubs and festivals<br />

in Italy, France, Switzerland, Slovenia,<br />

Austria, Czech Republic, Germany, Netherlands,<br />

Poland, Lithuania, Latvia, Estonia and<br />

USA. His work is installed in both private<br />

and public collections, such as the Finstral<br />

Collection, the Mart Museum in Trento, the<br />

Ettore Fico museum in Torino, and the TRA<br />

museum in Treviso. His records have been<br />

released for several labels such as Dedalus<br />

Records, headphonica, Palomar Records,<br />

Gruenrekorder and MiraLoop.<br />

Presented by<br />

— Ellend de Bruijne Projects, Amsterdam<br />

Presented by<br />

— Galerie Mario Mazzoli, Berlin


102<br />

103<br />

#<br />

A<br />

22,48 m²<br />

Rosario Caltabiano<br />

30 rue des Envierges, 75020 Paris<br />

+33 981722637<br />

Contact@2248m2.com<br />

AKINCI<br />

Leylâ Akinci & Renan Beunen<br />

Lijnbaansgracht, 317, 1017 WZ Amsterdam<br />

+31(0)20 6380480<br />

Info@akinci.nl<br />

ALARCON CRIADO<br />

Julio Criado<br />

Calle Velarde, 9, 41001 Sevilla<br />

+34 954 22 16 13<br />

info@alarconcriado.com<br />

Analix Forever<br />

Barbara Polla & Julie Gil<br />

Rue de Hesse, 2 CH - 1204 Genève<br />

+41 22 329 17 09<br />

analix@forever-beauty.com<br />

àngels barcelona<br />

Quico Peinado & Gabriela Moragas<br />

Calle Pintor Fortuny, 27, 08001 Barcelona<br />

+34 934 12 54 00<br />

info@angelsbarcelona.com<br />

Arcade<br />

Christian Mooney<br />

87 Lever Street, London EC1V 3RA, United<br />

Kingdom<br />

+44 20 7608 0428<br />

info@arcadefinerts.com<br />

B<br />

C<br />

Art Bärtschi & Cie<br />

Barth Pralong<br />

24, rue du Vieux Billard, Genève<br />

+41-22 310 00 13<br />

barth@bartschi.ch<br />

bitforms gallery<br />

Steven Sacks<br />

131 Allen St, New York, NY 10002<br />

+1 212-366-6939<br />

steve@bitforms.com<br />

Chatterjee & Lal<br />

Mortimer Chatterjee & Tara Lal<br />

01/18 Kamal Mansion Floor 1, Arthur<br />

Bunder Road Colaba, Mumbai 400 005<br />

India<br />

+91 22 22023787<br />

info@chatterjeeandlal.com<br />

Chelouche Gallery for<br />

Contemporary Art<br />

Nira Itzhaki<br />

7 Mazeh St.,Tel Aviv, 65213<br />

+972-3-6200068<br />

nirai@zahav.net.i<br />

Chi-Wen Gallery<br />

Chi-Wen Huang<br />

Hua South Road Section 1/Taipei<br />

+886 2 8771 3372<br />

chiwen.huang@chi-wen.com<br />

D<br />

E<br />

G<br />

Die Ecke Arte Contemporáneo<br />

Paul Birke<br />

Av. José Manuel Infante, 1208, Santiago<br />

+56 (2) 2269 0401<br />

info@dieecke.cl<br />

Dürst Britt & Mayhew<br />

Jaring Dürst Britt & Alexander Mayhew<br />

Van Limburg Stirumstraat 47, The<br />

Hague<br />

+31 6 24620663<br />

jaring@durstbrittmayhew.com<br />

Ellen de Bruijne Projects<br />

Ellen de Bruijne<br />

Rozengracht 207 A, 1016 LZ Amsterdam<br />

+31(0) 20 530 4994<br />

info@edbprojects.com<br />

Galería Agustina Ferreyra<br />

Agustina Ferreyra<br />

750 Ave. Fernández Juncos Local 1. San<br />

Juan<br />

+1(787).302.0071<br />

info@agustinaferreyra.com<br />

Galeria Filomena Soares<br />

Filomena Soares & Manuel Santos &<br />

Hugo Dinis<br />

Rua da Manutenção 80, 1900 Lisboa<br />

+351 21 862 4122<br />

gfilomenasoares@mail.telepac.pt<br />

Galeria SENDA<br />

Carlos Duran<br />

Passatge de mercader 4, 08008<br />

Barcelona (temporary space)<br />

+34 934 87 67 59<br />

info@galeriasenda.com<br />

Galeria Sicart<br />

Ramon Sicart<br />

C/ Font, 44, 08720 Vilafranca del Penedès, Barcelona<br />

+34 938 18 03 65<br />

galeriasicart@galeriasicar.com<br />

Galeria Trama<br />

Joan Anton Maragall & Natàlia Peña<br />

Carrer de Petrixol, 5, 08002 Barcelona<br />

+34 933 174 877<br />

natalia@galeriatrama.com<br />

Galerie Allen<br />

Joseph Allen Shea<br />

59 rue de Dunkerque, 75009 Paris<br />

+33 (0)1 45 26 92 33<br />

galerieallen@galerieallen.com<br />

Galerie Bernhard Bischoff & Partner<br />

Bernhard Bischoff & Katia Masson-Gallucci<br />

Waisenhausplatz 30, Postfach 6259, CH-3001<br />

Bern<br />

+41 (0)31 312 06 66<br />

mail@bernhardbischoff.ch<br />

Galerie Christophe Gaillard<br />

Christophe Gaillard & Camille Morin<br />

12 Rue de Thorigny, 75003 Paris 03<br />

+33 1 42 78 49 16<br />

camille@galerie-gaillard.com<br />

Galeria Dix9<br />

Hélène Lacharmoise<br />

19 Rue des Filles du Calvaire, 75003 Paris<br />

+33 01 42 78 91 77<br />

hlacharmoise@yahoo.fr<br />

Galerie Dohyang Lee<br />

Dohyang Lee<br />

75 Rue Quincampoix, 75003 Paris<br />

+33 1 42 77 05 97<br />

info@galeriedohyanglee.com<br />

Galerie Imane Farès<br />

Imane Farès & Caterina Perlini<br />

41 Rue Mazarine, 75006 Paris<br />

+33 1 46 33 13 13<br />

caterina.perlini@imanefares.com


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105<br />

Galerie Jérôme Poggi<br />

Jerôme Poggi & Simon Poulain<br />

2 Rue Beaubourg, 75004 Paris, França<br />

+33 9 84 38 87 74<br />

s.poulain@galeriepoggi.com<br />

Galerie Jocelyn Wolff<br />

Jocelyn Wolff & Nasim Weiler<br />

& Eline Grignard<br />

78 Rue Julien Lacroix, 75020 Paris<br />

+33 1 42 03 05 65<br />

nasim.weiler@galeriewolff.com<br />

Galerie Karima Celestin<br />

Karima Célestin<br />

25 Rue Sénac de Meilhan, 13001 Marseille<br />

+33 6 28 72 44 24<br />

kc@karimacelestin.com<br />

Galerie Mario Mazzoli<br />

Mario Mazzoli & Tania Tonelli<br />

Potsdamer Straße 132, 10783 Berlin<br />

+49 30 75459560<br />

info@galeriemazzoli.com<br />

Galerie Paris-Beijing<br />

Geoffroy Dubois<br />

62 Rue de Turbigo, 75003 Paris<br />

+33 1 42 74 32 36<br />

geoffroy@galerieparisbeijing.com<br />

Galerie Ron Mandos<br />

Ron Mandos<br />

Prinsengracht 282, 1016 HJ Amsterdam<br />

+31 20 3207036<br />

info@ronmandos.nl<br />

J<br />

M<br />

Jousse Entreprise Gallery<br />

Philippe Jousse & Sophie Vigourous<br />

6 rue Saint-Claude, 75003, Paris<br />

01 53 82 10 18<br />

art@jousse-entreprise.com<br />

Magician Space<br />

Qu Keije & Pan Baohui & Billy Tang<br />

Jiuxianqiao Road, Chaoyang, Beijing<br />

+86 1058405117<br />

billytang@magician-space.com<br />

Marlborough Barcelona<br />

Violant Porcel<br />

Carrer d’Enric Granados, 68, 08008 Barcelona<br />

+34 934 67 44 54<br />

vporcel@galeriamarlborough.com<br />

Marlborough Chelsea<br />

Max Levai & Pascal Spengemann<br />

& Aliza Hoffman<br />

545 W 25th St, New York<br />

+1 212-463-8634<br />

aliza@marlboroughchelsea.com<br />

Marlborough Contemporary<br />

Andrew Renton & Louisa Adam<br />

6 Albemarle Street, London W1S, United Kingdom<br />

+44 20 7629 5161<br />

la@marlboroughcontemporary.com<br />

R<br />

S<br />

T<br />

Rosenfeld Porcini<br />

Ian Rosenfeld & Dario Porcini & Chiara<br />

Gandini<br />

36 Newman Street, London<br />

+44 20 7637 1133<br />

chiara@rosenfeldporcini.com<br />

SMAC Gallery<br />

Marelize van Zyl<br />

145 Sir Lowry Road, Woodstock, 7925<br />

+27 (0)21 422 5100<br />

info@smacgallery.com<br />

Sommer Contemporary<br />

Irit Fine Sommer & Chen-li Gal<br />

13 Rothschild Blvd., Tel Aviv, 66881<br />

+972 3 5166400<br />

chenli@sommergallery.com<br />

tegenboschvanvreden<br />

Pietje Tegenbosch & Martin van Vreden<br />

bloemgracht 57, 1016 ke amsterdam<br />

+31 [0]20 320 67 68<br />

info@tegenboschvanvreden.com<br />

W<br />

Z<br />

West Den Haag<br />

Marie-José Sondeijker<br />

Groenewegje 136, 2515 LR Den Haag<br />

+31 70 392 5359<br />

info@westdenhaag.nl<br />

ZAK | BRANICKA<br />

Asia Zak Persons & Monika Branicka<br />

& Sofia Hauser<br />

Lindenstr. 35, D-10969 Berlin<br />

+49 30 611 07375<br />

mail@zak-branicka.com<br />

Gallery Taik Persons<br />

Timothy Persons & Maya Byskov<br />

Lindenstraße 34, 10969 Berlin<br />

+49 30 28883370<br />

berlin@gallerytaikpersons.com<br />

P<br />

ProjecteSD<br />

Silvia Dauder & Maria Pose<br />

Passatge de Mercader, 8, 08008 Barcelona<br />

+34 934 88 13 60<br />

info@projectesd.com<br />

V<br />

Vitamin Creative Space<br />

Zhan Wei & Yan Chuan<br />

Room301, 29Hao, Heng Yi Jie, Chi Gang<br />

Xi Lu, Guangzhou, 510300<br />

0086-20-84296760<br />

mail@vitamincreativespace.com


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107<br />

Running in parallel to the Fair, LOOP Studies<br />

hosts an extensive program of discussions,<br />

talks and private meetings, aimed at creating<br />

synergy between international art professionals.<br />

The forum’s main goal is thus to<br />

provide a space to critically understand and<br />

collectively debate the ever-evolving Video<br />

Art practices, by merging experiences and<br />

coming to envision new methodologies.<br />

Having already explored the modalities of<br />

production, collaborative creation and diffusion<br />

of Video Art, this year’s edition of the<br />

Panels, “Beyond Objects? A Debate on Engaged<br />

Attitudes towards Collecting”, will<br />

then draw attention to collecting strategies,<br />

in this way coming full circle and providing a<br />

comprehensive insight into the full spectrum<br />

of the Moving Image art ecosystem.<br />

Indeed, while the global art scene constantly<br />

reshapes, the influence of collectors is reinforced<br />

as a result of their purchasing power,<br />

social skills and ability to detect artists that<br />

will later be recognized. Contextually, worldly<br />

positions coexist along unconventional,<br />

passionate and daring minds, for whom the<br />

practice of collecting respectively corresponds<br />

to mere speculative strategies or to<br />

directed philanthropic efforts. For the latter<br />

category, collecting does offer opportunities<br />

for economic investments, but it also entails<br />

the possibility for enriched and new ways of<br />

approaching life’s experiences.<br />

While attempting to navigate the skepticism<br />

caused by a market that very often reduces<br />

artworks to collectibles stripped bare of any<br />

cultural value, this discussion will then aim to<br />

outline the profile of the ‘engaged, involved<br />

and committed collector’. Specific attention<br />

will be drawn to Moving Image practices<br />

that, by enjoying a temporal and ephemeral<br />

quality, are naturally subjected to specific,<br />

and yet sometimes controversial norms. The<br />

debate will accordingly explore the consistently<br />

wide constellation of collecting<br />

attitudes, by privileging those that, to different<br />

extents, lead to the production of<br />

contents; the processes related with the<br />

evolution of those same practices in both<br />

the institutional and the private realm; the<br />

practical issues inherent to the very nature<br />

of Films and Videos, as well as the specificity<br />

of their market and legal regulations.<br />

The three-day program of the Professional<br />

meetings will then expand the discussion,<br />

through a series of closed door conversations,<br />

articulated around LOOP 2015’s<br />

driving themes: ‘What about Collecting<br />

Video Art?’ and ‘Beyond the Image: Sound’.<br />

The specificities of Sound Art will also be<br />

discussed.<br />

LOOP PANELS<br />

‘BEYOND OBJECTS? A<br />

DEBATE ON ENGAGED<br />

ATTITUDES TOWARDS<br />

COLLECTING’<br />

WEDNESDAY 3<br />

18.30h | OPENING SESSION – Cercle del<br />

Liceu<br />

‘VÍDEO-RÉGIMEN. Coleccionistas en la era<br />

audiovisual’: Exhibition Opening and<br />

conversation<br />

This exhibition puts together a series of<br />

videos by international artists, from private<br />

collections in Spain. The idea for the project<br />

stem from the stringent necessity to put into<br />

value the work of Spanish collectors committed<br />

to the moving image, as well as from<br />

the need to investigate its repercussion on<br />

contemporary culture. Indeed, the audiovisual<br />

nature of Film and Video implies new<br />

modalities of production, distribution and<br />

preservation, not only influencing the medium’s<br />

status as a collectible, but also giving<br />

birth to a novel typology of spectators and,<br />

therefore, to new forms of reception.<br />

Curator Carles Guerra in conversation with<br />

Spanish collector Emilio Pi<br />

THURSDAY 4<br />

10.00h – 11.30h | PANEL DISCUSSION<br />

‘A BRIGHT FUTURE? The Engaged, Involved<br />

and Committed Collector’<br />

When thinking about collecting strategies,<br />

two very different profiles can readily be<br />

outlined for collectors: that of ‘Prosumers’<br />

and that of ‘Consumers’. Although very often<br />

sharing an innate inclination for investment,<br />

or indicating possibly overlapping approaches.<br />

Prosumers tend to be devoted patrons<br />

of the arts, generally responding to specific<br />

political, historical or social agendas, while<br />

Consumers are more likely driven by commercial<br />

purposes and thus by the trends<br />

dictated by the market. By paying specific<br />

attention to the collecting of Video Art, the<br />

aim of this session will be to explore the<br />

existence and agency of the Post-Objective/<br />

engaged collector, to assess his role in the<br />

contemporary art market and to ultimately<br />

outline the essential resolutions to support<br />

and develop the medium’s recognition.<br />

LOOP Committee Members Haro Cumbusyan,<br />

Jean-Conrad and Isabelle Lemaître in<br />

conversation with Alain Servais.<br />

14.00h – 15.30h | ARTIST TALK<br />

LUNCH WITH…Bernhard Leitner<br />

When LOOP was founded in 2003, Video Art<br />

did not have as wide an audience as today –<br />

and interested collectors were only a few. A<br />

parallel can then be drawn with Sound as an<br />

art medium, that similarly slowly evolved to<br />

become one of the most important feature in<br />

contemporary art, since the dawning of the<br />

Twentieth Century.


108<br />

109<br />

As an architect and pioneer of sound art,<br />

Bernhard Leitner (1938) explores the fundamental<br />

relationship between the sound, the<br />

space and the human body. His work focuses<br />

on spatial creativity, and sound is deployed<br />

as the very medium to mold and structure<br />

the space. This conversation aims to disclose<br />

the artist’s oeuvre, through a studied<br />

selection of significant works made by the<br />

end of 1960s.<br />

Artist Bernhard Leitner in conversation with<br />

curator Anne-Laure Chamboissier (The conversation<br />

is part of the curatorial program<br />

‘Beyond the Sound’, by Chamboissier).<br />

18.00h – 19.30h | PANEL DISCUSSION<br />

ZOOMING IN: From Private Collecting to<br />

Public Engagement<br />

What is that leads collectors to commit to<br />

curatorial processes, apart from the will to<br />

pay justice to artists beyond the market? Indeed,<br />

whether in the form of foundations or<br />

creative projects, very often collections promote<br />

specific agendas by being opened to<br />

public enjoyment. In these cases, they evolve<br />

into vital platforms, aimed at exploring the<br />

social and at fostering the participation of<br />

either local and international communities.<br />

By encompassing different and international<br />

realities, this conversation will thus address<br />

the shift from, or the exchange between, private<br />

acquisition to public commitment.<br />

Aaron Cezar (Director, Delfina Foundation),<br />

Miguel Rios (Collector and Director, Leal<br />

Rios Foundation), and Sandra Terdjman<br />

(Director, Council; Program Advisor, Kadist<br />

Foundation) in conversation with Gabriela<br />

Galcerán (Collector and Director, Talking<br />

Galleries)<br />

FRIDAY 5<br />

10.00h – 12.00h | ONE-TO-ONE CONVER-<br />

SATIONS. COLLECTING LIVE: In Conversation<br />

with the Players<br />

By gathering together international collectors<br />

to participate into one-to-one conversations,<br />

this session will result into a concise<br />

roundup on different collecting strategies.<br />

The debates will particularly address the<br />

implications related to the inherent nature of<br />

Moving Image art and its market. The artist<br />

perspective will also be addressed.<br />

Collector Agah Ugur (CEO, Borusan Contemporary)<br />

in conversation with Haro Cumbusyan<br />

Collector Han Nefkens (Arts Patron, Han<br />

Nefkens Foundation and Art Aids Foundation)<br />

in conversation with curator Carles<br />

Guerra Collectors Angel and Clara Nieto<br />

in conversation with curator Montse Badia<br />

(Director, Cal Cego Collection)<br />

The Artist Take<br />

Academy-Award® winning artist Pierre Bismuth<br />

in conversation with curator Bartomeu<br />

Marí (Director, MACBA)<br />

14.00h – 15.30h | ARTIST TALK<br />

LUNCH WITH…Pierre Bismuth<br />

At the end of the 1970s, American artist Ed<br />

Rusha conceived Rocky II, a fake rock named<br />

after Sylvester Stallone’s memorable performance,<br />

and later abandoned someplace in<br />

the Mohava Desert. With the help of a private<br />

detective and two Hollywood screenwriters,<br />

artist Pierre Bismuth embarked on a<br />

journey to find it. “What is an art piece that<br />

nobody can see?” he argues. “But more than<br />

that, what is an art piece that nobody knows<br />

about? (…) I understand that an artist can<br />

do an invisible piece, but a piece that no one<br />

knows is kind of weird. It’s beyond any kind<br />

of conceptual statement you can have.” This<br />

decade long investigation has finally come to<br />

life in ‘Where is Rocky II?’, a wit documentary<br />

blurring together reality, fiction and the cinematic.<br />

This session will constitute an exclusive<br />

opportunity to hear the artist illustrate<br />

its making and the possibility for a specific<br />

insight into film production.<br />

16.00h – 18.00h | KEYNOTE LECTURES<br />

QUESTIONING SOPHISTICATION<br />

“Editioning the Moving Image: Old Problems<br />

and New Possibilities” – by Erika<br />

Balsom (Theorist, Art Critic and Lecturer at<br />

King’s College, London)<br />

The sale of artists’ film and video as limited<br />

editions on the art market is an increasingly<br />

dominant form of distribution, displacing<br />

both the rental model of the co-ops and the<br />

sale of uneditioned works. The widespread<br />

espousal of editioning represents a reining in<br />

of the inherent reproducibility of the moving<br />

image and its wholesale recuperation into<br />

the symbolic economy it once compromised,<br />

that of the unique work of art. The rise of this<br />

model has provoked considerable controversy.<br />

For some, its artificial scarcity goes<br />

against the inherent qualities of the medium<br />

and betrays promises of access and democratization;<br />

for others, it represents the only<br />

way film and video will be taken seriously<br />

by museums and the most viable economic<br />

model to support the livelihood of artists.<br />

Influenced by the practices of late nineteenth-century<br />

printmaking, the idea of<br />

selling artists’ films as limited editions arises<br />

in the early 1930s but remains unrealized at<br />

that time. Throughout most of the twentieth<br />

century, attempts to edition film and<br />

video consistently failed to achieve market<br />

viability. This changes in the 1990s, when a<br />

number of factors align to make such a model<br />

of distribution not only possible, but increasingly<br />

preferred. This talk will unfold this<br />

history, proposing an account of the reasons<br />

behind the increasing adoption of the limited<br />

edition over the past twenty years, and will<br />

explore what implications this development<br />

has for the distribution and acquisition of<br />

film and video today.<br />

“Beyond Collecting: The Construction of<br />

Artistic Legacies” - by Henry Lydiate (Art<br />

Lawyer and Consultant, The Henry Lydiate<br />

Partnership, Lecturer)<br />

“Let us consider two important factors,<br />

the two poles of the creation of art: the artist<br />

on the one hand, and on the other the<br />

spectator who later becomes the posterity.”<br />

Marcel Duchamp 1957.<br />

Duchamp planned all his artwork: he made<br />

copious notes, sketches, models, maquettes,<br />

and trial assemblages; he carefully archived<br />

planning material, not only for his own reference<br />

but also for what he called “the posterity”.<br />

He also meticulously and assiduously<br />

planned for art after death: throughout the<br />

last twenty years of his life he worked secretly<br />

on conceiving, sourcing and fabricating<br />

materials for, and trialing assembly of, an<br />

installation work.<br />

Duchamp died in 1968 and, following his<br />

directions and instructions, his named trustees<br />

assembled and exhibited the work at its<br />

intended location in 1969. The Philadelphia<br />

Museum of Art continues to own and show<br />

this now iconic posthumous work, Étant<br />

donnés, 1946-66, through which Duchamp<br />

posthumously delivers the completion of his<br />

artistic explorations.<br />

Most artists give little if any thought to<br />

posterity. The job of artists’ future estate executors<br />

and administrators could be greatly<br />

facilitated by living artists embracing within<br />

their practices, from the outset of their<br />

careers, straightforward and undemanding<br />

planning measures.<br />

This session explores key issues involved in<br />

and arising from the death of an artist, which<br />

practicing artists - regardless of their artistic<br />

skill, market or critical value - may find stimulating<br />

and useful during their working lives:<br />

contracts for sale and for lending, including the<br />

licensing of public showings of their works.<br />

© Henry Lydiate 2015


110<br />

111<br />

SATURDAY 6<br />

12.00 – 13.30h | PANEL DISCUSSION<br />

+ BOOK LAUNCH<br />

An Aperitivo with the ALT[av] group<br />

As a network of artists, curators, thinkers<br />

and cultural agents, the ALT[av] - Alternative<br />

Audiovisual Network from Brazil, proposes<br />

a discussion on new paradigms towards<br />

collecting, distributing and exhibiting, as well<br />

as a reflection on the market for Video and<br />

Moving Image practices at large. The talk will<br />

not only highlight cases of success, but it<br />

will also encompass experiences that bring<br />

new perspectives over industrial and formal<br />

standards (as, for instance, the museological).<br />

In bringing about an exhaustive analysis<br />

of the features constituting so unique mediums<br />

as Film and Video, it will span both the<br />

contextual role of private collections in the<br />

Multimedia Age, the notions of intellectual<br />

property, proprietary platforms and network<br />

services, as well as the online and offline status<br />

of a video, before being stored (i.e., the<br />

possible stages of a multimedia piece’s life).<br />

PROFESSIONAL<br />

MEETINGS<br />

4-5-6 JUNE, MEDIA<br />

LOUNGE<br />

Among the meeting leaders, Anne-Laure<br />

Chamboissier (Independent curator), Enric<br />

Enric (Lawyer specialising in intellectual<br />

property rights), Menene Gras Balaguer<br />

(Director, Culture and Exhibitions, Casa<br />

Asia), Carles Guerra (Curator and art critic),<br />

Vanina Hofman (Director, Taxonomedia),<br />

Lluís Nacenta (Curator), Rachel Rits-Volloch<br />

(Director, Momentum), Pau Waelder<br />

Laso (Curator and Art critic), Gabriela Galcerán<br />

(Director of Talkinggalleries)<br />

Jordi Balló (Director, Máster en<br />

Documental. de Creación, UPF).


112<br />

113<br />

Oficial Sponsors<br />

LOOP Barcelona 2015<br />

Directors: Emilio Álvarez & Carlos Durán<br />

Collaborating Institutions<br />

LOOP Fair:<br />

Anna Penalva<br />

Pauline Lévêque<br />

Maria M. Vila<br />

Miquel Matas Ferrer<br />

Carmen Corbera<br />

Silvia Gutiérrez Kirchner<br />

Collaborating Companies<br />

PRODUCTION:<br />

Isa Casanellas<br />

Álvaro Bartolomé<br />

Mercedes Durán<br />

Alba Valverde<br />

Onfocus-Technical Production<br />

Collaborating Hotels<br />

Media Partners<br />

Online Media Partner<br />

Other Collaborators<br />

LOOP Festival:<br />

Conrado Uribe<br />

Adriana Valádez<br />

Summer Secrest<br />

LOOP Studies:<br />

Carolina Ciuti<br />

Victoria Sacco<br />

Montserrat Vicent Espejo<br />

Communication:<br />

Núria Gurina<br />

Eduardo Carrera<br />

David Martrat<br />

Marta Peret<br />

Press:<br />

Beatriz Escudero & Ainhoa Pernaute<br />

Design:<br />

Paula Rufi Domingo<br />

Edited by Anna Penalva & Maria M. Vila; designed by Paula Rufi Domingo<br />

Produced<br />

by<br />

Screen Projects<br />

Screen Projects is a cultural agency specialised in moving image in<br />

contemporary art, which develops projects of different formats and<br />

locations through the collaboration with key players.<br />

SCREEN PROJECTS is solely responsible for the content ownership SCREEN PROJECTS, not being in any way responsible for any<br />

content provided to SCREEN PROJECTS by any third party -whether author, curator, producer, or programmer- who will be<br />

responsible for acquiring all necessary rights for the dissemination of such content in LOOP BARCELONA 2015.<br />

LOOP Barcelona is done through the complicity, support, creativity... and patience of all our<br />

collaborators, without which this project would not be possible. To all of them:<br />

GRÀCIES! ;)


114<br />

115<br />

The projects included in LOOP Fair 2015<br />

have been carefully selected by the four<br />

engaged collectors that conform the LOOP<br />

Committee: chaired by the enthusiastic<br />

Jean-Conrad Lemaître, and formed by<br />

Isabelle Lemaître, Marc & Josée Gensollen,<br />

Renee Drake and Haro Cumbusyan. To<br />

them, we would like to give a special thank<br />

you for their generous contribution and<br />

advice in putting together the selection for<br />

this 13th edition of LOOP Fair.

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