SELECTED #10
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
<strong>SELECTED</strong> <strong>#10</strong>
6<br />
7<br />
<strong>SELECTED</strong> ARTISTS AND GALLERIES<br />
p. 06<br />
FOCUS ON SOUND<br />
p. 96<br />
GALLERY DIRECTORY<br />
p. 100<br />
‘Selected 10’ provides an introduction<br />
to each of the video projects and artists<br />
selected for the 13th edition of LOOP<br />
Fair. It includes images and descriptions<br />
of the 45 works that will be presented<br />
on 4, 5, and 6, June, 2015. It also includes<br />
the LOOP Studies programme that runs<br />
in parallel to the fair, and contributes<br />
to establishing the occasion to view,<br />
promote, and discuss artist film and<br />
video amid a specialized audience.<br />
LOOP STUDIES<br />
p. 104
8<br />
9<br />
A<br />
B<br />
12 — Dragos Alexandrescu, Absence<br />
of Presence l Gallery Taik Persons<br />
14 — Basma Alsharif, The Story of Milk<br />
and Honey l Galerie Imane Farès<br />
16 — Pedro Barateiro, The Current<br />
Situation l Galeria Filomena Soares<br />
Focus on sound<br />
18 — Anna Barham, Double Screen (not<br />
quite tonight jellylike) l Arcade<br />
20 — Janet Biggs, Can’t Find my Way<br />
Home l Analix Forever<br />
97 — Iñaki Bonillas, Ten Cameras<br />
Documented Acoustically l ProjecteSD<br />
22 — François Bucher, Severa Vigilancia<br />
l ALARCON CRIADO<br />
C<br />
D<br />
24 — Fabien Charuau, Being Seen Trying<br />
l Chatterjee & Lal<br />
26 — Chien-Chi Chang, China Town<br />
l Chi-Wen Gallery<br />
28 — Denicolai & Provoost, Constellation<br />
l West Den Haag<br />
30 — Hoël Duret, La vie héroïque de B.S. –<br />
Un opéra en trois actes l Galerie Dohyang Lee<br />
F<br />
H<br />
32 — Jonah Freeman & Justin Lowe, The<br />
Floating Chain | Marlborough Barcelona<br />
34 — Clarisse Hahn, Los desnudos<br />
l Jousse Entreprise Gallery<br />
36 — Drew Heitzler, Paradies Amerika<br />
| Marlborough Chelsea<br />
38 — Michal Helfman, %<br />
l Sommer Contemporary Art
10<br />
11<br />
J<br />
K<br />
40 — Juul Hondius, Brilliant Punitive Raids<br />
| AKINCI<br />
42 — Claudia Joskowicz, Hay muertos que no<br />
hacen ruido l Die Ecke Arte Contemporáneo<br />
44 — Cyrus Kabiru, The end of the Black<br />
Mamba I l SMAC Gallery<br />
46 — Katarzyna Kozyra, Faces<br />
l ZAK l BRANICKA<br />
L<br />
M<br />
48 — Bertrand Lamarche, Les souffles<br />
l Galerie Jérôme Poggi<br />
50 — Claudia Larcher, Self<br />
| 22,48 m²<br />
152 — Lu Chunsheng, The History of<br />
Chemistry II l Vitamin Creative Space<br />
54 — Ángel Marcos, Jilguero<br />
| Galeria Trama<br />
O<br />
56 — Jonathan Monaghan, Escape Pod<br />
l bitforms gallery<br />
58 — Mel O’Callaghan, Ensemble<br />
l Galerie Allen<br />
60 — Jacco Olivier, No Title (480-620)<br />
l Galerie Ron Mandos<br />
62 — João Onofre, Tacet<br />
l Marlborough Contemporary<br />
Focus on sound<br />
P<br />
64 — Bongsu Park, Cell<br />
l Rosenfeld Porcini<br />
98 — Susan Philipsz, Songs Sung from the<br />
First Person l Ellen de Bruijne Projects<br />
66 — Tom Pnini, The Light Fantastic Toe<br />
l Chelouche Gallery for Contemporary Art<br />
68 — Ulrich Polster, Notturno<br />
l Galerie Jocelyn Wolff
12<br />
13<br />
R<br />
S<br />
70 — Sophia Pompéry, Still Water<br />
l Galerie Dix9<br />
72 — Dania Reymond, Greenland<br />
Unrealised l Galerie Karima Celestin<br />
74 — Isabel Rocamora, Faith<br />
l Galeria SENDA<br />
76 — Fernando Sánchez Castillo, Azor /<br />
Guernica Syndrome l Art Bärtschi & Cie<br />
Focus on sound<br />
U<br />
78 — Beatriz Santiago Muñoz, MATRULLA<br />
l Galería Agustina Ferreyra<br />
99 — Michele Spanghero, Monologue<br />
l Galerie Mario Mazzoli<br />
80 — Dominik Stauch, Walking with Richard<br />
l Galerie Bernhard Bischoff & Partner<br />
82 — UNGLEE, Forget Me Not<br />
l Galerie Christophe Gaillard<br />
V<br />
W<br />
84 — Eulàlia Valldosera, Avant la lumière<br />
| Galeria Sicart<br />
86 — Emma van der Put, Rincé Alien<br />
l tegenboschvanvreden<br />
88 — Puck Verkade, Solitary Company<br />
l Dürst Britt & Mayhew<br />
90 — Richard T. Walker, an is that<br />
isn’t always l àngels barcelona<br />
Y<br />
92 — Wang Haiyang, Freud, Fish and Butterfly<br />
l Galerie Paris-Beijing<br />
94 — Yao Qingmei, Dance! Dance!<br />
Bruce Ling! l Magician Space
14<br />
15<br />
DRAGOS ALEXANDRESCU<br />
ABSENCE OF PRESENCE<br />
2015, 2’ 12’’, single channel, colour, sound, edition of 5 + 2AP<br />
The Absence of Presence is both a<br />
reflection and a representation of the<br />
impact of technology and the digital self<br />
on human relations. As we move our lives<br />
online, the Internet promises a blissful<br />
land of abundance. But can a space of<br />
constructed identities and permanent<br />
surveillance also be a space of intimacy?<br />
Dragos Alexandrecu’s film The Absence of<br />
Presence explores and questions the effects<br />
of technological interference on our capacity<br />
to be present. In the film a complex and<br />
contradictory space is presented. The frame<br />
intermittently shows inserts of fragmented<br />
physicality: tightly-cropped shots of fingers<br />
scrolling - or dancing- across the screen,<br />
eyes, legs. We hear sounds of crickets, and<br />
softly spoken words. The reverse gestures<br />
between the construction of a virtual self and<br />
a physical presence are explored.<br />
‘What emerges in Alexandrescu’s exploration<br />
is the establishment of an architecture of<br />
loneliness, where the seductive construction<br />
of online identity acts as a symbolic wall<br />
from where it is difficult to escape. Does<br />
the ceaseless stream of intrusions and<br />
interruptions in our daily life necessarily<br />
entail inclusion in the social fabric? Or is<br />
it instead exclusionary? The Absence of<br />
Presence’s anticipatory nature is situated on<br />
the border between construction and ruin.’<br />
Maya Byskov, curator and deputy director of<br />
Gallery Taik Persons.<br />
Dragos Alexandrescu (1974, Romania)<br />
is an audiovisual artist. He received a<br />
Master of Fine art from the University<br />
of Arts George Enescu, La i, Romania<br />
in 2005. His most notable exhibitions<br />
include the upcoming Ideologies and<br />
Conflicts, at the National Museum of<br />
Contemporary Art, Bucharest, RO.<br />
His work has been exhibited in solo<br />
exhibitions such as: My Time, Varikko<br />
Galleri, Sejnäjoki (2013); One day<br />
screening of My Time project, Tranzit<br />
GalleryIasi (2013); Perspectives, Vasa<br />
Konsthall and Ibis Gallery, Vasa (2009);<br />
Extended View, Gallery Sine, Helsinki<br />
(2008); Between, Platform Gallery,<br />
Vasa (2005); Index, Vector Gallery, Iasi<br />
(2005). His works have been included<br />
in several private collections in Europe.<br />
Alexandrescu currently lives and works<br />
in Vaasa, Finland.<br />
Presented by<br />
— Gallery Taik Persons, Berlin
16<br />
17<br />
BASMA ALSHARIF<br />
THE STORY OF MILK AND HONEY<br />
2011, 9’ 45’’, single channel, SD video, colour, sound, edition of 5 + 1AP<br />
The Story of Milk and Honey is a short<br />
experimental video belonging to a larger<br />
project, which includes photographs,<br />
drawings and text. An unnamed man<br />
narrates the story of his attempt to write a<br />
love story in Lebanon. Through voice over<br />
narration that weaves together images,<br />
letters, and songs, a tale of defeat transpires<br />
into a multi-layered journey exploring how<br />
we collect information, perceive facts and<br />
recreate history. The video represents the<br />
material consequence of the failed love story,<br />
questioning where the main character is to<br />
be found in the midst of his own narrative.<br />
This work was produced with the Fundación<br />
Botín visual arts grant.<br />
Basma Alsharif’s work considers the<br />
transmission of the history of Palestine,<br />
between fiction and reality. Sequences<br />
which have been filmed or recorded,<br />
collected in the media or on the social<br />
networks are collated into montages<br />
with a highly developed plasticity,<br />
where subtitles, and therefore the<br />
text, has as much individual presence<br />
as the soundtrack (found, borrowed<br />
from the repertoire of middle-eastern<br />
popular music, or mixed) and yet they<br />
remain very separate. Memory appears<br />
to be in full mutation, uncertain and<br />
subjective. The installation The Story<br />
of Milk and Honey (2011) is composed<br />
by three series: “Corniche Beirut”,<br />
“Les Sauvages”, “Original Family<br />
Archives”. Locations, temporalities<br />
and personalities are blurred, veering<br />
from raw documentary-type images to<br />
landscapes of pre-apocalyptic paradise.<br />
In 2014-2015, Alsharif has been artist in<br />
residence at the Pavillon Neuflize, Palais<br />
de Tokyo, Paris. She is making her first<br />
feature film this year.<br />
Presented by<br />
— Galerie Imane Farès, Paris
18<br />
19<br />
PEDRO BARATEIRO<br />
THE CURRENT SITUATION<br />
2015, 11’ 52’’, single channel, colour, sound, edition of 5 + 2AP<br />
The narrative starts with the description<br />
of two events happening simultaneously:<br />
the cutting down of a palm tree and the<br />
sound of a demonstration against austerity<br />
outside the Portuguese Parliament. The two<br />
events become related, in unison, reflecting<br />
the present situation. On the one hand, the<br />
trees are being cut down because of the<br />
red weevil plague affecting specific types of<br />
palm trees brought from African ex-colonies;<br />
on the other hand, the demonstrations<br />
against austerity taking place in southern<br />
European countries such as Portugal, Spain<br />
and Greece identify the EU toxic assets as<br />
the roots of the economic crisis. These two<br />
events find a parallel in the film, creating<br />
a connection between natural and social<br />
systems.<br />
Pedro Barateiro (1979, Almada,<br />
Portugal) is a multifaceted artist who<br />
works with sculpture, installation, video,<br />
painting, drawing, photography and text,<br />
using a broad field of action in search<br />
of a code for the senses and meanings<br />
of the image. Barateiro has an MA in<br />
Visual Arts (2006) from Malmö Art<br />
Academy, and is a graduate of Maumaus<br />
School of Visual Arts, Lisbon. He was<br />
the artist in residence at AIR Antwerpen;<br />
Palais de Tokyo, Paris; International<br />
Studio and Curatorial Program, New<br />
York; and in Künstlerhaus Bethanien,<br />
Berlin. He participated at the 29th<br />
São Paulo Art Biennial, the 5th Berlin<br />
Biennale for Contemporary Art (2008),<br />
the 16th Biennale of Sydney (2008),<br />
PHotoEspaña (2008), and Busan<br />
Biennale (2006). His work is present<br />
in several public collections, such as<br />
the Deutsche Bank Collection; EDP<br />
Foundation; Serralves Museum; ARCO<br />
Foundation; BESart - Colecção Banco<br />
Espírito Santo; Fundación “la Caixa”;<br />
and Calouste Gulbenkian Foundation.<br />
He lives and works in Lisbon.<br />
Presented by<br />
— Galeria Filomena Soares, Lisboa
20<br />
21<br />
ANNA BARHAM<br />
DOUBLE SCREEN (NOT QUITE TONIGHT JELLYLIKE)<br />
2013, 31’ 30”, 2 channel installation, colour, sound, edition of 3 + 1AP<br />
Double Screen (not quite tonight jellylike)<br />
explores the production and interpretation<br />
of voice between human and computer.<br />
The video shows a sequence of images<br />
sliding from one screen to another as<br />
they are repeatedly edited to a voice over.<br />
The script was constructed from many<br />
mutations of a text about cleaning a squid,<br />
which Barham read aloud and processed<br />
through speech recognition software,<br />
over and over again, creating a strange<br />
kind of feedback loop between herself and<br />
the computer. The images are used as an<br />
oblique code and syntactical key to track the<br />
transformations of particular sounds and<br />
words within the script. There is no start or<br />
finish, no structured narrative, but instead<br />
an associative accumulation of multiple<br />
‘sense’. The main protagonist is a large<br />
format UV printer, tended by the hands of<br />
an unseen (human) printer, who carefully<br />
tapes iridescent paper to a print bed and<br />
cleans its surface with a brush before the<br />
arm of the mechanical printer rolls into<br />
action, blurring the lines between body and<br />
machine in a way that points to Barham’s<br />
writing method, which pitches technological<br />
and computational processes against<br />
the human voice to create a productive<br />
slippage. Punning images are triggered by<br />
the voice over: blinds in an office interior; an<br />
owl; particles flowing inside a virtual solid;<br />
black ink falling through water. The printer’s<br />
constant and repeating presence produces<br />
a sense of continuous production: the<br />
production of ‘meaning’ in the work in which<br />
the viewer is immersed and complicit; and the<br />
continuous and unrelenting production of self.<br />
Presented by<br />
— Arcade, London<br />
Anna Barham (1974, Birmingham,<br />
UK) works with video, sculpture,<br />
writing and live readings, exploring the<br />
plasticity of various technologies of<br />
language and their effect on subjectivity.<br />
Recent solo exhibitions, performances<br />
and commissions include Galerie<br />
Nordenhake, Stockholm; Composite,<br />
Brussels, and Rotterdam Film Festival<br />
(2015); Hayward Gallery Project<br />
Space, London (2014); Site Gallery,<br />
Sheffield, and MK Gallery, Milton Keynes<br />
(2013). Recent group exhibitions and<br />
screenings include Centre Pompidou,<br />
Paris, and Künstlerhaus KM, Graz<br />
(2015); STUK, Leuven (2014); South<br />
London Gallery (2013), and Turner<br />
Contemporary, Margate (2013).<br />
Barham’s work is represented in major<br />
international collections including the<br />
Tate in London, and Centro Galego de<br />
Arte Contemporánea in Santiago de<br />
Compostela. She lives and works in<br />
London.
22<br />
23<br />
JANET BIGGS<br />
CAN’T FIND MY WAY HOME<br />
2015, 9’ 44’’, single channel, colour, sound, edition of 5<br />
PREMIÈRE<br />
Can’t Find My Way Home explores the role<br />
of memory in the construction of identity. An<br />
avid collector of gems, Biggs’ grandfather<br />
was able to recall the most obscure names<br />
of samples in his collections even as he<br />
was losing the ability to remember or<br />
identify family members around him. In<br />
1980, Merkers miners discovered a unique<br />
and extraordinary geological anomaly 800<br />
meters below the surface: a cavern filled with<br />
giant, glistening, geometric crystals, some<br />
measuring more than a meter in length.<br />
Entering this natural wonder is like walking<br />
into a mammoth geode, an experience that<br />
is both immersive and otherworldly. Can’t<br />
Find my Way Home juxtaposes footage shot<br />
in the crystal cavern with documentation<br />
of neurological research conducted in<br />
laboratories in New York and Houston. In<br />
doing so, Biggs draws visual connections<br />
between the structure of these crystals and<br />
the proteins that determine the biochemical<br />
conditions of a hyper-excited brain, such as<br />
one afflicted with Alzheimer. By physically<br />
exploring the Merkers crystal cavern, Biggs<br />
figuratively sets out to investigate the<br />
diseased brain of her grandfather, tracing<br />
fading memories and making astonishing<br />
discoveries as she herself experiences<br />
disorientation and confusion, some of the<br />
same symptoms endured by Alzheimer’s<br />
patients.<br />
Janet Biggs (1959, Harrisburg, PA, USA)<br />
is an American artist, known primarily<br />
for her work in video, photography and<br />
performance. She lives and works in<br />
Brooklyn, New York. She has captured<br />
such events as speeding motorcycles<br />
on the Bonneville Salt Flats, Olympic<br />
synchronized swimmers in their<br />
attempts to defy gravity, kayaks<br />
performing a synchronized ballet in<br />
Arctic waters, sulphur miners inside an<br />
active volcano, and a camel caravan<br />
crossing the Taklamakan desert of<br />
Western China. Biggs received her<br />
undergraduate degree from Moore<br />
College of Art, and pursued graduate<br />
studies at Rhode Island School of<br />
Design. Her work has been featured<br />
in the first International Biennial of<br />
Contemporary Art of Cartagena de<br />
Indias; the Musée d’art contemporain<br />
de Lyon; Vantaa Art Museum;<br />
Konsthall Passagen, Linköping;<br />
Oberösterreichisches Landesmuseum,<br />
Linz; Kunstmuseum Bonn; Museo<br />
d’Arte Contemporanea di Roma; and the<br />
National Taiwan Museum of Fine Arts.<br />
She currently lives and works in New<br />
York.<br />
Presented by<br />
— Analix Forever, Geneva
24<br />
25<br />
FRANÇOIS BUCHER<br />
SEVERA VIGILANCIA<br />
2007, 36’’ 2 channel, HD video installation, edition of 5 +AP<br />
Severa Vigilancia is a nod to the title of a little-known play<br />
by French author Jean Genet. The project arises from a<br />
happening at the University of Antioquia, Medellín, in 1999.<br />
That year had witnessed much violence on campus, with<br />
three people being murdered in the same semester. During<br />
a seminar of the Master’s degree program in theatre, two<br />
students who had to give a presentation on the life and<br />
work of Jean Genet decided to stage a hoax of an armed<br />
kidnapping of some fellow students. For this purpose, they<br />
wrote a detailed script designed to produce a crescendo of<br />
terror, finely tuned to reach peaks of anxiety that probably<br />
would not have been attainable in the unfolding of a real<br />
event. ‘Why would you risk having me, of all people, do a<br />
presentation on Genet?’ asks the author of the hoax, under<br />
the alias of ‘Joche’. He asks this rhetorical question without<br />
mocking the faces of terror he saw on his fellow students.<br />
‘Joche’ is no different from Genet: he signals the moment<br />
when he feels his resemblance to the French author, ‘A<br />
scoundrel instilling fear’ he says smiling. The underworld of<br />
Genet’s youth is the same as the one ‘Joche’ has witnessed<br />
in Medellin; Genet is alive in the Medellin of the 90s in the<br />
same way as Dostoyevsky lives on in the characters of<br />
Kurosawa (Qu’est-ce que l’acte de création?, Trafic 27, Gilles<br />
Deleuze, 1998). Just as Genet is not easily dismissed as an<br />
amoral, savage anarchist, so ‘Joche’ must be understood as a<br />
man with a mission. On the one hand, he sets out to break the<br />
codes of theatrical representation, and on the other to rebel<br />
against the status quo of an apathetic academic world that is<br />
unable to experience the horror that is taking place outside<br />
the walls of the classroom, a few meters away, in a city that is<br />
bleeding from mindless violence. The piece embodies many<br />
layers of violence: from the violence that is, to the violence<br />
that is not, and to the violence that could have been. It also<br />
points towards the undecidability between violence and the<br />
representation of violence. It remains suspended forever<br />
within a fiction - and its double.<br />
Presented by<br />
— ALARCON CRIADO, Seville<br />
François Bucher (1972, Cali,<br />
Colombia) is an artist trained<br />
in film by The School of the Art<br />
Institute of Chicago. He was<br />
awarded a research grant from<br />
the Whitney Independent Study<br />
Program in New York. He is<br />
currently a visiting professor<br />
at the Academy of Fine Arts<br />
in Umeå, Sweden, where he<br />
is pursuing a doctorate in art<br />
practices within the same<br />
institution. Bucher’s works are<br />
interrelated, and each virtual<br />
splice is there to create multiple<br />
short circuits of unpublished<br />
meaning. His pieces create<br />
ellipses, new dimensions of<br />
thought underlying the whole<br />
field. He participated at the 55th<br />
Biennale di Venezia, in the Latin<br />
American Pavilion, curated by<br />
Paz Guevara and Alfons Hug<br />
(2013). His work was present at<br />
the 43rd Salon (inter) National<br />
de Artistas, Medellín, curated<br />
by Mariángela Méndez. During<br />
2014, he was one of the artists<br />
selected for the International<br />
Biennial of Contemporary Art<br />
of Cartagena de Indias, curated<br />
by Berta Sichel; Cuenca<br />
International Biennial, Ecuador,<br />
curated by Jacopo Crivelli. He<br />
is currently working on a solo<br />
project for FLORA ars+natura,<br />
Bogotá, curated by José Roca.<br />
François Bucher lives and<br />
works in Berlin.
26<br />
27<br />
FABIEN CHARUAU<br />
BEING SEEN TRYING<br />
2015, single channel video installation, colour, sound, edition of 5 + 2AP<br />
PREMIÈRE<br />
The video installation consists of a video<br />
mapped onto multiple squares of frosted<br />
glass mounted on stands. The work uses<br />
as its source material footage from the<br />
Internet showing Indian devotees at prayer.<br />
The artist has used online face-detection<br />
software to create a graphic overlay. Footage<br />
sourced from the Internet consists of<br />
online ‘Darshan’ recordings. ‘Darshan’ is a<br />
Hindi term meaning ‘auspicious sight’: the<br />
action of seeing and being seen by the deity<br />
whereby a state of spiritual closure between<br />
devotee and god may be attained. Observing<br />
that devotees pray in front of computers,<br />
this project investigates how the Internet<br />
processes a prayer. The footage also recalls<br />
online surveillance technologies.<br />
Fabien Charuau (1974, Lorient, France) is<br />
a visual artist working with photography<br />
and video. Having spent half his life in<br />
India where his journey with photography<br />
began, he sees himself as an Indian<br />
photographer of French origin. Some<br />
of the latest exhibitions that include his<br />
work are Spheres 7, Galleria Continua<br />
/ Le Moulin de Boissy (2015); Ways<br />
of the Road, Alliance Française de<br />
Delhi (2013); Spheres 6 - overview,<br />
Chatterjee & Lal Gallery, Mumbai<br />
(2013); Dératisme#44 - ANASTASIE<br />
online show curated by Joël Riff (2012);<br />
and Exchanging Glances, Chatterjee<br />
& Lal Gallery, Mumbai (2011). Besides<br />
having had his work shown in solo and<br />
group shows and at photo festivals, his<br />
reflection on Indian photography has led<br />
him to take on a curatorial role for shows<br />
on contemporary Indian photography,<br />
such as This Is Not That, Galerie<br />
Duboys (2011). He also writes on Indian<br />
photography for the French magazine<br />
PHOTO. Fabien Charuau lives and works<br />
in Bombay.<br />
Presented by<br />
— Chatterjee & Lal, Mumbai
28<br />
29<br />
CHIEN-CHI CHANG<br />
CHINA TOWN<br />
1992 - 2011, 19’ 23’’, single channel, edition of 5<br />
Courtesy of Chang Chien-Chi, Magnum Photos, Chi-Wen Gallery<br />
Immigration is propelled by suffering. To<br />
witness the shifting patterns of populations<br />
is to see the world in all its exigencies: war,<br />
natural disasters, repression, famine, poverty<br />
and persecution. But there is a hope at the<br />
bottom of that Pandora’s box of troubles:<br />
the hope that propels immigrants to settle in<br />
strange lands. To contrast the bleak, blackand-white<br />
lives of the Chinese men living in<br />
the US, Chien-Chi Chang chose to use colour<br />
when photographing their families in China.<br />
The last 22 years of developing these<br />
relationships are now culminating in a threegenerational<br />
drama. Some of the first waves<br />
of illegal immigrants are now choosing to<br />
return to China to enjoy the prosperity they<br />
have created there and spend the rest of<br />
their lives with family members they have<br />
not seen for nearly two decades. Yet their<br />
sons still choose to be smuggled to New<br />
York, leaving their own families behind.<br />
Divided families remain divided.<br />
The compelling quality of this project is its<br />
universality. It is about the essential human<br />
need to hope for the future and about<br />
being willing to sacrifice one’s immediate<br />
happiness in order to fulfil the dream of<br />
giving one’s children a ‘better’ life. But is<br />
economic prosperity worth the social cost?<br />
Perhaps the answers to these questions can<br />
be found in the lives of the people left behind<br />
in China and in those of the second and third<br />
generation immigrants growing up in the<br />
United States. Look at them, and listen to<br />
their voices. You may not understand their<br />
language, but you can feel their longing.<br />
Presented by<br />
— Chi-Wen Gallery, Taipei<br />
Chien-Chi Chang (1961, Taiwan) has<br />
spent over a decade working in New<br />
York’s Chinatown, documenting the<br />
lives of immigrants there. His latest<br />
project China Town developed out<br />
of an interest in the dispersion of<br />
individuals and families from their<br />
homeland. From 1992 to 2011, he has<br />
followed the lives of illegal immigrants<br />
in New York City’s Chinatown who left<br />
China as a matter of survival. These<br />
pictures have appeared in National<br />
Geographic magazine, as well as the<br />
New Yorker, Time, and the Germanlanguage<br />
edition of Geo. The series<br />
earned Chang first place in the ‘Daily<br />
Life Story’ category in the 1999 World<br />
Press Photo Contest. That same year,<br />
Chang won a grant from the W. Eugene<br />
Smith Memorial Fund for humanistic<br />
photography and was awarded the<br />
Visa d’Or for magazine photography<br />
in Perpignan. In 1999, he was named<br />
the Missouri/NPPA Magazine<br />
Photographer of the Year. He has<br />
exhibited at Taipei Fine Arts Museum,<br />
Biennale di Venezia, the São Paulo Art<br />
Biennial, and the International Center<br />
of Photography in New York. Chang is<br />
a member of Magnum Photos. He lives<br />
and works in Graz.
30<br />
31<br />
DENICOLAI & PROVOOST<br />
CONSTELLATION<br />
2012 - 2014 Animatic: 16’ / test: 9’’ / screensaver: variable duration single channel or 2 channel + screensaver<br />
edition of 10 + 4AP<br />
Courtesy of the artists, West Den Haag and Solang Production Paris Brussels<br />
During the writing of the script of their 2D animation<br />
film project, Denicolai & Provoost acquired as much<br />
knowledge about plants, trees, and animals and their<br />
behaviour, as they learned from the animation field.<br />
The artists decided to reflect these experiences by<br />
creating Constellation, a triptych that shows the<br />
research depicting nature-culture together with the<br />
process of producing the animation. This project shifts<br />
between the two constituents of nature documentary<br />
filmmaking in order to create an open mental space for<br />
the spectator. On the one hand, the film offers a view<br />
of everyday life in the Sonian Forest near Brussels.<br />
On the other, it constantly questions the human<br />
perception of and the impact on nature. The project<br />
does not rely on narration, but on rhythm and music;<br />
it is presented as a set that combines three types of<br />
animated images:<br />
1. The animatic, an animated storyboard<br />
comprising 344 drawings by the artists, is the<br />
structure of the animation film in progress, following<br />
the outcome in time, in action, in framing and points of<br />
view.<br />
2. The animation test is the first study on the<br />
aesthetics and dynamics of the animation of a swan<br />
floating in a circle on the water.<br />
3. The screensaver is a compilation of 38<br />
images in a random loop generated by the screensaver<br />
program of a computer. The composition of images<br />
includes colour studies for the animation film and<br />
photographic details of ‘The Hunts of Maximilian’, a<br />
series of 12 tapestries inspired by the Sonian Forest.<br />
The tapestries were woven in Brussels in the 16th<br />
century, and are on display in the Louvre.<br />
The artist duo Simona Denicolai<br />
(1972, Milan, Italy) and Ivo<br />
Provoost (1974, Diksmuide,<br />
Belgium) work with drawings,<br />
animation, objects, prints, and<br />
installations. Central to their<br />
practice is playing with existing<br />
models such as the social and<br />
economic systems by upturning<br />
the common perception of<br />
things. They retract art from its<br />
conventional place by working<br />
within public spaces and public<br />
institutions to extend their work<br />
outward into daily life. Within the<br />
aesthetic and political intimacy<br />
of their artistic digestive process,<br />
they withdraw from all forms of<br />
elite artistic mechanisms and<br />
take up an art that is serious<br />
and exact and which almost, in a<br />
sociological sense, observes and<br />
analyses economic and social<br />
realities. Their work has been<br />
exhibited widely at institutions<br />
and galleries internationally,<br />
including places such as<br />
L’Antenne/ Le Plateau Frac<br />
Île-de-France (2011); Netwerk<br />
Center for Contemporary Art,<br />
Aalst (2012); Juan d’Oultremont,<br />
Brussels NICC vitrine (2013);<br />
and (SIC), Brussels (2014).<br />
They currently live and work in<br />
Brussels.<br />
Presented by<br />
— West Den Haag, The Hague
32<br />
33<br />
HOËL DURET<br />
LA VIE HÉROÏQUE DE B.S.–UN OPÉRA EN TROIS ACTES<br />
2013 - 2015, 46’, 3 channel installation colour, sound, edition of 5 + 2AP<br />
PREMIÈRE<br />
The video opera La vie héroïque de B.S.<br />
is an epic drama depicting the story of<br />
B.S., a mysterious designer who inherited<br />
certainties of modernist thought to a degree<br />
of absurdity and disenchantment. The first<br />
act plays with iconic design pieces from<br />
the 20th century. Passionate about and<br />
fascinated by those modern emblems, he<br />
began the mad enterprise of synthesising<br />
them as a zany ‘Facteur Cheval’ in designland.<br />
The second act takes place in the<br />
design firm of B.S., who is working on a very<br />
strange order, which is as absurd as it is<br />
challenging. The impossibility of resolving his<br />
project plunges B.S. into a form of madness,<br />
which drives him to continue his research<br />
alone in Greece, a place that he regards as<br />
the origin of all manufactured forms, where<br />
the column was originally conceptualized<br />
and realized. The particularity of this video<br />
opera is that each act was filmed in an<br />
installation/personal exhibition by Hoël<br />
Duret, which constituted both the décor of<br />
the opera as well as an exhibition in itself.<br />
Hoël Duret (1988, Nantes, France)<br />
lives and works in Nantes and Paris.<br />
He graduated from ENSBA Nantes<br />
Métropole in 2011. His work has been<br />
seen at the Biennale de Mulhouse where<br />
he was awarded the Young Creation<br />
Award in 2012. This award will allow him<br />
to have an exhibition, at the Museum<br />
of Fine Arts of Mulhouse, in June 2015.<br />
He was also awarded the Yishu 8 Prize,<br />
Beijing in 2014. Hoël Duret’s views on<br />
creation were influenced in a period of<br />
reinterpretation of modernist thought.<br />
There is an alternation between<br />
industrialized and artisan modes of<br />
production in his work as he shares<br />
the same interest in both modes like<br />
modernist pioneers who believed in<br />
mass industrialization but also used<br />
the skills of craftsmen. However, the<br />
fascination for modernism he displays<br />
could only be a façade, as he uses the<br />
aesthetical manners of his predecessors<br />
to criticize and examine them.<br />
Presented by<br />
— Galerie Dohyang Lee, Paris
34<br />
35<br />
JONAH FREEMAN & JUSTIN LOWE<br />
THE FLOATING CHAIN<br />
2014, 30’, single channel, edition of 3 + 2AP<br />
The Floating Chain takes the form a fauxethnographic<br />
cut-up narrative illustrated<br />
through a series of props, environments,<br />
pictures, and architectural models. The<br />
film’s aesthetic is inspired by the surrealistic<br />
banality of a breakfast cereal commercial,<br />
and the physical setting is the placeless and<br />
timeless location of the “set”. People exist<br />
solely in pictures on the wall, footage on<br />
monitors or voices from a stereo. Scenes,<br />
divided into discrete chapters, play within<br />
the frame of a television or film projection<br />
located within the set. Each chapter is told<br />
through a disembodied voiceover that<br />
illustrates a series of disparate groups and<br />
settings. The cumulative result is a collage<br />
portrait of a parallel science fiction culture<br />
where the cohesive whole is left in obscurity.<br />
Jonah Freeman (1975, Santa Fe, US)<br />
and Justin Lowe (1976, Dayton, US)<br />
create extensive immersive installations.<br />
Their shows include Floating Chain<br />
(High-Res Toni), Marlborough Chelsea,<br />
New York (2014); Taipei Biennial 2014,<br />
Taipei Fine Arts Museum (2014); SISTER<br />
MOIRE, Winfield House, London (2013);<br />
A Diamond hidden in the Mouth of a<br />
Corpse, ISTANBUL ’74 (2012); Stray<br />
Light Grey, Marlborough Chelsea, New<br />
York (2012); Bright White Underground,<br />
Country Club, Los Angeles (2010); Black<br />
Acid Co-op, Deitch Projects, New York<br />
(2009); The Station, Miami (2008);<br />
Hello Meth Lab In The Sun, Ballroom<br />
Marfa, Texas (2008). Select group<br />
exhibitions include PANOPTICUM,<br />
Robert Miller Gallery, New York (2014);<br />
Kiss Me Deadly: A Group Show of<br />
Contemporary Neo-Noir from Los<br />
Angeles, Paradise Row, London (2011);<br />
Transmission LA, MOCA, Los Angeles<br />
(2012). Freeman and Lowe live and work<br />
in New York.<br />
Presented by<br />
— Marlborough Barcelona, Barcelona
36<br />
37<br />
CLARISSE HAHN<br />
LOS DESNUDOS<br />
2011, 12’ 17”, single channel, colour, sound, edition of 3 + 1AP<br />
The video Los desnudos shows how<br />
landless Mexican peasants, left without<br />
their lands by the government, invent a<br />
new type of struggle by using their body as<br />
a place for political and social resistance,<br />
demonstrating naked twice a day in the<br />
streets of Mexico City, until they are proved<br />
right.<br />
‘The work of Clarisse Hahn, anchored in<br />
the fields of the real and the social, opens<br />
us to the experience of the Other. Looking<br />
at the image of a stranger involves various<br />
degrees of exposure, projection, emotional<br />
investment and power relationships. The<br />
tensions taking place between those who<br />
occupy the surface of the image and the eye<br />
that gazes on them constitute the heart of<br />
Clarisse Hahn’s reflection.’ Extract from Face<br />
au pouvoir by Giovanna Zapperi.<br />
Clarisse Hahn (1973, Paris, France) is<br />
an artist and film maker. Through her<br />
films, photos and video installations,<br />
she pursues documentary research into<br />
communities, behavioural codes and<br />
the social role of the body. Hahn has a<br />
diploma from the École des Beaux-Arts<br />
in Paris and holds a master’s degree<br />
in Art History from the Sorbonne. She<br />
writes art criticism for the magazines<br />
ArtPress, Omnibus, Bloc Notes and<br />
Crash. In 2002, Hahn was offered her<br />
first personal exhibition by the Museum<br />
of Modern and Contemporary Art,<br />
Geneva. She has produced many videos<br />
and photos that circulate in international<br />
exhibitions: Palais de Tokyo, Paris;<br />
Centre Pompidou, Paris; Musée d’Art<br />
Moderne de la Ville de Paris; Museo<br />
Reina Sofía, Madrid; Guggenheim<br />
Bilbao; Museum of Modern and<br />
Contemporary Art, Geneva; Arts Santa<br />
Mònica, Barcelona; Miami Art Central;<br />
International Biennial of Photography,<br />
Bogotá; South London Gallery; Museum<br />
of Contemporary Art, Sydney; Beijing<br />
Cultural & Creative Industry Promotion<br />
Center; and Museo de Arte Raúl<br />
Anguiano, Guadalajara, among others.<br />
She currently lives and works in Paris.<br />
Presented by<br />
— Jousse Entreprise Gallery, Paris
38<br />
39<br />
DREW HEITZLER<br />
PARADIES AMERIKA<br />
2014, 45’, 5 channel, color, sound, edition of 3 + 2 AP<br />
Paradies Amerika is made up of material appropriated<br />
from archival television and film footage that constructs<br />
an abstract narrative from the interwoven history of Pacific<br />
Palisades, an affluent neighbourhood and district in the<br />
Westside of the city of Los Angeles, which is home to many<br />
influential and historical characters. Fictional or real, a<br />
community of particularly special and curious personages<br />
inhabit this special terrain.<br />
Pacific Palisades has been ‘home’ to the crime fighting superteam,<br />
West Coast Avengers; J. Paul Getty’s villa; the iconic<br />
Eames House; Villa Aurora, where the Feuchtwangers held<br />
‘socialist salons’ attended by Thomas Mann, Bertolt Brecht,<br />
Arnold Schoenberg, Theodor Adorno, and other members of<br />
the émigré community that made up ‘Weimar on the Pacific’;<br />
the Uplifters’ secret clubhouse was in the Palisades, as well<br />
as the Riviera Country Club where Elizabeth Taylor learned<br />
to ride a horse and Walt Disney played golf with Howard<br />
Hughes. Inceville, the first movie studio was in the Palisades;<br />
Brian De Palma’s film Carrie was shot at Pali High, and so<br />
was the video Slip It In for the hardcore punk band Black<br />
Flag. The Methodist Church built a Chautauqua Conference<br />
Grounds in the Palisades, and Paramahansa Yogananda built<br />
the Fellowship Lake Shrine. Kenneth Anger lived there as a<br />
child, and this is also where Hedy Lamarr and George Antheil<br />
first met. Neil Young met a young singer-songwriter named<br />
Charles Manson here while he and his friends were crashing<br />
with Dennis Wilson. It is where the surfing pioneer Miki<br />
Dora grew up, and also Gidget. Francis Clauser, who helped<br />
handpick German rocket-scientists for Operation Paperclip,<br />
including Willy Ley, Hubertus Strughold, and Wernher von<br />
Braun, lived in the Palisades. The American Nazi Party built a<br />
compound at Murphy’s Ranch, but it was raided the day after<br />
Pearl Harbor. Ronald Reagan lived there. The Arpanet was<br />
developed at UCLA in nearby Westwood. The first military<br />
drone, the Ryan Firebee, was built just across San Vicente<br />
in Santa Monica. Woody Guthrie, author of the song ‘This<br />
land is made for you and me’, lived just across the canyon in<br />
Topanga...<br />
Presented by<br />
— Marlborough Chelsea, New York<br />
Drew Heitzler (1972,<br />
Charleston, US) received his<br />
MFA from Hunter College,<br />
New York. Recent solo<br />
exhibitions include HDA&T<br />
at Green Gallery, Oak Park<br />
(2014); Paradies Amerika at<br />
Marlborough Chelsea, New<br />
York (2014); Golden State<br />
at MOCA, Tucson (2014);<br />
Spiral Jetty/Crystal Voyager/<br />
Region Centrale (Bootlegged,<br />
Re-ordered, Combined,<br />
Sometimes More, Sometimes<br />
Less) at c.nichols project, Los<br />
Angeles (2013). Recent group<br />
exhibitions include Broadway<br />
Morey Boogie in New York<br />
(2014/2015); Drive-In at Blum<br />
& Poe, Los Angeles (2013)<br />
and Exposition de groupe at<br />
the French Embassy in New<br />
York (2013). Heitzler lives and<br />
works in Los Angeles.<br />
Photo credit: Bill Orcutt
40<br />
41<br />
MICHAL HELFMAN<br />
%<br />
2013, 8’ 13’’, single channel, colour, sound, edition of 6<br />
This work was created in collaboration<br />
between Michal Helfman and the<br />
choreographers Noa Zuk and Ohad Fishof.<br />
The video % describes choreography as<br />
a form of musical canon. Each dancer in<br />
the group performs the same movement<br />
as the one before, with a few seconds<br />
of delay. The dancers are subjected<br />
to a kind of a repetitive ‘assembly line’<br />
dance. Using their bodies, they create a<br />
human loop, existing in the gap between<br />
a mechanistic and repetitive tribal dance.<br />
Helfman examines the complex concept<br />
of the ‘stage’, which acts as a sort of an<br />
unfulfilled dream. The spectator undergoes<br />
a contradictory experience by watching the<br />
video from backstage, which represents<br />
the ‘real order’, while the front stage<br />
represents the ‘symbolic order’. Helfman<br />
has researched bodily practices, movement<br />
and choreographies in different cultural<br />
contexts throughout her career. She has<br />
worked with various professionals in these<br />
fields, including performers, dancers,<br />
and gymnasts. In %, Helfman explores<br />
the smooth flow of movement, data and<br />
communication that characterizes Western<br />
civilization. She examines the way it stands<br />
in opposition to the movement of the<br />
smuggler and ‘goods’ being transferred<br />
through different landscapes. Helfman deals<br />
with this kind of ‘transparent choreography’:<br />
5 out of every 100 people are in a constant<br />
movement, internally displaced from their<br />
homeland. This video is dedicated to them.<br />
Michal Helfman (1973, Tel Aviv, Israel)<br />
is a multidisciplinary artist. She holds<br />
a BFA from the Bezalel Academy of<br />
Art and Design, Jerusalem, where she<br />
currently teaches in both the BFA and<br />
MFA programs. Helfman has had solo<br />
and group shows in Martin Gropius Bau<br />
(2015); Center for Contemporary Art,<br />
Tel Aviv (2013); Sommer Contemporary<br />
Art, Tel Aviv (2010); Tel Aviv Museum<br />
of Art (2009); Israel Museum in<br />
Jerusalem (2007); the 50th Biennale<br />
di Venezia (2003); San Francisco Art<br />
Institute (2001); and more. Helfman<br />
received the Anselm Kiefer Prize at the<br />
Wolf Foundation in Herzliya, and was<br />
a runner-up for the Israeli Art Prize at<br />
the Nathan Gottesdiener Foundation in<br />
2008. Helfman currently lives and works<br />
in Tel Aviv.<br />
Presented by<br />
— Sommer Contemporary Art, Tel Aviv
42<br />
43<br />
JUUL HONDIUS<br />
BRILLIANT PUNITIVE RAIDS<br />
2015, 10’ 56’’, single channel, colour, sound, edition of 5 + 2AP<br />
Brilliant Punitive Raids is a short film<br />
composed of photographic images. It springs<br />
from the artist’s fascination with the equally<br />
adored and detested PLO leader Khalil-al-<br />
Wazir, better known as Abu Jihad, and his<br />
assassination in Tunis in 1988. The absence<br />
of media images of both Abu Jihad and the<br />
events leading up to the attack sparked<br />
Hondius’ imagination and inspired him to<br />
create these images himself. With a degree<br />
of freedom, Juul Hondius reconstructed<br />
and staged the event leading up to the<br />
assassination, frame by frame. However,<br />
Brilliant Punitive Raids is not intended as a<br />
historically correct reconstruction of events.<br />
Rather, the sequence of still photos zooms<br />
in on the personal experience of the Israeli<br />
soldiers involved, even evoking sympathy,<br />
and on the unsettling contradiction between<br />
their make-believe play of two people in<br />
love and the cold-blooded killing of a man<br />
who was determined in his fight against the<br />
Israeli occupation. Hondius’ work centres on<br />
the status and impact of media images and<br />
the ways in which they enter and determine<br />
our collective memory. In Brilliant Punitive<br />
Raids the artist worked the other way round:<br />
presenting different sides and different<br />
perspectives to one story, starting from an<br />
absent image.<br />
Presented by<br />
— AKINCI, Amsterdam<br />
Juul Hondius (1970, Ens, Netherlands)<br />
has participated in several exhibitions:<br />
Brilliant Punitive Raids, Stedelijk<br />
Museum, Amsterdam (2015); Unisono<br />
27: Juul Hondius, Stedelijk Museum,<br />
Schiedam (2014); Post-Aura, Millennium<br />
Art Museum, Photo Biennial, Beijing<br />
(2014); Works in the Collection,<br />
Museum Boijmans van Beuningen,<br />
Rotterdam (2013); Raumproduktion,<br />
Kunsthalle, Düsseldorf (2011); You<br />
Are Not Alone, Joan Miró Foundation,<br />
Barcelona (2011); Louvre in Heino,<br />
Museum de Fundatie, Heino (2010);<br />
Lagos Photo International (2010);<br />
Fotomuseum, The Hague; Images<br />
Recalled, Kunsthalle Mannheim (2010);<br />
The Photographers, Platform Garanti,<br />
Istanbul (2007); The Suspended<br />
Moment, Centraal Museum, Utrecht<br />
(2007); L’ École du Nord, Maison<br />
Européenne de la Photographie, Paris<br />
(2006); In Sight, The Chicago Art<br />
Institute (2006); New Photography,<br />
Photo-London, curated by Mario<br />
Testino (2005); IDFA: Paradocs II The<br />
Reality in Scenes, Stedelijk Museum,<br />
Amsterdam (2005); Delay, Museum<br />
Boijmans van Beuningen, Rotterdam,<br />
curated by Wilma Sütö; Chasm, Busan<br />
Biennale, curated by M. Park/T.M. Choi<br />
(2004); Potrc, Hondius/Bekirovic,<br />
Castro/Olafsson, De Appel Arts Centre,<br />
Amsterdam (2004); Huis Marseille,<br />
Amsterdam (2003); Musée des Beaux-<br />
Arts, Nantes (2002); Life in a Glass<br />
House, Stedelijk Museum, Amsterdam<br />
(2002). Juul Hondius lives and works in<br />
Amsterdam.
44<br />
45<br />
CLAUDIA JOSKOWICZ<br />
HAY MUERTOS QUE NO HACEN RUIDO<br />
2015, 11’, single channel colour, sound edition of 5 + 2AP<br />
PREMIÈRE<br />
Hay muertos que no hacen ruido, ‘Some<br />
Dead Don’t Make a Sound’, uses the Mexican<br />
legend of the Weeping Woman, ‘La Llorona’,<br />
as a metaphor for a nation in mourning.<br />
The Weeping Woman is a broken symbol, a<br />
melange of pre-Hispanic myths and various<br />
representations of mother goddesses. In<br />
its different versions, the legend preserves<br />
elements of its indigenous essence and<br />
represents time, the road to the underworld,<br />
death in the supernatural, and hopelessness<br />
in the everyday: it is an emblem of the<br />
despair of a nation. Registering shots of<br />
everyday life of the city of Oaxaca and<br />
juxtaposing the mundane with the mystical,<br />
this video captures the messy reality of<br />
urban life reflected in the media used to<br />
trivialize it.<br />
Claudia Joskowicz (1968, Santa Cruz<br />
de la Sierra, Bolivia) completed her<br />
MFA at New York University in 2000.<br />
Her work is included in the collections<br />
of the Guggenheim Museum, New<br />
York; the Kadist Art Foundation, San<br />
Francisco; and the Banco Central de<br />
la República, Bogotá. It has also been<br />
shown internationally, most recently<br />
at the Fondation Cartier pour l’art<br />
contemporain, Paris; The Museum of<br />
Contemporary Art, Roskilde; the 10th<br />
Sharjah Biennial; the 29th São Paulo<br />
Biennial; the 10th Bienal de La Habana;<br />
and the 17th and 18th Videobrasil<br />
Festivals. She has received, amongst<br />
others, a Guggenheim fellowship in<br />
film and video, a mid-career artist<br />
commission from the Cisneros<br />
Fontanals Art Foundation, and a<br />
Fulbright Scholar Award; she was the<br />
2014 artist in residence at the Lower<br />
Manhattan Cultural Council’s Residency<br />
at Cité Internationale des Arts, Paris,<br />
sponsored by the City of Paris Mayor’s<br />
Office. Claudia Joskowicz lives and<br />
works in New York and Santa Cruz de la<br />
Sierra.<br />
Presented by<br />
— Die Ecke Arte Contemporáneo, Santiago de Chile
46<br />
47<br />
CYRUS KABIRU<br />
THE END OF THE BLACK MAMBA I<br />
2014, 4’ 49’’, single channel, colour, sound, edition of 3 + 1AP<br />
The End of the Black Mamba I is the first<br />
in a series of short documentaries on the<br />
declining use of a traditional fixed-gear<br />
bicycle in Kenya. Nick-named Black Mamba,<br />
the bicycle has achieved iconic status as an<br />
affordable vehicle and a popular method<br />
of transport for the Kenyan population.<br />
However, as modernisation spreads<br />
through the African continent, the Black<br />
Mamba is increasingly being replaced by<br />
inexpensive Chinese manufactured scooters<br />
and motorcycles. Filmed on a flower farm<br />
near Mount Kenya, the video shows local<br />
cyclists who still use this traditional mode<br />
of transportation. This older generation<br />
praises the Black Mamba for its reliability<br />
and health benefits, claiming that the<br />
bicycle’s replacements, scooters and<br />
motorcycles, ‘bring sickness and death’.<br />
In this film, Kabiru consciously acts as the<br />
devil’s advocate, arguing that the Black<br />
Mamba will, unfortunately, be replaced and<br />
will no longer be seen on Kenyan roads. The<br />
End of the Black Mamba I, Cyrus Kabiru<br />
not only documents a social and historical<br />
occurrence, but also creates a dialogue<br />
between his own life story and childhood,<br />
and the thriving and changing African city in<br />
which he now lives.<br />
Cyrus Kabiru (1985, Nairobi, Kenya)<br />
creates intricate sculptural works from<br />
discarded materials that he finds on<br />
the streets of his hometown. In 2014,<br />
Kabiru launched a documentary film<br />
project, The End of the Black Mamba<br />
I, in memory of the large sculptural<br />
works from his latest work, the Black<br />
Mamba series. In 2013, Kabiru’s work<br />
was exhibited at Lagos Photo Festival<br />
and Afrofuture: Adventure with Africa’s<br />
Makers, Thinkers and Dreamers at<br />
Milan Design Week. Recognised as<br />
an innovative international figure in<br />
Africa, his work has been included<br />
in the exhibition Making Africa. A<br />
Continent of Contemporary Design,<br />
currently showing at Vitra Design<br />
Museum, Germany. He presented his<br />
first solo exhibition in 2008 at Wasanii<br />
International Artists’ Workshop, Nairobi,<br />
part of the Triangle Network workshops.<br />
After exhibiting his works in several<br />
countries, he received the award for<br />
Best Artist Innovation at the Maker Faire<br />
Africa, and was celebrated by Guinness<br />
Africa and MTVBase. Cyrus Kabiru<br />
currently lives and works in Nairobi.<br />
Presented by<br />
— SMAC Gallery, Cape Town
48<br />
49<br />
KATARZYNA KOZYRA<br />
FACES<br />
2006-2015, 2 channel, projection and screen, colour, sound, edition of 4 + 2AP<br />
PREMIÈRE<br />
The work Faces has to do with ballet. Like<br />
Kozyra’s previous work Rite of Spring, it was<br />
originally shown in a similar display as the<br />
one shown here - the viewer was surrounded<br />
by huge screens with faces showing extreme<br />
emotions: above all, intense concentration,<br />
tension, and equally intense effort. Clenched<br />
mouths, rapidly moving eyeballs and<br />
frowning foreheads with trickles of sweat.<br />
These are the faces of dancers: classical,<br />
modern, and hip-hop dancers captured<br />
doing their showpiece performances. Now<br />
redesigned and presented in one single<br />
projection accompanied by a TV screen<br />
with the documentation of the work from<br />
an outside view, the artist seeks to focus<br />
the viewer’s attention on one place, thus<br />
enhancing the dramatic effect of the work.<br />
The dancers were filmed in such a way that<br />
we do not see their bodies; the instruments<br />
with which they express themselves. We only<br />
see the faces, which are virtually invisible to<br />
the viewers during the performance. Dance<br />
itself is being deconstructed here, separated<br />
into the individual movements and frames<br />
in a process of tedious animation, and then<br />
assembled together again. In Faces, the<br />
actor’s body is deconstructed. Something<br />
that was a single whole now becomes visible<br />
only fragmentarily.<br />
Katarzyna Kozyra (1963, Warsaw,<br />
Poland) is a sculptor, photographer,<br />
performance artist, filmmaker, and<br />
creator of video installations and artistic<br />
actions. In 1993 she graduated from the<br />
Warsaw Academy of Fine Arts, Faculty<br />
of Sculpture. She received, among<br />
others, the Paszport Polityki award<br />
(1997) and the Polish Ministry of Culture<br />
and National Heritage award (2011).<br />
In 1999, she received an honourable<br />
mention at the 48th Venice Biennale for<br />
her video installation Men’s Bathhouse<br />
at the Polish Pavilion. Her work has<br />
been featured at major festivals and<br />
exhibitions in Poland and abroad:<br />
Biennale di Venezia; São Paulo Bienal;<br />
Sydney Biennale; Busan Biennale;<br />
Kunstsammlung Nordrhein Westfalen,<br />
Dusseldorf; Kulturhuset, Stockholm;<br />
Museum Voor Moderne Kunst, Arnhem;<br />
Museum Moderner Kunst Stiftung<br />
Ludwig, Vienna; Brooklyn Museum;<br />
Kiasma, Helsinki and many more. In<br />
2012 she established the Katarzyna<br />
Kozyra Foundation. Kozyra lives and<br />
works in Warsaw.<br />
Presented by<br />
— ZAK l BRANICKA, Berlin
50<br />
51<br />
BERTRAND LAMARCHE<br />
LES SOUFFLES<br />
2015, 11’, colour, sound, film video HD, edition of 4 + 1AP<br />
The film Les souffles is one of Bertrand<br />
Lamarche’s works relative to his interest in<br />
recorded music and sound and how to show<br />
the process of listening. In several of his<br />
installations or films, Bertrand Lamarche<br />
uses turntables in some ‘mises en scenes’<br />
where the records, the turntables and the<br />
sounds are equally important. They are all<br />
used to pinpoint the idea that space and<br />
time can be distorted or twisted by using and<br />
playing with the reality and the image of a<br />
spiral. The film Les souffles shows a close up<br />
on a phonograph that reads a record which<br />
has been previously covered with wax. The<br />
needle of the machine reads the record and<br />
a thin thread of wax grows in a constant and<br />
moving shape that breaks while too long<br />
and too fragile to resist the rotation of the<br />
turntable. It is then swallowed by a vacuum<br />
cleaner that one can just hear. This thread is<br />
eventually the negative figure of a recorded<br />
song that one can see but not hear. It shows<br />
convulsive disorder, like if the timeline<br />
organised in the constant spiral of the record<br />
had become a complete chaos.<br />
Exploiting spatial and distortions,<br />
Bertrand Lamarche (1966, Paris,<br />
France) proposes a group of sculptural<br />
hypotheses that are at once ecstatic<br />
and conceptual. His work is rooted<br />
in the amplification and the potential<br />
for speculation of figures that have<br />
featured regularly in his oeuvre for<br />
nearly 20 years: the city of Nancy,<br />
pop music, meteorology, giant<br />
umbellifers, revolving lights, tunnels,<br />
record decks. A large proportion of<br />
his oeuvre is characterized by a desire<br />
for subjectivation and appropriation,<br />
sometimes almost demiurgic, of various<br />
areas or figures of reality. Through<br />
modelling, the artist takes over these<br />
entities, developing a set of propositions<br />
that unsettle viewers because they<br />
are generated by looping, or present a<br />
mise-en-abyme, or result from a loss of<br />
reference points in space-time and/or<br />
distortions in scale. Lamarche lives and<br />
works in Paris.<br />
Presented by<br />
— Galerie Jérôme Poggi, Paris
52<br />
53<br />
CLAUDIA LARCHER<br />
SELF<br />
2015, Loop, single channel, colour, sound, edition of 5 + 2AP PREMIÈRE<br />
The video animation Self reflects the human<br />
skin as the border between ‘oneself’ and<br />
the ‘world’. In analogy to the representation<br />
function of architecture, Self contemplates<br />
the human skin through its potential to<br />
design one’s own representation. Yet,<br />
once the human body is understood as<br />
an architectural envelope, its picture<br />
can be expanded arbitrarily and freely<br />
modulated. Methodologically, this allows<br />
Self to scrutinise the interplay of function<br />
and representation in different ways. Selfperception<br />
and the others’ awareness<br />
of oneself are thereby examined against<br />
backdrop of identity, gender and perfection.<br />
The video consists of subjective impressions<br />
which are mixed with images of real<br />
structures. A psychological space is created:<br />
real organic structures merge with abstract<br />
patterns and form a net of reality and surreal<br />
vision in which time and space become<br />
nullified. The result is a video of fictional and<br />
impossible pan shots, which create surreal<br />
imagery ranging between dream and reality.<br />
Claudia Larcher (1979, Bregenz,<br />
Austria) is a visual artist with a focus on<br />
video animation, collage photography<br />
and installation. She studied Plastic<br />
and Multimedia and Media Art at the<br />
University of Applied Arts in Vienna.<br />
Since 2005 she has participated in<br />
various group exhibitions and festivals in<br />
Austrian and abroad, and has presented<br />
her work in solo exhibitions. She has<br />
exhibited at: Steirischer Herbst, Graz;<br />
Tokyo Wonder Site; Slought Foundation,<br />
Philadelphia; Centre Pompidou, Paris;<br />
Calouste Gulbenkian Foundation,<br />
Lisbon. She received the Austrian State<br />
Grant for Video Art in 2015 and the<br />
Kunsthalle Wien Award 2008. Larcher<br />
lives and works in Vienna.<br />
Presented by<br />
— 22.48m², Paris
54<br />
55<br />
LU CHUNSHENG<br />
THE HISTORY OF CHEMISTRY II<br />
2006, 95’, single channel, sound, color, edition of 5<br />
‘A huge, room-sized container flew over my head. I<br />
was breathing in the dust swirling in this decadesold,<br />
enormous factory that covered several square<br />
kilometers. A non-stop and static rumbling noise<br />
resounded in my brain… I became cautious. I could<br />
not help but speculate about the stories behind such<br />
an enormous man made ‘object’. I had to film it. It has<br />
such a mysterious power that comes from nowhere.<br />
It is not even similar to the natural forces that drive<br />
the evolution of species in order to survive in difficult<br />
environments. There are always reasons behind<br />
people’s actions, but I always think things are not this<br />
simple. Are these reasons the true reasons? I thus<br />
imagine a group of people, and their story that no one<br />
knows. Lu Chunsheng described his experience like<br />
this in our conversation about History of Chemistry.<br />
We started to surpass reality and imagine something<br />
else - the experience of other worlds.<br />
If we say Lu Chunsheng is amused by how the world is<br />
not explainable, and the absurd nature of people’s wills<br />
that direct their actions, then his works should also<br />
not be seen as any kind of explanation of the world. His<br />
works represent events, but all the social references<br />
that these events may have are peeled away. I see<br />
multiple possibilities of interpretation in History of<br />
Chemistry - the end of the confrontation between men<br />
and their zoning represented in History of Chemistry<br />
may be seen as a deterministic prophecy of the future,<br />
but it may also just be a state of mind that is separate<br />
from the ‘events’. And this state of mind, may it be<br />
melancholic or excited, is never a conclusion of an<br />
epoch.<br />
Lu Chunsheng was born in 1968,<br />
currently lives and works in<br />
Shanghai, China. He articulates<br />
a surrealistic and neutral<br />
attitude, breaching the boundary<br />
between documentary and<br />
fiction. Selected solo exhibitions<br />
includes: Vigorous shake and<br />
the after, the earth feature gets<br />
much clearer, prophecy comes<br />
into his mind, Vitamin Creative<br />
Space, Guangzhou (2014); The<br />
Materialists Are All Asleep, The<br />
Red Mansion Foundation, London<br />
(2008); History of Chemistry,<br />
Project Space Zip, Seoul (2004).<br />
He has also participated in<br />
Guangzhou Triennial (2002,<br />
2005); 27th Sao Paulo Biennial<br />
(2006); 10th Istanbul Biennial<br />
(2007); 37th International Film<br />
Festival Rotterdam (2008); Le<br />
Parvis Centre d’Art Ibos (2003);<br />
Astrup Fearnley Museum of<br />
Modern Art, Oslo (2007); and<br />
Centre Pompidou Paris (2008).<br />
And I believe that Lu Chunsheng always sees the ruins<br />
of the future behind all the flashes of reality.’<br />
Text by Hu Fang.<br />
Presented by<br />
— Vitamin Creative Space, Guangzhou
56<br />
57<br />
ÁNGEL MARCOS<br />
JILGUERO<br />
2009, 6’, single channel, colour, sound, edition 6 + 1AP<br />
Jilguero films a tethered goldfinch which,<br />
in order to drink, must pull on a thread<br />
attached to a thimble that scoops water from<br />
a glass; the video shows the relationship<br />
between forced labour and human<br />
admiration for the repetitive movements of<br />
the Other, when the Other is in a condition<br />
of dependency. With clear autobiographical<br />
references, the author has structured this<br />
work into three clearly identifiable stages:<br />
the fields on the Meseta where these birds<br />
live in freedom amidst cornfields and<br />
poplars; the small carpenter’s workshop<br />
where the goldfinch is locked away in a cage,<br />
where, amidst the sound of machines and<br />
music from the radio, the goldfinch sings<br />
when the sun appears; and the bird has been<br />
trained to scoop water up with a thimble<br />
from a glass at the bottom of its cage. The<br />
admiration for the automated movements of<br />
another being in a situation of dependency<br />
may exemplify the goodness of the one<br />
who, from a privileged situation, subjugates<br />
the other. The domestication process frees<br />
the enslaved from doubts while making<br />
him feel indebted to his benefactor. This<br />
phenomenon has given rise to certain<br />
labour practices, amongst other forms of<br />
human behaviour. Production systems are<br />
not conceived as a relationship between<br />
equals based on a necessary exchange of<br />
favours; the production line method instils<br />
automatism as a means for subsistence, just<br />
like that of the goldfinch.<br />
Ángel Marcos’ (1955, Valladolid, Spain)<br />
work repeatedly refers to the idea of the<br />
‘blind spot’ as defined by Nobel literature<br />
laureate Elias Canetti: ‘a point of reversal<br />
beyond which things are no longer real’.<br />
Marcos triggers his gaze beyond all real<br />
experience; there, in the space between<br />
desire, know-how and politics, seen as<br />
the result of replacing the truth by the<br />
real in a multiple game of subjectivities<br />
of knowledge and action. His works have<br />
been exhibited in recognised institutions<br />
such as Centro de Arte Reina Sofía,<br />
Madrid; Institut Valencià d’Art Modern;<br />
ARTIUM, Vitoria-Gasteiz; Museo de<br />
Arte Contemporáneo de Castilla y León;<br />
Museo Patio Herreriano, Valladolid;<br />
Naples Museum of Art, Florida; FNAC,<br />
Paris; and Maison Européenne de la<br />
Photographie, Paris. Angel Marcos lives<br />
and works in Valladolid.<br />
Presented by<br />
— Galeria Trama, Barcelona
58<br />
59<br />
JONATHAN MONAGHAN<br />
ESCAPE POD<br />
2015, 20’, seamless, loop, single channel, animated film, colour, sound edition of 3<br />
Escape Pod is based on hunting mythologies<br />
of the Greek and Nordic traditions. It<br />
captures the journey of a golden stag that<br />
roams modernist spaces of authoritarian<br />
confrontation and material excess. Lavish<br />
bedrooms, airport checkpoints, and a luxury<br />
riot gear boutique are encountered, as<br />
the scenery unfolds from the perspective<br />
of a floating viewpoint that is framed as a<br />
continuous shot. In a climactic moment, the<br />
golden fawn is birthed out of a BoConcept<br />
sofa, only to be carried away, into a heavenly<br />
Duty Free shop in the clouds. Seamlessly<br />
looped in a twenty-minute cycle, Escape<br />
Pod suggests an apocalyptic decadent<br />
future – one that is militarized, totalitarian<br />
and permeated by extravagance. It is<br />
a representation of laboured pursuits,<br />
particularly of the otherworldly or<br />
unobtainable.<br />
Jonathan Monaghan (1986, New York,<br />
USA) crafts surreal and psychologically<br />
driven works that operate within the<br />
real, imagined and virtual worlds. He<br />
builds absurdist 3D environments that<br />
contain compelling objects, often pulling<br />
from populist sources, such as historic<br />
architecture, religious iconography,<br />
design, science fiction, and advertising.<br />
Past exhibitions and screenings of<br />
Monaghan’s work have included the<br />
British Film Institute, London; the<br />
Hirshhorn Museum, Washington D.C.;<br />
Crystal Bridges Museum, Bentonville;<br />
Rotterdam International Film Festival;<br />
Fe Gallery, Pittsburgh; Shanghai<br />
Duolun Museum of Modern Art; Vox<br />
Populi, Philadelphia; Contemporary Art<br />
Centre of Thessaloniki; the Museum of<br />
Contemporary African Diasporan Art,<br />
Brooklyn; George Mason University,<br />
Fairfax; Bitforms Gallery, New York;<br />
Curator’s Office, Washington D.C.;<br />
Market Gallery, Glasgow; Artisphere,<br />
Arlington; and Queens Museum of Art,<br />
New York. Monaghan lives and works in<br />
New York.<br />
Presented by<br />
— bitforms gallery, NY
60<br />
61<br />
MEL O’CALLAGHAN<br />
ENSEMBLE<br />
2013, 7’ 15’’, 2 channel colour, sound, edition of 3 + 2AP<br />
With Mel O’Callaghan’s Ensemble we are<br />
witness to an act of struggle, triumph and<br />
retreat. Man protests against the violence of<br />
man and triumphs. Three firemen move into<br />
the frame and prepare their hose. We watch as<br />
they lean into and against the elemental force<br />
of the water. After some time, a lone man moves<br />
into frame and walks, improbably, against the<br />
extreme force of the hose. He fights against it,<br />
yet ultimately prevails as he pushes forward and<br />
the men begin to retreat. The man is pushed<br />
to his physical limit and accordingly the space<br />
he is in speaks of this struggle. Set in the<br />
landscape and played out in hi-definition slowmotion,<br />
the long and thin 32:9 ratio creates<br />
a striking tableau depicting this compelling<br />
performance. It is at the threshold between<br />
the two screens that the greatest action takes<br />
place. This performance illustrates the struggle<br />
to hold ground and to eventually overcome<br />
– breaking this liminal space. Consistently<br />
exploring the concept of performance as ritual,<br />
Ensemble reinforces the artist’s interest in the<br />
absurdity of action. In this case, a man takes<br />
the challenge to push against the seemingly<br />
impenetrable force of 3 fire-fighters in polishedmetal<br />
highly-reflective uniforms with a highpressure<br />
water hose. As metaphor for our daily<br />
struggles, O’Callaghan’s protagonist and his<br />
opponents play out this act of struggle, triumph<br />
and retreat.<br />
‘By sculpting bodies of water with one’s own<br />
body, the physical labour might not only be<br />
seen as repetitive and violent, but also as<br />
introspective and meditative. In this way, the<br />
figures seem to be distancing themselves<br />
mentally from the act and the site of endurance.’<br />
Anja Isabel Schneider, independent curator.<br />
Presented by<br />
— Galerie Allen, Paris<br />
Mel O’Callaghan’s (1975, Sydney,<br />
Australia) work has recently been<br />
exhibited in the group exhibition<br />
Nature/Revelation, curated by Joanna<br />
Bosse at the Ian Potter Museum of<br />
Art, Melbourne (2015); The Place of<br />
Disquiet, curated by Miguel Amado,<br />
for the third edition of A3bandas in<br />
F2 Galeria, Madrid; the Biennale of<br />
Sydney (2014); Museu Medeiros e<br />
Almeida, Lisbon; Maison d’Art Bernard<br />
Anthonioz, Paris; Videobrasil 05 15º, São<br />
Paulo; The National Gallery of Australia,<br />
Canberra; Musée départemental d’art<br />
contemporain de Rochechouart; The<br />
Australian Centre for Contemporary<br />
Art, Melbourne; The National Museum<br />
of Taiwan; Kunstverein Konstanz; AR/<br />
GE Kunst Galerie Museum, Bolzano;<br />
Artspace, Sydney; Witte de With Center<br />
for Contemporary Art, Rotterdam; The<br />
Art Gallery of New South Wales, Sydney;<br />
Centre d’Art Santa Mònica, Barcelona;<br />
Museu Nogueira da Silva, Braga; Festival<br />
Encontros da Imagem, Lisbon; Gertrude<br />
Contemporary, Melbourne; and Le<br />
Printemps de Septembre-à Toulouse.<br />
Mel O’Callaghan lives and works in Paris.
62<br />
63<br />
JACCO OLIVIER<br />
NO TITLE (480-620)<br />
2015, 2’ 42’’, color, sound, edition of 5 + 1AP<br />
PREMIÈRE<br />
Olivier is a painter in search of new avenues.<br />
His films are enigmatic and experiential<br />
- moving in and out of abstraction they<br />
reveal the traces and decisions made by<br />
the artist in the process of painting. While<br />
there is a clear and quite complex process<br />
involved in their creation, Olivier does not<br />
set a thematic agenda for the works, or<br />
for their relationship to one another. The<br />
films are instead imagined as windows onto<br />
converging, and often elegantly simple. At<br />
this convergence of painting and cinema,<br />
however, lies an uneasy tension, a feeling<br />
that something is about to happen or has<br />
just happened that is unexpected and<br />
beyond our control. Although his early works<br />
contain many realistic elements, Olivier sets<br />
no thematic agenda for the works or for their<br />
relationship to one another. In his new work<br />
No Title (480-620), he offers the viewer a<br />
journey through the many layers of paint on<br />
his canvas. His latest piece is on the edge<br />
of abstraction and the more successfully<br />
he lifts the veil on the traces and decisions<br />
made by the artist in the process of painting.<br />
Jacco Olivier (1972, Goes, Netherlands)<br />
fuses painting and filmmaking by<br />
repeatedly reworking paintings in<br />
generous casual brush strokes and<br />
systematically photographing each<br />
development. The various stages are<br />
combined into projected animations.<br />
He has recently participated in<br />
exhibitions such as: Buitengaats,<br />
Jacco Olivier, Ronald Zuurmond;<br />
Ketelfactory, Schiedam (NL); Out<br />
There #2, Rotterdam (NL); Jacco<br />
Olivier en Benjamin Li, Villa Mondriaan,<br />
Winterswijk (NL); Metamorphosen,<br />
Ovidius in de hedendaagse kunst.<br />
Rijksmuseum Twente, Enschede;<br />
Move On, 100 jaar animatie kunst,<br />
Kade Kunsthal Amersfoort (NL); and<br />
Laureaten Buning Bongers prijs,<br />
Museum Henriette Polak, Zutphen (NL).<br />
He also participates in Vita Vitale, the<br />
exhibition at the Azerbaijan Pavilion of<br />
the present 56th Biennale di Venezia<br />
(IT). Jacco Olivier currently lives and<br />
works in Amsterdam.<br />
Presented by<br />
— Galerie Ron Mandos, Amsterdam
64<br />
65<br />
JOÃO ONOFRE<br />
TACET<br />
2014, 7’ 40”, single channel HD video, colour, sound, edition of 6<br />
PREMIÈRE<br />
Onofre’s new film Tacet is a reinterpretation<br />
of 4’33’’, the iconic ‘silent’ work by<br />
experimental composer John Cage.<br />
Cage originally composed 4’33’’ in 1952<br />
to be interpreted by one or any number<br />
combination of instruments, but with<br />
instructions for the performers not to play<br />
throughout the four minutes and thirty-three<br />
seconds of the score. The ambient sounds<br />
occurring in the space during this time<br />
become part of the piece. The Latin term<br />
‘tacet’, (meaning ‘it is silent’), after which<br />
the film is named, is the sole instruction<br />
in Cage’s musical score, meaning ‘it is<br />
silent’. As in Cage’s piece, the beginning of<br />
Onofre’s film is marked by the entrance<br />
of the performer, pianist João Aboim, and<br />
the closing of the piano lid. However, in a<br />
divergence from Cage’s instruction, the<br />
pianist sets the piano alight. The gradually<br />
building fire becomes the dominant sound<br />
and a startling image in contrast to the<br />
classical scene. Cage famously began<br />
making works for prepared piano in 1940,<br />
where elements were interposed inside the<br />
piano itself for performance. Onofre’s fire<br />
becomes an example of such preparation.<br />
João Onofre (1976, Lisbon, Portugal) is<br />
one of Portugal’s leading international<br />
artists. Having shown his work as<br />
early as 2001 at the Venice Biennale,<br />
he is recognised as one of the most<br />
innovative artists in video art. Lately, he<br />
has explored the correlation between<br />
cinematographic narratives and the<br />
performer undertaking a physical,<br />
spectacular activity. His work has been<br />
widely exhibited in individual and group<br />
shows in private and public institutions<br />
such as the Museum of Contemporary<br />
Art, Chicago; La Maison Rouge, Paris;<br />
Museo de Arte Contemporáneo de<br />
Castilla y León (MUSAC); Museo d’Arte<br />
Contemporanea di Roma (MACRO);<br />
Kunsthalle Krems; Fundación Botín,<br />
Santander; MoMA PS1, New York.<br />
Onofre currently lives and works in<br />
Lisbon.<br />
Presented by<br />
— Marlborough Contemporary, London
66<br />
67<br />
BONGSU PARK<br />
CELL<br />
2014, 4’, single channel, colour, sound, edition of 3 + 2AP<br />
Park’s starting point is to look at herself<br />
and her relationship to other people; her<br />
need for company yet also solitude. She<br />
creates intricate video mises-en-scène<br />
where movement is expressed in its purest<br />
form, through space, dance and sound.<br />
Park’s practice is oriented towards designing<br />
immersive settings and performances<br />
– often collaborating with musicians,<br />
dancers and choreographers; the videos<br />
recording these creations are the artist’s<br />
comments on the perennial tensions at the<br />
core of all human relationships. Her dance<br />
pieces are born out of this quandary: the<br />
continual oscillation between the joining<br />
and separation of human relationships. For<br />
Cell, Park has created a formally complex<br />
piece with three dancers, in which she<br />
experiments with perspectives and display.<br />
The integration of dance with sculptural<br />
forms is a distinctive element in Park’s<br />
artistic production. Cell concerns a dialogue<br />
about the complexity of relationships and<br />
an attempt to merge the language of images<br />
with sculptural form.<br />
Bongsu Park (Pusan, South Korea, 1981)<br />
studied at the École des beaux-arts<br />
de Bordeaux, Sangmyung University,<br />
South Korea, and Slade School of Fine<br />
Art, London. She has exhibited in solo<br />
and group shows in Korea, Japan,<br />
France and the UK, including exhibitions<br />
at the Barbican Trust Arts Group,<br />
London; The Crypt Gallery - St Pancras<br />
Church, London; Bermondsey Project<br />
Space, London and the contemporary<br />
art Bordeaux Biennale Evento. In 2012,<br />
Bongsu Park was invited to perform<br />
for Platform 1 at Camden Art Centre.<br />
Bongsu Park’s practice involves<br />
photography, sculpture, video and<br />
performance. The artist’s most recent<br />
body of work focuses on collaborations<br />
with a number of choreographers so as<br />
to integrate dance into her video works<br />
and live performances. She lives and<br />
works in London.<br />
Presented by<br />
— Rosenfeld Porcini , London
68<br />
69<br />
TOM PNINI<br />
THE LIGHT FANTASTIC TOE<br />
2015, 5’ 43’’, single channel, colour, sound, edition of 5 + 2AP<br />
The Light Fantastic Toe presents the five<br />
minutes leading up to a stereoscopic portrait<br />
of a family, taken just before the patriarch<br />
leaves to join the Union Army. Pnini has been<br />
working to re-examine the notion that a<br />
photograph represents a decisive moment<br />
- the incidence of light striking a lens at<br />
a precise instant in time. A stereoscopic<br />
photograph consists of two nearly identical<br />
images taken with a camera with two lenses,<br />
with a separation equal to that of human<br />
eyes. With the aid of a stereoscope viewer,<br />
a magical illusion of depth is created. Pnini<br />
unravels this magical end. He extracts the<br />
two images from the stereoscope viewer<br />
and strips the photograph from its original<br />
function. The original magic is revealed<br />
and before us appears a duplication of that<br />
critical moment of traditional photography:<br />
a decisive moment that reproduces itself. A<br />
clone, a double, a mirror. The video begins<br />
with what appears to be a split screen;<br />
however, it is actually a double set creating<br />
the illusion of a stereoscopic image. Similar<br />
to the dual-lens stereoscopic image, in his<br />
video, Pnini duplicates the actual scene in<br />
real life: identical twins play two separate<br />
roles, acting in two identical sets, which<br />
themselves are replicas of an 1860s New<br />
York apartment. The portrait is no longer<br />
of one family, but is in fact of two families -<br />
identical and different. Each family poses<br />
in front of a similar path and destiny, the<br />
prospect of war. As the click of the camera<br />
captures an image for eternity, so it records<br />
the possibility of death.<br />
Tom Pnini (1981, Tel Aviv, Israel)<br />
creates time-based works and largescale<br />
installations. He has exhibited in<br />
museums and galleries in New York,<br />
Los Angeles, Milan, Toronto, Moscow,<br />
and Israel, including solo exhibitions<br />
at: Galleria Giuseppe Pero, Milan<br />
(2015); Lesley Heller Workspace,<br />
New York (2014); Chelouche Gallery,<br />
Tel Aviv (2012). He holds a BED from<br />
HaMidrasha College, Tivon (2008)<br />
and an MFA from Parsons The<br />
New School for Design, NY (2010).<br />
He has received a Video Art Fund<br />
from the Center for Contemporary<br />
Design, Tel Aviv (2012), a Dean’s<br />
Graduate Scholarship from Parsons<br />
(2009-2010), and an Outstanding<br />
Artistic Excellence Award from Beit<br />
Berl College, Kfar Saba (2008). His<br />
works have been part of the Robert D.<br />
Bielecki Collection and The Shoken<br />
Collection. Tom Pnini lives and works<br />
in New York.<br />
Presented by<br />
— Chelouche Gallery for Contemporary Art, Tel Aviv
70<br />
71<br />
ULRICH POLSTER<br />
NOTTURNO<br />
2013 - 2015, 31’ 45’’, digital video, super 8, Hi-8 and VHC transferred to dgital HD,<br />
PREMIÈRE<br />
colour, sound edition of 3 + 1AP<br />
The complex structure of Notturno runs<br />
riot amid the open simultaneity built up<br />
from a great diversity of visual and acoustic<br />
sources and modes of expression. Polster<br />
filters out images from moment-to-moment<br />
experience and links them together so as<br />
to connect them to historical locations and<br />
events of overriding importance – not only<br />
to the Communist utopia, but also to the<br />
Stalinist web of lies and ‘pathos formulae’.<br />
Ulrich Polster’s store of images ranges from<br />
the greyness of East German post-war cities<br />
to the coarse-grained flickering super-8<br />
film experiments of art subculture in the<br />
GDR, invoking references from Eisenstein’s<br />
Battleship Potemkin to Godard’s Film<br />
Socialisme, and is simultaneously enriched<br />
by innerscapes garnered on his lengthy<br />
travels in Saxony, Vienna, Chernivtsi, and<br />
Crimea. The accompanying soundtrack<br />
extends from a live performance by Vic<br />
Chesnutt to music by the avant-garde<br />
Polish composer Henryk Górecki and the<br />
melancholic German-born British composer<br />
Max Richter.<br />
Ulrich Polster (1963, Frankenberg,<br />
Germany) is a German artist from the<br />
former GDR. Heir to the 1980s East-<br />
German underground film movement,<br />
Ulrich Polster looks critically at<br />
the end of Communism and at the<br />
contradictions in the Western world.<br />
His video installations and mixedmedia<br />
collages deconstruct the<br />
collective memory, the relationship of<br />
the individual with the group, and the<br />
disintegration of social institutions, in<br />
order to reach an aesthetic experience<br />
and an interweaving of diverging time<br />
axes and horizons of remembrance. His<br />
recent exhibitions include: STALKER/<br />
MATERIAL, Neue Sächsische Galerie,<br />
Chemnitz (2015); Made in USA, Wild<br />
West Active Space, Maastricht (2014);<br />
Notturno, Galerie Jocelyn Wolff, Paris<br />
(2013); Shaoxing Lu, Westwerk,<br />
Hamburg (2013). With a sensuously<br />
charged sensitivity, Ulrich Polster has<br />
set out to explore questions about his<br />
own artistic development. Polster lives<br />
and works in Leipzig and Berlin.<br />
Presented by<br />
— Galerie Jocelyn Wolff, Paris
72<br />
73<br />
SOPHIA POMPÉRY<br />
STILL WATER<br />
2010, 12’ 16’’, single channel colour, sound, edition of 5 + 2AP<br />
Still Water shows a dark table top with<br />
various objects. A hand with a paintbrush<br />
coats the table surface with water.<br />
Through the foreshortening of the camera<br />
perspective, the water acts like a right angle<br />
in the middle of the likewise right-angled<br />
picture detail, like a framed second image.<br />
In the reflection on the water one can see a<br />
window. Later, as a heater is installed under<br />
the table, the evaporating water starts to<br />
mist the view outside.<br />
‘Associations with Dutch still life painters of<br />
the seventeenth-century are justified in the<br />
context of Still Water not only due to motifs<br />
of interiors reflected in glass vessels but<br />
also due to the evocation of fragility, which<br />
becomes one of the main issues in the work.<br />
A picture ‘painted’ with water, after achieving<br />
its optimal sharpness and completeness,<br />
slowly begins to dry, disappear, shrink, losing<br />
sharpness, and so on, until it completely<br />
disappears from the surface. The work<br />
makes a full circle then, returning to the<br />
view of the room with which it has begun. In<br />
the Dutch paintings, specific objects were<br />
saturated with symbols of transiency, while<br />
in Pompéry’s video those meanings are<br />
conveyed in progressiveness of a ‘maturing’<br />
and disappearing picture, shown due to<br />
specificity and possibilities offered by film,<br />
but still with a tradition of painting in the<br />
background’. Text by Marta Smoliska from<br />
Pompéry’s solo exhibition publication<br />
Nothing but a Transient Light.<br />
Sophia Pompéry (1984, Berlin,<br />
Germany) studied under artist Karin<br />
Sander at Kunsthochschule Berlin<br />
Weissensee. In 2009-2010, she<br />
participated in an educational research<br />
project led by Olafur Eliasson at the<br />
Institut für Raumexperimente, affiliated<br />
to the College of Fine Arts at the Berlin<br />
University of the Arts (UdK) and<br />
supported by the Einstein Foundation<br />
Berlin. Recently her works were on<br />
display at The Silent Shape of Things,<br />
ARTER Space for Arts, Istanbul (2012);<br />
Atölye, Nassauischer Kunstverein<br />
Wiesbaden (2013); BYTS, Stedelijk<br />
Museum s’-Hertogenbosch (2013);<br />
and Festival of Future Nows, Neue<br />
Nationalgalerie, Berlin (2014). Her works<br />
have been included in collections such<br />
as: Vehbi Koç Foundation, Istanbul;<br />
Artothek of Neuer Berliner Kunstverein;<br />
Science Center Spectrum, Berlin;<br />
German Museum of Technology<br />
Foundation, Berlin; and Kunstmuseum<br />
Bonn. Sophia Pompéry lives and works<br />
in Berlin.<br />
Sophia Pompery, Still water<br />
video, 2011<br />
Presented by<br />
— Galerie Dix9, Paris
74<br />
75<br />
DANIA REYMOND<br />
GREENLAND UNREALISED<br />
2012, 10’, single channel, 16:9, full HD, colour, sound, 3 French version + 2 English version +1AP<br />
‘Dania Reymond’s movies dive deep into the<br />
history of cinema. With a memorial, visual<br />
and sensorial immersion, her work leads us<br />
to question not only the origins of this art<br />
but also about its future. From a soundtrack<br />
of Pasolini’s work or from an unrealized<br />
scenario by Antonioni, by interfering with<br />
the folds and corners of the images, she<br />
mixes temporality, contexts and discourses<br />
to bring forth a critical point of view of visual<br />
history.’<br />
Extract by Julie Crenn, art critic and curator.<br />
‘Inspired by a film project abandoned<br />
by Antonioni, which dealt with the<br />
transformation of Greenland into a frozen<br />
land, Dania Reymond plays with the<br />
virtuality of writings and landscapes. Not an<br />
adaptation, but rather a translation: a slow<br />
glide along the coasts represented. ‘Where<br />
are we?’<br />
Text by Jean-Pierre Rehm, General Delegate<br />
of FIDMarseille.<br />
Dania Reymond (1982, Algiers, Algeria)<br />
studied at the École supérieur des<br />
beaux-arts de Marseille, and pursued<br />
post-graduate studies at École<br />
nationale supérieure des beaux-arts<br />
de Lyon and at Le Fresnoy - Studio<br />
national des arts contemporains. She<br />
received the StudioCollector prize<br />
for her short movie Jeanne (2012).<br />
During her participation in the Jeune<br />
Création exhibition (2014), her work<br />
was distinguished as Art [ ] Collector<br />
‘coup de coeur’. She has participated<br />
in many festivals such as FIDMarseille,<br />
San Sebastian Film Festival, and Côté<br />
Court. Her work has also been shown in<br />
institutions of contemporary art such<br />
as the MoMA, the Lyon Biennale and the<br />
Foire Internationale d’Art Contemporain<br />
(FIAC). She currently lives and works in<br />
Angoulême, France.<br />
Presented by<br />
— Galerie Karima Celestin, Marseille
76<br />
77<br />
ISABEL ROCAMORA<br />
FAITH<br />
2015, 19’, 3 channel (single channel version), 2 K transferred to HD, edition of 5 + 2P<br />
PREMIÈRE<br />
Produced by the Isabel Rocamora Studio.<br />
Funded by Creative Scotland. Co-produced<br />
by GH Art Collection and the Koffler Gallery.<br />
Faith is a three-screen installation that<br />
poetically considers the conflict between<br />
the dominant monotheistic religions in<br />
Jerusalem by proposing a unification in<br />
their gesture of prayer. Conceived as an<br />
iconographic triptych, Faith intimately<br />
observes the prayer forms of the three<br />
religions in Jerusalem. The film is set in<br />
the historically resonant landscapes of the<br />
Judean desert, where a Jew, a Christian and a<br />
Muslim pray in time and place synchronicity.<br />
Questioning segregation while celebrating<br />
difference, Faith invites reflection on one of<br />
the most tragic, world echoing conflicts that<br />
persist in this new century.<br />
Isabel Rocamora (1968, Barcelona,<br />
Spain) is a British-Spanish artist<br />
filmmaker whose work considers the<br />
performative nature of human gesture<br />
and its relationship to individual<br />
and cultural identity. Awarded<br />
internationally, Rocamora’s moving<br />
image work can be seen in museums<br />
and filmothèques worldwide. Her<br />
films have been exhibited, amongst<br />
others, at Centre for Contemporary<br />
Art Palazzo Strozzi, Florence; the<br />
National Museum of Photography,<br />
Copenhagen; the Herzliya Museum of<br />
Contemporary Art, and the Museum<br />
of Modern Art, Bologna. Currently<br />
showing at the Biennale di Venezia,<br />
The Mardin Biennale and the Musée de<br />
la Civilisation, Quebec City; she is also<br />
preparing solo retrospectives in the UK<br />
and Canada. Isabel Rocamora’s work is<br />
in several international collections. She<br />
lives and works between Edinburgh and<br />
Barcelona and is represented by Galeria<br />
SENDA.<br />
Ramadan Tahai in a process still of Faith, a film by Isabel Rocamora. © The Artist, 2015. Courtesy of Galeria SENDA.<br />
Presented by<br />
— Galeria SENDA, Barcelona<br />
Michael Cohen in a process still of Faith, a film by Isabel Rocamora. © The Artist, 2015. Courtesy of Galeria SENDA.
78<br />
79<br />
FERNANDO SÁNCHEZ CASTILLO<br />
AZOR / GUERNICA SYNDROME<br />
2012, 32’ 23’’, single channel, edition of 5 + 3AP<br />
Born towards the end of Franco’s dictatorial<br />
regime and fascinated by history, Sánchez<br />
Castillo deepens his study of Spain’s darkest<br />
moments by examining the propagandistic<br />
mechanisms of memorials and political myths.<br />
Azor / Guernica Syndrome is a film showing<br />
the transformation process of the Azor (A-91)<br />
leisure yacht built by the Bazán shipyard for<br />
General Franco. Used mainly for cruising and<br />
fishing, it was the setting for various historical<br />
events such as the ‘Azor conversations’<br />
between Franco and Don Juan de Borbón in<br />
1948, during which it was decided that Don<br />
Juan’s son, the young prince Juan Carlos,<br />
would return from exile to study in Spain. Ten<br />
years after Franco’s death and during the<br />
transition to democracy, the Socialist Prime<br />
Minister Felipe González spent a controversial<br />
summer holiday on the yacht in 1985; the press<br />
compared his behaviour to Franco’s. In 1990,<br />
the Spanish government auctioned the vessel,<br />
specifying that it should be destined for the<br />
scrapyard. Nevertheless, it was purchased<br />
by a businessman who wanted to turn it into<br />
an entertainment venue at Marbella Bay. The<br />
authorities rejected the project. The next owner<br />
decided to dismantle the vessel and reconstruct<br />
it in front of his house. After going bankrupt, he<br />
abandoned his unfinished project and sold the<br />
entire property to a group of investors. At the<br />
end of 2011, Fernando Sánchez Castillo bought<br />
the Azor to transform it into a prism-shaped<br />
artwork. The prism is considered an exalted<br />
form in minimalist art due to its constructive<br />
impersonality and lack of sentimental or emotive<br />
references. Some original parts of the yacht were<br />
preserved, such as the mast, deck benches, signs<br />
and cleats.<br />
Presented by<br />
— Art Bärtschi & Cie, Geneva<br />
Fernando Sánchez Castillo (1970,<br />
Madrid, Spain) holds a degree in<br />
Fine Arts from the Complutense<br />
University of Madrid and a Master in<br />
Philosophy and Aesthetics from Madrid<br />
University. He took part in Programme<br />
de recherche at the École nationale<br />
supérieure des Beaux-Arts in Paris<br />
and the Rijksakademie van Beeldende<br />
Kunsten in Amsterdam. A member of<br />
the sceptical post-Franco generation<br />
in Spain, Fernando Sánchez Castillo<br />
questions the relationships between<br />
art and power, public spaces and<br />
collective memory. He has participated<br />
in collective exhibitions at the Tate<br />
Modern, London; MoMA, New York;<br />
and the 50th Biennale di Venezia. He<br />
also presented his work in solo shows<br />
at the Centro de Arte Contemporáneo<br />
de Málaga (2011), Centre d’Art<br />
Contemporain Genève (2007), and<br />
MARTa Herford (2006). This year 2015,<br />
he is exhibiting his work in solo shows<br />
at CA2M, Madrid; La Panera, Lleida;<br />
and Bohusläns Museum, Uddevalla. He<br />
will also participate in group exhibitions<br />
in Switzerland, Holland, Germany and<br />
Italy. Sánchez Castillo lives and works in<br />
Madrid.
80<br />
81<br />
BEATRIZ SANTIAGO MUÑOZ<br />
MATRULLA<br />
2014, 6’ 40’’, single channel, 16mm film transferred to video, colour, sound, edition of 3 + 2AP<br />
Since 1971, Pablo Díaz Cuadrado has been<br />
living near Matrullas Lake, a dam nurtured<br />
by the Matrullas River, in Orocovis, a town<br />
located in the Central Mountain Range of<br />
Puerto Rico. The name Orocovis means<br />
‘memory of the first mountain’. Pablo’s<br />
kitchen inclines over this first mountain;<br />
the wall is the hillside reinforced with river<br />
stones. In this place Pablo plants and stores<br />
ancient grains and seeds, accumulates<br />
materials with possible and unpredictable<br />
future uses, supervises the decomposition<br />
and reconstruction of everything that<br />
surrounds him; raises bees and prepares<br />
himself for the moment when water and<br />
food will no longer be available. The film<br />
approaches the physical structures, time,<br />
and symbolic value of Pablo’s project as well<br />
as the site as a whole, as an assemblage; not<br />
from a political and aesthetic vanguard, but<br />
from a rearguard that quietly picks up the<br />
debris of progress and tests alternative ways<br />
of living.<br />
The work of Beatriz Santiago Muñoz (1972, San<br />
Juan, Puerto Rico) arises out of long periods<br />
of observation, research and documentation,<br />
during which the camera is present as an<br />
object with social implications, and as an<br />
instrument mediating aesthetic thought.<br />
Her films frequently stem from research<br />
into specific social structures or events,<br />
which she transforms into collaborative<br />
work, performance and moving image. Her<br />
recent work is concerned with the material<br />
and physical traces of abstract political<br />
ideas, particularly post-military spaces, and<br />
the relationship between new landscapes<br />
and social forms. She has participated in<br />
various exhibitions such as Ce qui ne sert pas<br />
s’oublie, ‘What is not used is forgotten’, CAPC,<br />
Bordeaux; La Cabeza Mató a Todos, TEOR/<br />
éTica, San José, Costa Rica; MATRULLA, Sala<br />
de Arte Público Proyecto Siqueiros, Mexico<br />
City; Under the Same Sun: Art from Latin<br />
America Today, Guggenheim Museum of Art,<br />
New York; Post-Military Cinema, Transmission<br />
Gallery, Glasgow; The Black Cave, Gasworks,<br />
London; Capp Street Project: Beatriz Santiago<br />
Muñoz, CCA Wattis Institute for Contemporary<br />
Arts, San Francisco; Beatriz Santiago Muñoz,<br />
Trinh T Minh-Ha & Gregorio Rocha, TATE Film;<br />
VII Bienal do Mercosul; and Invasive Exotics,<br />
RAM Galleri, Oslo. She has been awarded with<br />
a 2015 Creative Capital Artist Grant for Visual<br />
Arts for her film Summer of Women. Santiago<br />
Muñoz lives and works in San Juan, Puerto<br />
Rico.<br />
Presented by<br />
— Galería Agustina Ferreyra, San Juan
82<br />
83<br />
DOMINIK STAUCH<br />
WALKING WITH RICHARD<br />
2014, 21’ 35’’, single channel colour, sound, edition of 7<br />
PREMIÈRE<br />
Walking with Richard is a combination<br />
of performative and graphical videos,<br />
originating in Stauch’s long-standing<br />
engagement with the major work by Richard<br />
Wagner, Der Ring des Nibelungen. The artist<br />
condenses the opulence of the opera into<br />
seven subject-based video clips. The images<br />
are computer animated, with samples of<br />
vocals, guitar sounds and an appearance by<br />
the artist himself. Each chapter concludes<br />
with drawings of medicinal plants with<br />
their Latin names, like those found in<br />
an encyclopaedia. The work captivates<br />
the spectator by an accurate interplay<br />
between image and audio. The dynamic<br />
of the geometrical shapes, the colours,<br />
and the sound turns it into an optical and<br />
audio experience. The work refers back<br />
to the experimental avant-garde movies<br />
from the 1920s, abstract and concrete art,<br />
but also shows influences of minimal and<br />
pop art. The contemplative rhythm and<br />
time, coupled with poetry and irony, create<br />
ample association spaces which trigger our<br />
imaginations.<br />
Dominik Stauch (1962, London, UK)<br />
trained as a graphic artist in Bern and<br />
studied at Berlin University of the<br />
Arts. He spent most of his childhood<br />
in London, although he also lived in<br />
Cleveland, Ohio and Cairo. Stauch has<br />
worked consistently on elaborating<br />
paintings by combining different<br />
media, sticking to the colour and form<br />
theory. He has always remained a<br />
painter, aiming at assembling colours<br />
and forms in a harmonious way.<br />
The reduction to basic geometrical<br />
form gives him the needed scope to<br />
harmonize his conceptual approach<br />
with the latest techniques. His works<br />
have been exhibited recently at the<br />
Zentrum für Kulturproduktion, Bern;<br />
Galerie Bernhard Bischoff & Partner,<br />
Bern; Kunstmuseum Thun; märz<br />
galerie mannheim / cube 4x4x4 raumX;<br />
ETAGEN, Bern. He has been awarded<br />
the Atelier-Stipendium Berlin / Stadt<br />
Thun (2008); Anerkennungsbeitrag<br />
der UBS Kulturstiftung, Zürich (2008);<br />
Anerkennungspreis der Stiftung für<br />
Graphische Kunst in der Schweiz<br />
(2007); Preis für Bildende Kunst der<br />
Stadt Thun (2005); and Aeschlimann<br />
Corti Stipendium der Bernischen<br />
KunstGesellschaft (2001). Dominik<br />
Stauch lives and works in Thun.<br />
Presented by<br />
— Galerie Bernhard Bischoff & Partner, Bern
84<br />
85<br />
UNGLEE<br />
FORGET ME NOT<br />
1979, 15’, single channel, colour, sound, edition of 5 + 2AP<br />
UNGLEE directed Forget Me Not after the<br />
success of his previous experimental film<br />
Chérie, que veux-tu?, ‘Honey, what do you<br />
want?’, which was screened during the<br />
1979 Cannes Film Festival in the section<br />
Perspective du Cinéma Français. While<br />
working on another project that required<br />
major funding, he created Forget Me Not,<br />
in order not to be forgotten. At that time, he<br />
became inspired by a famous slogan ‘In order<br />
to be recognized, you first have to be seen’.<br />
He wanted to be recognized, he therefore<br />
had to be visible. UNGLEE conceived Forget<br />
Me Not as an advertising film on himself.<br />
Formally, he took into account the voyeurism<br />
of the spectator, and turned himself into a<br />
brand, a label, a name, a black-and-white<br />
image, a Polaroid image, a video image,<br />
a printed image. UNGLEE vented his<br />
frustration by not allowing himself to see,<br />
by using fast, jerky editing, filming frame by<br />
frame, and playing with the texture of the<br />
screen. In 1980, after a screening of Forget<br />
Me Not, a man came up to him and asked if<br />
he was the director. Enthusiastically the man<br />
said: ‘You’re too much!’ In a book published<br />
in 1979, Patrick Mauriès wrote: ‘«Too much»<br />
doesn’t necessarily mean pleasant: it can<br />
be something tiresome, or even disgusting.<br />
«Too much» can be whatever goes too far, or<br />
leaves you speechless.’<br />
UNGLEE (date unknown, Brighton,<br />
UK) became known in the late 1970s<br />
for his experimental films, then later<br />
in the 1980s for his photographs of<br />
tulips. In the 1990s, in parallel to his<br />
exhibitions, he started to intervene in art<br />
reviews such as Art Press, Art Présence,<br />
Technikart, and Revue d’Esthétique<br />
with his Disparitions, ‘Disappearances’:<br />
fictional obituaries in which he talks<br />
about his life and passion for tulips.<br />
Between 2000 and 2005, he started<br />
shooting a series of videos around the<br />
theme of love declarations. These works<br />
were shown in France, Germany, Italy,<br />
and South Africa. In 2010, he published<br />
Unglee-Puzzle, a monograph presenting<br />
his life and work. In 2012, he received a<br />
grant from the Centre national des arts<br />
plastiques (CNAP) to start working on<br />
an immaterial sculpture, an olfactory<br />
exploration called Tulipe Bleue. He lives<br />
and works in Paris.<br />
Presented by<br />
— Galerie Christophe Gaillard, Paris
86<br />
87<br />
EULÀLIA VALLDOSERA<br />
AVANT LA LUMIÈRE<br />
2015, 44’, colour, sound, edition of 3 + 1AP<br />
PREMIÈRE<br />
Following her research on the memory<br />
stored in the things of everyday life, Avant<br />
la lumière proposes the film medium as a<br />
means of archiving rural living before the use<br />
of electricity. It brings together various types<br />
of registration ranging from documentary<br />
to fiction, and reveals the mechanisms used<br />
by the artist for its creation, i.e. the film<br />
crew, the preparation of the actors, and the<br />
fortuitous finding of objects for the atrezzo.<br />
Following the descriptions and anecdotes<br />
made by the members of ‘Association des<br />
amis du Musée de la Memoire’, around<br />
several of household items, the house<br />
becomes a film set for a multilayered study<br />
on the mechanisms of memory and shows<br />
us that memory is, in fact, a theater made<br />
of our present expectations. What remains<br />
of our ancestors’ rural existence are our<br />
own interpretations, seen from a present<br />
that evokes and recreates a former modus<br />
vivendi that tends to be idealised and tinged<br />
with nostalgia.<br />
Valldosera points at the universal contents<br />
under the particular visions in the wish to<br />
preserve a thread linking us to our origins<br />
by understanding the struggle for human<br />
survival in the environment, in step with<br />
nature and not against it, as seems not to<br />
be forgotten today. This film does not only<br />
aim to be the testimony of a project on local<br />
heritage by a group of persons, which is<br />
next to his end, but also highlights the film<br />
medium as a contemporary event by which<br />
to re-update our past and a way of activating<br />
the potential hidden under layers of oblivion<br />
and prejudices.<br />
Presented by<br />
— Galeria Sicart, Vilafranca<br />
Eulàlia Valldosera (1963, Vilafranca<br />
del Penedès, Spain) is a Catalan artist,<br />
who describes herself ‘as a producer of<br />
meanings, rather than as a producer of<br />
works’. After studying Fine Arts at the<br />
Universitat de Barcelona in the early<br />
nineties she left to Amsterdam to join<br />
the Gerrit Rietveld Academie, where<br />
she moved from the academic painting<br />
from which Spain was awakening in the<br />
eighties towards the new media. Her<br />
first work in progress, The Navel of the<br />
World, it is a strong statement on the<br />
disappearance of the physical objects<br />
of artistic production. Then in Bandages<br />
she interlaces her powerful performative<br />
actions with the use of cinematic devices<br />
that will end up in the creation of her well<br />
known luminic installations. The artist’s<br />
retrospective held at Witte de With,<br />
Rotterdam; Fundació Antoni Tàpies,<br />
Barcelona; and later at Museo Reina<br />
Sofía, Madrid; brought together all the<br />
works that had been shown in many Art<br />
Biennials as the ones in Korea, Istanbul,<br />
Johannesburg, Santa Fe, Sydney, Lyon,<br />
Venice, Sao Paulo or Münster, and she<br />
could finally articulate all of the works<br />
were light and shadow reinterpreted<br />
our deep psychological perception of<br />
spaces, of genres, of the private and the<br />
public domains. Her work is in private<br />
and public collections including MACBA,<br />
Museo Reina Sofía, Deutsche Bank,<br />
La Caixa, Centre Arts Santa Mònica,<br />
MUSAC, FRAC PACA and Maison<br />
Européenne de la Photographie and<br />
Grand-Hornu. Eulàlia Valldosera lives<br />
and works in Barcelona.
88<br />
89<br />
EMMA VAN DER PUT<br />
RINCÉ ALIEN<br />
2015, 8’, single channel, colour, sound, edition of 5 + 2AP<br />
People need stories and images in order to create<br />
order within the world’s chaos. Emma van der Put<br />
provides us with those images. She regards the world<br />
as a ready-made film set for her observations. Van<br />
der Put doesn’t stage things; with her camera she<br />
enters into situations that ‘happen’ to her. She sees<br />
something - a situation or a place that evokes wonder,<br />
which is alienating or simply gives rise to aversion<br />
- and fascinated by it, she starts capturing it in film.<br />
Those places are, for instance, popular festivals and<br />
fairs that she would never attend herself, were it not<br />
for the idea of using them in her work. In this way she<br />
investigates, through her video works, how she relates<br />
to situations that make her feel uneasy. For one of<br />
her most recent videos, which came about during an<br />
artist-in-residence program at WIELS Contemporary<br />
Art Centre, she took her camera to the notorious<br />
Brussels train station Midi/Zuid. There she would film<br />
loud advertisements, hurried travellers, or sleeping<br />
homeless people. A tag sprayed on a poster - the<br />
estranging words ‘rincé alien’, roughly translated as<br />
‘washed foreigner’, began to assume its own intrinsic<br />
relationship with the surrounding people. The striking<br />
aspect of Van der Put’s work is the ease with which<br />
she makes day-to-day reality abstract and allows it<br />
to have greater meaning than is visible at first glance.<br />
While filming she remains detached from the things<br />
going on around her in order to maintain an overall<br />
view of the situation. At the same time she tries - by<br />
way of the camera and the technical possibilities<br />
that it offers - to fathom the latent information held<br />
in brief passing moments. Throughout the editing<br />
process she then gives shape to the relationships<br />
among the images until they actually express, in terms<br />
of their casualness, something about a location, a<br />
situation, an occurrence. Because of the rhythm of her<br />
constructions, viewers are prompted to observe on<br />
their own and give room to the imagination.<br />
Presented by<br />
— tegenboschvanvreden, Amsterdam<br />
Emma van der Put (1988,<br />
‘s-Hertogenbosch, Netherlands)<br />
graduated from the Academy of<br />
Art and Design St. Joost (AKV),<br />
‘s-Hertogenbosch, in 2010. She<br />
was a resident at De Ateliers<br />
in Amsterdam for two years<br />
(2010-2012). After that she<br />
worked as an artist in residence<br />
at Nucleo, Ghent (2013); at<br />
Lokaal 01, Antwerp (2014); and<br />
for the past six months she has<br />
worked at WIELS Contemporary<br />
Art Centre, Brussels. Van der<br />
Put has participated in various<br />
international film festivals<br />
and screenings such as IDFA<br />
Paradocs at EYE Film Institute<br />
Netherlands, Amsterdam (2014);<br />
Lo Schermo dell’Arte Film<br />
Festival, Florence (2014); Art<br />
Cinema OFFoff, Ghent (2014);<br />
Bosch Art Film Festival,’s-<br />
Hertogenbosch (2013);<br />
International Documentary Film<br />
Festival Amsterdam (2013).<br />
She was commissioned by<br />
Huis Marseille Museum for<br />
Photography to produce various<br />
films and was nominated for<br />
the Lucas Prize (2010), the<br />
Gasunie Art Prize (2011) and<br />
the Volkskrant Visual Art Prize<br />
(2014). The work of Emma van<br />
der Put is included in various<br />
private and public collections in<br />
the Netherlands and abroad. She<br />
lives and works in Brussels.
90<br />
91<br />
PUCK VERKADE<br />
SOLITARY COMPANY<br />
2015, 10’, single channel, colour, sound, edition of 5 + 2AP<br />
PREMIÈRE<br />
Solitary Company is a portrait of a remote<br />
island as seen through the eyes of its<br />
inhabitants. This is the first episode of a<br />
triptych about the micro-community of<br />
Hrisey, a remote island off the north coast of<br />
Iceland, during the darkest months in winter<br />
when all is covered in snow and silence.<br />
During a month-long residency on Hrisey,<br />
Puck Verkade conducted interviews with<br />
three generations of local people, about their<br />
personal connection with the island, the<br />
effect of living in such a small community<br />
off the mainland, and their relationship to<br />
silence. Throughout the video we never get to<br />
see the faces of the interviewees, only their<br />
backs and the views they can see through<br />
the windows. The island itself thus becomes<br />
an additional character, showing its empty<br />
landscape and silent presence. The circular<br />
frame stresses visual isolation as well as the<br />
physical borders of the island. Essentially the<br />
narrative reflects on the borders of solitude,<br />
on silence and its inevitable connection to<br />
mortality.<br />
Puck Verkade’s (1987, The Hague,<br />
Netherlands) artistic practice is marked<br />
by the exploration of how human<br />
beings give meaning to life. Using an<br />
investigative documentary method,<br />
she questions matters of purpose and<br />
their ambiguous nature. She is drawn<br />
to subjects that expose the human<br />
psychological condition, the way we<br />
construct our identity through belief<br />
systems, and the individual’s position<br />
within society. After receiving her BFA<br />
from the Royal Academy of Art in The<br />
Hague (2011), Verkade’s work has<br />
been shown at various institutions, for<br />
instance at the Gemeentemuseum<br />
Den Haag and Showroom MAMA,<br />
Rotterdam. She recently completed<br />
residencies in Thailand and Iceland<br />
and will start her MFA in Fine Art at<br />
Goldsmiths, London. In 2016 she will<br />
have a solo exhibition at Dürst Britt &<br />
Mayhew, The Hague. Puck Verkade lives<br />
and works in The Hague.<br />
Presented by<br />
— Dürst Britt & Mayhew, The Hague
92<br />
93<br />
RICHARD T. WALKER<br />
AN IS THAT ISN’T ALWAYS<br />
2015, 10’, single channel, edition of 5 + 2AP<br />
PREMIÈRE<br />
Working within a meditation on the ideology<br />
of landscape and nature, Richard T. Walker<br />
aims to interrogate the conception of<br />
such places, questioning what they mean<br />
to us and what the particularities of such<br />
an understanding reveal about who we<br />
are. Approaching the experience of these<br />
environments as metaphor, he seeks<br />
inconsistencies within our understanding<br />
as a critical tool to reveal points of<br />
confrontation between innate desire, cultural<br />
interpretation and reality. The piece an is<br />
that isn’t always plays with notions of spatial<br />
transition, emphasizing the physicality<br />
of distance in both real and emotional<br />
terms; highlighting the particularities of<br />
perception and the fragility of a linear-based<br />
understanding of reality. Walker wants<br />
to pose questions that address the point<br />
where the actuality and the preconceived<br />
understanding of an experience come<br />
together, mapping out an inquiry into the<br />
relationship that this may share with our<br />
sound and image-based understanding of<br />
reality.<br />
Richard T. Walker (1977, Shrewsbury,<br />
UK) makes videos, photographs,<br />
sculpture, installations and<br />
performances that reveal a frustrated,<br />
obsessive relationship with landscape<br />
and at the same time explore the<br />
complexity of human relations. He<br />
received his BA in Fine Art from Bath Spa<br />
University College in 1999 and his MA<br />
in Fine Art from Goldsmiths, University<br />
of London, in 2005. His work has been<br />
in exhibitions at: àngels barcelona<br />
(2006, 2010); Christopher Grimes<br />
Gallery, Santa Monica; James Cohan<br />
Gallery, New York; Carroll/Fletcher,<br />
London; Kadist Art Foundation, San<br />
Francisco; the San Francisco Museum<br />
of Modern Art; Yerba Buena Center<br />
for the Arts, San Francisco; Museu de<br />
Arte Moderna, Rio de Janeiro; Witte de<br />
With, Rotterdam; and K21, Düsseldorf.<br />
Walker was a recipient of a fellowship<br />
at Kala Art Institute, Berkeley in 2007<br />
and received an Artadia Award in 2009.<br />
He attended the Skowhegan School of<br />
Painting and Sculpture, Maine, in 2009<br />
and was a resident at the Headlands<br />
Center for the Arts in 2011. He was an<br />
affiliate artist at the Headlands Center<br />
for the Arts from 2007–2009, and<br />
attended the Skowhegan School of<br />
Painting and Sculpture, Maine, in 2009.<br />
Presented by<br />
— àngels barcelona, Barcelona
94<br />
95<br />
WANG HAIYANG<br />
FREUD, FISH AND BUTTERFLY<br />
2013, 3’ 26’’, single chanel. colour, sound, edition of 7<br />
Wang Haiyang, a young artist from Shandong<br />
province, is far removed from the dominant<br />
currents of contemporary Chinese art, which<br />
are often characterized by social content<br />
and political metaphors. His work explores<br />
the various states of the subconscious and<br />
our twisted relationships with our desires.<br />
During his studies at the Beijing Academy<br />
of Fine Arts, his psychologist encouraged<br />
him to express his anxieties and the depths<br />
of his soul through his painting, instead of<br />
following academic styles. In his animated<br />
videos, Wang Haiyang expresses himself<br />
through stream of consciousness. Freud,<br />
Fish and Butterfly and Double Fikret are<br />
‘animated paintings’ that result from his<br />
extraordinary work involving pastel drawings<br />
and successive erasures. The artist uses<br />
a technique similar to that of William<br />
Kentridge, drawing continuously on the same<br />
sheet of paper. He photographs each stage<br />
of this patient and meticulous handwork,<br />
and then animates the images to create a<br />
video. Both animations are composed of<br />
two thousand drawings. Wang Haiyang drew<br />
and erased each day for over a year, finally<br />
returning to his point of origin: a blank sheet<br />
of paper. He has compared his method to the<br />
spiritual practice of the Tibetan mandala:<br />
‘A monk spends an entire year creating a<br />
sand mandala that is destined to disappear.<br />
Once it is completed, the ephemeral work is<br />
simply destroyed, without leaving any trace.<br />
One might think that there is nothing on this<br />
paper, which I have completely erased, but in<br />
reality it represents 1325.5 hours in the life of<br />
Wang Haiyang’ he says.<br />
Wang Haiyang (1984, Shandong, China)<br />
is an artist specializing in painting and<br />
engraving. In 2008, he received his<br />
degree from the Central Academy of<br />
Fine Arts in Beijing. His painting talent<br />
was discovered early in his career, and<br />
has won him numerous awards. Most<br />
recently Wang Haiyang has gained<br />
international fame for his animation<br />
works: his films Freud, Fish and Butterfly<br />
and Double Fikret were awarded at<br />
the 55th DOK Leipzig Film Festival, the<br />
11th Sommets du cinéma d’animation<br />
in Montreal, and the 25th Holland<br />
Animation Film Festival. His works have<br />
been selected at over twenty other<br />
international festivals. In 2012, Wang<br />
Haiyang won the Today Art Museum<br />
of Beijing’s Young Talent award. He<br />
currently lives and works in Beijing.<br />
Presented by<br />
— Galerie Paris-Beijing, Paris
96<br />
97<br />
YAO QINGMEI<br />
DANCE! DANCE! BRUCE LING!<br />
2013, 12’, single channel, colour, sound, edition of 5 + 2AP<br />
Yao Qingmei uses an interventionist<br />
approach to re-imagine and perturb<br />
the mundane parameters of reality in<br />
order to yield new possibilities. Layering<br />
absurdist gesture with poetic action, a<br />
particular emphasis is placed on how<br />
symbolic gestures gain or lose traction and<br />
power through subtle displacement and<br />
appropriation. Her theatrical performances<br />
and interventions find form in areas<br />
overlapping burlesque techniques of<br />
parody, which combine with framing devices<br />
influenced by theatre sets and costume,<br />
pedagogical lectures, political satire and<br />
dance choreography.<br />
In the work Dance! Dance! Bruce Ling!<br />
Qingmei assumes the guise of a fictional<br />
character ‘Bruce Ling’ holding a hammer<br />
and sickle in each hand. The performance<br />
shifts between a sequence of gestures<br />
referencing kung fu, socialist era renditions,<br />
ballet, and contemporary dance. Alternating<br />
in a ‘call-and-response’ with live music, a<br />
pianist improvises an interpretation of the<br />
soundtrack from Bruce Lee’s ‘Fury of the<br />
Dragon’. The dance modulates between<br />
melancholic and theatrical registers<br />
of emotion, before culminating in the<br />
destruction of an ancient ceramic pot.<br />
Yao Qingmei (1983, Zhejiang Province,<br />
China) was the winner of the Prix<br />
Spécial du Jury du 59ème Salon de<br />
Montrouge. She recently presented<br />
newly commissioned work in her first<br />
solo exhibition as part of Modules,<br />
Fondation Pierre Berge-Yves Saint<br />
Laurent, curated by Bernard Marcadé, at<br />
Palais de Tokyo, Paris. Major exhibitions<br />
include a solo exhibition at Magician<br />
Space, Palais de Tokyo (2014); (OFF)<br />
ICIELLE & FIAC, Paris (2014); Musée<br />
départemental d’art contemporain<br />
de Rochechouart (2014); Fondation<br />
du doute, Blois (2014); 59ème Salon<br />
de Montrouge (2014); Chapelle des<br />
Carmélites, Toulouse (2014); and<br />
Centre national d’art contemporain de la<br />
villa Arson, Nice. Yao Qingmei lives and<br />
works between Paris and Limoges.<br />
Presented by<br />
— Magician Space, Beijing
98<br />
99<br />
LOOP Fair, for the first time, opens a section dedicated to<br />
sound. Curator Anne-Laure Chamboissier, has made the<br />
selection of three galleries and artists: Iñaki Bonillas, Michele<br />
Spanghero and Susan Philipsz.<br />
‘In a world where our ears are constantly bombarded by<br />
sound, and personal listening devices have become ubiquitous,<br />
shared aural spaces are increasingly rare. The works<br />
shown at LOOP Fair 2015 attach an importance to the issue<br />
of paying attention to listening, and are linked with two<br />
themes: the relationship between image and sound and the<br />
sound as a mental image.’ Anne-Laure Chamboissier<br />
IÑAKI BONILLAS<br />
TEN CAMERAS<br />
DOCUMENTED<br />
ACOUSTICALLY<br />
1998, digital audio and 10 CD’s, edition of 6<br />
Diez cámaras documentadas acústicamente<br />
(Ten Cameras Documented Acoustically)<br />
was first shown on the occasion of an exhibition<br />
called Foto Septiembre, an annual<br />
photography exhibition under the following<br />
condition: every artist who is invited to take<br />
part in the show has to find his or her own<br />
spot or venue.<br />
‘I chose to work in Mexico City’s branch of<br />
Tower Records, and settled on a project that<br />
would – rather unorthodoxly – involve the<br />
store’s headphone listening station.<br />
I recorded the ‘sound’ of ten different cameras<br />
such as Pentax, Minolta, Nikon and the<br />
like (i.e. the sound of their shutters being<br />
pressed) onto a compact disc that was then<br />
inserted in the listening station. People<br />
would be shopping around Tower Records<br />
for the latest release, pick up a headphone<br />
set and all of a sudden hear this strange tapestry<br />
of stuttering shutter technology – an<br />
audio-based photographic work presented<br />
in the pretty straightforward ‘photographic’<br />
context of a photo exhibition.’ Iñaki Bonillas<br />
Since the late nineties, the young Mexican<br />
artist has been establishing a relationship<br />
with photography in his work. With a regard<br />
for the aesthetics and the conceptual<br />
practices of the sixties and seventies, Iñaki<br />
Bonillas has been gradually isolating the<br />
constituent elements of photography and<br />
connecting them with other procedures. He<br />
linked elements together that were a priori<br />
incompatible: on the one hand a personal, biographical<br />
narrative that consists of private<br />
anecdotes and emotions, and on the other,<br />
a quasi-scientific element of compilation,<br />
classifying and archiving.<br />
Presented by<br />
— ProjecteSD, Barcelona
100<br />
101<br />
SUSAN PHILIPSZ<br />
SONGS SUNG IN THE<br />
FIRST PERSON ON<br />
THEMES OF LONGING,<br />
SYMPATHY AND RELEASE<br />
2003, 24’ 16’’, edition of 3 + 2AP<br />
Over the past two decades, Susan Philipsz<br />
has explored the psychological and sculptural<br />
potential of sound. Using recordings,<br />
predominantly of her own voice, the artist<br />
creates immersive environments of architecture<br />
and song that heighten the visitor’s<br />
engagement with their surroundings while<br />
inspiring thoughtful introspection. The<br />
music Philipsz selects responds specifically<br />
to the space in which the work is installed.<br />
While each piece is unique, the storylines<br />
and references are often recognizable,<br />
exploring familiar themes of loss, longing,<br />
hope, and return. Songs Sung in the First<br />
Person on Themes of Longing, Sympathy<br />
and Release was a work to be played<br />
intermittently over the PA system of Tate<br />
Britain’s painting galleries as part of the<br />
Tate Triennial ‘Days Like These’ 2003. Susan<br />
Philipsz recorded herself singing ; ‘Please<br />
Please Please Let me get what I Want’, by The<br />
Smiths, ‘Hang On’, by Teenage Fan Club, ‘How<br />
Much I lied’, by Gram Parsons and ‘Wild as<br />
the wind’ by Ned Washington.<br />
Since the mid-1990s, Philipsz’s sound<br />
installations have been exhibited at many<br />
prestigious institutions and public venues<br />
around the world. In 2012, she debuted a major<br />
work at dOCUMENTA (13) entitled Study<br />
for Strings, which was later featured at the<br />
Museum of Modern Art NY (2013). Philipsz<br />
also presented solo shows at the Hamburger<br />
Bahnhof, Berlin (2014), Carnegie Museum<br />
of Art, Pittsburgh (2013), K21 Standehaus<br />
Kunstsammlung Nordrhein-Westfalen,<br />
Dusseldorf, Germany (2013), Museum of<br />
Contemporary Art, Chicago (2011), Aspen<br />
Art Museum, Colorado (2010-11), Wexner<br />
Center for the Arts, Ohio State in Columbus,<br />
OH (2009-10), Museum Ludwig, Cologne,<br />
Germany (2009), Institute of Contemporary<br />
Art, London (2008), a/o. She conceived<br />
installations for the 2007 Skulptur Projekte,<br />
Muenster, Germany and 55th Carnegie International<br />
in 2008. Susan Philipsz won the<br />
Turner Prize in 2010.<br />
MICHELE SPANGHERO<br />
MONOLOGUE<br />
2014, 7’02”, loop, single channel with<br />
stereo, audio color, sound, edition of 3+AP<br />
The video installation Monologue shows the<br />
process of ambience recording of the empty<br />
Teatro Regio in Parma (one of the world’s<br />
most important opera houses): the layering<br />
of the sounds makes the theater resonate.<br />
With silence the theater is in darkness, but,<br />
as the sound rises, the lights slowly grow up<br />
to reveal the theater and, in backlight, the<br />
artist alone on stage thoroughly listening to<br />
the sound – the monologue – of the theater.<br />
Graduated in Modern Literature at the University<br />
of Trieste, Michele Spanghero has<br />
also attended workshops in electronic and<br />
improvised music, sound design and video<br />
making. His artistic activity is focused on<br />
sonic arts, in the form of musc (as double<br />
bass player), and sound art. Part of his research<br />
is also dedicated to visual experimentation,<br />
with particular attention towards the<br />
photographic medium. He has exhibited and<br />
performed in different international contexts<br />
such as museums, galleries, clubs and festivals<br />
in Italy, France, Switzerland, Slovenia,<br />
Austria, Czech Republic, Germany, Netherlands,<br />
Poland, Lithuania, Latvia, Estonia and<br />
USA. His work is installed in both private<br />
and public collections, such as the Finstral<br />
Collection, the Mart Museum in Trento, the<br />
Ettore Fico museum in Torino, and the TRA<br />
museum in Treviso. His records have been<br />
released for several labels such as Dedalus<br />
Records, headphonica, Palomar Records,<br />
Gruenrekorder and MiraLoop.<br />
Presented by<br />
— Ellend de Bruijne Projects, Amsterdam<br />
Presented by<br />
— Galerie Mario Mazzoli, Berlin
102<br />
103<br />
#<br />
A<br />
22,48 m²<br />
Rosario Caltabiano<br />
30 rue des Envierges, 75020 Paris<br />
+33 981722637<br />
Contact@2248m2.com<br />
AKINCI<br />
Leylâ Akinci & Renan Beunen<br />
Lijnbaansgracht, 317, 1017 WZ Amsterdam<br />
+31(0)20 6380480<br />
Info@akinci.nl<br />
ALARCON CRIADO<br />
Julio Criado<br />
Calle Velarde, 9, 41001 Sevilla<br />
+34 954 22 16 13<br />
info@alarconcriado.com<br />
Analix Forever<br />
Barbara Polla & Julie Gil<br />
Rue de Hesse, 2 CH - 1204 Genève<br />
+41 22 329 17 09<br />
analix@forever-beauty.com<br />
àngels barcelona<br />
Quico Peinado & Gabriela Moragas<br />
Calle Pintor Fortuny, 27, 08001 Barcelona<br />
+34 934 12 54 00<br />
info@angelsbarcelona.com<br />
Arcade<br />
Christian Mooney<br />
87 Lever Street, London EC1V 3RA, United<br />
Kingdom<br />
+44 20 7608 0428<br />
info@arcadefinerts.com<br />
B<br />
C<br />
Art Bärtschi & Cie<br />
Barth Pralong<br />
24, rue du Vieux Billard, Genève<br />
+41-22 310 00 13<br />
barth@bartschi.ch<br />
bitforms gallery<br />
Steven Sacks<br />
131 Allen St, New York, NY 10002<br />
+1 212-366-6939<br />
steve@bitforms.com<br />
Chatterjee & Lal<br />
Mortimer Chatterjee & Tara Lal<br />
01/18 Kamal Mansion Floor 1, Arthur<br />
Bunder Road Colaba, Mumbai 400 005<br />
India<br />
+91 22 22023787<br />
info@chatterjeeandlal.com<br />
Chelouche Gallery for<br />
Contemporary Art<br />
Nira Itzhaki<br />
7 Mazeh St.,Tel Aviv, 65213<br />
+972-3-6200068<br />
nirai@zahav.net.i<br />
Chi-Wen Gallery<br />
Chi-Wen Huang<br />
Hua South Road Section 1/Taipei<br />
+886 2 8771 3372<br />
chiwen.huang@chi-wen.com<br />
D<br />
E<br />
G<br />
Die Ecke Arte Contemporáneo<br />
Paul Birke<br />
Av. José Manuel Infante, 1208, Santiago<br />
+56 (2) 2269 0401<br />
info@dieecke.cl<br />
Dürst Britt & Mayhew<br />
Jaring Dürst Britt & Alexander Mayhew<br />
Van Limburg Stirumstraat 47, The<br />
Hague<br />
+31 6 24620663<br />
jaring@durstbrittmayhew.com<br />
Ellen de Bruijne Projects<br />
Ellen de Bruijne<br />
Rozengracht 207 A, 1016 LZ Amsterdam<br />
+31(0) 20 530 4994<br />
info@edbprojects.com<br />
Galería Agustina Ferreyra<br />
Agustina Ferreyra<br />
750 Ave. Fernández Juncos Local 1. San<br />
Juan<br />
+1(787).302.0071<br />
info@agustinaferreyra.com<br />
Galeria Filomena Soares<br />
Filomena Soares & Manuel Santos &<br />
Hugo Dinis<br />
Rua da Manutenção 80, 1900 Lisboa<br />
+351 21 862 4122<br />
gfilomenasoares@mail.telepac.pt<br />
Galeria SENDA<br />
Carlos Duran<br />
Passatge de mercader 4, 08008<br />
Barcelona (temporary space)<br />
+34 934 87 67 59<br />
info@galeriasenda.com<br />
Galeria Sicart<br />
Ramon Sicart<br />
C/ Font, 44, 08720 Vilafranca del Penedès, Barcelona<br />
+34 938 18 03 65<br />
galeriasicart@galeriasicar.com<br />
Galeria Trama<br />
Joan Anton Maragall & Natàlia Peña<br />
Carrer de Petrixol, 5, 08002 Barcelona<br />
+34 933 174 877<br />
natalia@galeriatrama.com<br />
Galerie Allen<br />
Joseph Allen Shea<br />
59 rue de Dunkerque, 75009 Paris<br />
+33 (0)1 45 26 92 33<br />
galerieallen@galerieallen.com<br />
Galerie Bernhard Bischoff & Partner<br />
Bernhard Bischoff & Katia Masson-Gallucci<br />
Waisenhausplatz 30, Postfach 6259, CH-3001<br />
Bern<br />
+41 (0)31 312 06 66<br />
mail@bernhardbischoff.ch<br />
Galerie Christophe Gaillard<br />
Christophe Gaillard & Camille Morin<br />
12 Rue de Thorigny, 75003 Paris 03<br />
+33 1 42 78 49 16<br />
camille@galerie-gaillard.com<br />
Galeria Dix9<br />
Hélène Lacharmoise<br />
19 Rue des Filles du Calvaire, 75003 Paris<br />
+33 01 42 78 91 77<br />
hlacharmoise@yahoo.fr<br />
Galerie Dohyang Lee<br />
Dohyang Lee<br />
75 Rue Quincampoix, 75003 Paris<br />
+33 1 42 77 05 97<br />
info@galeriedohyanglee.com<br />
Galerie Imane Farès<br />
Imane Farès & Caterina Perlini<br />
41 Rue Mazarine, 75006 Paris<br />
+33 1 46 33 13 13<br />
caterina.perlini@imanefares.com
104<br />
105<br />
Galerie Jérôme Poggi<br />
Jerôme Poggi & Simon Poulain<br />
2 Rue Beaubourg, 75004 Paris, França<br />
+33 9 84 38 87 74<br />
s.poulain@galeriepoggi.com<br />
Galerie Jocelyn Wolff<br />
Jocelyn Wolff & Nasim Weiler<br />
& Eline Grignard<br />
78 Rue Julien Lacroix, 75020 Paris<br />
+33 1 42 03 05 65<br />
nasim.weiler@galeriewolff.com<br />
Galerie Karima Celestin<br />
Karima Célestin<br />
25 Rue Sénac de Meilhan, 13001 Marseille<br />
+33 6 28 72 44 24<br />
kc@karimacelestin.com<br />
Galerie Mario Mazzoli<br />
Mario Mazzoli & Tania Tonelli<br />
Potsdamer Straße 132, 10783 Berlin<br />
+49 30 75459560<br />
info@galeriemazzoli.com<br />
Galerie Paris-Beijing<br />
Geoffroy Dubois<br />
62 Rue de Turbigo, 75003 Paris<br />
+33 1 42 74 32 36<br />
geoffroy@galerieparisbeijing.com<br />
Galerie Ron Mandos<br />
Ron Mandos<br />
Prinsengracht 282, 1016 HJ Amsterdam<br />
+31 20 3207036<br />
info@ronmandos.nl<br />
J<br />
M<br />
Jousse Entreprise Gallery<br />
Philippe Jousse & Sophie Vigourous<br />
6 rue Saint-Claude, 75003, Paris<br />
01 53 82 10 18<br />
art@jousse-entreprise.com<br />
Magician Space<br />
Qu Keije & Pan Baohui & Billy Tang<br />
Jiuxianqiao Road, Chaoyang, Beijing<br />
+86 1058405117<br />
billytang@magician-space.com<br />
Marlborough Barcelona<br />
Violant Porcel<br />
Carrer d’Enric Granados, 68, 08008 Barcelona<br />
+34 934 67 44 54<br />
vporcel@galeriamarlborough.com<br />
Marlborough Chelsea<br />
Max Levai & Pascal Spengemann<br />
& Aliza Hoffman<br />
545 W 25th St, New York<br />
+1 212-463-8634<br />
aliza@marlboroughchelsea.com<br />
Marlborough Contemporary<br />
Andrew Renton & Louisa Adam<br />
6 Albemarle Street, London W1S, United Kingdom<br />
+44 20 7629 5161<br />
la@marlboroughcontemporary.com<br />
R<br />
S<br />
T<br />
Rosenfeld Porcini<br />
Ian Rosenfeld & Dario Porcini & Chiara<br />
Gandini<br />
36 Newman Street, London<br />
+44 20 7637 1133<br />
chiara@rosenfeldporcini.com<br />
SMAC Gallery<br />
Marelize van Zyl<br />
145 Sir Lowry Road, Woodstock, 7925<br />
+27 (0)21 422 5100<br />
info@smacgallery.com<br />
Sommer Contemporary<br />
Irit Fine Sommer & Chen-li Gal<br />
13 Rothschild Blvd., Tel Aviv, 66881<br />
+972 3 5166400<br />
chenli@sommergallery.com<br />
tegenboschvanvreden<br />
Pietje Tegenbosch & Martin van Vreden<br />
bloemgracht 57, 1016 ke amsterdam<br />
+31 [0]20 320 67 68<br />
info@tegenboschvanvreden.com<br />
W<br />
Z<br />
West Den Haag<br />
Marie-José Sondeijker<br />
Groenewegje 136, 2515 LR Den Haag<br />
+31 70 392 5359<br />
info@westdenhaag.nl<br />
ZAK | BRANICKA<br />
Asia Zak Persons & Monika Branicka<br />
& Sofia Hauser<br />
Lindenstr. 35, D-10969 Berlin<br />
+49 30 611 07375<br />
mail@zak-branicka.com<br />
Gallery Taik Persons<br />
Timothy Persons & Maya Byskov<br />
Lindenstraße 34, 10969 Berlin<br />
+49 30 28883370<br />
berlin@gallerytaikpersons.com<br />
P<br />
ProjecteSD<br />
Silvia Dauder & Maria Pose<br />
Passatge de Mercader, 8, 08008 Barcelona<br />
+34 934 88 13 60<br />
info@projectesd.com<br />
V<br />
Vitamin Creative Space<br />
Zhan Wei & Yan Chuan<br />
Room301, 29Hao, Heng Yi Jie, Chi Gang<br />
Xi Lu, Guangzhou, 510300<br />
0086-20-84296760<br />
mail@vitamincreativespace.com
106<br />
107<br />
Running in parallel to the Fair, LOOP Studies<br />
hosts an extensive program of discussions,<br />
talks and private meetings, aimed at creating<br />
synergy between international art professionals.<br />
The forum’s main goal is thus to<br />
provide a space to critically understand and<br />
collectively debate the ever-evolving Video<br />
Art practices, by merging experiences and<br />
coming to envision new methodologies.<br />
Having already explored the modalities of<br />
production, collaborative creation and diffusion<br />
of Video Art, this year’s edition of the<br />
Panels, “Beyond Objects? A Debate on Engaged<br />
Attitudes towards Collecting”, will<br />
then draw attention to collecting strategies,<br />
in this way coming full circle and providing a<br />
comprehensive insight into the full spectrum<br />
of the Moving Image art ecosystem.<br />
Indeed, while the global art scene constantly<br />
reshapes, the influence of collectors is reinforced<br />
as a result of their purchasing power,<br />
social skills and ability to detect artists that<br />
will later be recognized. Contextually, worldly<br />
positions coexist along unconventional,<br />
passionate and daring minds, for whom the<br />
practice of collecting respectively corresponds<br />
to mere speculative strategies or to<br />
directed philanthropic efforts. For the latter<br />
category, collecting does offer opportunities<br />
for economic investments, but it also entails<br />
the possibility for enriched and new ways of<br />
approaching life’s experiences.<br />
While attempting to navigate the skepticism<br />
caused by a market that very often reduces<br />
artworks to collectibles stripped bare of any<br />
cultural value, this discussion will then aim to<br />
outline the profile of the ‘engaged, involved<br />
and committed collector’. Specific attention<br />
will be drawn to Moving Image practices<br />
that, by enjoying a temporal and ephemeral<br />
quality, are naturally subjected to specific,<br />
and yet sometimes controversial norms. The<br />
debate will accordingly explore the consistently<br />
wide constellation of collecting<br />
attitudes, by privileging those that, to different<br />
extents, lead to the production of<br />
contents; the processes related with the<br />
evolution of those same practices in both<br />
the institutional and the private realm; the<br />
practical issues inherent to the very nature<br />
of Films and Videos, as well as the specificity<br />
of their market and legal regulations.<br />
The three-day program of the Professional<br />
meetings will then expand the discussion,<br />
through a series of closed door conversations,<br />
articulated around LOOP 2015’s<br />
driving themes: ‘What about Collecting<br />
Video Art?’ and ‘Beyond the Image: Sound’.<br />
The specificities of Sound Art will also be<br />
discussed.<br />
LOOP PANELS<br />
‘BEYOND OBJECTS? A<br />
DEBATE ON ENGAGED<br />
ATTITUDES TOWARDS<br />
COLLECTING’<br />
WEDNESDAY 3<br />
18.30h | OPENING SESSION – Cercle del<br />
Liceu<br />
‘VÍDEO-RÉGIMEN. Coleccionistas en la era<br />
audiovisual’: Exhibition Opening and<br />
conversation<br />
This exhibition puts together a series of<br />
videos by international artists, from private<br />
collections in Spain. The idea for the project<br />
stem from the stringent necessity to put into<br />
value the work of Spanish collectors committed<br />
to the moving image, as well as from<br />
the need to investigate its repercussion on<br />
contemporary culture. Indeed, the audiovisual<br />
nature of Film and Video implies new<br />
modalities of production, distribution and<br />
preservation, not only influencing the medium’s<br />
status as a collectible, but also giving<br />
birth to a novel typology of spectators and,<br />
therefore, to new forms of reception.<br />
Curator Carles Guerra in conversation with<br />
Spanish collector Emilio Pi<br />
THURSDAY 4<br />
10.00h – 11.30h | PANEL DISCUSSION<br />
‘A BRIGHT FUTURE? The Engaged, Involved<br />
and Committed Collector’<br />
When thinking about collecting strategies,<br />
two very different profiles can readily be<br />
outlined for collectors: that of ‘Prosumers’<br />
and that of ‘Consumers’. Although very often<br />
sharing an innate inclination for investment,<br />
or indicating possibly overlapping approaches.<br />
Prosumers tend to be devoted patrons<br />
of the arts, generally responding to specific<br />
political, historical or social agendas, while<br />
Consumers are more likely driven by commercial<br />
purposes and thus by the trends<br />
dictated by the market. By paying specific<br />
attention to the collecting of Video Art, the<br />
aim of this session will be to explore the<br />
existence and agency of the Post-Objective/<br />
engaged collector, to assess his role in the<br />
contemporary art market and to ultimately<br />
outline the essential resolutions to support<br />
and develop the medium’s recognition.<br />
LOOP Committee Members Haro Cumbusyan,<br />
Jean-Conrad and Isabelle Lemaître in<br />
conversation with Alain Servais.<br />
14.00h – 15.30h | ARTIST TALK<br />
LUNCH WITH…Bernhard Leitner<br />
When LOOP was founded in 2003, Video Art<br />
did not have as wide an audience as today –<br />
and interested collectors were only a few. A<br />
parallel can then be drawn with Sound as an<br />
art medium, that similarly slowly evolved to<br />
become one of the most important feature in<br />
contemporary art, since the dawning of the<br />
Twentieth Century.
108<br />
109<br />
As an architect and pioneer of sound art,<br />
Bernhard Leitner (1938) explores the fundamental<br />
relationship between the sound, the<br />
space and the human body. His work focuses<br />
on spatial creativity, and sound is deployed<br />
as the very medium to mold and structure<br />
the space. This conversation aims to disclose<br />
the artist’s oeuvre, through a studied<br />
selection of significant works made by the<br />
end of 1960s.<br />
Artist Bernhard Leitner in conversation with<br />
curator Anne-Laure Chamboissier (The conversation<br />
is part of the curatorial program<br />
‘Beyond the Sound’, by Chamboissier).<br />
18.00h – 19.30h | PANEL DISCUSSION<br />
ZOOMING IN: From Private Collecting to<br />
Public Engagement<br />
What is that leads collectors to commit to<br />
curatorial processes, apart from the will to<br />
pay justice to artists beyond the market? Indeed,<br />
whether in the form of foundations or<br />
creative projects, very often collections promote<br />
specific agendas by being opened to<br />
public enjoyment. In these cases, they evolve<br />
into vital platforms, aimed at exploring the<br />
social and at fostering the participation of<br />
either local and international communities.<br />
By encompassing different and international<br />
realities, this conversation will thus address<br />
the shift from, or the exchange between, private<br />
acquisition to public commitment.<br />
Aaron Cezar (Director, Delfina Foundation),<br />
Miguel Rios (Collector and Director, Leal<br />
Rios Foundation), and Sandra Terdjman<br />
(Director, Council; Program Advisor, Kadist<br />
Foundation) in conversation with Gabriela<br />
Galcerán (Collector and Director, Talking<br />
Galleries)<br />
FRIDAY 5<br />
10.00h – 12.00h | ONE-TO-ONE CONVER-<br />
SATIONS. COLLECTING LIVE: In Conversation<br />
with the Players<br />
By gathering together international collectors<br />
to participate into one-to-one conversations,<br />
this session will result into a concise<br />
roundup on different collecting strategies.<br />
The debates will particularly address the<br />
implications related to the inherent nature of<br />
Moving Image art and its market. The artist<br />
perspective will also be addressed.<br />
Collector Agah Ugur (CEO, Borusan Contemporary)<br />
in conversation with Haro Cumbusyan<br />
Collector Han Nefkens (Arts Patron, Han<br />
Nefkens Foundation and Art Aids Foundation)<br />
in conversation with curator Carles<br />
Guerra Collectors Angel and Clara Nieto<br />
in conversation with curator Montse Badia<br />
(Director, Cal Cego Collection)<br />
The Artist Take<br />
Academy-Award® winning artist Pierre Bismuth<br />
in conversation with curator Bartomeu<br />
Marí (Director, MACBA)<br />
14.00h – 15.30h | ARTIST TALK<br />
LUNCH WITH…Pierre Bismuth<br />
At the end of the 1970s, American artist Ed<br />
Rusha conceived Rocky II, a fake rock named<br />
after Sylvester Stallone’s memorable performance,<br />
and later abandoned someplace in<br />
the Mohava Desert. With the help of a private<br />
detective and two Hollywood screenwriters,<br />
artist Pierre Bismuth embarked on a<br />
journey to find it. “What is an art piece that<br />
nobody can see?” he argues. “But more than<br />
that, what is an art piece that nobody knows<br />
about? (…) I understand that an artist can<br />
do an invisible piece, but a piece that no one<br />
knows is kind of weird. It’s beyond any kind<br />
of conceptual statement you can have.” This<br />
decade long investigation has finally come to<br />
life in ‘Where is Rocky II?’, a wit documentary<br />
blurring together reality, fiction and the cinematic.<br />
This session will constitute an exclusive<br />
opportunity to hear the artist illustrate<br />
its making and the possibility for a specific<br />
insight into film production.<br />
16.00h – 18.00h | KEYNOTE LECTURES<br />
QUESTIONING SOPHISTICATION<br />
“Editioning the Moving Image: Old Problems<br />
and New Possibilities” – by Erika<br />
Balsom (Theorist, Art Critic and Lecturer at<br />
King’s College, London)<br />
The sale of artists’ film and video as limited<br />
editions on the art market is an increasingly<br />
dominant form of distribution, displacing<br />
both the rental model of the co-ops and the<br />
sale of uneditioned works. The widespread<br />
espousal of editioning represents a reining in<br />
of the inherent reproducibility of the moving<br />
image and its wholesale recuperation into<br />
the symbolic economy it once compromised,<br />
that of the unique work of art. The rise of this<br />
model has provoked considerable controversy.<br />
For some, its artificial scarcity goes<br />
against the inherent qualities of the medium<br />
and betrays promises of access and democratization;<br />
for others, it represents the only<br />
way film and video will be taken seriously<br />
by museums and the most viable economic<br />
model to support the livelihood of artists.<br />
Influenced by the practices of late nineteenth-century<br />
printmaking, the idea of<br />
selling artists’ films as limited editions arises<br />
in the early 1930s but remains unrealized at<br />
that time. Throughout most of the twentieth<br />
century, attempts to edition film and<br />
video consistently failed to achieve market<br />
viability. This changes in the 1990s, when a<br />
number of factors align to make such a model<br />
of distribution not only possible, but increasingly<br />
preferred. This talk will unfold this<br />
history, proposing an account of the reasons<br />
behind the increasing adoption of the limited<br />
edition over the past twenty years, and will<br />
explore what implications this development<br />
has for the distribution and acquisition of<br />
film and video today.<br />
“Beyond Collecting: The Construction of<br />
Artistic Legacies” - by Henry Lydiate (Art<br />
Lawyer and Consultant, The Henry Lydiate<br />
Partnership, Lecturer)<br />
“Let us consider two important factors,<br />
the two poles of the creation of art: the artist<br />
on the one hand, and on the other the<br />
spectator who later becomes the posterity.”<br />
Marcel Duchamp 1957.<br />
Duchamp planned all his artwork: he made<br />
copious notes, sketches, models, maquettes,<br />
and trial assemblages; he carefully archived<br />
planning material, not only for his own reference<br />
but also for what he called “the posterity”.<br />
He also meticulously and assiduously<br />
planned for art after death: throughout the<br />
last twenty years of his life he worked secretly<br />
on conceiving, sourcing and fabricating<br />
materials for, and trialing assembly of, an<br />
installation work.<br />
Duchamp died in 1968 and, following his<br />
directions and instructions, his named trustees<br />
assembled and exhibited the work at its<br />
intended location in 1969. The Philadelphia<br />
Museum of Art continues to own and show<br />
this now iconic posthumous work, Étant<br />
donnés, 1946-66, through which Duchamp<br />
posthumously delivers the completion of his<br />
artistic explorations.<br />
Most artists give little if any thought to<br />
posterity. The job of artists’ future estate executors<br />
and administrators could be greatly<br />
facilitated by living artists embracing within<br />
their practices, from the outset of their<br />
careers, straightforward and undemanding<br />
planning measures.<br />
This session explores key issues involved in<br />
and arising from the death of an artist, which<br />
practicing artists - regardless of their artistic<br />
skill, market or critical value - may find stimulating<br />
and useful during their working lives:<br />
contracts for sale and for lending, including the<br />
licensing of public showings of their works.<br />
© Henry Lydiate 2015
110<br />
111<br />
SATURDAY 6<br />
12.00 – 13.30h | PANEL DISCUSSION<br />
+ BOOK LAUNCH<br />
An Aperitivo with the ALT[av] group<br />
As a network of artists, curators, thinkers<br />
and cultural agents, the ALT[av] - Alternative<br />
Audiovisual Network from Brazil, proposes<br />
a discussion on new paradigms towards<br />
collecting, distributing and exhibiting, as well<br />
as a reflection on the market for Video and<br />
Moving Image practices at large. The talk will<br />
not only highlight cases of success, but it<br />
will also encompass experiences that bring<br />
new perspectives over industrial and formal<br />
standards (as, for instance, the museological).<br />
In bringing about an exhaustive analysis<br />
of the features constituting so unique mediums<br />
as Film and Video, it will span both the<br />
contextual role of private collections in the<br />
Multimedia Age, the notions of intellectual<br />
property, proprietary platforms and network<br />
services, as well as the online and offline status<br />
of a video, before being stored (i.e., the<br />
possible stages of a multimedia piece’s life).<br />
PROFESSIONAL<br />
MEETINGS<br />
4-5-6 JUNE, MEDIA<br />
LOUNGE<br />
Among the meeting leaders, Anne-Laure<br />
Chamboissier (Independent curator), Enric<br />
Enric (Lawyer specialising in intellectual<br />
property rights), Menene Gras Balaguer<br />
(Director, Culture and Exhibitions, Casa<br />
Asia), Carles Guerra (Curator and art critic),<br />
Vanina Hofman (Director, Taxonomedia),<br />
Lluís Nacenta (Curator), Rachel Rits-Volloch<br />
(Director, Momentum), Pau Waelder<br />
Laso (Curator and Art critic), Gabriela Galcerán<br />
(Director of Talkinggalleries)<br />
Jordi Balló (Director, Máster en<br />
Documental. de Creación, UPF).
112<br />
113<br />
Oficial Sponsors<br />
LOOP Barcelona 2015<br />
Directors: Emilio Álvarez & Carlos Durán<br />
Collaborating Institutions<br />
LOOP Fair:<br />
Anna Penalva<br />
Pauline Lévêque<br />
Maria M. Vila<br />
Miquel Matas Ferrer<br />
Carmen Corbera<br />
Silvia Gutiérrez Kirchner<br />
Collaborating Companies<br />
PRODUCTION:<br />
Isa Casanellas<br />
Álvaro Bartolomé<br />
Mercedes Durán<br />
Alba Valverde<br />
Onfocus-Technical Production<br />
Collaborating Hotels<br />
Media Partners<br />
Online Media Partner<br />
Other Collaborators<br />
LOOP Festival:<br />
Conrado Uribe<br />
Adriana Valádez<br />
Summer Secrest<br />
LOOP Studies:<br />
Carolina Ciuti<br />
Victoria Sacco<br />
Montserrat Vicent Espejo<br />
Communication:<br />
Núria Gurina<br />
Eduardo Carrera<br />
David Martrat<br />
Marta Peret<br />
Press:<br />
Beatriz Escudero & Ainhoa Pernaute<br />
Design:<br />
Paula Rufi Domingo<br />
Edited by Anna Penalva & Maria M. Vila; designed by Paula Rufi Domingo<br />
Produced<br />
by<br />
Screen Projects<br />
Screen Projects is a cultural agency specialised in moving image in<br />
contemporary art, which develops projects of different formats and<br />
locations through the collaboration with key players.<br />
SCREEN PROJECTS is solely responsible for the content ownership SCREEN PROJECTS, not being in any way responsible for any<br />
content provided to SCREEN PROJECTS by any third party -whether author, curator, producer, or programmer- who will be<br />
responsible for acquiring all necessary rights for the dissemination of such content in LOOP BARCELONA 2015.<br />
LOOP Barcelona is done through the complicity, support, creativity... and patience of all our<br />
collaborators, without which this project would not be possible. To all of them:<br />
GRÀCIES! ;)
114<br />
115<br />
The projects included in LOOP Fair 2015<br />
have been carefully selected by the four<br />
engaged collectors that conform the LOOP<br />
Committee: chaired by the enthusiastic<br />
Jean-Conrad Lemaître, and formed by<br />
Isabelle Lemaître, Marc & Josée Gensollen,<br />
Renee Drake and Haro Cumbusyan. To<br />
them, we would like to give a special thank<br />
you for their generous contribution and<br />
advice in putting together the selection for<br />
this 13th edition of LOOP Fair.