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The full article is as follows. - Tawarikh Journal

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AHMAD REDZUWAN MOHD YUNUS,Preaching and Humanityabout th<strong>is</strong> battle, particularly in the non mainstream newspapers. Apartfrom the family, the new converts also find that they are difficult to havefriends and lovers among Malays. Alternatively, some of them turn to theirHindus fellows and their Islamic believe and practice become vulnerablefor any reconversion attempts (interview with Maideen Abd. Rahman,29/12/1997).It <strong>is</strong> also noted that the Chr<strong>is</strong>tianity become another great challenge forboth Islam and Hindu<strong>is</strong>m. <strong>The</strong> m<strong>is</strong>sionaries activities among India sincethe coming of th<strong>is</strong> community in the country have shown the incre<strong>as</strong>enumber of conversion into th<strong>is</strong> Western religion. Since th<strong>is</strong> religion <strong>is</strong>closely <strong>as</strong>sociated with modern Western religion, many of them are proudto be Chr<strong>is</strong>tians rather than Muslims who <strong>is</strong> greatly been portrayed <strong>as</strong> aterror<strong>is</strong>t or fanatics. It <strong>is</strong> also believed that the proactive and dynamicapproaches of dialogue promoted by the church and m<strong>is</strong>sionary bodiesh<strong>as</strong> contributed to the growth of Indian conversion, particulary amongthe poor estates workers.Moreover, it <strong>is</strong> accepted by the Muslim m<strong>is</strong>sionary that economic factorbecome one of the most crucial problem for the activity of preaching.For instance, Anver Hussein h<strong>as</strong> clearly mentioned that many preachingactivities, particularly in order to challenge and counter the Chr<strong>is</strong>tianm<strong>is</strong>sion, have faced financial problems (interview with Anver Hussein,29/12/1997). Many Indian Muslim <strong>as</strong>sociation have relied on donationor sadaqah to run their programs. Financial helps from other governmentor dominant preaching organ<strong>is</strong>ations are very limited. In general, Indiancommunity who mostly suffered economically are keen to look for any<strong>as</strong>s<strong>is</strong>tance from the Chr<strong>is</strong>tian bodies rather than Islam (interview withMaideen Abd. Rahman, 29/12/1997).CONCLUSIONIn conclusion, we may say that there are an effort of d<strong>is</strong>seminating themessage of Islam among the Indian Muslim in Malaysia. Th<strong>is</strong> attempts havebeen performed by Malay and Indian Muslim themselves. However, there <strong>is</strong>no clear involvement of the government activities of da’wah (preaching) toth<strong>is</strong> community, particularly in <strong>as</strong>s<strong>is</strong>ting some Indian Muslim organ<strong>is</strong>ations.Apart from PERKIM, who purposely establ<strong>is</strong>hed for uplifting the welfare ofnewconverts, it <strong>is</strong> noted that no m<strong>as</strong>sive effort attempted by the governmentin order to solve many problems among th<strong>is</strong> community.Until now, there are no serious effort to d<strong>is</strong>cuss the problem of IndianMuslims in the national level initiated by the government. In fact, thecooperation between non-government da’wah (preaching) organ<strong>is</strong>ation208

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