BIBLIOGRAPHIES THE WRITINGS OF NASIRU KABARA (MU ...

BIBLIOGRAPHIESTHE WRITINGS OF NASIRU KABARA (MU˘AMMAD AL-N◊∑IR AL-KABARˆ)*ROMAN LOIMEIERIntroductionMu˛ammad al-Nappleßir b. Mu˛ammad al-Mukhtappler b. Mu˛ammadNappleßir al-Dın al-Kabarı (known generally as Nasiru Kabara),currently one of the best known Islamic scholars in northernNigeria, was born on 5 Shawwapplel 1344/18 April 1925 in the smallvillage of Guringawa near Kano. 1 His great-grandfather originallycame from Kabara, the harbour of Timbuktu on the river Niger.From there he emigrated to Hausaland at the end of the eighteenthcentury. After the jihappled of fiUthmapplen b. Füdı (1804-8) he came toKano where he was given a piece of land opposite the Emir’spalace. This plot became what is today known as ‘UnguwarKabara’—the Kabara Quarter—one of the famous centres oflearning in Kano.Nasiru Kabara’s education was supervised by his uncleIbrapplehım A˛mad al-Kanawı Natsughünı, who was one of theoutstanding scholars of the early twentieth century in Kano. He* This article is based on field work conducted in Nigeria between 1986 and1988 funded by the ‘German Research Foundation’. John Hunwick has added anumber of bibliographical details from manuscripts and locally publishededitions of Nasiru Kabara’s works held at the Melville J. Herskovits Libraryof Africana, Northwestern University.1 For the biography of Nasiru Kabara, and a literary analysis of his works,especially his poems, see Shehu Usman Kabara, ‘Shakhßiyyat al-shaykhMu˛ammad al-Nappleßir Kabara wa-appledapplebuhu’, M.A. thesis, University ofKhartoum, 1981; Halilu Safiid, ‘Shehu Mu˛ammad Nasiru Kabara’, paperpresented to the ‘Table-ronde sur les agents religieux en Afrique tropicale’,Paris, 1983.Sudanic Africa, ii, 1991, 165-174

166 ROMAN LOIMEIERserved as a religious counsellor to four different emirs of Kano(Aliyu Baba, Abbas, Usman and Abdullahi Bayero) and was oneof the most important members of the Qapplediriyya ∑üfı brotherhoodin this town. He initiated his pupil Nasiru Kabara into twodifferent branches of the brotherhood, the Kuntiyya and the Ahlal-bayt, which was established by Usuman dan Fodio. Aftercompleting his studies in the late 1940s, Nasiru Kabara concentratedon the unification of the Qapplediriyya in Kano under hisleadership.In 1937 he had received an ijappleza for the Qapplediriyya-Sammappleniyya from Shaykh Abü ’l-˘asan al-Sammapplenı and in 1949he established direct personal contact with the Sammappleniyya in theSudan. In this way he could act as the local leader (muqaddam) ofthe Qapplediriyya-Sammappleniyya in Kano and stress his claim tospiritual leadership of the Qapplediriyya. The break-through came in1953 when Nasiru Kabara travelled together with the Kanobusiness tycoon Sanusi Dantata to the centre of the Qapplediriyya inBaghdad. There he met the formal leader of the brotherhood, theGrand Khalıfa (al-khalıfa al-akbar al-fiarsh al-ghawth al-fia÷ım)Shaykh Ibrapplehım Sayf al-Dın al-Jılapplenı, who appointed NasiruKabara the leader of the Qapplediriyya in West Africa. 2 After his visitto Baghdad Nasiru Kabara was able to unite all branches of theQapplediriyya in Kano under his authority by 1956. Thereafter heworked to expand his movement outside Kano, first withinnorthern Nigeria, and in the 1960s and 1970s in southern Nigeriaand in other parts of West Africa. 3 In 1978 he was accepted as2 It is not known whether Shaykh Sayf al-Dın really gave Nasiru Kabara anijappleza for leadership of the Qapplediriyya in West Africa or whether Nasiru Kabaramerely claimed such authority after his visit to Baghdad. The important issuewas, however, that he had actually met the formal leader of the brotherhood.In this way he was able to shorten his spiritual link (silsila) to the centre ofthe brotherhood and could claim to have a direct and personal connectionwith the overall leadership of the brotherhood. Henceforth if anyone innorthern Nigeria sought a connection to the spiritual centre of thebrotherhood, he had to come first to Nasiru Kabara and submit to hisauthority.3 Today Nasiru Kabara claims to have local representatives (muqaddamün) notonly in West African countries, but also in Tanzania, Pakistan, Jordan, GreatBritain and the former Soviet Union.

THE WRITINGS OF N◊∑IRU KABARA 167leader of the Qapplediriyya for the whole of Nigeria by the amır almu√minınof all Nigerian Muslims, the Sultan of Sokoto Abü Bakr,and during the celebrations for the mawlid of fiAbd al-Qappledir in1987 Nasiru Kabara was finally proclaimed leader of theQapplediriyya for the whole of Africa by Shaykh Sayf al-Dın ofBaghdad. 4In his long career as a religious scholar Nasiru Kabara haswritten a number of theological and historical pamphlets andbooks as well as many poems. Many of his works concentrate onthe history of the Qapplediriyya and its development in Kano. Anothermajor topic of his writings is the defence and legitimation ofcertain rites of the Qapplediriyya like the celebration of the mawlid offiAbd al-Qappledir or the use of the bandiri drums in the dhikr of theQapplediriyya. Various estimates of the total number of his workshave been given. Ibrahim Tahir speaks of 77 ‘books’, 5 HaliluSafiid estimates there are about 150, 6 A.F. Ahmad gives thenumber as 200, 7 while Shehu Usman Kabara claims in theintroduction to Nasiru Kabara’s al-Naßı˛a al-ßarı˛a (Kano 1972),that he wrote 150 ‘books’ and over a thousand poems. My ownefforts have produced a list of 117 titles, published andunpublished. 8 His major theological work is without doubt hisTafsır, while his Hausa translation of the Qur√applen was in press in4 The Sultan of Sokoto presented Nasiru Kabara with the ‘sword of the army ofUsuman dan Fodio’. He should lead the Qapplediriyya in Nigeria against the‘fundamentalist’ movement of the ‘Yan Izala’ (Shehu Usman Kabara, personalcommunication, 3 March 1988).5 See Ibrahim Tahir, ‘Scholars, Sufis, Saints and Capitalists in Kano, 1904-1974’, Ph. D. thesis, Cambridge University, 1975, 153.6 Op. cit.7 See A.F. Ahmad, ‘The Qadiriyyah and its impact in Nigeria’, Ph. D. thesis,University of Ibadan, 1986, 212.8 During my stay in Kano Nasiru Kabara personally gave me a number of hisown works. In the Kurmi market of the old city of Kano as well as atbookstalls in front of Nasiru Kabara’s residence, I managed to buy otherbooklets written by him. Finally, I was able to obtain many titles from thethesis of Shehu Usman Kabara. Apart from these works he has written anumber of pamphlets which were, however, never published but simplydistributed among his followers in handwritten copies.

168 ROMAN LOIMEIERLibya in 1989. 9 His most important programmatic work,however, is his al-Naßı˛a al-ßarı˛a, a reply to Abü Bakr Gummi’sattack on the ∑üfı brotherhoods, al-fiAqıda al-ßa˛ı˛a bimuwapplefaqatal-sharıfia (Kano 1972).List of Works1. al-Ajwiba al-Nappleßiriyya fı ’l-as√ila al-nappleßiriyya. A collectionof statements of Nasiru Kabara made during a theologicaldiscussion in Kaduna. MS.2. Alfiyyat al-sıra. Biography of the Prophet in verse. Publ.:Beirut, 1974.3. al-Anjum al-durriyya fı a˛kapplem wird al-Qapplediriyya. MS.4. al-Arj al-nadı fı takhßıß al-dhapplet al-Mu˛ammadı. On thepresence of the Prophet Mu˛ammad in the hearts of thebelievers. MS.5. al-◊s wa ’l-mapples fı ri˛latı ilapple ’l-Qapplehira wa-Lıbiyapple wa-Tüniswa-Marrapplekush. MS.6. Asmapple√ al-rasül. Publ., Kano, n.d.7. fiAyn Allappleh jadhba na÷m khulappleßat al-shifapple√. MS.8. Azhappler al-˛adıqa fı tarjamat sayyidı al-imapplem Mu˛ammad b.fiAbd al-Karım al-Maghılı. Biography of M. b. fiAbd al-Karım al-Maghılı (d. 1503-4), a link in the Qappledirı silsila.MS.9. al-Bappleriq al-mazjı fı ikhtißappler mawlid al-Barzanjı. MS.10. Bayapplen ˛aqıqat al-taßawwuf al-islapplemiyya. Publ., Kano, 1978.11. Bapplezanfariyya. A poem in Hausa about a woman fromZamfara. MS.9 In late 1986 the Libyans established contact with Nasiru Kabara through DrSalım Warfalli, a leading member of the Jamfiiyyat al-dafiwat al-islapplemiyya, theLibyan version of the Muslim World League (Rapplebi†at al-fiapplelam al-islapplemı) inMecca. Since then, an official Libyan delegation of the Jamfiiyya visitedNigeria in late 1987 and in early 1988 Nasiru Kabara himself travelled toLibya where he met Mufiammar al-Qadhdhapplefı. The Libyans have promised topublish not only his Tafsır, but in fact an edition of his complete works(Shehu Usman Kabara, personal communication, 23 February 1987).

THE WRITINGS OF N◊∑IRU KABARA 16912. Dalapple√il al-sunna fialapple anna mıfiappled al-Qapplediriyya raw∂a minriyapple∂ al-janna. MS.13. Dafiwat al-ghawth fiAbd al-Qappledir al-Jılapplenı. MS.14. Dafiwat al-ghawth ilapple ’llappleh. Publ. Cairo 1951, 2nd edn.Kano: Northern Maktabat Press, 1384/1964-5 (copy inNU/Paden, 385). 10 Another edition, n.p., n.d. (Copy inNU/Paden, 387).15. Dıwapplen, collected and published by Alhaji fiUmar Trader &Alhaji Hasan na-Alhaji fiAlı Bakin Zuwo, Zaria: GaskiyaCorpn., n.d.16. al-Fa∂apple√ al-munjalı fı shar˛ man÷ümat al-imapplem al-Manzilı.MS.17. Faßl al-maqapplel fı wa∂fi wa-uslüb. MS.18. al-Fat˛ al-akbar fı tarjamat al-shaykh Ibrapplehım wa ’l-shaykhfiUmar Kabara. MS.19. Fat˛ al-Jabbappler fı ’l-dukhül fialapple ’l-Malik al-Wapple˛id al-Qahhappler. Publ. Kano 1971.20. Fat˛ al-Qarıb fı kayfiyyat al-dhikr bi ’l-bandır. MS.21. Fat˛ al-Qarıb fı sard asmapple√ al-˛abıb. On the names of theProphet. MS.22. Fat˛ al-Qarıb fı mufradapplet Mughnı al-labıb fian kutub alafiapplerıb.Comm. on the Mughnı al-labıb of Ibn Hishapplem (d.708/1308). See GAL, II, 23, S, II, 17. MS.23. Fat˛ al-Ra˛mapplen fı ’l-tawassul ilapple ’llappleh tafiapplelapple bi-nür alzamapplensayyidinapple wa-mawlapplenapple al-mujaddid fiUthmapplen.Acrostic poem on Qur√applen, 4:63, published at the end of hisNaffi al-fiibappled (q.v.). Also publ. in fiAlı Abü Bakr, al-Thaqapplefaal-fiarabiyya fı Nayjıriyapple, n.p. [Beirut] 1972.24. al-Fatwapple bi-jawapplez i˛dappleth al-jumufia fı mapple dün thalapplethatamyapplel. A legal treatise on the holding of Friday prayer. MS.25. al-Fay∂ al-quddüs fı tarjamat al-sayyid Mu˛ammad b. Yüsufal-Sanüsı. Biography of M. b. Yüsuf al-Sanüsı (d. 1490),Ashfiarite theologian of Tlemcen. MS.26. al-Fußüß al-wahmiyya fı ’l-maqülapplet al-ghawthiyya. MS.10 NU/Paden = John Naber Paden Collection of Arabic Manuscripts, Melville J.Herskovits Library of Africana, Northwestern University.

170 ROMAN LOIMEIER27. Futü˛applet rabb al-mashriq wa ’l-maghrib fı Qapplediriyyat almashappleriqwa ’l-maghapplerib. MS.28. al-Futü˛applet al-Ra˛mappleniyya fı ’l-ma√applethir al-Füdawiyya alfiUthmappleniyya.MS.29. al-Futü˛applet al-Ra˛mappleniyya fı ’l-manappleqib al-fiUthmappleniyya.MS.30. al-Futü˛applet al-Wudüdiyya fı shar˛ al-kapplefiyya al-fiAtıqiyya fı’l-dhikr wa-appledapplebihapple. Comm. on poem by the Kano Tijapplenıscholar Abü Bakr fiAtıq. MS.31. al-˘ajj al-wapple∂i˛ fı mukhtaßar Hidappleyat al-napplesik fı ’l-manapplesikfialapple madhhab al-imapplem Mapplelik. MS.32. ˘ayhalunna ilapple ’l-waßappleya lapple tarakununna. MS.33. Hidappleyat al-awfiyapple√ fı na÷m wa-nathr asmapple√ rusul al-anbiyapple√.MS.34. Hidappleyat al-murıd al-sapplelik. On the different branches of∑üfism. MS.35. I∂a√at al-bilappled bi-anwappler al-mıfiappled. Edition of the dıwapplen of∑üfı poems of Mu˛ammad al-Manzilı al-Tünisı. Publ. Zaria:Gaskiya Corpn., n.d. (Copies in NU/Paden, 386, 416).36. I∂a√at al-bilappled bi-˛aqıqat al-mıfiappled. On the truths of theQapplediriyya. Publ. Kano, n.d.37. I˛sapplen al-Mannapplen fı ibrapplez khabappleyapple al-Qur√applen. A tafsır andtranslation of the first four ßüras of the Qur√applen into Hausa.MS.38. Ighapplethat al-fiibappled bi-˛aqıqat al-mıfiappled. On the dhikr of theQapplediriyya. Publ. Kano, 1947.39. Ighapplethat al-fiibappled fı kayfiyyat al-mıfiappled. On the meetings ofthe Qapplediriyya. MS.40. al-Imdappledapplet al-qawiyya fı ’l-mazapplerapplet al-Kanawiyya. MS.41. It˛applef al-a˛yapple√. MS.42. It˛applef al-khalapple√iq bi-˛aqıqat al-†arıqa al-Qapplediriyya wa-asmapple√al-†arapple√iq. A general work on the Qapplediriyya and otherbrotherhoods and the founder of the Qapplediriyya, fiAbd al-Qappledir al-Jılapplenı, the dhikr of the order and its branchesthroughout the world. Abridged from the Dapple√irat al-mafiapplerifof Bu†rus al-Bustapplenı. Publ. Cairo 1948.

THE WRITINGS OF N◊∑IRU KABARA 17143. Jabr al-khapple†ir fı dhikr shuyükh al-faqır Mu˛ammad al-Nappleßirfı †arıq al-shaykh fiAbd al-Qappledir al-Jılapplenı. MS written in1971.44. Jalapple√ al-baßar fı tarjamat al-shaykh mapplelam Kabara. Atreatise about the author’s grandfather. MS.45. Jawapplez tafiaddud al-zawjapplet wa-manfiihinna min khurüj lighayr∂arüra. MS.46. al-Ka√s al-dihappleq fı mapple ukhidha fı fiapplelam al-dhü min fiahd wamıthappleq.MS.47. al-Ka√s al-dihappleq fı mufitarak al-ashwappleq. MS.48. al-Khabar al-tawappleturı fı tarjamat Abü ’l-˘asan al-Shappledhilı.MS.49. Khaßapple√iß sayyidinapple fiAbd al-Qappledir al-Jılapplenı. MS.50. Khulappleßat al-ta˛rır fı dhikr al-anfapples wa ’l-bandır. MS.51. al-Kısapplen al-haniyya fı ’l-†arıqa al-Qapplediriyya. MS.52. Kashf al-barappleqifi min anwappler al-sawapple†ifi. MS.53. al-Ku√üs al-wuddiyya fı shar˛ al-fußüß al-ghubiyya. Acollection of the miracles of fiAbd al-Qappledir al-Jılapplenı. MS.54. al-Mafihad al-ma√nüs fı ∂amm mawappledd al-Lisapplen al-fiarabı ilappleqapplemüs. MS.55. Man÷üma kifappleyat al-nabı. Publ. Zaria 1969.56. Man÷üma li-asmapple√ al-nabı. Publ. Kano: Northern MaktabatPress, 1968.57. Maqapplebis al-anwappler wa ’l-barakapplet fı tarjamat sayyidı al-imapplemal-Jazülı. Biography of Mu˛ammad b. Sulaymapplen al-Jazülı(d. c. 1465), ‘patron saint’ of the Jazüliyya branch of theShappledhiliyya †arıqa. MS.58. Mawapplekib al-Qapplediriyya fı ’l-shawapplerifi al-Kanawiyya. On themawlid procession of the Qapplediriyya in Kano. MS.59. al-Mawapplerid al-haniyya fı gharar (ghawr) al-maqappleßid alna˛wiyya.MS.60. al-Mawapplerid al-ßafiyya fı ’l-†arıqa al-Qapplediriyya. MS.61. Min˛at al-Fattapple˛ fı mapple ya˛tapplej ilayhi ’l-suyyapple˛. MS.62. Mifirapplej al-bidappleya ilapple abwappleb al-bidappleya fı ’l-ßalapplet fialapple ashrafal-makhlüqapplet. MS.63. al-Misk al-adhfar fı tajrıd asmapple√ a߲appleb al-nabı al-akram.MS.64. Mukhtaßar kitappleb Ibn fi◊bidın muftı al-Mapplelikiyya. MS.

172 ROMAN LOIMEIER65. al-Mufirib fian nasab ashraf al-fiarab. A small work on theProphet. MS.66. Naffi al-fiibappled bi-˛aqıqat al-mıfiappled fı madınat Baghdappled. Publ.Kano: Native Authority Press, 1375/1955 (Copy inNU/Paden, 390). On the Qapplediriyya ‘caliphate’ in history.67. Naffi al-fiibappled fı kayfiyyat al-mıfiappled [bi-] dappler al-shaykh bi-Baghdappled. On the wa÷ıfa of the Qapplediriyya as practised inBaghdad. MS.68. al-Nafa˛applet al-mawlawiyya al-Nappleßiriyya fı jannat alma˛yawiyyaal-Qapplediriyya. MS.69. al-Nafa˛applet al-Nappleßiriyya fı ’l-†arıqa al-Qapplediriyya. Publ. Zaria:NORLA, 1958 (Copy in NU/Paden, 389). An attack on theTijappleniyya in which the author argues that it is not permissibleto leave the Qapplediriyya. It also deals, in its eight chapters withthe unity of the ∑üfı brotherhoods, the branches of theQapplediriyya, the obligation to practice dhikr, the founder fiAbdal-Qappledir al-Jılapplenı and the rites of the Qapplediriyya.70. al-Nafathapplet al-aqdasiyya fı ’l-sha†a˛applet al-Jılappleniyya. MS.71. al-Naßı˛a al-ßarı˛a fı ’l-radd fialapple ’l-fiAqıda al-ßa˛ı˛a. Publ.Kano: Zapplewiyat Kabara, 1972. Nasiru Kabara’s reply to AbüBakr Gummi’s al-fiAqıda al-ßa˛ı˛a bi-muwapplefaqat al-sharıfiapple.72. Nubdha la†ıfa. MS, written in 1979.73. Nußrat al-Qadır fı a˛kapplem al-dhikr bi ’l-bandır. MS.74. Nußrat al-Qadır fı dhikr adillat al-bandır. MS.75. Nußrat al-Qadır fı ta˛qıq al-bandır. MS,written in 1949.76. al-Qanapplebil al-dhurriyya fı ’l-radd fialapple fiˆsapple al-Wapplelı alhaddapplemli-sunnat al-˛ijappleb. Reply to a polemical article aboutpolygamy in the newspaper The Citizen. MS.77. Qamfi al-fasappled fı taf∂ıl al-sadl fialapple ’l-qab∂ fı happledhihi ’lbilappled.In defence of the practice of leaving the arms loose atthe side rather than clasped across the stomach during ßalapplet.MS, written 1956.78. Qarapplebın al-iqtirappleb. A work about fiAbd al-Qappledir and hiscompanions. MS.79. Qaßıda bapple√iyya fı mad˛ al-nabı. MS. Text in Abü Bakr, al-Thaqapplefa al-fiarabiyya, 603-21.

THE WRITINGS OF N◊∑IRU KABARA 17380. Qaßıda happle√iyya fı mad˛ al-nabı. Publ. in Abü Bakr, al-Thaqapplefa al-fiarabiyya, 618-21. In defence of certain ∑üfıpractices.81. al-Qaßıda al-mubappleraka. Publ. Kano: Adebola Press, 1964.82. al-Qawl al-mayyapples fı takfır al-mukaffirın wa-tafsıq al-qiyapples.Treatise against those who use qiyapples for interpretation of theQur√applen. MS.83. al-Radd al-mu˛kam bi-afilawiyyat maqapplem al-shaykh alakbarfialapple ’l-ghawth al-afi÷am. MS.84. Ra˛mat Allappleh fı shar˛ dafiwat al-ghawth ilapple ’llappleh. MS.85. al-Rash˛a al-kubrapple fı munfarijapplet al-aq†appleb. On the four‘poles’, al-Ghazapplelı, al-Qurashı, al-Napplebulsı and al-Bakrı. MS.86. R. fı ’l-istinjapple√. MS.87. R. fı ’l-dhabb fian sayyidinapple Müsapple fialapple nabiyyinapple. MS.88. R. fı qirapple√at . MS.89. R. fı ’l-radd fialapple man yaqül anna ’llappleha tafiapplelapple khalaqanafsahu bi-nafsihi. MS.90. R. fı wujüd al-murabbın tarbiya ˛aqıqiyya ilapple yawm alqiyapplema.MS.91. R. al-Kabariyya fı ’l-†arıqa al-Qapplediriyya al-fiIrappleqiyya. Onperformance of the dhikr. MS.92. R. la†ıfa fı dhikr al-adilla fialapple shu√ün mawapplekib al-Qapplediriyyaal-Sanüsiyya. On the processions of the Sanüsiyya. MS.93. R. al-mußapplefa˛a. MS.94. al-Riyapple∂ al-bapplezawiyya fı ’l-mawapplefiıd al-Qapplediriyya. MS.95. Sabıl al-janna fı ’l-tarbiya bi ’l-†arıqa al-Qapplediriyya almabniyyafialapple ’l-kitappleb wa ’l-sunna. A work on fiqh, taw˛ıdand taßawwuf. MS.96. Salsabıl al-sunna. MS.97. Subu˛applet al-anwappler min su˛ubapplet al-asrappler. A dıwapplen of thepoems of Nasiru Kabara compiled by al-˛applejj Yüsuf b. fiAbdAllappleh al-Makrapplerı, al-Kanawı al-Wangarı. Publ. Kano: M. al-Amıriyya, n.d. (Copy in NU/Paden, 415).98. Sulapplefat al-arwapple˛. A list of Qappledirı communities following theauthority of Nasiru Kabara. MS.

174 ROMAN LOIMEIER99. Sulapplelat al-miftapple˛ min mina˛ al-Fattapple˛. Vers. of M. Bello’sMiftapple˛ al-sadappled fı dhikr al-awliyapple√ al-khawappleßß al-afrappled.Written 23 Dhü ’l-Qafida 1369/6 September 1950. Publ.Kano; Adebola Press, 1965 (Copy in NU/Paden, 366).100. al-Sullam al-mufiın fı †arıq Mapple√ al-fiAynayn. On the ‘Way’of the western Saharan Qappledirı shaykh Mapple√ al-fiAynayn (d.1910). MS.101. Shar˛ Fat˛ al-Qadır li ’l-shaykh ◊dam na-Ma√aji. MS.102. Shar˛ qaßıda li ’l-shaykh al-Manzilı. MS.103. Shanf al-jawapplerı fı fiilm al-taw˛ıd fialapple madhhab alfiAshapple√ira.MS.104. Shu√ün al-Qapplediriyya min bayn al-†uruq al-ßüfiyya. MS.105. Tadrıs Idrıs kayfa tu∂rab banappledır al-khandarıs. MS.106. Tafsır al-Qur√applen al-karım. Publ. Tripoli 1989.107. Tansım al-riyapple∂ min nasım akhbappler al-qapple∂ı fiIyapple∂.Biography of the qapple∂ı fiIyapple∂ b. Müsapple al-Sabtı (d. 1149), acelebrated Mapplelikı jurisprudent. MS.108. Tanfıs al-jullapples fı ’l-dhikr bi ’l-bandır wa ’l-anfapples. MS.109. Tafirıf fiAdnapplen bi-jamfiiyyat Qapplediriyyat al-Südapplen. MS. Onthe Qapplediriyya in the Sudan.110. ‡arıq al-najapplet fı iqapplemat al-ßalapplet. Publ. Kano 1968.111. Tashıl al-amapplenı fı shar˛ fiAwapplemil al-Jurjapplenı. Comm. on alfiAwapplemilal-mi√a of fiAbd al-Qapplehir b. fiAbd al-Ra˛mapplen al-Jurjapplenı (d. 471/1078). On Arabic grammar. See GAL, I, 287,S, I, 503. MS.112. al-Taßwıf fı shar˛ qaßıdat . MS.113. al-Tawßılayn al-fia÷ımayn. MS.114. al-Tibr al-masbük fı kayfiyyat al-sulük al-Qapplediriyya. MS.115. al-Tu˛fa al-Nappleßiryya fı tafiaddud a߲appleb sayyidinapple fiAbd al-Qappledir al-Jılapplenı. MS.116. Yawappleqıt al-ßilapplet fı ta˛qıq mawappleqıt al-ßalapplet. Publ. Kano1986.117. Zappled al-musapplefir ilapple ’l-malik al-Qappledir. MS.