“For me, learn<strong>in</strong>g about the third root, the Afro-Mexicans, was the mostsignificant experience (of travel to Afro-Mexican communities <strong>in</strong> Guerrero). Inwalk<strong>in</strong>g down the streets <strong>in</strong> Cuaj<strong>in</strong>icuilapa, I saw my own face. And although ourstruggles and contexts of life are drastically different, I felt I could relate to<strong>Mexico</strong> a little better because of these communities."~ Student, Duke Univer<strong>sity</strong>In addition to the <strong>in</strong>digenous andAfro-Mexican population with<strong>in</strong> <strong>Mexico</strong>,people have settled <strong>in</strong> <strong>Mexico</strong> fromdifferent parts of the world <strong>in</strong>clud<strong>in</strong>g thePhilipp<strong>in</strong>es, the Middle East, France, Italy,Ch<strong>in</strong>a, Japan the United States andothers. People of Arab descent have hadan important <strong>in</strong>fluence on Mexican societyand culture. In addition, many Jews fledthe <strong>in</strong>quisition and pogroms and later theHolocaust <strong>in</strong> Europe to settle <strong>in</strong> <strong>Mexico</strong>. Inthe 1950s, many U.S. citizens soughtrefuge <strong>in</strong> <strong>Mexico</strong> dur<strong>in</strong>g the McCarthy period of political persecution. Morerecently, <strong>Mexico</strong> granted exile and refugee status to many Central and SouthAmericans who left the dictatorships and civil wars <strong>in</strong> their countries. Thesegroups experience vary<strong>in</strong>g levels of acceptance and/or discrim<strong>in</strong>ation.Discrim<strong>in</strong>ationStudents of color who study <strong>in</strong> <strong>Mexico</strong> often f<strong>in</strong>d that the expressions ofracism are different than the ones they might experience <strong>in</strong> the United States.Some Mexicans have stereotypes that orig<strong>in</strong>ate <strong>in</strong> television programs theywatch or <strong>in</strong> their own experiences as migrants <strong>in</strong> the United States, and don’thesitate to express these stereotypes openly. In <strong>Mexico</strong> it is much more sociallyaccepted to comment on people’s physical characteristics than <strong>in</strong> the UnitedStates, where students may be accustomed to more <strong>in</strong>sidious forms of racismthat try to conform to “political correctness”. Others express a type of fasc<strong>in</strong>ationthat some students f<strong>in</strong>d offensive—for example, African-American American and Asian-American students have experienced repeated stares on the street, and Lat<strong>in</strong>ostudents are sometimes looked upon <strong>in</strong> condescend<strong>in</strong>g ways if they don’t speakSpanish fluently. Some Mexicans are quick to po<strong>in</strong>t out to Lat<strong>in</strong>o students thatthey are “different” from them because of the fact that they live and study <strong>in</strong> theUnited States and thus experience (from their perspective) more privilege thanthe majority of the Mexican people.“Before com<strong>in</strong>g to <strong>Mexico</strong>, I was very excited to connect and f<strong>in</strong>d myfather's culture, and when I arrived I immediately felt rejected. I realized thatwhen I am <strong>in</strong> the US, they treat me badly because I am Mexican, and here (<strong>in</strong><strong>Mexico</strong>) they treat me badly because I am a gr<strong>in</strong>ga."
~ <strong>Mexico</strong> semester studentSome former students have said that their semester <strong>in</strong> <strong>Mexico</strong> led them toreassess how they identify themselves with regard to race and ethnicity whileothers have <strong>in</strong>dicated that it helped them deepen the identities with which theyarrived. While their overall experiences were very positive and life-affirm<strong>in</strong>g, theyhave also been very emotional at times. This is why it is important to havesupport structures <strong>in</strong> place before com<strong>in</strong>g to <strong>Mexico</strong>.“I’ve particularly liked the excursions. We’ve met with a wide variety ofpeople represent<strong>in</strong>g diverse perspectives that challenge my own and make megrow. My favorite guest speaker was Nadia Alvarado, an Afro-Mexican womanwho taught us about the m<strong>in</strong>ority population of African descent <strong>in</strong> <strong>Mexico</strong>. Thathit home so much because it personally touched me and related to my ownexperience…My time here has expanded my cultural consciousness. Be<strong>in</strong>g herehas also strengthened my personal identity."~ Student, <strong>Augsburg</strong> <strong>College</strong>Many white students feel discomfort whenMexicans they don’t even know will call them“güera” or “güero,” which are terms used <strong>in</strong><strong>Mexico</strong> to identify light-sk<strong>in</strong>ned people, <strong>in</strong>clud<strong>in</strong>glight-sk<strong>in</strong>ned Mexicans. Most Mexicans wouldnot consider these terms <strong>in</strong>sult<strong>in</strong>g but rather justan identify<strong>in</strong>g characteristic of the person."I had always heard about "whiteprivilege" <strong>in</strong> my classes but it wasn't someth<strong>in</strong>g I ever really thought about. Mysemester <strong>in</strong> <strong>Mexico</strong> really opened myeyes to my white U.S. privilege and atthe same time, challenged it."~ Student, <strong>Augsburg</strong> <strong>College</strong>.ReligionAs a result of the Spanishconquest, <strong>Mexico</strong> is a predom<strong>in</strong>antlyCatholic country (about 89%).Nonetheless, Mexican Catholics varywidely <strong>in</strong> the degree to which theyactually practice religion. Moreover, theCatholic Church <strong>in</strong> <strong>Mexico</strong> <strong>in</strong>cludes a