Usool al Hadith - Forever Islam

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APPENDIX IIحدث َنا إِسحاق بن عِيسى ق َال َ حدث َنِي يحيى بن سل َيمٍ‏ عن عبدِ‏ الل َّهِ‏ بنِ‏ عث ْمان َ بنِ‏ خث َيمٍ‏ عن سعِيدِ‏بنِ‏ أ َبِي راشِدٍ‏ ق َال َ ل َقِيت التنوخِي رسول َ هِرق ْل َ إِل َى رسولِ‏ الل َّهِ‏ صل َّى الل َّه عل َيهِ‏ وسل َّم بِحِمصوك َان َ جارا لِي شيخا ك َبِيرا ق َد بل َغ َ ال ْف َند أ َو ق َرب ف َق ُل ْت أ َل َا تخبِرنِي عن رِسال َةِ‏ هِرق ْل َ إِل َى النبِيصل َّى الل َّه عل َيهِ‏ وسل َّم ورِسال َةِ‏ رسولِ‏ الل َّهِ‏ صل َّى الل َّه عل َيهِ‏ وسل َّم إِل َى هِرق ْل َ ف َق َال َ بل َى ق َدِم رسول ُالل َّهِ‏ صل َّى الل َّه عل َيهِ‏ وسل َّم تبوك ف َبع ث َ دِحية َ ال ْك َل ْبِي إِل َى هِرق ْل َ ف َل َما أ َن ْ جاءَه كِتاب رسولِ‏ الل َّهِ‏صل َّى الل َّه عل َيهِ‏ وسل َّم دعا قِسيسِي الرومِ‏ وبط َارِق َتها ث ُم أ َغ ْل َق عل َيهِ‏ وعل َيهِم بابا ف َق َال َ ق َد نزل َ هذ َاالرجل ُ حيث ُ رأ َيت م وق َد أ َرسل َ إِل َي يدعونِي إِل َى ث َل َاثِ‏ خِصالٍ‏ يدعونِي إِل َى أ َن ْ أ َتبِعه عل َى دِينِهِ‏ أ َوعل َى أ َن ْ نعطِيه مال َنا عل َى أ َرضِنا وال ْأ َرض أ َرضنا أ َو نل ْقِي إِل َيهِ‏ ال ْحرب والل َّهِ‏ ل َق َد عرف ْتم فِيما تق ْر ءُون َمِن ال ْك ُتبِ‏ ل َيأ ْخذ َن َّ ما تحت ق َدمي ف َهل ُم نتبِعه عل َى دِينِهِ‏ أ َو نعطِيهِ‏ مال َنا عل َى أ َرضِنا ف َنخروا نخرة َرجلٍ‏ واحِدٍ‏ حتى خرجوا مِن برانِسِهِم وق َال ُوا تدعونا إِل َى أ َن ْ ندع النصرانِي ة َ أ َو نك ُون َ عبِيدالِأ َعرابِي جاءَ‏ مِن ال ْحِجازِ‏ ف َل َما ظ َن أ َنهم إِن ْ خرجوا مِن عِندِهِ‏ أ َف ْسدوا عل َيهِ‏ الروم رف َأ َهم ول َم يك َدوق َال َ إِنما ق ُل ْت ذ َلِك ل َك ُم لِأ َعل َم صل َابتك ُم عل َى أ َمرِك ُم ث ُم دعا رجل ًا مِن عربِ‏ تجِيب ك َان َ عل َىنصارى ال ْعربِ‏ ف َق َال َ ادع لِي رجل ًا حافِ‏ ظ ًا لِل ْحدِيثِ‏ عربِي الل ِّسانِ‏ أ َبعث ْه إِل َى هذ َا الرجلِ‏ بِجوابِ‏كِتابِهِ‏ ف َجاءَ‏ بِي ف َدف َ ع إِل َي هِرق ْل ُ كِتابا ف َق َال َ اذ ْهب بِكِتابِي إِل َى هذ َا الرجلِ‏ ف َما ضيعت مِن حدِيثِهِ‏ف َاحف َ ظ ْ لِي مِنه ث َل َاث َ خِصالٍ‏ انظ ُر هل ْ يذ ْك ُر صحِيف َته ال َّتِي ك َتب إِل َي بِشيءٍ‏ وانظ ُر إِذ َا ق َرأ َ كِتابِيف َهل ْ يذ ْك ُر الل َّيل َ وانظ ُر فِي ظ َهرِهِ‏ هل ْ بِهِ‏ شيءٌ‏ يرِيبك ف َانط َل َق ْت بِكِتابِهِ‏ حتى جِئ ْت تبوك ف َإِذ َا هوجالِ‏ س بين ظ َهراني أ َصحابِهِ‏ محتبِيا عل َى ال ْماءِ‏ ف َق ُل ْت أ َين صاحِبك ُم قِيل َ ها هو ذ َا ف َأ َق ْبل ْت أ َمشِيحتى جل َست بين يديهِ‏ ف َناول ْته كِتابِي ف َوضعه فِي حجرِهِ‏ ث ُم ق َال َ مِمن أ َنت ف َق ُل ْت أ َنا أ َحد تنو خق َال َ هل ْ ل َك فِي ال ْإِسل َامِ‏ ال ْحنِيفِيةِ‏ مِل َّةِ‏ أ َبِيك إِبراهِيم ق ُل ْت إِني رسول ُ ق َومٍ‏ وعل َى دِينِ‏ ق َو مٍ‏ ل َا أ َرجِ‏ ععنه حتى أ َرجِ‏ ع إِل َيهِم ف َضحِك وق َال َ إِنك ل َا تهدِ‏ ي من أ َحببت ول َكِن الل َّه يهدِ‏ ي من يشاءُ‏ وهوأ َعل َم بِال ْمهتدِين يا أ َخا تنو خ إِني ك َتبت بِكِتابٍ‏ إِل َى كِسر ى ف َمزق َه والل َّه ممزق ُه وممزق مل ْك َهوك َتبت إِل َى النجاشِي بِصحِيف َةٍ‏ ف َخرق َها والل َّه مخرِق ُه ومخرِق مل ْك َه وك َتبت إِل َى صاحِبِك بِصحِيف َةٍ‏
ف َأ َمسك َها ف َل َن يزال َ النا س يجِدون َ مِنه بأ ْسا ما دام فِي ال ْعي شِ‏ خ ير ق ُل ْت هذِهِ‏ إِحدى الث َّل َاث َةِ‏ ال َّتِيأ َوصانِي بِها صاحِبِي وأ َخذ ْ ت سهما مِن جعبتِي ف َك َتبتها فِي جِل ْدِ‏ سيفِي ث ُم إِنه ناول َ الصحِيف َة َرجل ًا عن يسارِهِ‏ ق ُل ْت من صاحِب كِتابِك ُم ال َّذِ‏ ي يق ْرأ ُ ل َك ُم ق َال ُوا معاوِية ُ ف َإِذ َا فِي كِتابِ‏ صاحِبِيتدعونِي إِل َى جنةٍ‏ عرضها السموا ت وال ْأ َرض أ ُعِد ت لِل ْمتقِ‏ ين ف َأ َين النار ف َق َال َ رسول ُ الل َّهِ‏ صل َّى الل َّهعل َيهِ‏ وسل َّم سبحان َ الل َّهِ‏ أ َين الل َّيل ُ إِذ َا جاءَ‏ النهار ق َال َ ف َأ َخذ ْ ت سهما مِن جعبتِي ف َك َتبته فِي جِل ْدِ‏سيفِي ف َل َما أ َن ْ ف َر غ َ مِن قِراءَةِ‏ كِتابِي ق َال َ إِن َّ ل َك حقا وإِنك رسول ٌ ف َل َو وجِد ت عِندنا جائِزة ٌجوزناك بِها إِنا سف ْر مرمِل ُون َ ق َال َ ف َناداه رجل ٌ مِن ط َائِف َةِ‏ النا سِ‏ ق َال َ أ َنا أ ُجوزه ف َف َت ح رحل َه ف َإِذ َا هويأ ْتِي بِحل َّةٍ‏ صف ُورِيةٍ‏ ف َوضعها فِي حجرِ‏ ي ق ُل ْت من صاحِب ال ْجائِزةِ‏ قِيل َ لِي عث ْمان ُ ث ُم ق َال َ رسول ُالل َّهِ‏ صل َّى الل َّه عل َي هِ‏ وسل َّم أ َيك ُم ينزِل ُ هذ َا الرجل َ ف َق َال َ ف َتى مِن ال ْأ َنصارِ‏ أ َنا ف َق َام ال ْأ َنصارِ‏ ي وق ُمتمعه حتى إِذ َا خرجت مِن ط َائِف َةِ‏ ال ْمجلِ‏ سِ‏ نادانِي رسول ُ الل َّهِ‏ صل َّى الل َّه عل َيهِ‏ وسل َّم وق َال َ تعال َ ياأ َ خا تنو خ ف َأ َق ْبل ْت أ َهوِ‏ ي إِل َيهِ‏ حتى ك ُنت ق َائِما فِي مجلِسِي ال َّذِ‏ ي ك ُنت بين يديهِ‏ ف َحل َّ حبوته عنظ َهرِهِ‏ وق َال َ هاهنا ام ضِ‏ لِما أ ُمِر ت ل َه ف َجل ْت فِي ظ َهرِهِ‏ ف َإِذ َا أ َنا بِخاتمٍ‏ فِي موضِ‏ عِ‏ غ ُضونِ‏ ال ْ ك َتِ‏ فِ‏مِث ْلِ‏ ال ْحجمةِ‏ الضخمةِ‏
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[Usool Al Hadeeth]The Methodology o
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from the Prophet of his actions, sa
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3. LawsOne of the primary duties of
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authentically attributable to the P
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was asked which city will be conque
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Rahmaan, who was at that time the m
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centuries. They also grouped the ha
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Prophet's lifetime, and in the wars
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JAABIR IBN ‘ABDILLAAH. One of the
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2. ‘Ard : Reading by the Students
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Transmission TerminologyThe hadeeth
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EVOLUTION OF THE SANADTeaching the
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the Sahaabah had left off and began
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In this case the Sanad is shorter b
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The Pattern of IsnaadThe usual patt
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Origins of the Isnaad SystemEvery t
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FOUR: ClassificationDue to a variet
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Hadeeth SaheehA hadeeth must meet t
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Saheeh li GhayrihThe hadeeth saheeh
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ecorded by others.5. Authentic hade
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Abee Awfaa wrote to him saying that
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Muhammad ibn Bashshaar informed us
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Ruling on Da‘eef NarrationsSchola
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In this narration, he deleted the c
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called Taghleeq at-Ta‘leeq (Closi
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The jurists (fuqahaa) generally def
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Caesar’s emissary collected by Ah
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Muwatta 42 with the following chain
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Saqiyah called him Aboo Wahb al-Asa
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Khateeb al-Baghdaadee’s book call
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The Mu’annan is a hadeeth in whic
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and the household of the Prophet (r
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The supporters of each opinion fabr
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(Soorah al-Israa, 17: 79) he said t
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7. Inventions for Personal Motives:
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Zamakhasharee and ash-Shawkaanee.Li
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definitions by other scholars are:1
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FIVE: ConflictIn vast number of nar
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farewell Hajj as well as on other o
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caught) but on the fourth occasion
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hadeeth narrations. So much so that
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Mulaykah, 14 az-Zuhree 15 and Shu
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them in ash-Sha‘bee’s direction
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ased on the relative reliability of
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Step Four: The eras of the narrator
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) متواتِر بِال ْمعن
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have even claimed Ijmaa‘ (unanimi
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What further explains this Qur’aa
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Bukhaaree - the most correct book a
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3. ‘Abdullaah ibn ‘Umar said:
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of scholars. It is false because it
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This hadeeth was narrated from Anas
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the view that discrepancies between
Page 111 and 112: EIGHT: LiteratureThe origins of the
Page 113 and 114: collected hadeeths which were relat
Page 115 and 116: Ibn Hambal began lecturing on tradi
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Page 119 and 120: The final chapter is on Shamaa’il
Page 121 and 122: On many occasions al-Bukhaaree’s
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Page 127 and 128: Islamic world. 43 Sunan Abee Daawoo
Page 129 and 130: them on account of its isnaad. I he
Page 131 and 132: Muslim. 56 The book does, however,
Page 133 and 134: Ad-Daaraqutnee rapidly acquired a s
Page 135 and 136: men had to be appointed to repeat h
Page 137 and 138: The Zawaa’id Work of al-Haythamee
Page 139 and 140: (iv) They had been used as a basis
Page 141 and 142: the well-known Kitaab al-Ansaab of
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Page 145 and 146: Zaynud-Deen al-‘Iraaqee (725-806/
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Page 151 and 152: TEN: Women Scholars of HadeethHisto
Page 153 and 154: daughter of the distinguished juris
Page 155 and 156: turn lectured to many students, som
Page 157 and 158: excelled in the art of calligraphy
Page 159 and 160: occurs only in Mutayyin’s narrati
Page 161: Abu Bakr as-Siddeeq, then to Ali ib
Page 165 and 166: Haakim, Muhammad ibn ‘Abdillaah a
Page 167: Thahabee, Muhammad ibn Ahmad ath-.
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Usool al Hadith - Forever Islam

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