- Page 2: [Usool Al Hadeeth]The Methodology o
- Page 6 and 7: from the Prophet of his actions, sa
- Page 8 and 9: 3. LawsOne of the primary duties of
- Page 10 and 11: authentically attributable to the P
- Page 12 and 13: was asked which city will be conque
- Page 14 and 15: Rahmaan, who was at that time the m
- Page 16 and 17: centuries. They also grouped the ha
- Page 18 and 19: Prophet's lifetime, and in the wars
- Page 22 and 23: 2. ‘Ard : Reading by the Students
- Page 24 and 25: Transmission TerminologyThe hadeeth
- Page 26 and 27: EVOLUTION OF THE SANADTeaching the
- Page 28 and 29: the Sahaabah had left off and began
- Page 30 and 31: In this case the Sanad is shorter b
- Page 32 and 33: The Pattern of IsnaadThe usual patt
- Page 35 and 36: Origins of the Isnaad SystemEvery t
- Page 37 and 38: FOUR: ClassificationDue to a variet
- Page 39 and 40: Hadeeth SaheehA hadeeth must meet t
- Page 41 and 42: Saheeh li GhayrihThe hadeeth saheeh
- Page 43 and 44: ecorded by others.5. Authentic hade
- Page 45 and 46: Abee Awfaa wrote to him saying that
- Page 47 and 48: Muhammad ibn Bashshaar informed us
- Page 49 and 50: Ruling on Da‘eef NarrationsSchola
- Page 51 and 52: In this narration, he deleted the c
- Page 53 and 54: called Taghleeq at-Ta‘leeq (Closi
- Page 55 and 56: The jurists (fuqahaa) generally def
- Page 57 and 58: Caesar’s emissary collected by Ah
- Page 59 and 60: Muwatta 42 with the following chain
- Page 61 and 62: Saqiyah called him Aboo Wahb al-Asa
- Page 63 and 64: Khateeb al-Baghdaadee’s book call
- Page 65 and 66: The Mu’annan is a hadeeth in whic
- Page 67 and 68: and the household of the Prophet (r
- Page 69 and 70: The supporters of each opinion fabr
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(Soorah al-Israa, 17: 79) he said t
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7. Inventions for Personal Motives:
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Zamakhasharee and ash-Shawkaanee.Li
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definitions by other scholars are:1
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FIVE: ConflictIn vast number of nar
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farewell Hajj as well as on other o
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caught) but on the fourth occasion
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hadeeth narrations. So much so that
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Mulaykah, 14 az-Zuhree 15 and Shu
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them in ash-Sha‘bee’s direction
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ased on the relative reliability of
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Step Four: The eras of the narrator
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) متواتِر بِال ْمعن
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have even claimed Ijmaa‘ (unanimi
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What further explains this Qur’aa
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Bukhaaree - the most correct book a
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3. ‘Abdullaah ibn ‘Umar said:
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of scholars. It is false because it
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This hadeeth was narrated from Anas
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the view that discrepancies between
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EIGHT: LiteratureThe origins of the
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collected hadeeths which were relat
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Ibn Hambal began lecturing on tradi
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students, and also to his sons and
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The final chapter is on Shamaa’il
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On many occasions al-Bukhaaree’s
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Saheeh of Muslim ibn al-Hajjaaj ibn
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have examined 500,000 hadeeths, and
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Islamic world. 43 Sunan Abee Daawoo
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them on account of its isnaad. I he
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Muslim. 56 The book does, however,
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Ad-Daaraqutnee rapidly acquired a s
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men had to be appointed to repeat h
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The Zawaa’id Work of al-Haythamee
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(iv) They had been used as a basis
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the well-known Kitaab al-Ansaab of
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notices of more than 40,000 narrato
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Zaynud-Deen al-‘Iraaqee (725-806/
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forced to leave the city and wander
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the author. But the work could not
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TEN: Women Scholars of HadeethHisto
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daughter of the distinguished juris
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turn lectured to many students, som
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excelled in the art of calligraphy
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occurs only in Mutayyin’s narrati
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Abu Bakr as-Siddeeq, then to Ali ib
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ف َأ َمسك َها ف َل
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Haakim, Muhammad ibn ‘Abdillaah a
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Thahabee, Muhammad ibn Ahmad ath-.