Another example given by Shaykh Naasir ad-Deen <strong>al</strong>-Albaanee: “The worldis prohibited to people of the Hereafter and the Hereafter is prohibited to peopleof the world. And both are prohibited to the People of Allaah.” 696. Nation<strong>al</strong>ism and Faction<strong>al</strong>ismA. Hadeeth literature contains a lot of materi<strong>al</strong> on the merits or otherwise ofvarious towns, most of which is proved to be fabricated. Prejudice for a certainplace was indeed a major factor behind such fabrication. Hadeeths on the meritsof Jeddah, Basra, Jordan, Khurasaan, Oman, ‘Asq<strong>al</strong>aan, Qizwin, Nasibin,Antioch, ‘Ibaadan (Iraq) and condemning Constantinople, Tabriya, and Sana, etc.,comprise a large section in Ibn Iraaq’s work.B. Prejudice either for or against a race is another factor behind thecirculation of hadeeth such as the following: “The Zanjee (black) commitsadultery when he is satisfied and ste<strong>al</strong>s when he is hungry. But there is generosityand a helping spirit among them as well.” 70“Love the Arabs for three reasons: I am an Arab. The Qur’aan is in Arabicand the people of Paradise will converse in Arabic.” 71“The one who has nothing to give as charity should curse the Jews instead.”C. Prejudice for one’s own Imaam and hate for another is well depicted in thefollowing invented hadeeth:سيك ُون ُ فِي أ ُمتِي رجل ٌ يق َال ُ ل َه محمد بن إِدرِي س هو أ َضر عل َى أ ُمتِي مِن إِبلِي س وسيك ُون ُ فِيأ َمتِي رجل ٌ يق َال ُ ل َه أ َبو حنِيف َة َ هو سِرا ج أ ُمتِي )).“There sh<strong>al</strong>l be in my Ummah a man by the name Muhammad ibn Idrees (i.e. ash-Shaafi‘ee) who will be more dangerous to my Ummah than Iblees and there sh<strong>al</strong>lbe a man in my Ummah known as Aboo Haneefah who is the lamp of myUmmah.” 72Similar factors seem to be at work in spurious hadeeths which support a leg<strong>al</strong>issue held by one Imaam or denounce it <strong>al</strong>together.))69 Silsilah <strong>al</strong>-Ahaadith ad-Da‘eefah, vol. 1, p. 50.70 Tanzeeh ash-Sharee‘ah, vol. 2, p. 3171 Ibid., vol. 2: 3072 Taareekh Baghdaad, vol. 14, p. 270.
7. Inventions for Person<strong>al</strong> Motives:Some people invented hadeeths to please their rulers. For example, there is afamous incident, credited to Ghayyaath ibn Ibraaheem, a courtier of <strong>al</strong>-Mahdee,the Abbaasid C<strong>al</strong>iph. On one occasion, when he came to the court of <strong>al</strong>-Mahdee,who was fond of pigeons, he was asked to recite a hadeeth for the C<strong>al</strong>iph. Herelated, “So and so related to me that the Prophet (r) said,لا َسبق إِ لا َّ فِي نصلٍ أ َو خف أ َو حافِرٍ أ َو جِناحٍ ))‘No competition is <strong>al</strong>lowed except in archery, camel and horse racing and flyingpigeons.” C<strong>al</strong>iph <strong>al</strong>-Mahdee granted him a reward, but when he left, he said, “Ibear witness that the back of your neck is that of a liar against the Prophet (r).”Then he said, “But, I made him do it.” So he ordered that his pigeons beslaughtered and he abandoned the practice of keeping pigeons.Another interesting incident is reported by <strong>al</strong>-Haakim on the authority of Sayfibn ‘Umar at-Tameemee who said: “I was sitting by Sa‘eed ibn Tareef when hisson came from the Maktab 73 crying. He said: ‘What made you cry?’ The childreplied: ‘The teacher beat me.’ Sa‘eed said: ‘Let me disgrace him today. ‘Ikrimahreported to me on the authority of Ibn ‘Abbaas referring back to the Prophet (r)who said: The teachers of your children are the worst among you. They have leastmercy upon orphans and are the hardest among you towards the poor.” 74Hadeeths regarding the merits of a variety of vegetables and grains couldeasily be traced back to those who were trading in them. Ibn <strong>al</strong>-Qayyim in hiscollection of spurious hadeeths known as <strong>al</strong>-Manaar <strong>al</strong>-Muneef fee as-Saheeh waad-Da‘eef, has given such hadeeth regarding the advantages of water-melon,lentils, fish, egg-plant, grapes, beans, broad beans, s<strong>al</strong>t, leek, pomegranate andother vegetables. The following narration is a good example: “Use the pumpkin asit brightens the head and use the lentils as it has been glorified by seventyapostles.” 75Another example is that of Muhammad ibn <strong>al</strong>-Hajjaaj <strong>al</strong>-Lakhmee <strong>al</strong>-Waasiteewho used to sell hareesah so he forged the following hadeeth:أ َط ْعمنِي جِبرِيل ٌ ال ْهرِيسة َ مِن ال ْجنةِ لأَِشد بِها ظ َهرِي لِقِيامِ الل َّيلِ )).))))73 A Qur’aanic school.74 Taareekh Baghdaad, vol. 13, p. 453 and <strong>al</strong>-La’a<strong>al</strong>ee, vol. 1, p. 263.75 Silsilah <strong>al</strong>-Ahaadeethah ad-Da‘eefah, vol. 1, p. 57.
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[Usool Al Hadeeth]The Methodology o
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from the Prophet of his actions, sa
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3. LawsOne of the primary duties of
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authentically attributable to the P
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was asked which city will be conque
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Rahmaan, who was at that time the m
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centuries. They also grouped the ha
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Prophet's lifetime, and in the wars
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JAABIR IBN ‘ABDILLAAH. One of the
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Saheeh of Muslim ibn al-Hajjaaj ibn
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have examined 500,000 hadeeths, and
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Islamic world. 43 Sunan Abee Daawoo
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them on account of its isnaad. I he
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Muslim. 56 The book does, however,
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Ad-Daaraqutnee rapidly acquired a s
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men had to be appointed to repeat h
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The Zawaa’id Work of al-Haythamee
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(iv) They had been used as a basis
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the well-known Kitaab al-Ansaab of
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notices of more than 40,000 narrato
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Zaynud-Deen al-‘Iraaqee (725-806/
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forced to leave the city and wander
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the author. But the work could not
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TEN: Women Scholars of HadeethHisto
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daughter of the distinguished juris
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turn lectured to many students, som
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excelled in the art of calligraphy
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occurs only in Mutayyin’s narrati
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Abu Bakr as-Siddeeq, then to Ali ib
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ف َأ َمسك َها ف َل
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Haakim, Muhammad ibn ‘Abdillaah a
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Thahabee, Muhammad ibn Ahmad ath-.