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Lessons on Raja Yoga - Vedanta

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<str<strong>on</strong>g>Less<strong>on</strong>s</str<strong>on</strong>g> <strong>on</strong> <strong>Raja</strong>-<strong>Yoga</strong> Swami Vivekanandathat all knowledge is the outcome of experience. Whatever isbey<strong>on</strong>d the five senses must also be experienced in order tobecome true to us.Our mind is acting <strong>on</strong> three planes: the subc<strong>on</strong>scious, c<strong>on</strong>scious,and superc<strong>on</strong>scious. Of men, the Yogi al<strong>on</strong>e is superc<strong>on</strong>scious. Thewhole theory of <strong>Yoga</strong> is to go bey<strong>on</strong>d the mind. These three planescan be understood by c<strong>on</strong>sidering the vibrati<strong>on</strong>s of light or sound.There are certain vibrati<strong>on</strong>s of light too slow to become visible;then as they get faster, we see them as light; and then they get toofast for us to see them at all. The same with sound.How to transcend the senses without disturbing the health iswhat we want to learn. The Western mind has stumbled intoacquiring some of the psychic gifts which in them are abnormal andare frequently the sign of disease. The Hindu has studied and madeperfect this subject of science, which all may now study withoutfear or danger.Mental healing is a fine proof of the superc<strong>on</strong>scious state; forthe thought which heals is a sort of vibrati<strong>on</strong> in the Prana, and itdoes not go as a thought but as something higher for which we haveno name.Each thought has three states. First, the rising or beginning, ofwhich we are unc<strong>on</strong>scious; sec<strong>on</strong>d, when the thought rises to thesurface; and third, when it goes from us. Thought is like a bubblerising to the surface. When thought is joined to will, we call itpower. That which strikes the sick pers<strong>on</strong> whom you are trying tohelp is not thought, but power. The self-man running through it allis called in Sanskrit Sutrâtmâ, the "Thread-self".The last and highest manifestati<strong>on</strong> of Prana is love. The momentyou have succeeded in manufacturing love out of Prana, you arefree. It is the hardest and the greatest thing to gain. You must notcriticise others; you must criticise yourself. If you see a drunkard,do not criticise him; remember he is you in another shape. He whohas not darkness sees no darkness in others. What you have inside2

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